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Eva Feder Kittay [66]Eva Kittay [11]Eva F. Kittay [1]
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Profile: Eva Kittay (State University of New York, Stony Brook)
Profile: Eva Feder Kittay (State University of New York, Stony Brook)
  1.  58
    Eva Feder Kittay (1999). Love's Labor: Essays on Women, Equality and Dependence. Routledge.
  2. Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding (1989). Women and Moral Theory. Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
     
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  3. Eva Feder Kittay (2005). Equality, Dignity, and Disability. In Mary Ann Lyons & Fionnuala Waldron (eds.), (2005) Perspectives on Equality The Second Seamus Heaney Lectures. Dublin:. The Liffey Press,
  4. Eva Feder Kittay (2002). Disability, Difference, Discrimination: Perspectives on Justice in Bioethics and Public Policy (Review). Hypatia 17 (1):209-213.
  5. Eva Feder Kittay (2013). Caring for the Long Haul: Long-Term Care Needs and the (Moral) Failure to Acknowledge Them. International Journal of Feminist Approaches to Bioethics 6 (2):66-88.
    As the mother of a daughter who has and will always require care to meet her most basic needs, I have seen firsthand how critical it is to have adequate means by which to meet those needs—for her sake, mine, and my family’s. Her flourishing life has contributed to enhancing not only our own, but those of all who care for her and who enter our lives. I have wanted to see us do better by all the families who struggle (...)
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  6. Eva Feder Kittay (2005). At the Margins of Moral Personhood. Ethics 116 (1):100-131.
    In this article I examine the proposition that severe cognitive disability is an impediment to moral personhood. Moral personhood, as I understand it here, is articulated in the work of Jeff McMahan as that which confers a special moral status on a person. I rehearse the metaphysical arguments about the nature of personhood that ground McMahan’s claims regarding the moral status of the “congenitally severely mentally retarded” (CSMR for short). These claims, I argue, rest on the view that only intrinsic (...)
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  7. Eva Feder Kittay & Ellen K. Feder (eds.) (2002). The Subject of Care Feminist Perspectives on Dependency. Rowman & Littlefield Publishers.
    The essays of this volume consider how acknowledgement of the fact of dependency changes our conceptions of law, political theory, and morality, as well as our very conceptions of self.
     
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  8.  17
    Eva Feder Kittay & Diana T. Meyers (eds.) (1987). Women and Moral Theory. Rowman & Littlefield.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  9.  27
    Eva Feder Kittay (2001). A Feminist Public Ethic of Care Meets the New Communitarian Family Policy. Ethics 111 (3):523-547.
  10.  35
    Eva Feder Kittay, Bruce Jennings & Angela A. Wasunna (2005). Dependency, Difference and the Global Ethic of Longterm Care. Journal of Political Philosophy 13 (4):443-469.
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  11.  59
    Eva Feder Kittay (2009). The Personal is Philosophical is Political: A Philosopher and Mother of a Cognitively Disabled Person Sends Notes From the Battlefield. Metaphilosophy 40 (3-4):606-627.
  12. Lawrence Blum, Claudia Card, Marilyn Friedman, Carol C. Gould, Mark S. Halfon, Virginia Held, Eva Feder Kittay, Leo Kittay, John W. Lango, Patricia S. Mann, Larry May, Diana T. Meyers, Kai Nielsen, Nel Noddings, Sara Ruddick, Michael Slote & Sue Weinberg (1998). Norms and Values: Essays on the Work of Virginia Held. Rowman & Littlefield Publishers.
    Virginia Held, best known for her landmark book Rights and Goods, has made an indelible mark on the fields of ethics, feminist philosophy, and social and political thought. Her impact on a generation of feminist thinkers is unrivaled and she has been at the forfront of discussions about the way in which an ethic of care can affect social and political matters. These new essays by leading contemporary philosophers range over all of these areas. While each stands alone, the essays (...)
     
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  13.  61
    Eva Feder Kittay & Licia Carlson (eds.) (2010). Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell.
    Through a series of essays contributed by clinicians, medical historians, and prominent moral philosophers, Cognitive Disability and Its Challenge to Moral ...
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  14. Eva Kittay (2002). Love's Labor Revisited. Hypatia 17 (3):237 - 250.
    Love's Labor explores the relations that dependency work fosters between women and between men and women, and argues that dependency is not exceptional but integral to human life. The commentaries point to more facets of dependency such as the importance (and limitation) of personal narrative in philosophizing dependency (Ruddick); the role of spirituality that Gottlieb addresses with regard to his disabled daughter; and the application of the theory to the situation of elderly women (Tong).
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  15. Eva Kittay (forthcoming). DEPENDENCY. In Rachel Adams (ed.), KEYWORDS IN DISABILITY STUDIES. NYU PRESS
    Dependency is a keyword in disability studies. The article reviews the negative force of the term and why disability researchers and activists have made the case for the independence of disabled people. But dependency, I claim, is a feature of any human life and I argue that disability studies needs to neutralize the term and appropriate dependency as that which binds people, regardless of their abilities or disabilities. I argue that we can acknowledge dependency and work toward an (...) of "managed dependency.". (shrink)
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  16.  26
    Eva Feder Kittay (1995). Taking Dependency Seriously: The Family and Medical Leave Act Considered in Light of the Social Organization of Dependency Work and Gender Equality. Hypatia 10 (1):8 - 29.
    Contemporary industrialized societies have been confronted with the fact and consequences of women's increased participation in paid employment. Whether this increase has resulted from women's desire for equality or from changing economic circumstances, women and men have been faced with a crisis in the organization of work that concerns dependents, that is, those unable to care for themselves. This is labor that has been largely unpaid, often unrecognized, and yet is indispensable to human society.
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  17.  16
    Eva Feder Kittay (forthcoming). Rationality, Personhood, and Peter Singer on the Fate of Severely Impaired Infants. Pediatric Bioethics.
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  18.  47
    Eva Feder Kittay (2011). Forever Small: The Strange Case of Ashley X. Hypatia 26 (3):610-631.
    I explore the ethics of altering the body of a child with severe cognitive disabilities in such a way that keeps the child “forever small.” The parents of Ashley, a girl of six with severe cognitive and developmental disabilities, in collaboration with her physicians and the Hospital Ethics Committee, chose to administer growth hormones that would inhibit her growth. They also decided to remove her uterus and breast buds, assuring that she would not go through the discomfort of menstruation and (...)
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  19.  6
    Eva Feder Kittay (2008). The Global Heart Transplant and Caring Across National Boundaries. Southern Journal of Philosophy 46 (S1):138-165.
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  20.  84
    Eva Feder Kittay (2013). The Body as the Place of Care. In Donald A. Landes & Azucena Cruz-Pierre (eds.), Exploring the Work of Edward S. Casey. Bloomsbury Publishing,
  21. Linda Alcoff & Eva Feder Kittay (eds.) (2007). The Blackwell Guide to Feminist Philosophy. Blackwell Pub..
  22.  20
    Eva Feder Kittay (2009). The Moral Harm of Migrant Carework. Philosophical Topics 37 (2):53-73.
    Arlie Hochschild glosses the practice of women migrants in poor nations who leave their families behind for extended periods of time to do carework in other wealthier countries as a “global heart transplant” from poor to wealthy nations. Thus she signals the idea of an injustice between nations and a moral harm for the individuals in the practice. Yet the nature of the harm needs a clear articulation. When we posit a sufficiently nuanced “right to care,” we locate the harm (...)
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  23. Eva Feder Kittay (2009). Ideal Theory Bioethics and the Exclusion of People with Severe Cognitive Disabilities. In Hilde Lindemann, Marian Verkerk & Margaret Urban Walker (eds.), Naturalized Bioethics: Toward Responsible Knowing and Practice. Cambridge University Press
     
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  24.  99
    Eva Feder Kittay (2011). The Ethics of Care, Dependence, and Disability. Ratio Juris 24 (1):49-58.
    According to the most important theories of justice, personal dignity is closely related to independence, and the care that people with disabilities receive is seen as a way for them to achieve the greatest possible autonomy. However, human beings are naturally subject to periods of dependency, and people without disabilities are only “temporarily abled.” Instead of seeing assistance as a limitation, we consider it to be a resource at the basis of a vision of society that is able to account (...)
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  25.  43
    Eva Feder Kittay (1982). On Hypocrisy. Metaphilosophy 13 (3-4):277-289.
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  26. Eva Kittay & Ellen Feder (eds.) (2003). The Subject of Care. ROWMAN AND LITTLEFIELD.
    The essays of this volume consider how acknowledgement of the fact of dependency changes our conceptions of law, political theory, and morality, as well as our very conceptions of self.
     
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  27. Kathryn Pyne Addelson, Sandra Lee Bartky, Susan Bordo, Rosi Braidotti, Susan J. Brison, Judith Butler, Drucilla L. Cornell, Deirdre E. Davis, Nancy Fraser, Evelynn M. Hammonds, Nancy J. Hirschmann, Eva Feder Kittay, Sharon Marcus, Marsha Marotta, Julien S. Murphy, Iris MarionYoung & Linda M. G. Zerilli (2002). Gender Struggles: Practical Approaches to Contemporary Feminism. Rowman & Littlefield Publishers.
    The sixteen essays in Gender Struggles address a wide range of issues in gender struggles, from the more familiar ones that, for the last thirty years, have been the mainstay of feminist scholarship, such as motherhood, beauty, and sexual violence, to new topics inspired by post-industrialization and multiculturalism, such as the welfare state, cyberspace, hate speech, and queer politics, and finally to topics that traditionally have not been seen as appropriate subjects for philosophizing, such as adoption, care work, and the (...)
     
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  28.  21
    Eva Feder Kittay (1988). Woman as Metaphor. Hypatia 3 (2):63 - 86.
    Women's activities and relations to men are persistent metaphors for man's projects. I query the prominence of these and the lack of equivalent metaphors where men are the metaphoric vehicle for women and women's activities. Women's role as metaphor results from her otherness and her relational and mediational importance in men's lives. Otherness, mediation, and relation characterize the role of metaphor in language and thought. This congruence between metaphor and women makes the metaphor of woman especially potent in man's conceptual (...)
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  29.  34
    John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth & Tom Foster Digby 3d (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.
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  30.  14
    Eva Feder Kittay (2015). Centering Justice on Dependency and Recovering Freedom. Hypatia 30 (1):285-291.
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  31.  3
    Eva Feder Kittay (1984). The Identification of Metaphor. Synthese 58 (2):153-202.
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  32.  15
    Linda Martín Alcoff & Eva Feder Kittay (2007). Introduction: Defining Feminist Philosophy. In Linda Alcoff & Eva Feder Kittay (eds.), The Blackwell Guide to Feminist Philosophy. Blackwell Pub.
  33.  32
    Eva Feder Kittay (1997). AH! My Foolish Heart: A Reply to Alan Soble's “Antioch's 'Sexual Offense Policy': A Philosophical Exploration”. Journal of Social Philosophy 28 (2):153-159.
  34.  50
    Licia Carlson & Eva Feder Kittay (2009). Introduction: Rethinking Philosophical Presumptions in Light of Cognitive Disability. Metaphilosophy 40 (3-4):307-330.
  35.  52
    Eva Feder Kittay (2010). Planning a Trip to Italy, Arriving in Holland: The Delusion of Choice in Planning a Family. International Journal of Feminist Approaches to Bioethics 3 (2):9-24.
    The title of this paper deserves an explanation—or rather two explanations, one for the portion preceding the colon, the other for that following as the subtitle. The first part is derived from a short essay by Emily Perl Kingsley, written in 1987 in response to questions she had received about what it is like to raise a child with Down Syndrome.1 Kingsley suggests that planning for a child is like planning a trip to some wonderful destination—in her example, Italy. (...)
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  36. Eva F. Kittay & Diana T. Meyers (1987). The Justice Position and the Care Perspective. In Eva Feder Kittay & Diana T. Meyers (eds.), Women and Moral Theory. Rowman & Littlefield 4--10.
  37.  7
    Eva Kittay (1998). Dependency, Equality, and Welfare. Feminist Studies 24.
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  38.  4
    Ellen K. Feder & Eva Feder Kittay (1996). Introduction. Hypatia 11 (1):1-3.
  39. Eva Feder Kittay, T. N. Ward, S. M. Smith & J. Vaid (1997). Of “Men” and Metaphors: Shakespeare, Embodiment, and Filing Cabinets. In T. B. Ward, S. M. Smith & J. Viad (eds.), Creative Thought: An Investigation of Conceptual Structures and Processes. American Psychological Association
  40. Eva Feder Kittay (1978). The Cognitive Force of Metaphor: A Theory of Metaphoric Meaning. Dissertation, City University of New York
     
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  41.  16
    Eva Feder Kittay (1988). The Greater Danger — Pornography, Social Science and Women's Rights: Reply to Brannigan and Goldenberg. Social Epistemology 2 (2):117 – 133.
  42.  24
    Eva Feder Kittay (1984). The Identification of Metaphor. Synthese 58 (2):153 - 202.
    A number of philosophers, linguists and psychologists have made the dual claim that metaphor is cognitively significant and that metaphorical utterances have a meaning not reducible to literal paraphrase. Such a position requires support from an account of metaphorical meaning that can render metaphors cognitively meaningful without the reduction to literal statement. It therefore requires a theory of meaning that can integrate metaphor within its sematics, yet specify why it is not reducible to literal paraphrase. I introduce the idea of (...)
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  43. Adrienne Lehrer & Eva Feder Kittay (eds.) (1992). Frames, Fields, and Contrasts: New Essays in Semantic and Lexical Organization. L. Erlbaum Associates.
    Recently, there has been a surge of interest in the lexicon. The demand for a fuller and more adequate understanding of lexical meaning required by developments in computational linguistics, artificial intelligence, and cognitive science has stimulated a refocused interest in linguistics, psychology, and philosophy. Different disciplines have studied lexical structure from their own vantage points, and because scholars have only intermittently communicated across disciplines, there has been little recognition that there is a common subject matter. The conference on which this (...)
     
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  44.  1
    Eva Feder Kittay (2002). Book Review: Anita Silvers, David Wasserman, and Mary B. Mahowald. Disability, Difference, and Discrimination: Perspectives on Justice in Bioethics and Public Policy. New York: Rowman & Littlefield, 1998. [REVIEW] Hypatia: A Journal of Feminist Philosophy 17 (1):209-213.
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  45.  1
    Eva Kittay (2002). Love's Labor Revisited. Hypatia: A Journal of Feminist Philosophy 17 (3):237-250.
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  46.  1
    Eva Feder Kittay (2002). Love's Labor Revisited. Hypatia 17 (3):237-250.
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  47.  14
    Eva Feder Kittay (1988). Self-Deception and Self-Understanding. Idealistic Studies 18 (1):82-85.
  48.  1
    Eva Feder Kittay (2008). At the Margins of Moral Personhood. Journal of Bioethical Inquiry 5 (2-3):137-156.
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  49.  24
    Stacy J. Sanders & Eva Feder Kittay (2005). Shouldering the Burden of Care. Hastings Center Report 35 (5):14-15.
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  50.  7
    Eva Feder Kittay (2010). 22 the Personal is Philosophical is Political: A Philosopher and Mother of a Cognitively Disabled Person Sends Notes From the Battlefield Eva Feder Kittay. In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell
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