Search results for 'Eva Mark' (try it on Scholar)

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  1. Eva Mark (2001). Is the Self of the Infant Preserved in the Adult? Medicine, Health Care and Philosophy 4 (3):347-353.score: 240.0
    What does a confrontation between philosophy and psychoanalysis look like? My task is a philosophical investigation of a psychoanalytic concept. Thus, I offer a conceptual analysis of a concept that is used both clinically and as a part of a metapsychology. The concept that I investigate in this article is regression. I work with the following two problems: What does a conceptual analysis of the phenomenon called regression look like? Regression can be regarded as an instrument that can give us (...)
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  2. José Andrés Quintero Restrepo (2013). Mark Twain y la verdad nociva. Escritos 20 (45):417-434.score: 66.0
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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  3. José Andrés Quintero Restrepo (2012). Mark Twain y la verdad nociva. Escritos 20 (45):417-434.score: 66.0
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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  4. Sven Walter (2010). Cognitive Extension: The Parity Argument, Functionalism, and the Mark of the Cognitive. Synthese 177 (2):285-300.score: 24.0
    During the past decade, the so-called “hypothesis of cognitive extension,” according to which the material vehicles of some cognitive processes are spatially distributed over the brain and the extracranial parts of the body and the world, has received lots of attention, both favourable and unfavourable. The debate has largely focussed on three related issues: (1) the role of parity considerations, (2) the role of functionalism, and (3) the importance of a mark of the cognitive. This paper critically assesses these (...)
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  5. Andreas Elpidorou (2012). Where is My Mind? Mark Rowlands on the Vehicles of Cognition. Avant 3 (1):145-160.score: 24.0
    Do our minds extend beyond our brains? In a series of publications, Mark Rowlands has argued that the correct answer to this question is an affirmative one. According to Rowlands, certain types of operations on bodily and worldly structures should be considered to be proper and literal parts of our cognitive and mental processes. In this article, I present and critically evaluate Rowlands' position.
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  6. Stanley Paulo (2003). Epistemology, Research Methodology and Rule 702 of the Federal Rules of Evidence Versus Eva®. Journal of Business Ethics 44 (4):327 - 341.score: 24.0
    This article questions the continued use and application of EVA® (economic value added) because it is epistemologically a non-sequitur, fails to satisfy the requirements of sound research methodology in terms of being a reliable and valid metric, and is unlikely to satisfy the requirements of Rule 702 of the Federal Rules of Evidence. In the light of these insufficiencies, the continued use of EVA® is ethically questionable, and moreover in time is likely to result in class actions.
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  7. Roger Brooke (ed.) (1999). Pathways Into the Jungian World: Phenomenology and Analytical Psychology. Routledge.score: 24.0
    With contributions from medicine, psychology and philosophy, Pathways into the Jungian World looks at the central issues of commonality and difference in phenomenology and analytical psychology. The essays investigate how existential phenomenology and analytical psychology have been involved in the same fundamental cultural and therapeutic project. They both legitimize the subtlety, complexity, and depth of experience in an age when the meaning of experience has been abandoned to the dictates of pharmaceutical technology, economics and medical psychiatry. The contributors reveal how (...)
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  8. Mark G. Kuczewski, Eva Bading, Mary Langbein & Beverly Henry (2003). Fostering Professionalism: The Loyola Model. Cambridge Quarterly of Healthcare Ethics 12 (02):161-166.score: 24.0
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  9. Sander Begeer, Robin Banerjee, Carolien Rieffe, Mark Meerum Terwogt, Eva Potharst, Hedy Stegge & Hans M. Koot (2011). The Understanding and Self-Reported Use of Emotional Display Rules in Children with Autism Spectrum Disorders. Cognition and Emotion 25 (5):947-956.score: 24.0
  10. Carlo Alberto Magni (2005). On Decomposing Net Final Values: Eva, Sva and Shadow Project. [REVIEW] Theory and Decision 59 (1):51-95.score: 24.0
    A decomposition model of Net Final Values (NFV), named Systemic Value Added (SVA), is proposed for decision-making purposes, based on a systemic approach introduced in Magni [Magni, C. A. (2003), Bulletin of Economic Research 55(2), 149–176; Magni, C. A. (2004) Economic Modelling 21, 595–617]. The model translates the notion of excess profit giving formal expression to a counterfactual alternative available to the decision maker. Relations with other decomposition models are studied, among which Stewart’s [Stewart, G.B. (1991), The Quest for Value: (...)
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  11. Lawrence Blum, Claudia Card, Marilyn Friedman, Carol C. Gould, Mark S. Halfon, Virginia Held, Eva Feder Kittay, Leo Kittay, John W. Lango, Patricia S. Mann, Larry May, Diana T. Meyers, Kai Nielsen, Nel Noddings, Sara Ruddick, Michael Slote & Sue Weinberg (1998). Norms and Values: Essays on the Work of Virginia Held. Rowman & Littlefield Publishers.score: 24.0
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  12. Kenneth L. Deutsch, John A. Murley, George Anastaplo, Hadley Arkes, Larry Arnhart, Laurence Berns With Eva Brann, Mark Blitz, Aryeh Botwinick, Christopher A. Colmo, Joseph Cropsey, Kenneth Deutsch, Murray Dry, Robert Eden, Miriam Galston, William A. Galston, Gary D. Glenn, Harry Jaffa, Charles Kesler, Carnes Lord, John A. Marini, Eugene Miller, Will Morrisey, John Murley, Walter Nicgorski, Susan Orr, Ralph Rossum, Gary J. Schmitt, Abram Shulsky, Gregory Bruce Smith, Ronald Terchek & Michael Zuckert (1999). Leo Strauss, the Straussians, and the Study of the American Regime. Rowman & Littlefield Publishers.score: 24.0
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  13. Mark Rowlands (2009). Extended Cognition and the Mark of the Cognitive. Philosophical Psychology 22 (1):1 – 19.score: 21.0
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  14. David Sobel (2009). Review of Mark Schroeder, Slaves of the Passions. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 21.0
    I assess Schroeder's book Slaves of the Passions and isolate some grounds for concerns about the overall position.
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  15. Mark Colyvan & Edward N. Zalta (1999). Mathematics: Truth and Fiction? Review of Mark Balaguer's. Philosophia Mathematica 7 (3):336-349.score: 21.0
    <span class='Hi'>Mark</span> Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does (...)
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  16. Mark F. Sharlow, The Philosophical Work of Mark Sharlow: An Introduction and Guide.score: 21.0
    Provides an overview of Mark Sharlow's philosophical work with summaries of his positions. Includes references and links to his writings.
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  17. Mark F. Sharlow, The Unfinishable Scroll and Beyond: Mark Sharlow's Blogs, July 2008 to March 2011.score: 21.0
    An archive of Mark Sharlow's two blogs, "The Unfinishable Scroll" and "Religion: the Next Version." Covers Sharlow's views on metaphysics, epistemology, mind, science, religion, and politics. Includes topics and ideas not found in his papers.
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  18. Mark Allison (2014). The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review). Utopian Studies 25 (1):221-226.score: 21.0
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a lesser (...)
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  19. Paul Lewis, Walter Gulick & Mark T. Mitchell (2007). A Brief Symposium on Mark Mitchell's Michael Polanyi. Tradition and Discovery 34 (2):30-38.score: 21.0
    Paul Lewis and Walter Gulick summarize and evaluate Mark Micthell’s new book, Michael Polanyi: The Art of Knowing, and Mitchell responds to their comments in this symposium article.
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  20. Taylor Benjamin Worley (2011). Mark T. Conard, Ed. (2009) The Philosophy of the Coen Brothers. Film-Philosophy 15 (1):240-246.score: 21.0
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  21. William R. A. Brown & Zheng‐yao Xu (2009). The 'Kinetochore Maintenance Loop'—The Mark of Regulation? Bioessays 31 (2):228-236.score: 21.0
  22. Coleman T. Merryman & Frank Restle (1970). Perceptual Displacement of a Test Mark Toward the Larger of Two Visual Objects. Journal of Experimental Psychology 84 (2):311.score: 21.0
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  23. Tim Crane (1998). Intentionality as the Mark of the Mental. In , Contemporary Issues in the Philosophy of Mind. Cambridge University Press. 229-251.score: 18.0
    ‘It is of the very nature of consciousness to be intentional’ said Jean-Paul Sartre, ‘and a consciousness that ceases to be a consciousness of something would ipso facto cease to exist’.1 Sartre here endorses the central doctrine of Husserl’s phenomenology, itself inspired by a famous idea of Brentano’s: that intentionality, the mind’s ‘direction upon its objects’, is what is distinctive of mental phenomena. Brentano’s originality does not lie in pointing out the existence of intentionality, or in inventing the terminology, which (...)
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  24. Daan Evers (2011). Review of Mark Schroeder - Noncognitivism in Ethics. [REVIEW] Disputatio 4 (31):295-203.score: 18.0
    Review of Mark Schroeder's book Noncognitivism in Ethics.
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  25. Uriah Kriegel (forthcoming). Brentano's Concept of Mind: Underlying Nature, Reference-Fixing, and the Mark of the Mental. In Sandra Lapointe & Christopher Pincock (eds.), Innovations in the History of Analytical Philosophy. Palgrave-Macmillan.score: 18.0
    Perhaps the philosophical thesis most commonly associated with Brentano is that intentionality is the mark of the mental. But in fact Brentano often and centrally uses also what he calls ‘inner perception’ to demarcate the mental. In this paper, I offer a new interpretation of Brentano’s conception of the interrelations between mentality, intentionality, and inner perception. According to this interpretation, Brentano took the concept of mind to be a natural-kind concept, with intentionality constituting the underlying nature of the mental (...)
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  26. Jonathan Dancy (2012). Response to Mark Schroeder's Slaves of the Passions. [REVIEW] Philosophical Studies 157 (3):455-462.score: 18.0
    Response to Mark Schroeder’s Slaves of the passions Content Type Journal Article DOI 10.1007/s11098-010-9656-3 Authors Jonathan Dancy, The University of Reading, Reading, UK Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  27. Jussi Suikkanen (2009). Consequentialism, Constraints and The Good-Relative-To: A Reply to Mark Schroeder. Journal of Ethics and Social Philosophy (March 2009):1-9.score: 18.0
    Recently, it has been a part of the so-called consequentializing project to attempt to construct versions of consequentialism that can support agent-relative moral constraints. Mark Schroeder has argued that such views are bound to fail because they cannot make sense of the agent relative value on which they need to rely. In this paper, I provide a fitting-attitude account of both agent-relative and agent-neutral values that can together be used to consequentialize agent-relative constraints.
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  28. Victor Loughlin (2013). Mark Rowlands, The New Science of the Mind: From Extended Mind to Embodied Phenomenology. [REVIEW] Phenomenology and the Cognitive Sciences 12 (4):891-897.score: 18.0
    Andy Clark once remarked that we make the world smart so we don’t have to be (Clark, 1997). What he meant was that human beings (along with many other animals) alter and transform their environments in order to accomplish certain tasks that would prove difficult (or indeed impossible) without such transformations. This remarkable insight goes a long way towards explaining many aspects of human culture, ranging from linguistic notational systems to how we structure our cities. It also provides the basis (...)
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  29. Tristram McPherson (2012). Mark Schroeder's Hypotheticalism: Agent-Neutrality, Moral Epistemology, and Methodology. [REVIEW] Philosophical Studies 157 (3):445-453.score: 18.0
    Symposium contribution on Mark Schroeder's Slaves of the Passions. Argues that Schroeder's account of agent-neutral reasons cannot be made to work, that the limited scope of his distinctive proposal in the epistemology of reasons undermines its plausibility, and that Schroeder faces an uncomfortable tension between the initial motivation for his view and the details of the view he develops.
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  30. Melissa Barry (2010). Slaves of the Passions by Mark Schroeder. [REVIEW] Hume Studies 36 (2):225–228.score: 18.0
    In Slaves of the Passions, Mark Schroeder provides a systematic, rigorously argued defense of a Humean theory of reasons for action, taking pains to respond to influential objections to the view. While inspired by Hume, Schroeder makes it clear that he aims to develop a Humean theory, not necessarily one that Hume himself embraced, and for this reason little is said about Hume in the book. One respect in which Schroeder takes himself to be departing from Hume is in (...)
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  31. David Enoch (2011). On Mark Schroeder's Hypotheticalism: A Critical Notice of Slaves of the Passions. Philosophical Review 120 (3):423-446.score: 18.0
    In Slaves of the Passions Mark Schroeder puts forward Hypotheticalism, his version of a Humean theory of normative reasons that is capable, so he argues, to avoid many of the difficulties Humeanism is traditionally vulnerable to. In this critical notice, I first outline the main argument of the book, and then proceed to highlight some difficulties and challenges. I argue that these challenges show that Schroeder's improvements on traditional Humeanism – while they do succeed in making the view more (...)
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  32. Greg Restall, Rebecca Kukla & Mark Lance, Appendix to Rebecca Kukla and Mark Lance 'Yo!' And 'Lo!': The Pragmatic Topography of the Space of Reasons.score: 18.0
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  33. Mark Addis (2008). Review of J. Mark Lazenby, The Early Wittgenstein on Religion. [REVIEW] Notre Dame Philosophical Reviews 2008 (1).score: 18.0
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  34. Mark Colyvan (2005). (Book Review) Ontological Independence as the Mark of the Real. [REVIEW] Philosophia Mathematica 13 (2):216-225.score: 18.0
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  35. Andreas Elpidorou (2013). Reasoning About the Mark of the Cognitive: A Response to Adams and Garrison. [REVIEW] Minds and Machines (2):1-11.score: 18.0
    I critically examine Adams and Garrison’s proposed necessary condition for the mark of the cognitive (Adams and Garrison in Minds Mach 23(3):339–352, 2013). After a brief presentation of their position, I argue not only that their proposal is in need of additional support, but also that it is too restrictive.
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  36. Andrew Alwood & Mark Schroeder (2009). From Outside of Ethics Richard, Mark . When Truth Gives Out . Oxford: Oxford University Press, 2008. Pp. 184. $55.00 (Cloth). [REVIEW] Ethics 119 (4):805-813.score: 18.0
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  37. Bryan Norton, Paul B. Thompson, David Schmidtz, Elizabeth Willott & Mark Sagoff (2006). Mark Sagoff 's Price, Principle, and the Environment: Two Comments. Ethics, Place and Environment 9 (3):337 – 372.score: 18.0
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  38. Basil Smith (2001). Mark Timmons, Morality Without Foundations: A Defense of Ethical Contextualism. [REVIEW] Journal of Value Inquiry 35 (2):269-273.score: 18.0
    In Morality Without Foundations, Mark Timmons argues that moral judgments (e.g. “cruelty is wrong”) have what he calls “evaluative assertoric content,” and so, are true or false. However, I argue that, even if correct, this argument renders moral truth or falsity mysterious.
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  39. Mark Peacock (2011). Economic Methodology: Understanding Economics as a Science, Marcel Boumans and John B. Davis (with Contributions From Mark Blaug, Harro Maas and Andrej Svorencik), Palgrave Macmillan, 2010, X + 209 Pages. [REVIEW] Economics and Philosophy 27 (03):352-358.score: 18.0
  40. Martha Craven Nussbaum (2002). Introduction to the Symposium on Eva Kittay's. Hypatia 17 (3).score: 18.0
    : In this commentary on Eva Feder Kittay's Love's Labor: Essays on Women, Equality, and Dependency, I focus on Kittay's dependency theory. I apply this theory to an analysis of women's inadequate access to high-quality, cost-effective healthcare. I conclude that while quandaries remain unresolved, including getting men to do their share of dependency work, Kittay's book is an important and original contribution to feminist healthcare ethics and the development of a normative feminist ethic of care.
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  41. Robert May, Bad Words Remarks on Mark Richard “Epithets and Attitudes”.score: 18.0
    “Choose your words wisely,” my mother used to say, “because you never know who’s listening.” Oddly, this is something about which my dear mother and Mark Richard apparently would agree. They both seem to think that the words you use say something about who you are, and if you use bad words, then you are a bad person. About this, I have no doubt that they are right - those who use slurs, at least in the context of many (...)
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  42. Norbert Anwander (2013). Eva Buddeberg: Verantwortung im Diskurs: Grundlinien einer rekonstruktiv-hermeneutischen Konzeption moralischer Verantwortung im Anschluss an Hans Jonas, Karl-Otto Apel und Emmanuel Lévinas. [REVIEW] Ethical Theory and Moral Practice 16 (1):217-218.score: 18.0
    Eva Buddeberg: Verantwortung im Diskurs: Grundlinien einer rekonstruktiv-hermeneutischen Konzeption moralischer Verantwortung im Anschluss an Hans Jonas, Karl-Otto Apel und Emmanuel Lévinas Content Type Journal Article Pages 1-2 DOI 10.1007/s10677-012-9366-3 Authors Norbert Anwander, Humboldt-Universität zu Berlin, Institut für Philosophie, Unter den Linden 6, 10099 Berlin, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  43. David S. Miall (1997). The Body in Literature: Mark Johnson, Metaphor, and Feeling. Philosophical Explorations.score: 18.0
    An inadequate grasp of the role of imagination has vitiated understanding of human cognition in western thinking. Extending a project initiated with George Lakoff in _Metaphors we Live By_ (1980), Mark Johnson's book _The Body in the Mind_ (1987) offers the claim that all thinking originates in bodily experience. A range of schemata formed during our early experience manipulating a physical world of surfaces, distances, and forces, lays the foundation of later, more abstract modes of thought. In presenting his (...)
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  44. Fred Adams & Rebecca Garrison (2013). The Mark of the Cognitive. Minds and Machines 23 (3):339-352.score: 18.0
    It is easy to give a list of cognitive processes. They are things like learning, memory, concept formation, reasoning, maybe emotion, and so on. It is not easy to say, of these things that are called cognitive, what makes them so? Knowing the answer is one very important reason to be interested in the mark of the cognitive. In this paper, consider some answers that we think do not work and then offer one of our own which ties cognition (...)
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  45. Christopher D. Green, Will the Real James Mark Baldwin Stand Up?: A Comment on Griffiths (2001).score: 18.0
    Griffiths (2001) make a number of comments about James Mark Baldwin's motivations and character at the time that he was developing what later became known as the "Baldwin effect." Some of these comments I found to be misleading. I attempt to correct the historical record concerning the origins of the "Baldwin effect.".
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  46. Duncan McFarland (1999). Mark Johnston's Substitution Principle: A New Counterexample? Philosophy and Phenomenological Research 59 (3):683-689.score: 18.0
    According to a subjectivist view of some concept, C, there is an a priori implication of subjective responses in C's application or possession conditions. Subjectivists who intend their view to be descriptive of our practice with C will hold that it is possible for there to be true empirical claims which explain such responses in terms of certain things being C. Mark Johnston's "missing-explanation argument" employs a substitution principle with a view to establishing that these strands of subjectivism are (...)
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  47. Mark Baltin, Implications of Pseudo-Gapping for Binding and the Representation of Information Structure* Mark R. Baltin.score: 18.0
    In addition to the standard ellipsis process known as VP-ellipsis, another ellipsis process, known as pseudo-gapping, was first brought to the fore-front in the 1970’s by Sag (1976) and N. Levin (1986). This process elides subparts of a VP, as in (1): (1) Although I don’t like steak, I do___pizza. Developing ideas of K.S. Jayaseelan (Jayaseelan (1990)), Howard Lasnik has developed an analysis in which pseudo-gapping, which, in some instances, looks as though it is simply deleting a verb, is in (...)
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  48. Mark Bedau, Open Problems in Artificial Life Mark A. Bedau∗,†.score: 18.0
    artificial life, each of which is a grand challenge requiring a major advance on a fundamental issue for its solution. Each problem is briefly explained, and, where deemed helpful, some promising paths to its solution are indicated.
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  49. Flavia Monceri (2005). Complexity and Novelty: Reading Mark C. Taylor. World Futures 61 (5):397 – 408.score: 18.0
    In this article the author maintains that complexity theory relies on reductionist assumptions, showing itself not to be completely convincing in dealing with the issue of novelty. First, an outline of Mark C. Taylor's The Moment of Complexity is presented as an exemplary case, particularly for his attempt to import complexity theory into the social sciences. Then, the connection between complexity theory and evolutionism is considered, arguing that this connection prevents complexity theory from giving a convincing account of the (...)
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  50. Michael Stöltzner (2004). On Optimism and Opportunism in Applied Mathematics: Mark Wilson Meets John Von Neumann on Mathematical Ontology. [REVIEW] Erkenntnis 60 (1):121-145.score: 18.0
    Applied mathematics often operates by way of shakily rationalizedexpedients that can neither be understood in a deductive-nomological nor in an anti-realist setting.Rather do these complexities, so a recent paper of Mark Wilson argues, indicate some element in ourmathematical descriptions that is alien to the physical world. In this vein the mathematical opportunistopenly seeks or engineers appropriate conditions for mathematics to get hold on a given problem.Honest mathematical optimists, instead, try to liberalize mathematical ontology so as to include all physicalsolutions. (...)
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