Search results for 'Eva Schultze-Berndt' (try it on Scholar)

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  1. Nikolaus P. Himmelmann & Eva Schultze-Berndt (2005). Issues in the Syntax and Semantics of Participant-Oriented Adjuncts: An Introduction. In Nikolaus Himmelmann & Eva Schultze-Berndt (eds.), Secondary Predication and Adverbial Modification: The Typology of Depictives. Oxford University Press 1--67.
  2.  16
    Nikolaus Himmelmann & Eva Schultze-Berndt (eds.) (2005). Secondary Predication and Adverbial Modification: The Typology of Depictives. Oxford University Press.
    This is the first book to approach depictive secondary predication - a hot topic in syntax and semantics research - from a crosslinguistic perspective. It maps out all the relevant phenomena and brings together critical surveys and new contributions on their morphosyntactic and semantic properties.
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  3. Schaper Eva (2016). Prelude to Aesthetics. Routledge.
    First published in 1968. Aesthetics is a living debate of issues concerning the concepts involved in speaking about the arts and the appreciation and creation of art works. But contemporary aesthetics is seriously impoverished if it forgets to take issue or come to terms with its own past. Discovering how problems first arose, and tracing their subsequent careers, can suggest perspectives for contemporary analysis in aesthetics. This book by Eva Schaper examines the views of Plato and Aristotle at the very (...)
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  4.  78
    Quentin J. Schultze (forthcoming). Book Review: Envisioning the Word: The Use of Visual Images In Preaching, with CD-ROM. [REVIEW] Interpretation 60 (4):486-488.
  5.  36
    Daniel S. Ruchkin, Jordan Grafman, Katherine Cameron & Rita S. Berndt (2003). Working Memory Retention Systems: A State of Activated Long-Term Memory. Behavioral and Brain Sciences 26 (6):709-728.
    High temporal resolution event-related brain potential and electroencephalographic coherence studies of the neural substrate of short-term storage in working memory indicate that the sustained coactivation of both prefrontal cortex and the posterior cortical systems that participate in the initial perception and comprehension of the retained information are involved in its storage. These studies further show that short-term storage mechanisms involve an increase in neural synchrony between prefrontal cortex and posterior cortex and the enhanced activation of long-term memory representations of material (...)
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  6.  5
    Ralf Kölbel, Thorsten Berndt & Peter Stegmaier (2006). Abduktion in der justiziellen Entscheidungspraxis. Rechtstheorie 37 (1):85-108.
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  7. Rita Sloan Berndt, Charlotte C. Mitchum & Anne N. Haendiges (1996). Comprehension of Reversible Sentences in “Agrammatism”: A Meta-Analysis. Cognition 58 (3):289-308.
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  8.  7
    Georg Schultze (2009). Work, Worship, Laborem Exercens and the United States Today. Journal of Catholic Social Thought 6 (1):93-111.
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  9.  7
    Luiz Eva (2013). Michel de Montaigne: la culminación del escepticismo en el Renacimiento. By Manuel Bermúdez Vásquez. International Journal for the Study of Skepticism 3 (2):145-149.
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  10.  16
    John Paley & Gail Eva (2005). Narrative Vigilance: The Analysis of Stories in Health Care. Nursing Philosophy 6 (2):83-97.
    The idea of narrative has been widely discussed in the recent health care literature, including nursing, and has been portrayed as a resource for both clinical work and research studies. However, the use of the term 'narrative' is inconsistent, and various assumptions are made about the nature (and functions) of narrative: narrative as a naive account of events; narrative as the source of 'subjective truth'; narrative as intrinsically fictional; and narrative as a mode of explanation. All these assumptions have left (...)
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  11.  7
    Luiz Eva (2013). Montaigne et les Academica de Cicéron. Astérion 11 (11).
    Dans le présent article, il s’agit de reconsidérer le rapport entre pyrrhonisme et scepticisme académicien dans Les Essais de Montaigne, en posant l’hypothèse que le philosophe aurait, dès le début de sa réflexion, perçu ces deux tendances sceptiques comme des philosophies très proches, voire compatibles, malgré leurs divergences importantes. Son intérêt croissant pour les Academica de Cicéron, dans les versions postérieures des Essais, le conduirait donc non seulement à transformer son propre scepticisme (qu’il découvre de plus en plus proche de (...)
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  12.  18
    Hedfors Eva (2007). Medical Ethics in the Wake of the Holocaust: Departing From a Postwar Paper by Ludwik Fleck. Studies in History and Philosophy of Science Part C.
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  13.  17
    Rita Sloan Berndt (2000). Sentence Comprehension in Broca's Aphasia: A Critique of the Evidence. Behavioral and Brain Sciences 23 (1):24-24.
    The argument that Broca's area is preferentially involved in specific syntactic operations is based on a strong assertion regarding patterns of sentence comprehension found among patients with Broca's aphasia. This assertion is shown to be largely inconsistent with the available evidence from published studies, which indicates that only a subgroup of Broca patients demonstrate the target pattern.
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  14.  13
    Daniel S. Ruchkin, Jordan Grafman, Katherine Cameron & Rita S. Berndt (2003). Working Memory: Unemployed but Still Doing Day Labor. Behavioral and Brain Sciences 26 (6):760-769.
    The goal of our target article is to establish that electrophysiological data constrain models of short-term memory retention operations to schemes in which activated long-term memory is its representational basis. The temporary stores correspond to neural circuits involved in the perception and subsequent processing of the relevant information, and do not involve specialized neural circuits dedicated to the temporary holding of information outside of those embedded in long-term memory. The commentaries ranged from general agreement with the view that short-term memory (...)
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  15.  2
    George Schultze & Carol Miller (2003). Dostoevsky, Socrates, Frankl: Of What Do You Speak From a Prison Cell? Disputatio Philosophica 5 (1):187-190.
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  16.  1
    Harald Schultze (1962). Toleranz und orthodoxie. Johan Melchior goeze in seiner auseinandersetzung mit der theologie der aufklärung. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 4 (2):197-219.
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  17.  3
    Claudia Berndt & Mathieu Marion (2006). Vie Et Œuvre D’Un Rationaliste Engagé : Louis Rougier. Philosophia Scientiae 10 (2):11-90.
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  18.  3
    Luiz Eva (2012). Montaigne, leitor de sexto empírico: a crítica da filosofia moral. Kriterion: Journal of Philosophy 53 (126):397-419.
    O objetivo deste artigo é examinar como Montaigne retoma, na sua crítica das filosofias morais e, especialmente, da existência de leis naturais, a proposta por Sexto Empírico acerca do mesmo tema ao final das Hipotiposes Pirronianas. Pretendo mostrar que, para além das consideráveis similaridades, o modo como Montaigne relaciona razão, natureza e costume, confere um perfil próprio à sua reconstrução do pirronismo, particularmente visível na sua compreensão da oposição entre critério de verdade e critério de ação. Igualmente, sustento que essa (...)
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  19.  6
    Luiz A. A. Eva (2006). Sobre as afinidades entre a filosofia de Francis Bacon e o ceticismo. Kriterion: Journal of Philosophy 47 (113):73-97.
  20.  1
    Luiz Eva (2013). Montaigne Et les Academica de CicéronMontaigne and Cicero's Academica. Astérion 11.
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  21.  1
    Luiz Aa Eva (2006). On the Affinities Between Bacon's Philosophy and Skepticism. Kriterion: Revista de Filosofia 2 (SE):0-0.
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  22.  1
    Thomas J. Berndt (1978). Stages as Descriptions, Explanations, and Testable Constructs. Behavioral and Brain Sciences 1 (2):183.
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  23.  1
    C. E. Schultze (1995). Dionysius on Early Rome E. Gabba: Dionysius and The History of Archaic Rome. (Sather Classical Lectures, 56.) Pp. Xviii+253. Berkeley, Los Angeles, Oxford: University of California Press, 1991. $35. [REVIEW] The Classical Review 45 (02):340-342.
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  24. Rolf Berndt (1976). A Contribution to a Semantically Based Approach to Grammar. Eksp, Dbk.
     
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  25. R. Berndt (1993). Die Beziehungen zwischen Juden und Christen im Mittelalter: Theologische Deutungen einiger Aspekte. Theologie Und Philosophie 68 (4):530-552.
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  26. R. Berndt (1994). Pierre le Mangeur et André de St.-Victor. Recherches de Theologie Et Philosophie Medievales 61:88-114.
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  27. Luiz Eva (2012). Montaigne, Reader of Sextus Empiricus: Moral Philosophy Critique. Kriterion: Journal of Philosophy 53 (126):397-419.
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  28. Luiz Eva (2009). Montaigne's Radical Skepticism. In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill
     
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  29. L. A. A. Eva (1992). O fideísmo cético de Montaigne. Kriterion: Journal of Philosophy 86:42-59.
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  30. Hildegard Gosebrink & R. Berndt (2008). Maria in der Theologie Hildegards von Bingen, ISBN 3-429-02292-4. Theologie Und Philosophie 83 (2):309.
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  31. H. P. Weber & R. Berndt (2008). Sunde und Gnade bei Alexander von Hales, ISBN 3-7022-2541-2. Theologie Und Philosophie 83 (1):136.
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  32.  5
    Carlo Alberto Magni (2005). On Decomposing Net Final Values: Eva, Sva and Shadow Project. [REVIEW] Theory and Decision 59 (1):51-95.
    A decomposition model of Net Final Values (NFV), named Systemic Value Added (SVA), is proposed for decision-making purposes, based on a systemic approach introduced in Magni [Magni, C. A. (2003), Bulletin of Economic Research 55(2), 149–176; Magni, C. A. (2004) Economic Modelling 21, 595–617]. The model translates the notion of excess profit giving formal expression to a counterfactual alternative available to the decision maker. Relations with other decomposition models are studied, among which Stewart’s [Stewart, G.B. (1991), The Quest for Value: (...)
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  33.  21
    Stanley Paulo (2003). Epistemology, Research Methodology and Rule 702 of the Federal Rules of Evidence Versus Eva®. Journal of Business Ethics 44 (4):327 - 341.
    This article questions the continued use and application of EVA® (economic value added) because it is epistemologically a non-sequitur, fails to satisfy the requirements of sound research methodology in terms of being a reliable and valid metric, and is unlikely to satisfy the requirements of Rule 702 of the Federal Rules of Evidence. In the light of these insufficiencies, the continued use of EVA® is ethically questionable, and moreover in time is likely to result in class actions.
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  34. Carol Levine (2013). What Do Care Recipients Owe Their Caregivers?: Commentary on Eva Feder Kittay's "Caring for the Long Haul". International Journal of Feminist Approaches to Bioethics 6 (2):89-93.
    Eva Feder Kittay combines a philosopher’s appeal to logic and an advocate’s call for action. Over the years she has written cogently about theories of caregiving and dependence, shared her experiences as a parent of a disabled child, and now adds what she has learned about caring for elderly relatives. In this commentary I want to clarify a few points in her far-ranging essay. I also want to suggest broadening her focus on paying for long-term care to include reforming the (...)
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  35.  46
    Walter Gulick (2003). Letters About Polanyi, Koestler, and Eva Zeisel. Tradition and Discovery 30 (2):6-10.
    Illuminating letters by Barbara Striker and Bela Hidegkuti respond to Walter Gulick’s review of David Cesarani’s book, Arthur Koestler: The Homeless Mind in Tradition and Discovery 29:2 (2002-2003), 50-55. The letters and accompanying commentary shed light on the details of Eva Striker Zeisel’s USSR imprisonment and release, her relationship to Arthur Koestler, the lives of George and Barbara Striker (Polanyi’s nephew and wife), and the circumstances and sources of Cesarani’s biography.
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  36.  28
    Norbert Anwander (2013). Eva Buddeberg: Verantwortung im Diskurs: Grundlinien einer rekonstruktiv-hermeneutischen Konzeption moralischer Verantwortung im Anschluss an Hans Jonas, Karl-Otto Apel und Emmanuel Lévinas. [REVIEW] Ethical Theory and Moral Practice 16 (1):217-218.
    Eva Buddeberg: Verantwortung im Diskurs: Grundlinien einer rekonstruktiv-hermeneutischen Konzeption moralischer Verantwortung im Anschluss an Hans Jonas, Karl-Otto Apel und Emmanuel Lévinas Content Type Journal Article Pages 1-2 DOI 10.1007/s10677-012-9366-3 Authors Norbert Anwander, Humboldt-Universität zu Berlin, Institut für Philosophie, Unter den Linden 6, 10099 Berlin, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  37.  9
    Eva-Carin Gerb andArnim von Stechow (2003). Tense in Time: The Greek Perfect Eva-Carin Gerb andArnim von Stechow. In Regine Eckardt, Klaus von Heusinger & Christoph Schwarze (eds.), Words in Time: Diachronic Semantics From Different Points of View. Mouton de Gruyter 251.
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  38.  35
    Martha Craven Nussbaum (2002). Introduction to the Symposium on Eva Kittay's. Hypatia 17 (3).
    : In this commentary on Eva Feder Kittay's Love's Labor: Essays on Women, Equality, and Dependency, I focus on Kittay's dependency theory. I apply this theory to an analysis of women's inadequate access to high-quality, cost-effective healthcare. I conclude that while quandaries remain unresolved, including getting men to do their share of dependency work, Kittay's book is an important and original contribution to feminist healthcare ethics and the development of a normative feminist ethic of care.
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  39.  4
    Stacy Clifford Simplican (2015). Care, Disability, and Violence: Theorizing Complex Dependency in Eva Kittay and Judith Butler. Hypatia 30 (1):217-233.
    How do we theorize the experiences of caregivers abused by their children with autism without intensifying stigma toward disability? Eva Kittay emphasizes examples of extreme vulnerability to overturn myths of independence, but she ignores the possibility that dependents with disabilities may be vulnerable and aggressive. Instead, her work over-emphasizes caregivers' capabilities and the constancy of disabled dependents' vulnerability. I turn to Judith Butler's ethics and her conception of the self as opaque to rethink care amid conflict. Person-centered planning approaches, pioneered (...)
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  40.  7
    Eva Feder Kittay (2010). 22 the Personal is Philosophical is Political: A Philosopher and Mother of a Cognitively Disabled Person Sends Notes From the Battlefield Eva Feder Kittay. In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell
  41.  15
    Wajeeh Elali (2006). Contemporaneous Relationship Between Eva and Shareholder Value. International Journal of Business Governance and Ethics 2 (s 3-4):237-253.
    This paper investigates the assertions that EVA is more highly associated with shareholder wealth and firm values than are traditional performance measures. Two commonly used value-based performance metrics namely, Total Shareholder Return (TSR) and Tobin's Q were also considered to highlight the value-relevance of EVA vis-a-vis these measures in predicting shareholder wealth. Using a panel sample of about 1000 American firms over the period 1990 2002, the study found compelling evidence consistent with the notion that EVA outperforms other traditional performance (...)
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  42.  1
    Barbara Carnevali, Emanuele Coccia & Eva Illouz (2013). La Liberté Organisée de l'Amour Entretien Avec Eva Illouz. Diogène 241 (1):115.
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  43.  1
    Michèle Nouilhan (2001). Eva CANTARELLA, Les peines de mort en Grèce et à Rome. Origines et fonctions des supplices capitaux dans l'Antiquité classique, 2000, traduction française de Nadine Gallet, Milano, 1991, 1996. [REVIEW] Clio 2:20-20.
    Déjà des questions d'actualité avaient conduit Eva Cantarella à mener des enquêtes sur l'histoire des femmes, sur le statut de l'homosexualité dans l'Antiquité gréco-romaine. La démarche est la même dans ce dernier ouvrage écrit au début des années 1990 et provoqué par l'énigme de la société nord-américaine qui, tenue pour un des pays les plus démocratiques de la planète, n'en pratique pas moins encore de nos jours la peine de mort. Non que le passé explique de manière univoque le prés..
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  44. Eva T. H. Brann, Peter Kalkavage & Eric Salem (eds.) (2007). The Envisioned Life: Essays in Honor of Eva Brann. Paul Dry Books.
     
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  45. Susanna Fresko (2008). Quando da Adamo nacque Eva Tradurre l'intraducibile. Doctor Virtualis 7:107-114.
    All'origine di questo scritto vi è un'immagine: l'idea di Eva come traduzione di Adamo. Per creare Eva è necessario tradurre Adamo. Intraducibilità e irriducibilità come condizione stessa, e non limite, della parola umana declinata nei suoi diversi e innumerevoli linguaggi.
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  46. José Rivair Macedo (forthcoming). A Face Das Filhas de Eva-Os Cuidados Com a Aparência Num Manual de Beleza Do Século XIII. História.
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  47.  3
    Merrie Bergmann (1991). Eva Feder Kittay: Metaphor Its Cognitive Force and Linguistic Structure. [REVIEW] Philosophical Review 100 (1):112-115.
    Taking into account pragmatic considerations and recent linguistic and psychological studies, the author forges a new understanding of the relation between metaphoric and literal meaning. The argument is illustrated with analysis of metaphors from literature, philosophy, science, and everyday language.
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  48.  7
    Jude P. Dougherty (2015). Making Marie Curie: Intellectual Property and Celebrity Culture in Our Age of Information by Eva Hemmungs Wirtén. [REVIEW] Review of Metaphysics 69 (1):160-162.
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  49.  5
    Root Gorelick (2006). Evolutionary Flatland: Evolution in Four Dimensions: Genetic, Epigenetic, Behavioral, and Symbolic Variation in the History of Life Eva Jablonka and Marion J. Lamb Cambridge, MA : MIT Press , 2005 (472 Pp; $34.95 Hbk; ISBN 0-262-10107-6). [REVIEW] Biological Theory 1 (2):203-205.
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  50.  61
    Brian Rosebury (1979). Fiction, Emotion and ’Belief’: A Reply to Eva Schaper. British Journal of Aesthetics 19 (2):120-130.
    The paper argues that our emotions in response to fictional representations are best explained, not as requiring a suspension of diselief, but as resembling the emotions we feel when we propound a hypothetical case to ourselves, such as the imagined happiness or suffering of ourselves or another. In reading fiction we voluntarily participate in a hypothesis represented by the work. If this explanation is accepted, we can retain the view that beliefs always entail commitment to the reality of what is (...)
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