Search results for 'Evan Anderson' (try it on Scholar)

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  1. Myra Christopher, Nick Shuler, Lisa Robin, Ben Rich, Steve Passik, Carlton Haywood, Carmen Green, Aaron Gilson, Lennie Duensing, Robert Arnold, Evan Anderson & Richard Payne (2010). A Rose by Any Other Name: Pain Contracts/Agreements. American Journal of Bioethics 10 (11):5-12.score: 240.0
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  2. Scott Burris & Evan D. Anderson (2010). A Framework Convention on Global Health: Social Justice Lite, or a Light on Social Justice? Journal of Law, Medicine and Ethics 38 (3):580-593.score: 240.0
    With the publication of the final report of the WHO Commission on the Social Determinants of Health, it becomes clear that there is considerable convergence between a policy agenda rooted on social epidemiology and one rooted in a concern for human rights. As commentators like Jonathan Mann have argued, concern for human rights and the achievement of social justice can inform and improve public health. In this article, we ask a different question: what does a health perspective adds to the (...)
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  3. Scott C. Burris & Evan D. Anderson (2011). Making the Case for Laws That Improve Health: The Work of the Public Health Law Research National Program Office. Journal of Law, Medicine and Ethics 39 (s1):15-20.score: 240.0
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  4. Scott Burris & Evan Anderson (2010). Opioid Treatment Agreements Are the Answer. What Is the Question? American Journal of Bioethics 10 (11):15-17.score: 240.0
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  5. Evan F. Risko, Nicola C. Anderson, Sophie Lanthier & Alan Kingstone (2012). Curious Eyes: Individual Differences in Personality Predict Eye Movement Behavior in Scene-Viewing. Cognition 122 (1):86-90.score: 240.0
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  6. Rebecca M. Todd, William A. Cunningham, Adam K. Anderson & Evan Thompson (2012). Affect-Biased Attention as Emotion Regulation. Trends in Cognitive Sciences 16 (7):365-372.score: 240.0
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  7. L. V. Anderson (1984). Lyle V. Anderson -- The Representation and Resolution of the Nuclear Conflict. Philosophy and Social Criticism 10 (3-4):67-79.score: 180.0
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  8. E. Bruce Flory & Anna May Anderson (1976). Ernest Paul Anderson 1947-1976. Proceedings and Addresses of the American Philosophical Association 50 (2):135 -.score: 180.0
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  9. John Anderson, John Anderson Lecture Notes and Other Writings.score: 180.0
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  10. John R. Anderson & Alison Gopnik, Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]score: 180.0
    Six leading experts speak about the future of cognitive science.
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  11. G. Anderson (1999). 'We Went Through Psychological Hell': A Case Report of Prenatal Diagnosis-Response by Gwen Anderson, Shriver Center for Mental Retardation, Waltham MA, USA-Prenatal Genetics Services Signal a Much Deeper Problem in Health Care Delivery. Nursing Ethics 6 (3):254-256.score: 180.0
     
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  12. Michael L. Anderson, Evans' Varieties of Reference and the Anchoring Problem.score: 140.0
    To think about how to anchor abstract symbols to objects in the world is to become part of a tradition in philosophy with a long history, and an especially rich recent past. It is to ask, with Wittgenstein, “What makes my thought about him, a thought about him?” and thus it is to wonder not just about the nature of referring expressions or singular terms, but about the nature of referring beings. With this in mind I hereby endeavor—briefly, incompletely, but (...)
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  13. Thomas C. Anderson (1986). Kierkegaard's "Fragments" and "Postscript"; The Religious Philosophy of Johannes Climacus. By C. Stephen Evans. Modern Schoolman 63 (4):292-295.score: 120.0
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  14. Thomas C. Anderson (1986). Kierkegaard's "Fragments" and "Postscript"; The Religious Philosophy of Johannes Climacus. By C. Stephen Evans. Modern Schoolman 63 (4):292-295.score: 120.0
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  15. Pamela Sue Anderson & Beverley Clack (eds.) (2004). Feminist Philosophy of Religion: Critical Readings. Routledge.score: 60.0
    Feminist philosophy of religion as a subject of study has developed in recent years because of the identification and exposure of explicit sexism in much of the traditional philosophical thinking about religion. This struggle with a discipline shaped almost exclusively by men has led feminist philosophers to redress the problematic biases of gender, race, class and sexual orientation of the subject. Anderson and Clack bring together new and key writings on the core topics and approaches to this growing field. (...)
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  16. Michael L. Anderson (1997). Content and Comportment: On Embodiment and the Epistemic Availability of the World. Rowman and Littlefield.score: 60.0
    "Content and Comportment argues persuasively that the answer to some long-standing questions in epistemology and metaphysics lies in taking up the neglected question of the role of our bodily activity in establishing connections between representational states?knowledge and belief in particular?and their objects in the world. It takes up these ideas from both current mainstream analytic philosophy?Frege, Dummett, Davidson, Evans?and from mainstream continental work?Heidegger and his commentators and critics?and bings them together successfully in a way that should surprise only those who (...)
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  17. John R. Anderson (2007). How Can the Human Mind Occur in the Physical Universe? OUP USA.score: 60.0
    "The question for me is how can the human mind occur in the physical universe? We now know that the world is governed by physics. We now understand the way biology nestles comfortably within that. The issue is how will the mind do that as well?" Alan Newell, 4 December 1991, Carnegie Mellon University -/- The argument John Anderson gives in this book was inspired by the passage above, from the last lecture by one of the pioneers of cognitive (...)
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  18. A. Anderson (2011). Verbin, N., Divinely Abused: A Philosophical Perspective on Job and His Kin. [REVIEW] International Journal for Philosophy of Religion 70 (2):155-159.score: 60.0
    Verbin, N., Divinely abused: a philosophical perspective on Job and his kin Content Type Journal Article DOI 10.1007/s11153-010-9262-5 Authors A. K. Anderson, Department of Religion, Wofford College, 429 N. Church St., Spartanburg, SC 29303, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  19. Amanda Anderson (2006). The Way We Argue Now: A Study in the Cultures of Theory. Princeton University Press.score: 60.0
    How do the ways we argue represent a practical philosophy or a way of life? Are concepts of character and ethos pertinent to our understanding of academic debate? In this book, Amanda Anderson analyzes arguments in literary, cultural, and political theory, with special attention to the ways in which theorists understand ideals of critical distance, forms of subjective experience, and the determinants of belief and practice. Drawing on the resources of the liberal and rationalist tradition, Anderson interrogates the (...)
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  20. Michael Anderson, On the Grounds of (X)-Grounded Cognition.score: 60.0
    For the least the last 10 years, there has been growing interest in, and grow- ing evidence for, the intimate relations between more abstract or higher order cognition—such as reasoning, planning, and language use—and the more con- crete, immediate, or lower order operations of the perceptual and motor sys- tems that support seeing, feeling, moving, and manipulating. A sub-field of the larger research program in embodied cognition (Clark, 1997, 1998; Wilson, 2001; Anderson, 2003, 2007d, 2008; Gibbs, 2006), this work (...)
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  21. Michael L. Anderson, Massive Redeployment and the Evolution of Cognition.score: 60.0
    Part of understanding the functional organization of the brain is understanding how it evolved. This talk presents evidence suggesting that while the brain may have originally emerged as an organ with functionally dedicated regions, the creative re-use of these regions has played a significant role in its evolutionary development. This would parallel the evolution of other capabilities wherein existing structures, evolved for other purposes, are re-used and built upon in the course of continuing evolutionary development (“exaptation”: Gould & Vrba 1982). (...)
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  22. Douglas R. Anderson (2006). Philosophy Americana: Making Philosophy at Home in American Culture. Fordham University Press.score: 60.0
    In this engaging book, Douglas Anderson begins with the assumption that philosophy—the Greek love of wisdom—is alive and well in American culture. At the same time, professional philosophy remains relatively invisible. Anderson traverses American life to find places in the wider culture where professional philosophy in the distinctively American tradition can strike up a conversation. How might American philosophers talk to us about our religious experience, or political engagement, or literature—or even, popular music? Anderson’s second aim is (...)
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  23. John R. Anderson & Christian Lebiere (2003). The Newell Test for a Theory of Cognition. Behavioral and Brain Sciences 26 (5):587-601.score: 60.0
    Newell (1980; 1990) proposed that cognitive theories be developed in an effort to satisfy multiple criteria and to avoid theoretical myopia. He provided two overlapping lists of 13 criteria that the human cognitive architecture would have to satisfy in order to be functional. We have distilled these into 12 criteria: flexible behavior, real-time performance, adaptive behavior, vast knowledge base, dynamic behavior, knowledge integration, natural language, learning, development, evolution, and brain realization. There would be greater theoretical progress if we evaluated theories (...)
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  24. Sybol Anderson (2012). Heikki Ikäheimo and Arto Laitinen (Eds), Recognition and Social Ontology. Critical Horizons 13 (1):134 - 137.score: 60.0
    Heikki Ikäheimo and Arto Laitinen (eds), Recognition and Social Ontology Content Type Journal Article Category Book Review Pages 134-137 Authors Sybol Cook Anderson, St. Mary's College of Maryland, USA Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012.
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  25. Greg Anderson (2003). The Athenian Experiment: Building an Imagined Political Community in Ancient Attica, 508-490 B.C. University of Michigan Press.score: 60.0
    In barely the space of one generation, Athens was transformed from a conventional city-state into something completely new--a region-state on a scale previously unthinkable. This book sets out to answer a seemingly simple question: How and when did the Athenian state attain the anomalous size that gave it such influence in Greek politics and culture in the classical period? Many scholars argue that Athens's incorporation of Attica was a gradual development, largely completed some two hundred years before the classical era. (...)
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  26. John Anderson, David Armstrong & Creagh Cole, Front Matter.score: 60.0
    'With this scheme, John Anderson joins a very distinguished line of philosophers who have presented us with a set of categories. We have first Plato (the doctrine of Highest Kinds in his dialogue The Sophist), then Aristotle, Kant, Hegel, and Samuel Alexander.' - D. M. Armstrong, from the introduction. Space, Time and the Categories presents a unique record of personal influence and inspiration over three generations of philosophers in Australia, England and Scotland. This work is a vitally important text (...)
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  27. Richard G. Anderson, William H. Greene, B. D. McCullough & H. D. Vinod (2008). The Role of Data/Code Archives in the Future of Economic Research. Journal of Economic Methodology 15 (1):99-119.score: 60.0
    This essay examines the role of data and program?code archives in making economic research ?replicable.? Replication of published results is recognized as an essential part of the scientific method. Yet, historically, both the ?demand for? and ?supply of? replicable results in economics has been minimal. ?Respect for the scientific method? is not sufficient to motivate either economists or editors of professional journals to ensure the replicability of published results. We enumerate the costs and benefits of mandatory data and code archives, (...)
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  28. Alexander A. Petrov, David J. Jilk, Randall C. O'Reilly & Michael L. Anderson (2010). The Leabra Architecture: Specialization Without Modularity. Behavioral and Brain Sciences 33 (4):286.score: 60.0
    The posterior cortex, hippocampus, and prefrontal cortex in the Leabra architecture are specialized in terms of various neural parameters, and thus are predilections for learning and processing, but domain-general in terms of cognitive functions such as face recognition. Also, these areas are not encapsulated and violate Fodorian criteria for modularity. Anderson's terminology obscures these important points, but we applaud his overall message.
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  29. Myrdene Anderson & Devika Chawla (2007). Exploring the Semiosic Tensions Between Autobiography, Biography, Ethnography, and Autoethnography. Semiotics:1-9.score: 60.0
    The Saami assert that "to move on is better than to stay put" (jot'tit lea buorit go orrot). The senior (in more ways than one) author, Myrdene Anderson, found as a Saami ethnographer that her life history resonated well with this Saami philosophy. In addition, Anderson had adopted from her own heritage the adage that "one can't hit a moving target". The Saami would also be comfortable with that formula. Together, one might minimally collapse and paraphrase both adages (...)
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  30. Deland S. Anderson (1996). Hegel's Speculative Good Friday: The Death of God in Philosophical Perspective. OUP USA.score: 60.0
    In this book Deland S. Anderson traces the origin of the idea, "God is dead," in the philosophy of G.W.F. Hegel. Focusing on issues of language, life, and learning, Anderson presents an integrated perspective on the death of God in Hegel's philosophy as it emerged in the early years at Jena. He argues that Hegel's pronouncement of the death of God was the beginning of his radically innovative system of speculative discourse, which revolutionized not only philosophy byt the (...)
     
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  31. Alan Ross Anderson, Ruth Barcan Marcus, R. M. Martin & Frederic B. Fitch (eds.) (1975). The Logical Enterprise. Yale University Press.score: 60.0
    Metaphysics and language: Quine, W. V. O. On the individuation of attributes. Körner, S. On some relations between logic and metaphysics. Marcus, R. B. Does the principle of substitutivity rest on a mistake? Van Fraassen, B. C. Platonism's pyrrhic victory. Martin, R. M. On some prepositional relations. Kearns, J. T. Sentences and propositions.--Basic and combinatorial logic: Orgass, R. J. Extended basic logic and ordinal numbers. Curry, H. B. Representation of Markov algorithms by combinators.--Implication and consistency: Anderson, A. R. Fitch (...)
     
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  32. John L. Campbell, Paul Thomas, Neil Gross, Maureen Katz & Jonathon R. Zatlin (1998). Book Reviews. Peter Evans, Embedded Autonomy: States and Industrial Transformation. Neera Chandhoke, State and Civil Society. Explorations in Political Theory. Kevin Anderson, Lenin, Hegel and Western Marxism. A Critical Study. Stephen Turner, The Social Theory of Practices: Tradition, Tacit Knowledge, and Presuppositions. Joel Whitebook, Perversion and Utopia: A Study in Psychoanalysis and Critical Theory. John C. Torpey, Intellectuals, Socialism, and Dissent. The East German Opposition and its Legacy. [REVIEW] Theory and Society 27 (1):103-146.score: 50.0
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  33. Michael L. Anderson & Donald R. Perlis (2005). The Roots of Self-Awareness. Phenomenology and the Cognitive Sciences 4 (3):297-333.score: 30.0
    In this paper we provide an account of the structural underpinnings of self-awareness. We offer both an abstract, logical account.
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  34. Michael L. Anderson (2003). Embodied Cognition: A Field Guide. Artificial Intelligence 149 (1):91-130.score: 30.0
    The nature of cognition is being re-considered. Instead of emphasizing formal operations on abstract symbols, the new approach foregrounds the fact that cognition is, rather, a situated activity, and suggests that thinking beings ought therefore be considered first and foremost as acting beings. The essay reviews recent work in Embodied Cognition, provides a concise guide to its principles, attitudes and goals, and identifies the physical grounding project as its central research focus.
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  35. James T. Anderson, A Simple Refutation of the Knowledge Argument Against Physicalism.score: 30.0
    One of the most persuasive objections to the identity thesis.
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  36. Michael L. Anderson & Gregg H. Rosenberg (2008). Content and Action: The Guidance Theory of Representation. Journal of Mind and Behavior 29 (1-2):55-86.score: 30.0
  37. David Anderson (1987). Is the Chinese Room the Real Thing? Philosophy 62 (July):389-93.score: 30.0
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  38. Michael L. Anderson (2006). Cognitive Science and Epistemic Openness. Phenomenology and the Cognitive Sciences 5 (2):125-154.score: 30.0
    b>. Recent findings in cognitive science suggest that the epistemic subject is more complex and epistemically porous than is generally pictured. Human knowers are open to the world via multiple channels, each operating for particular purposes and according to its own logic. These findings need to be understood and addressed by the philosophical community. The current essay argues that one consequence of the new findings is to invalidate certain arguments for epistemic anti-realism.
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  39. Daniel E. Anderson (1967). Socrates' Concept of Piety. Journal of the History of Philosophy 5 (1):1-13.score: 30.0
    This article, Based on a study of the "euthyphro," "apology" and "crito," suggests that for socrates (and therefore, Presumably, The young plato) piety is service to the dialectic, And that for socrates the dialectic itself takes over the position reserved in the popular religion for the gods (thus making socrates guilty, At least metaphorically, Of the charge of believing in "other new divine powers"). Part one seeks to establish that the dialectic controls the pious man's beliefs; part two, That it (...)
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  40. Michael L. Anderson, Embodied Cognition: The Teenage Years.score: 30.0
    A review of Gallagher, S. (2005). How the Body Shapes the Mind. Oxford: Oxford University Press.
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  41. David Leech Anderson (2007). Consciousness and Realism. Journal of Consciousness Studies 14 (1):1-17.score: 30.0
    There is a long and storied history of debates over 'realism' that has touched literally every academic discipline. Yet realism- antirealism debates play a relatively minor role in the contemporary study of consciousness. In this paper four basic varieties of realism and antirealism are explored (existential, epistemological, semantic, and ontological) and their potential impact on the study of consciousness is considered. Reasons are offered to explain why there is not more debate over these issues, including a discussion of the powerful (...)
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  42. Michael L. Anderson (2007). Massive Redeployment, Exaptation, and the Functional Integration of Cognitive Operations. Synthese 159 (3):329 - 345.score: 30.0
    Abstract: The massive redeployment hypothesis (MRH) is a theory about the functional topography of the human brain, offering a middle course between strict localization on the one hand, and holism on the other. Central to MRH is the claim that cognitive evolution proceeded in a way analogous to component reuse in software engineering, whereby existing components-originally developed to serve some specific purpose-were used for new purposes and combined to support new capacities, without disrupting their participation in existing programs. If the (...)
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  43. Michael L. Anderson (2007). The Massive Redeployment Hypothesis and the Functional Topography of the Brain. Philosophical Psychology 21 (2):143-174.score: 30.0
    This essay introduces the massive redeployment hypothesis, an account of the functional organization of the brain that centrally features the fact that brain areas are typically employed to support numerous functions. The central contribution of the essay is to outline a middle course between strict localization on the one hand, and holism on the other, in such a way as to account for the supporting data on both sides of the argument. The massive redeployment hypothesis is supported by case studies (...)
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  44. John R. Anderson (1984). The Development of Self-Recognition: A Review. Developmental Psychobiology 17:35-49.score: 30.0
  45. Susan L. Anderson (1976). Coconsciousness and Numerical Identity of the Person. Philosophical Studies 30 (July):1-10.score: 30.0
    The phenomenon of multiple personality--Like the "split-Brain" phenomenon--Involves a disintegration of the normally unified self to the point where one must question whether there is one, Or more than one, Person associated with the body even at a single moment in time. Besides the traditional problem of determining identity over time, There is now a new problem of personal identity--Determining identity at a single moment in time. We need the conceptual apparatus to talk about this new problem and a test, (...)
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  46. C. Anthony Anderson (ed.) (1990). Propositional Attitudes: The Role of Content in Logic, Language, and Mind. Stanford: CSLI.score: 30.0
  47. John R. Anderson (1978). Arguments Concerning Representations for Mental Imagery. Psychological Review.score: 30.0
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  48. Adam K. Anderson (2005). Affective Influences on the Attentional Dynamics Supporting Awareness. Journal of Experimental Psychology 134 (2):258-281.score: 30.0
  49. Robert Fendel Anderson (1975). Hume's Account of Knowledge of External Objects. Journal of the History of Philosophy 13 (4):471-480.score: 30.0
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  50. Gregg H. Rosenberg & Michael L. Anderson, A Brief Introduction to the Guidance Theory of Representation.score: 30.0
    Recent trends in the philosophy of mind and cognitive science can be fruitfully characterized as part of the ongoing attempt to come to grips with the very idea of homo sapiens--an intelligent, evolved, biological agent--and its signature contribution is the emergence of a philosophical anthropology which, contra Descartes and his thinking thing, instead puts doing at the center of human being. Applying this agency-oriented line of thinking to the problem of representation, this paper introduces the Guidance Theory, according to which (...)
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