Search results for 'Evan Harris Walker' (try it on Scholar)

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  1. William A. Harris & Henry A. Walker (1992). Theory Construction and Development in Sociology: An Appropriate Framework. Sociological Theory 10 (1):111-117.score: 2400.0
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  2. Evan Harris Walker (1992). Cancer as a Mechanism of Hypermutation. Acta Biotheoretica 40 (1).score: 870.0
    The highly structured mechanisms of cancers, their tendency to occur as a response to environmental stress, and the existence of oncogenes, suggest that neoplasticity may represent more than a biological disfunction. It is proposed that cancer exists as a phylogenetic mechanism serving to promote hyperevolution, albeit at the expense of the ontogeny, that is similar to a process recently discovered in bacterial mutations. Cell-surface-associated nucleic acid in tumorigenic cells and sperm cell vectorization of foreign DNA indicate the existence of essential (...)
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  3. Matthew Donald, A Review of The Physics of Consciousness by Evan Harris Walker. [REVIEW]score: 459.0
    At least three books struggle to emerge from this volume. One book, at the level of popular science, leads us through the development of physics, from Newton's laws to Bell's inequalities, in order to argue for the relevance of consciousness to the understanding of quantum theory. This is followed by a sketch of an interpretation of quantum mechanics. Interwoven with both is a memoir of Walker's teenage girlfriend, who died of Hodgkin's disease nearly fifty years ago. The theme which (...)
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  4. Leonard Harris (2013). Walker: Naturalism and Liberation. Transactions of the Charles S. Peirce Society 49 (1):93-111.score: 420.0
    I am a Walkerite. David Walker (1796– 97/1830), born in Wilmington, Delaware, to a free mother and a slave father, inherited his mother’s status as free. Walker witnessed the misery of slavery in his native state and during his various travels in the South, including one episode where a son was forced to whip his mother until she died. He settled in Boston in the 1820’s where he established a secondhand clothing business and became the most noted abolitionist (...)
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  5. Peter Harris (1984). Controlling Weeds with Pathogens Biological Control of Weeds with Plant Pathogens Raghavan Charudattan H. Lynn Walker. BioScience 34 (1):53-53.score: 360.0
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  6. Evan J. Livesey & Justin A. Harris (2009). Is There Room for Simple Links in a Propositional Mind? Behavioral and Brain Sciences 32 (2):212-213.score: 240.0
    Against Mitchell et al.'s assertions, we argue that (1) the concordance between learning and awareness does not support any particular learning theory, (2) their propositional approach is at odds with examples of learned behaviours that contradict beliefs about causation, and (3) the relative virtues of the two approaches in terms of parsimony is more ambiguous than Mitchell et al. suggest.
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  7. Masato Sasaki, Christiane B. Knobbe, Joshua C. Munger, Evan F. Lind, Dirk Brenner, Anne Brüstle, Isaac S. Harris, Roxanne Holmes, Andrew Wakeham & Jillian Haight (2012). IDH1 (R132H) Mutation Increases Murine Haematopoietic Progenitors and Alters Epigenetics. In Jeffrey Kastner (ed.), Nature. Mit Press. 656-659.score: 240.0
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  8. J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.score: 210.0
    This book comprises essays in law and legal theory celebrating the life and work of Jim Harris. The topics addressed reflect the wide range of Harris's work, and the depth of his influence on legal studies. They include the nature of law and legal reasoning, rival theories of property rights and their impact on practical questions before the courts; the nature of precedent in legal argument; and the evolving concept of human rights and its place in legal discourse.
     
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  9. Tim Harris (2013). The Intellectual Culture of Puritan Women, 1558–1680. Edited by Johanna Harris and Elizabeth Scott-Baumann. The European Legacy 18 (1):101-102.score: 180.0
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  10. Ruth Harris (1977). Marjorie S. Harris - 1976. Proceedings and Addresses of the American Philosophical Association 50 (4):314 - 315.score: 180.0
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  11. Joseph Harris (1995). Richard L. Harris, Ed., A Chorus of Grammars: The Correspondence of George Hickes and His Collaborators on the “Thesaurus Linguarum Septentrionalium.”(Publications of the Dictionary of Old English, 4.) Toronto: Pontifical Institute of Mediaeval Studies, 1992. Pp. Xviii, 492; Color Frontispiece, 4 Black-and-White Plates. $69. [REVIEW] Speculum 70 (1):154-155.score: 180.0
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  12. H. S. Harris (1986). Saggio Sulla Metafisica di Harris. Idealistic Studies 16 (3):262-263.score: 180.0
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  13. Heather Harris (2005). Nobody's Ever Walked Here Before Heather Harris. In Claire Smith & Hans Martin Wobst (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge. 280.score: 180.0
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  14. Lenore Ea Walker (2000). Jose M. Prieto, Michel Sabourin, Lenore Ea Walker, Juan I. Aragones, and Maria Amerigo. In Kurt Pawlik & Mark R. Rosenzweig (eds.), International Handbook of Psychology. Sage Publications Ltd.score: 180.0
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  15. Mark Walker (2006). Mark Walker. Minerva 44 (3):241-250.score: 180.0
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  16. Tim Futing Liao (1992). Theory Construction and Development in Sociology: A Reply to Willer and to Harris and Walker. Sociological Theory 10 (1):118-121.score: 120.0
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  17. Joan Hazelden Walker (1980). Emile Mâle. Religious Art in France. The Twelfth Century: A Study of the Origins of Medieval Iconography, New Edition by Harry Boder; English Translation From the French by M. Matthews, in Bollingen Series Xc: I. Pp. Xxxi + 575; 309 Illustrations. (Princeton: University Press, 1978.) £26.90. [REVIEW] Religious Studies 16 (3):372.score: 120.0
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  18. Harry Walker (1910). Record of an Experience While Under the Influence of Ether. Journal of Philosophy, Psychology and Scientific Methods 7 (16):437.score: 100.0
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  19. Alastair V. Campbell, Raanan Gillon, Julian Savulescu, John Harris, Soren Holm, H. Martyn Evans, David Greaves, Jane Macnaughton, Deborah Kirklin & Sue Eckstein (2013). The Journal of Medical Ethics and Medical Humanities: Offsprings of the London Medical Group. Journal of Medical Ethics 39 (11):667-668.score: 80.0
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  20. Kathleen H. Corriveau, Angie L. Kim, Courtney E. Schwalen & Paul L. Harris (2009). Abraham Lincoln and Harry Potter: Children's Differentiation Between Historical and Fantasy Characters. Cognition 113 (2):213-225.score: 60.0
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  21. Maria Morris Hambourg, Jeff L. Rosenheim, Douglas Eklund & Mia Fineman (2004). Walker Evans. Princeton University Press.score: 50.0
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  22. David Buckton (1998). Helen C. Evans and William D. Wixom, Eds., The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, A.D. 843–1261. Catalogue Accompanying the Exhibition “The Glory of Byzantium” at the Metropolitan Museum of Art From March 11 Through July 6, 1997. New York: Metropolitan Museum of Art, 1997. Pp. Xxviii, 574; Color Frontispiece, Plans, 1 Map, and Many Black-and-White and Color Figures. $85. Distributed by Harry N. Abrams, Inc., New York. [REVIEW] Speculum 73 (4):1134-1136.score: 40.0
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  23. Ted Honderich, Money, Democracy, Illusions, What Can Be Done.score: 28.0
    The debate in the Oxford Union on 29 January 2010 was on the motion "This House believes that in politics, money talks loudest". Ted Honderich's speech in support of the motion was followed by those of Stuart Wheeler, known for his contribution of £5,000,000 to the Conservative Party, and of Hugo Rifkind, a columnist for The Times and The Spectator . The motion was opposed by Madsen Pirie of the Adam Smith Institute, Lord Oakeshott the Liberal Democrat Treasury spokesman, and (...)
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  24. Jaime Nubiola, Walker Percy and Charles S. Peirce: Abduction and Language. Homepage des Arbeitskreises für Abduktionsforschung.score: 24.0
    The American novelist Walker Percy (1916-90) considered himself a "thief of Peirce", because he found in the views of C.S. Peirce, the founder of pragmatism, an alternative approach to prevailing reductionist theories in order to understand what we human beings are and what the peculiar nature of our linguistic activity is. -/- This paper describes, quoting widely from Percy, how abduction is the spontaneous activity of our reason by which we couple meanings and experience in our linguistic expressions. This (...)
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  25. Thomas Douglas (2013). Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris. Bioethics 27 (3):160-168.score: 24.0
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues (1) that such means will be relatively ineffective in bringing (...)
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  26. I. I. I. McBride (2013). Introduction. Transactions of the Charles S. Peirce Society 49 (1):27-28.score: 24.0
    This symposium examines insurrectionist ethics, the brainchild of Leonard Harris. The position does not stem from one key source; it was born out of Harris’s philosophical interaction with various philosophers over an extended period, including thinkers as diverse as David Walker, Karl Marx, Edward Wilmot Blyden, Alain Locke, and Angela Davis. The driving questions are: What counts as justified protest? Do slaves have a moral duty to insurrect? What character traits and modes to resistance are most conducive (...)
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  27. Donald M. Evans (1981). Violence and Responsibility By John Harris Routledge and Kegan Paul, 1980, Vii + 177 Pp., £8.50. [REVIEW] Philosophy 56 (216):273-.score: 22.0
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  28. Iain Brassington (2007). John Harris' Argument for a Duty to Research. Bioethics 21 (3):160–168.score: 21.0
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  29. Whitley Kaufman (2012). Can Science Determine Moral Values? A Reply to Sam Harris. Neuroethics 5 (1):55-65.score: 18.0
    Sam Harris’ new book “The Moral Landscape” is the latest in a series of attempts to provide a new “science of morality.” This essay argues that such a project is unlikely to succeed, using Harris’ text as an example of the major philosophical problems that would be faced by any such theory. In particular, I argue that those trying to construct a scientific ethics need pay far more attention to the tradition of moral philosophy, rather than assuming the (...)
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  30. Dan Zahavi (2009). Thompson, Evan. Mind in Life: Biology, Phenomenology, and the Sciences of Mind. [REVIEW] Husserl Studies 25 (2):159-168.score: 18.0
    Thompson, Evan. Mind in Life: Biology, Phenomenology, and the Sciences of Mind Content Type Journal Article DOI 10.1007/s10743-009-9057-7 Authors Dan Zahavi, University of Copenhagen Center for Subjectivity Research Njalsgade 140-142 2300 Copenhagen Denmark Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 25 Journal Issue Volume 25, Number 2.
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  31. Daniel C. Dennett, Comments on Evan Thompson, Mind in Life.score: 18.0
    I have learned a lot from Evan Thompson’s book–his scholarship is formidable, and his taste for relatively overlooked thinkers is admirable–but I keep stumbling over the strain induced by his self-assigned task of demonstrating that his heroes–Varela and Maturana, Merleau-Ponty and (now) Husserl, Oyama and Moss and others–have shattered the comfortable assumptions of orthodoxy, and outlined radical new approaches to the puzzles of life and mind. The irony is that Thompson is such a clear and conscientious expositor that he (...)
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  32. J. Brian Pitts & W. C. Schieve (2003). Nonsingularity of Flat Robertson–Walker Models in the Special Relativistic Approach to Einstein's Equations. Foundations of Physics 33 (9):1315-1321.score: 18.0
    Recently the neglected issue of the causal structure in the flat space-time approach to Einstein's theory of gravity has been substantially resolved. Consistency requires that the flat metric's null cone be respected by the null cone of the effective curved metric. While consistency is not automatic, thoughtful use of the naive gauge freedom resolves the problem. After briefly recapitulating how consistent causality is achieved, we consider the flat Robertson–Walker Big Bang model. The Big Bang singularity in the spatially flat (...)
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  33. R. Sparrow (2012). Fear of a Female Planet: How John Harris Came to Endorse Eugenic Social Engineering. Journal of Medical Ethics 38 (1):4-7.score: 18.0
    In this paper, I respond to criticisms by John Harris, contained in a commentary on my article “Harris, harmed states, and sexed bodies”, which appeared in the Journal of Medical Ethics, volume 37, number 5. I argue that Harris's response to my criticisms exposes the strong eugenic tendencies in his own thought, when he suggests that the reproductive obligations of parents should be determined with reference to a claim about what would enhance ‘society’ or ‘the species’.
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  34. Matthew Lister (2012). Review of Sovereignty’s Promise: The State as Fiduciary by Evan Fox-Decent. [REVIEW] Ethics 123 (1):150-4.score: 18.0
    In Sovereignty’s Promise: The State as Fiduciary, Evan Fox-Decent uses the idea of fiduciary relationships to explain the legitimate exercise of governmental authority. He makes use of the idea of the state as a fiduciary for the people to ground an account of the duty to obey the law, to explain the proper relationships between colonial (or “settler”) societies and aboriginal populations, the role of agency discretion and judicial review in the administrative state, the rule of law, the relationship (...)
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  35. Robert Larmer (2014). Divine Intervention and the Conservation of Energy: A Reply to Evan Fales. [REVIEW] International Journal for Philosophy of Religion 75 (1):27-38.score: 18.0
    Evan Fales has recently argued that, although I provide the most promising approach for those concerned to defend belief in divine intervention, I nevertheless fail to show that such belief can be rational. I argue that Fales’ objections are unsuccessful.
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  36. Sid Z. Leiman (1983). Therapeutic Homicide: A Philosophic and Halakhic Critique of Harris' 'Survival Lottery'. Journal of Medicine and Philosophy 8 (3):257-268.score: 18.0
    In a well-known paper entitled, ‘Survival Lottery’, published in a philosophical journal, John Harris proposed for discussion an interesting idea for saving the lives of certain kinds of patients who are at the point of death. Let us assume that there are two such patients, one that could be saved by a heart transplant and the other by the transplantation of a pair of lungs. However, no suitable organs are available for this purpose. Might it perhaps not be immoral (...)
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  37. S. M. Reindal (2000). Disability, Gene Therapy and Eugenics - a Challenge to John Harris. Journal of Medical Ethics 26 (2):89 - 94.score: 18.0
    This article challenges the view of disability presented by Harris in his article, “Is gene therapy a form of eugenics?”1 It is argued that his definition of disability rests on an individual model of disability, where disability is regarded as a product of biological determinism or “personal tragedy” in the individual. Within disability theory this view is often called “the medical model” and it has been criticised for not being able to deal with the term “disability”, but only with (...)
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  38. David Oldroyd (2011). Mineralogy, Chemistry, Botany, Medicine, Geology, Agriculture, Meteorology, Classification,…: The Life and Times of John Walker (1730–1803), Professor of Natural History at Edinburgh University. [REVIEW] Metascience 20 (2):395-399.score: 18.0
    Mineralogy, chemistry, botany, medicine, geology, agriculture, meteorology, classification,…: The life and times of John Walker (1730–1803), Professor of Natural History at Edinburgh University Content Type Journal Article DOI 10.1007/s11016-010-9471-7 Authors David Oldroyd, School of History and Philosophy, University of New South Wales, Sydney, 2052 Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  39. J. McKie, H. Kuhse, J. Richardson & P. Singer (1996). Double Jeopardy, the Equal Value of Lives and the Veil of Ignorance: A Rejoinder to Harris. Journal of Medical Ethics 22 (4):204-208.score: 18.0
    Harris levels two main criticisms against our original defence of QALYs (Quality Adjusted Life Years). First, he rejects the assumption implicit in the QALY approach that not all lives are of equal value. Second, he rejects our appeal to Rawls's veil of ignorance test in support of the QALY method. In the present article we defend QALYs against Harris's criticisms. We argue that some of the conclusions Harris draws from our view that resources should be allocated on (...)
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  40. Andrea Sauchelli (2014). Life Extension and the Burden of Mortality: Leon Kass Versus John Harris. Journal of Medical Ethics 40:336-40.score: 18.0
    Some bioethicists have questioned the desirability of a line of biomedical research aimed at extending the length of our lives over what some think to be its natural limit. In particular, Leon Kass has argued that living longer is not such a great advantage, and that mortality is not a burden after all. In this essay, I evaluate his arguments in favour of such a counterintuitive view by elaborating upon some critical remarks advanced by John Harris. Ultimately, I argue (...)
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  41. Lorraine Code (2002). Narratives of Responsibility and Agency: Reading Margaret Walker'S. Hypatia 17 (1).score: 18.0
    : Naturalized moral epistemology eschews practices of assuming to know a priori the nature of situations and experiences that require moral deliberation. Thus it promises to close a gap between formal ethical theories and circumstances where people need guidelines for action. Yet according experience so central a place in inquiry risks "naturalizing" it, treating it as incontestable, separating its moral and political dimensions. This essay discusses these issues with reference to Margaret Walker's Moral understandings.
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  42. Kristie Dotson (2013). Querying Leonard Harris' Insurrectionist Standards. Transactions of the Charles S. Peirce Society 49 (1):74-92.score: 18.0
    Leonard Harris’ “Insurrectionist Ethics: Advocacy, Moral Psychology, and Pragmatism” challenges pragmatist moral theories to meet standards that render insurrectionist acts not only permissible, but also dutiful (Harris 2002). Using examples of U.S. slave insurrections, Harris defines slave insurrectionist acts as acts aimed at the “absolute destruction of slaveholders and the bonds of servitude” (2002, 204). Following Harris, I define general insurrectionist acts as any action aimed at the absolute destruction of one’s oppressor and the bonds of (...)
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  43. Lorraine Code (2002). Narratives of Responsibility and Agency: Reading Margaret Walker's Moral Understandings. Hypatia 17 (1):156 - 173.score: 18.0
    Naturalized moral epistemology eschews practices of assuming to know a priori the nature of situations and experiences that require moral deliberation. Thus it promises to close a gap between formal ethical theories and circumstances where people need guidelines for action. Yet according experience so central a place in inquiry risks "naturalizing" it, treating it as incontestable, separating its moral and political dimensions. This essay discusses these issues with reference to Margaret Walker's Moral understandings.
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  44. Jean-Jacques Rousseau (2011). Reveries of the Solitary Walker. OUP Oxford.score: 18.0
    'These hours of solitude and meditation are the only time of the day when I am completely myself' -/- Reveries of the Solitary Walker is Rousseau's last great work, the product of his final years of exile from the society that condemned his political and religious views. Returning to Paris the philosopher determines to keep a faithful record of the thoughts and ideas that come to him on his perambulations. Part reminiscence, part reflection, enlivened by anecdote and encounters, the (...)
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  45. Kenneth R. Westphal (2000). Hegel, Harris, and Sextus Empiricus. The Owl of Minerva 31 (2):155-172.score: 18.0
    I argue that Henry Harris’s magnificent commentary, Hegel’s Ladder, so focuses on the cultural significance of Hegel’s Phenomenology that it neglects Hegel’s concerns with philosophical issues in the history of philosophy. In particular, it neglects issues central to Hegel’s phenomenological method about the assessment and internal criticism of alternative philosophical views, which are central to Hegel’s method for justifying his own view by ‘determinate negation’ of those alternatives. This neglect is manifest in three important regards: (1) Harris disregards (...)
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  46. Christian Stein (1997). Walker on the Voluntariness of Judgment. Inquiry 40 (2):175 – 186.score: 18.0
    In his paper 'The Voluntariness of Judgment' Mark Thomas Walker claims that judgments are voluntary acts. According to Walker, theoretical reasoning can be seen as an instance of practical reasoning, and the outcomes of practical reasoning are actions. There are two reasons why Walker's argument does not establish this conclusion: (i) There are non-reflective judgments which cannot reasonably be described as instances of practical reasoning; Walker's argument does not apply to these judgments, (ii) If one judges (...)
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  47. Stephen Turner, William Rehg, Heather Douglas & Evan Selinger (2013). Book Symposium on Expertise: Philosophical Reflections by Evan Selinger Automatic Press/Vip, Vince Inc. Press 2011. [REVIEW] Philosophy and Technology 26 (1):93-109.score: 18.0
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  48. William F. Buckley, Eudora Welty & Walker Percy (2009). Eudora Welty & Walker Percy. The Chesterton Review 35 (1-2):333-357.score: 18.0
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  49. Albert C. Skaggs (1985). Today's Codes Mirror Credo of Benjamin Harris. Journal of Mass Media Ethics 1 (1):37 – 41.score: 18.0
    Major codes adopted by newspapers in recent years show marked similarities to the statements of purpose found in the first (and only) issue of Benjamin Harris? Public Occurrences Both Forreign and Domestick, published in Boston in 1690. This essay compares the front page statement by Harris with seven other statements about the role or responsibility of the press: The Associated Press Managing Editors Association ?Code of Ethics for Newspapers and their Staffs''; the 1947 report of the Commission on (...)
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