Search results for 'Evan J. Livesey' (try it on Scholar)

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  1.  13
    Evan J. Livesey & Justin A. Harris (2009). Is There Room for Simple Links in a Propositional Mind? Behavioral and Brain Sciences 32 (2):212-213.
    Against Mitchell et al.'s assertions, we argue that (1) the concordance between learning and awareness does not support any particular learning theory, (2) their propositional approach is at odds with examples of learned behaviours that contradict beliefs about causation, and (3) the relative virtues of the two approaches in terms of parsimony is more ambiguous than Mitchell et al. suggest.
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  2. Steven Livesey (1988). Schools and Scholars in Fourteenth-Century England by William J. Courtenay. [REVIEW] Isis: A Journal of the History of Science 79:720-721.
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  3. J. D. G. Evan (2005). Truth and the Magic of'Is'(Vol 80, Pg 312, 2005). Philosophy 80 (313):470-470.
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  4.  25
    Steven J. Livesey (1987). On Pierre Duhem. Science in Context 1 (2).
  5.  19
    Steven J. Livesey (1990). Science and Theology in the Fourteenth Century: The Subalternate Sciences in Oxford Commentaries on the Sentences. Synthese 83 (2):273 - 292.
    Both Pierre Duhem and his successors emphasized that medieval scholastics created a science of mechanics by bringing both observation and mathematical techniques to bear on natural effects. Recent research into medieval and early modern science has suggested that Aristotle's subalternate sciences also were used in this program, although the degree to which the theory of subalternation had been modified is still not entirely clear. This paper focuses on the English tradition of subalternation between 1310 and 1350, and concludes with a (...)
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  6.  12
    Steven J. Livesey (1986). The Oxford Calculatores, Quantification of Qualities, and Aristotle's Prohibition of Metabasis. Vivarium 24 (1):50-69.
  7.  9
    Steven J. Livesey (2007). Latin Aristotle Commentaries. V. Bibliography of Secondary Literature. Early Science and Medicine 12 (4):446-446.
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  8.  2
    Steven J. Livesey (1998). De Viris Illustribus Et Mediocribus: A Biographical Database of Franciscan Commentators on Aristotle and Peter Lombard's Sentences. Franciscan Studies 56 (1):203-237.
  9.  8
    O. Mokwunye Nneka, A. Brown Virginia, J. Lynch John & G. DeRenzo Evan (2010). Hiring a Hospital Staff Clinical Ethicist: Creating a Formalized Behavioral Interview Model. HEC Forum 22 (1).
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  10.  5
    M. Edelstein Lauren, J. Lynch John, O. Mokwunye Nneka & G. DeRenzo Evan (2010). Curbside Consultation Re-Imagined: Borrowing From the Conflict Management Toolkit. HEC Forum 22 (1).
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  11. Steven J. Livesey (2005). Accessus Ad Lombardum. Recherches de Theologie Et Philosophie Medievales 72 (1):153-174.
    From the early thirteenth century, when Alexander of Hales began to use his lectures on Peter Lombard’s Sentences as a vehicle that provided a comprehensive treatment of theological doctrine to his Parisian students, commentaries on the Sentences began a gradual metamorphosis that transformed their use within the theological faculty. By the 1320s, commentaries on the Sentences had ceased to provide a comprehensive treatment of all four books, at the same time they were becoming ever longer. Part of the transformation included (...)
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  12. J. Livesey (2003). Growth in a Traditional Society: The French Countryside 1450-1815. By Philip T. Hoffman. The European Legacy 8 (1):111-112.
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  13. Peter J. Livesey (1979). The Hippocampus: A System for Coping with Environmental Variability. Behavioral and Brain Sciences 2 (3):336-337.
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  14.  6
    P. P. J. (1907). Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW] The Classical Review 21 (01):27-28.
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  15.  1
    B. J. (1921). The Greek Orators The Greek Orators. By J. F. Dobson. Methuen and Co. The Classical Review 35 (5-6):125-126.
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  16.  2
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
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  17.  3
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  18.  12
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  19.  3
    W. M. J. (1889). Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW] The Classical Review 3 (06):263-265.
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  20.  9
    W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
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  21.  6
    T. S. J. (1912). The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net. The Classical Review 26 (02):67-68.
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  22.  6
    A. S. J. (1922). Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW] The Classical Review 36 (3-4):75-77.
  23.  2
    P. P. J. (1906). Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW] The Classical Review 20 (02):130-.
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  24.  5
    P. P. J. (1921). Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW] The Classical Review 35 (3-4):78-79.
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  25.  4
    P. P. J. (1906). The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW] The Classical Review 20 (05):279-.
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  26.  3
    S. P. J. (1918). Prolegomena to Ausonius Prolegomena to an Edition of the Works of Decimus Magnus Ausonius. By Sister M. J. Byrne, Ph.D., Professor of Latin in the College of St. Elizabeth. Octavo. One Vol. Pp. Viii + 101. New York: Columbia University Press, 1916. 5s. 6d. [REVIEW] The Classical Review 32 (7-8):190-191.
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  27.  1
    H. V. J. (1908). Comparative Philology An Introduction to Comparative Philology for Classical Students. By J. M. Edmonds, M.A. Cambridge: University Press, 1906. Pp. Viii + 235. 4s. Net. [REVIEW] The Classical Review 22 (04):129-130.
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  28.  3
    William A. Wallace (1996). Antonius de Carlenis OP, Four Questions on the Subalternation of the Sciences, Ed. And Trans. Steven J. Livesey.(Transactions of the American Philosophical Society, 84/4.) Philadelphia: American Philosophical Society, 1994. Paper. Pp. Xliv, 74 (Page Nos. 4–52 Repeated). [REVIEW] Speculum 71 (2):386-386.
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  29. John Boler (1991). John of Reading, Theology and Science in the Fourteenth Century: Three Questions on the Unity and Subalternation of the Sciences From John of Reading's Commentary on the Sentences, Ed. Steven J. Livesey.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 25.) Leiden: EJ Brill, 1989. Paper. Pp. Viii, 229; 5 Black-and-White Figures. Hfl 120. [REVIEW] Speculum 66 (2):427-428.
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  30. Helen Lang (1993). Theology and Science in the Fourteenth Century: Three Questions on the Unity and Subalternation of the Sciences From John of Reading's Commentary on the Sentences by Steven J. Livesey. [REVIEW] Isis: A Journal of the History of Science 84:370-371.
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  31. Michael Wheeler (1994). Francisco J. Varela, Evan Thompson, and Eleanor Rosch, The Embodied Mind-Cognitive Science and Human Experience Reviewed By. Philosophy in Review 14 (1):68-70.
     
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  32.  1
    Kate Hampshire (2012). The Ways of Friendship: Anthropological Perspectives. Edited by Amit Desai & Evan Killick. Pp. 213. (Berghahn Books, 2010.) £35.00, ISBN 9-781845-457310, Hardback. Doi: 10.1111/J.1467-9655.2011.01725_35.X. [REVIEW] Journal of Biosocial Science 44 (3):383-384.
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  33. B. Preston (1994). Review of Francisco J. Varela, Evan Thompson & Eleanor Rosch's The Embodied Mind: Cognitive Science and Human Experience. [REVIEW] Philosophical Psychology 7:503-503.
     
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  34.  3
    W. D. Ross (1954). Howard Evan Runner: The Development of Aristotle Illustrated From the Earliest Books of the Physics. Pp. 160. Kampen: J. H. Kok N. V., N.D. [REVIEW] The Classical Review 4 (02):161-162.
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  35. Francis J. Beckwith (2001). Replies to Evan Fales: On History and Miracles. Philosophia Christi 3 (1):42 - 45.
    This article is a response to Evan Fales’s critique of Francis Beckwith’s chapter ’Philosophia Christi’ Series 2, 3.1 2001) that appeared in the 1997 book, ’In Defense of Miracles’ (InterVarsity Press, 1997). Beckwith argues that Fales seems to misunderstand his argument. In his reply, Beckwith clarifies his original case and then moves on and addresses Fales’s argument that if miracles regularly occur, the reason for believing in miracles would be undermined; they are contrary to the regular course of nature. (...)
     
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  36. J. P. Moreland (2001). Replies to Evan Fales: On Science, Miracles, Agency Theory, and the God-of-the-Gaps. Philosophia Christi 3 (1):48 - 49.
    In a previous article, I argue that on the assumption that God exercises libertarian agency, a primary causal divine miracle could, in principle, leave a scientifically detectable gap in the natural world. In a subsequent publication, Evan Fales offered a critique of my argument and this article is my rejoinder. I justify my employment of Divine libertarian agency and respond to Fales’s two, closely-related questions: How much energy could one add to a room by making a lot of decisions? (...)
     
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  37.  61
    Harold W. Noonan (1995). E. J. Lowe on Vague Identity and Quantum Indeterminacy. Analysis 55 (1):14 - 19.
    The paper defends Gareth Evan's argument against vague identity "de re" from a criticism that quantum mechanics provides actual counter-examples to its validity. A more general version of Evans's argument is stated in which identity involving properties are not essential and it is claimed that the scientific facts as so far known are consistent with the Evansian thesis that indeterminacy in truth-value must always be due to semantic indecision.
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  38.  25
    Virgil Whitmyer (1999). Ecological Color. Philosophical Psychology 12 (2):197-214.
    In his 1995 book Colour vision (New York: Routledge), Evan Thompson proposes a new approach to the ontology of color according to which it is tied to the ecological dispositions-affordances described by J.J. Gibson and his followers. Thompson claims that a relational account of color is necessary in order to avoid the problems that go along with the dispute between subjectivists and objectivists about color, but he claims that the received view of perception does not allow a satisfactory relational (...)
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  39.  22
    Robert J. Howell (2011). Review of Mark Siderits, Evan Thompson, Dan Zahavi (Eds.), Self, No-Self? Perspectives From Analytical, Phenomenological, and Indian Traditions. [REVIEW] Notre Dame Philosophical Reviews 2011 (7).
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  40.  3
    Lauren M. Edelstein, Evan G. Derenzo, Elizabeth Waetzig & Craig Zelizer (2009). JEFFREY P. BISHOP, JOSEPH B. FANNING, MARK J. BLITON/Of Goals and Goods and Floundering About: A Dissensus Report on Clinical Ethics Consultation 275-291 3 BRIAN H. CHILDS/Credentialing Clinical Ethics. [REVIEW] HEC Forum 21 (4):391-393.
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  41.  14
    Evan Butts (2013). Know How. By J. Stanley. (Oxford UP, 2011. Pp. 201. Price £25.00.). [REVIEW] Philosophical Quarterly 63 (250):180-184.
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  42.  7
    Linus J. Thro (1952). The Development of Aristotle Illustrated From the Earliest Books of the Physics. By Howard Evan Runner. Modern Schoolman 29 (4):334-341.
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  43.  28
    Evan Thompson (2001). Francisco J. Varela (1946–2001). Trends in Cognitive Sciences 5 (8):368.
    It is with great sadness that I record the death of Francisco Varela, who passed away at his home in Paris, on May 28, 2001. With his passing, the science of consciousness has lost one of its most brilliant, original, creative, and compas- sionate thinkers.
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  44.  4
    Vernon J. Bourke (1973). "Hayy Ibn Yaqzan by Ibn Tufayl: A Philosophical Tale Translated with Introduction and Notes," by Lenn Evan Goodman. Modern Schoolman 50 (4):404-404.
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  45.  4
    Evan Kindley (2013). IIResponse to Jeffrey J. Williams. Critical Inquiry 39 (2):412-418.
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  46.  2
    Jeffrey J. Williams (2013). IThe Little Magazine and the Theory Journal: A Response to Evan Kindley's “Big Criticism”. Critical Inquiry 39 (2):402-411.
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  47.  1
    Evan Simpson (1970). Bertrand Russell's Theory of Knowledge. By Elizabeth Ramsden Eames, New York: George Braziller, 1969. 240 Pages. $6.00.Bertrand Russell's Philosophy of Language. By Robert J. Clack, The Hague: Martinus Nijhoff, 1969. 100 Pages. Guilders 14.40. [REVIEW] Dialogue 9 (1):103-106.
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  48.  3
    J. Douglas Rabb (1981). Reason Over Passion: The Social Basis of Evaluation and Appraisal. By Evan Simpson. Waterloo, Ontario: Wilfrid Laurier University Press. 1979. Pp. Xi, 162. [REVIEW] Dialogue 20 (3):627-629.
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  49. Thomas Aquinas, J. E. Aubert, Urs Novartis Baerlocher, Bai Xincai, P. Baldinger, Bao Zonghao, T. L. Beauchamp, G. S. Becker, D. Bell & G. Benston (2006). Engels, F. 71 Esteban, R 79 Etzioni, A. 189,266 Evan, W M. 259 Fastow, A. 167,168. In Xiaohe Lu & Georges Enderle (eds.), Developing Business Ethics in China. Palgrave Macmillan
     
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  50. Vernon J. Bourke (1951). Runner, Howard Evan. "The Development of Aristotle Illustrated From the Earliest Books of the Physics". [REVIEW] Modern Schoolman 29:334.
     
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