Search results for 'Evan J. Livesey' (try it on Scholar)

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  1.  17
    Evan J. Livesey & Justin A. Harris (2009). Is There Room for Simple Links in a Propositional Mind? Behavioral and Brain Sciences 32 (2):212-213.
    Against Mitchell et al.'s assertions, we argue that (1) the concordance between learning and awareness does not support any particular learning theory, (2) their propositional approach is at odds with examples of learned behaviours that contradict beliefs about causation, and (3) the relative virtues of the two approaches in terms of parsimony is more ambiguous than Mitchell et al. suggest.
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  2. Steven J. Livesey (1988). Schools and Scholars in Fourteenth-Century EnglandWilliam J. Courtenay. Isis 79 (4):720-721.
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  3. Steven Livesey (1988). Schools and Scholars in Fourteenth-Century England by William J. Courtenay. [REVIEW] Isis: A Journal of the History of Science 79:720-721.
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  4. J. D. G. Evan (2005). Truth and the Magic of'Is'(Vol 80, Pg 312, 2005). Philosophy 80 (313):470-470.
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  5.  25
    Steven J. Livesey (1987). On Pierre Duhem. Science in Context 1 (2).
  6.  22
    Steven J. Livesey (1986). The Oxford Calculatores, Quantification of Qualities, and Aristotle's Prohibition of Metabasis. Vivarium 24 (1):50-69.
  7.  19
    Steven J. Livesey (1990). Science and Theology in the Fourteenth Century: The Subalternate Sciences in Oxford Commentaries on the Sentences. Synthese 83 (2):273 - 292.
    Both Pierre Duhem and his successors emphasized that medieval scholastics created a science of mechanics by bringing both observation and mathematical techniques to bear on natural effects. Recent research into medieval and early modern science has suggested that Aristotle's subalternate sciences also were used in this program, although the degree to which the theory of subalternation had been modified is still not entirely clear. This paper focuses on the English tradition of subalternation between 1310 and 1350, and concludes with a (...)
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  8.  9
    Steven J. Livesey (2007). Latin Aristotle Commentaries. V. Bibliography of Secondary Literature. Early Science and Medicine 12 (4):446-446.
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  9.  13
    O. Mokwunye Nneka, A. Brown Virginia, J. Lynch John & G. DeRenzo Evan (2010). Hiring a Hospital Staff Clinical Ethicist: Creating a Formalized Behavioral Interview Model. HEC Forum 22 (1).
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  10.  3
    Steven J. Livesey (1998). De Viris Illustribus Et Mediocribus: A Biographical Database of Franciscan Commentators on Aristotle and Peter Lombard's Sentences. Franciscan Studies 56 (1):203-237.
  11.  8
    M. Edelstein Lauren, J. Lynch John, O. Mokwunye Nneka & G. DeRenzo Evan (2010). Curbside Consultation Re-Imagined: Borrowing From the Conflict Management Toolkit. HEC Forum 22 (1).
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  12. Steven J. Livesey (2005). Accessus Ad Lombardum. Recherches de Theologie Et Philosophie Medievales 72 (1):153-174.
    From the early thirteenth century, when Alexander of Hales began to use his lectures on Peter Lombard’s Sentences as a vehicle that provided a comprehensive treatment of theological doctrine to his Parisian students, commentaries on the Sentences began a gradual metamorphosis that transformed their use within the theological faculty. By the 1320s, commentaries on the Sentences had ceased to provide a comprehensive treatment of all four books, at the same time they were becoming ever longer. Part of the transformation included (...)
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  13. Steven J. Livesey (1991). Compendium of the Study of TheologyRoger Bacon Thomas S. Maloney. Isis 82 (1):123-124.
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  14. Steven J. Livesey (2003). Edward Grant.God and Reason in the Middle Ages. 398 Pp., Notes, Bibl., Index. New York: Cambridge University Press, 2001. $64.95 ; $22.95. [REVIEW] Isis 94 (2):364-364.
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  15. J. Livesey (2003). Growth in a Traditional Society: The French Countryside 1450-1815. By Philip T. Hoffman. The European Legacy 8 (1):111-112.
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  16. Steven J. Livesey (2004). Jack Zupko.John Buridan: Portrait of a Fourteenth‐Century Arts Master. 450 Pp., Bibl., Index. Notre Dame, Ind.: University of Notre Dame Press, 2003. $70 ; $40. [REVIEW] Isis 95 (1):111-112.
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  17. Steven J. Livesey (1987). Pseudo-Aristotle in the Middle Ages: The Theology and Other TextsJill Kraye W. F. Ryan C. B. Schmitt. Isis 78 (3):485-486.
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  18. Steven J. Livesey (1992). Reportatio et lectura super Sententias: Collatio ad librum primum et prologus.Walter Chatton Joseph C. Wey. Speculum 67 (3):647-648.
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  19. Steven J. Livesey (2009). Sylvain Gouguenheim.Aristote au Mont‐Saint‐Michel: Les Racines Grecques de l'Europe Chrétienne.280 Pp., Illus., Tables, Bibl. Paris: Éditions du Seuil, 2008. €21. [REVIEW] Isis 100 (3):648-650.
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  20. Steven J. Livesey (1989). The Cambridge History of Later Medieval Philosophy: From the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100-1600Norman Kretzman Anthony Kenny Jan Pinborg. [REVIEW] Isis 80 (4):687-688.
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  21. Peter J. Livesey (1979). The Hippocampus: A System for Coping with Environmental Variability. Behavioral and Brain Sciences 2 (3):336-337.
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  22. Steven J. Livesey (1994). The Intellectual Life of Western Europe in the Middle AgesRichard C. Dales. Isis 85 (2):308-309.
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  23.  8
    B. J. (1921). The Greek Orators The Greek Orators. By J. F. Dobson. Methuen and Co. The Classical Review 35 (5-6):125-126.
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  24.  11
    P. P. J. (1907). Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW] The Classical Review 21 (01):27-28.
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  25.  10
    W. M. J. (1889). Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW] The Classical Review 3 (06):263-265.
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  26.  9
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  27.  7
    P. P. J. (1906). Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW] The Classical Review 20 (02):130-.
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  28.  12
    A. S. J. (1922). Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW] The Classical Review 36 (3-4):75-77.
  29.  11
    T. S. J. (1912). The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net. The Classical Review 26 (02):67-68.
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  30.  10
    P. P. J. (1921). Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW] The Classical Review 35 (3-4):78-79.
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  31.  3
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
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  32.  9
    P. P. J. (1906). The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW] The Classical Review 20 (05):279-.
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  33.  13
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  34.  8
    S. P. J. (1918). Prolegomena to Ausonius Prolegomena to an Edition of the Works of Decimus Magnus Ausonius. By Sister M. J. Byrne, Ph.D., Professor of Latin in the College of St. Elizabeth. Octavo. One Vol. Pp. Viii + 101. New York: Columbia University Press, 1916. 5s. 6d. [REVIEW] The Classical Review 32 (7-8):190-191.
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  35. W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
     
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  36.  6
    H. V. J. (1908). Comparative Philology An Introduction to Comparative Philology for Classical Students. By J. M. Edmonds, M.A. Cambridge: University Press, 1906. Pp. Viii + 235. 4s. Net. [REVIEW] The Classical Review 22 (04):129-130.
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  37.  4
    William A. Wallace (1996). Antonius de Carlenis OP, Four Questions on the Subalternation of the Sciences, Ed. And Trans. Steven J. Livesey.(Transactions of the American Philosophical Society, 84/4.) Philadelphia: American Philosophical Society, 1994. Paper. Pp. Xliv, 74 (Page Nos. 4–52 Repeated). [REVIEW] Speculum 71 (2):386-386.
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  38.  1
    John Boler (1991). John of Reading, Theology and Science in the Fourteenth Century: Three Questions on the Unity and Subalternation of the Sciences From John of Reading's Commentary on the Sentences, Ed. Steven J. Livesey.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 25.) Leiden: EJ Brill, 1989. Paper. Pp. Viii, 229; 5 Black-and-White Figures. Hfl 120. [REVIEW] Speculum 66 (2):427-428.
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  39. W. R. Laird (1995). Antonius de Carlensis, O.P.: Four Questions on the Subalternation of the SciencesAntonius de Carlensis Steven J. Livesey. [REVIEW] Isis 86 (3):479-480.
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  40. Helen Lang (1993). Theology and Science in the Fourteenth Century: Three Questions on the Unity and Subalternation of the Sciences From John of Reading's Commentary on the Sentences by Steven J. Livesey. [REVIEW] Isis: A Journal of the History of Science 84:370-371.
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  41. William A. Wallace (1996). Four Questions on the Subalternation of the Sciences.Antonius de Carlenis Steven J. Livesey. Speculum 71 (2):386-386.
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  42. Michael Wheeler (1994). Francisco J. Varela, Evan Thompson, and Eleanor Rosch, The Embodied Mind-Cognitive Science and Human Experience Reviewed By. Philosophy in Review 14 (1):68-70.
     
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  43. B. Preston (1994). Review of Francisco J. Varela, Evan Thompson & Eleanor Rosch's The Embodied Mind: Cognitive Science and Human Experience. [REVIEW] Philosophical Psychology 7:503-503.
     
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  44.  7
    W. D. Ross (1954). Howard Evan Runner: The Development of Aristotle Illustrated From the Earliest Books of the Physics. Pp. 160. Kampen: J. H. Kok N. V., N.D. [REVIEW] The Classical Review 4 (02):161-162.
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  45.  1
    Kate Hampshire (2012). The Ways of Friendship: Anthropological Perspectives. Edited by Amit Desai & Evan Killick. Pp. 213. (Berghahn Books, 2010.) £35.00, ISBN 9-781845-457310, Hardback. Doi: 10.1111/J.1467-9655.2011.01725_35.X. [REVIEW] Journal of Biosocial Science 44 (3):383-384.
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  46. Francis J. Beckwith (2001). Replies to Evan Fales: On History and Miracles. Philosophia Christi 3 (1):42 - 45.
    This article is a response to Evan Fales’s critique of Francis Beckwith’s chapter ’Philosophia Christi’ Series 2, 3.1 2001) that appeared in the 1997 book, ’In Defense of Miracles’ (InterVarsity Press, 1997). Beckwith argues that Fales seems to misunderstand his argument. In his reply, Beckwith clarifies his original case and then moves on and addresses Fales’s argument that if miracles regularly occur, the reason for believing in miracles would be undermined; they are contrary to the regular course of nature. (...)
     
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  47. J. P. Moreland (2001). Replies to Evan Fales: On Science, Miracles, Agency Theory, and the God-of-the-Gaps. Philosophia Christi 3 (1):48 - 49.
    In a previous article, I argue that on the assumption that God exercises libertarian agency, a primary causal divine miracle could, in principle, leave a scientifically detectable gap in the natural world. In a subsequent publication, Evan Fales offered a critique of my argument and this article is my rejoinder. I justify my employment of Divine libertarian agency and respond to Fales’s two, closely-related questions: How much energy could one add to a room by making a lot of decisions? (...)
     
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  48.  76
    Harold W. Noonan (1995). E. J. Lowe on Vague Identity and Quantum Indeterminacy. Analysis 55 (1):14 - 19.
    The paper defends Gareth Evan's argument against vague identity "de re" from a criticism that quantum mechanics provides actual counter-examples to its validity. A more general version of Evans's argument is stated in which identity involving properties are not essential and it is claimed that the scientific facts as so far known are consistent with the Evansian thesis that indeterminacy in truth-value must always be due to semantic indecision.
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  49.  28
    Virgil Whitmyer (1999). Ecological Color. Philosophical Psychology 12 (2):197-214.
    In his 1995 book Colour vision (New York: Routledge), Evan Thompson proposes a new approach to the ontology of color according to which it is tied to the ecological dispositions-affordances described by J.J. Gibson and his followers. Thompson claims that a relational account of color is necessary in order to avoid the problems that go along with the dispute between subjectivists and objectivists about color, but he claims that the received view of perception does not allow a satisfactory relational (...)
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  50.  10
    Linus J. Thro (1952). The Development of Aristotle Illustrated From the Earliest Books of the Physics. By Howard Evan Runner. Modern Schoolman 29 (4):334-341.
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