Search results for 'Evan Morris Williams' (try it on Scholar)

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  1. Suelyn Ching Tune, Julie Stewart Williams, Susan Nunes, Vivian L. Thompson, Aldyth Morris, Lu Xun, William A. Lyell, Gary Pak, Margaret K. Pai & Uno Chiyo (2013). Maui and the Secret of Fire. Philosophy East and West 63 (2).score: 2400.0
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  2. William Morris (2001). The Earthly Paradise by William Morris. Routledge.score: 653.3
    This annotated critical edition is the first attempt to make Morris's 42,000-word verse sequence accessible to a modern audience.
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  3. John Williams, Eliminativism, Williams' Principle and Evans' Principle.score: 540.0
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  4. Jeffrey J. Williams (2013). IThe Little Magazine and the Theory Journal: A Response to Evan Kindley's “Big Criticism”. Critical Inquiry 39 (2):402-411.score: 360.0
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  5. Evan G. Williams (2013). Promoting Value As Such. Philosophy and Phenomenological Research 87 (2):392-416.score: 240.0
    Without needing to commit to any specific claims about what states of affairs have most agent-neutral value, we can nevertheless predict that states of affairs which are relatively valuable are also relatively likely to occur—on the grounds that, all else equal, at least some other agents are likely to recognize the value of those states of affairs, pursue them because they are valuable, and successfully bring them about as a consequence of that pursuit. This gives us a way to promote (...)
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  6. Evan Calder Williams (2011). Lenin Reloaded: Towards a Politics of Truth. Historical Materialism 19 (3):157-175.score: 240.0
  7. Evan Simpson & Mark Williams (1994). The Ideal of Social Disillusionment. Philosophical Forum 26 (1):63-77.score: 240.0
    In this paper we argue that individuals in modern societies can share a general appreciation of the contingency of moral and political engagement without endangering these purposeful attachments. Depending upon the acceptance of various cognitive conventions, social practices and institutions cannot be sustained by appeals to advantage alone, but these conventions do not demand ontological commitment. Transparent fictions rather than ideological illusions can suffice to sustain valued forms of life. In contrast to Rorty's ironic society in which "only the intellectuals (...)
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  8. David M. Williams, Robert W. Scotland, Christopher J. Humphries & Darrell J. Siebert (1996). Confusion in Philosophy: A Comment on Williams (1992). Synthese 108 (1):127 - 136.score: 210.0
    Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is (...)
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  9. Ron Williams (2012). Australian Humanist of the Year 2012 Presentation: Ron Williams's Acceptance Speech. Australian Humanist, The 107 (107):1.score: 210.0
    Williams, Ron As I consider the list of previous AHOY recipients since the inaugural award in 1983, I can only say that this is an immeasurable honour. It means much to me because, for almost ten years now, Humanism has been there for my family. In 2005-2006, when separation of church and state school issues first crept into our lives, the Humanist Society of Queensland was to appear as the only beacon of secularist activism upon the deep northern horizon. (...)
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  10. Henry Morris (1984). The Henry Morris Collection. Cambridge University Press.score: 210.0
    Henry Morris (1889-1961), the great educational philosopher, and initiator of the integrated community educational centre - embodied in the Cambridgeshire village college system - was county education officer and had his first 'memorandum' on the concept of community education printed by the Cambridge University Press. 1984 is both the 60th anniversary of his first memorandum and the 400th anniversary of the Press and this commemorative book will be published to coincide with a number of events to celebrate that. The (...)
     
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  11. John N. Williams (2004). Moore's Paradoxes, Evans's Principle and Self-Knowledge. Analysis 64 (284):348-353.score: 180.0
    I supply an argument for Evans's principle that whatever justifies me in believing that p also justifies me in believing that I believe that p. I show how this principle helps explain how I come to know my own beliefs in a way that normally makes me the best authority on them. Then I show how the principle helps to solve Moore's paradoxes.
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  12. Timothy Williams (1999). Logic and Existence: Timothy Williams. Aristotelian Society Supplementary Volume 73 (1):181-203.score: 180.0
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  13. Brigid Haines, Stephen Parker, Colin Riordan & Rhys W. Williams (eds.) (2010). Aesthetics and Politics in Modern German Culture: Festschrift in Honour of Rhys W. Williams. Peter Lang.score: 180.0
    Cywydd Ffarwelio Rhys MERERID HOPWOOD Mae awr i fwynhau miri, y mae awr mi wn am hwyl cwmni, ond nawr, yn ein dathliad ni, mae un na fynnaf mo'ni. ...
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  14. William Williams & Decided May, U.S. Ex Rel. Turner V. Williams, 194 U.S.score: 180.0
    ‘First. That on October 23, in the city of New York, your relator was arrested by divers persons claiming to be acting by authority of the government of the United States, and was by said persons conveyed to the United States immigration station at Ellis island, in the harbor of New York, and is now there imprisoned by the commissioner of immigration of the port of New York.
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  15. Bernard Williams (1994). An Interview with Bernard Williams. Cogito 8:3.score: 180.0
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  16. Anne Williams (2010). Selecting Barrenness - A Response From Anne Williams. Human Reproduction and Genetic Ethics 16 (1):29-31.score: 180.0
    A response to Kavita Shah's article Selecting Barrenness.
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  17. Rowan Williams (2008). Rowan Williams's Homily. The Chesterton Review 34 (3/4):699-701.score: 180.0
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  18. Emyr Williams, Ursula Billington & Leslie J. Francis (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.score: 180.0
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  19. A. Dee Williams (forthcoming). A. Dee Williams 71. Journal of Thought.score: 180.0
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  20. Duncan Ryfiken Williams (2000). 2000 Representations of Zen: A Social and Institutional History of Soto Zen Buddhism in Edo Japan. Ph. D. Dissertation, Harvard University. Duncan Ryiken Williams Trinity College. [REVIEW] Japanese Journal of Religious Studies 28:1-2.score: 180.0
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  21. G. J. F. Williams (forthcoming). An Interview with C. J. F. Williams. Cogito.score: 180.0
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  22. Bernard Williams (2004). Bernard Williams, Truth and Truthfulness: An Essay in Genealogy. Princeton: Princeton University Press 2002. Pp. Xi+ 328. [REVIEW] Canadian Journal of Philosophy 34 (1):137-148.score: 180.0
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  23. Bernard Williams (2011). Looking Back at the 20th Century Bernard Williams 21. 9. 1929-10. 6. 2003 The Liberalism of Fear. Filosoficky Casopis 59 (2):233-245.score: 180.0
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  24. Patricia J. Williams (1998). Seeing a Cohr-Blind Future: The Paradox of Race (New York: Farrar, Straus and GiroUX, 1997); Robert Gooding-Williams," Race. Multiculturalism, and Democracy,". Constellations 5:i8 - 41.score: 180.0
     
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  25. Emyr Williams, Leslie J. Francis & Ursula Billington (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.score: 180.0
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  26. John N. Williams (2006). In Defence of an Argument for Evans's Principle: A Rejoinder to Vahid. Analysis 66 (290):167–170.score: 120.0
    (2) All circumstances that tend to make me believe that p are circumstances that justify me in believing that I believe that p. __________________________________________________________________ (C) All circumstances that justify me in believing that p are circumstances that..
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  27. Thomas V. Morris (1992). Divine Nature and Human Language: Essays in Philosophical Theology, by William P. Alston. Philosophy and Phenomenological Research 52 (2):491-494.score: 120.0
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  28. John Williams, In Defence of an Argument for Evans's Principle 167.score: 120.0
    In this case (5) yields the result that A and D are I-related, but neither is I-related to B or C – the original person has two beginnings of existence. To get round this we need to add to (5)’s right-hand side the condition that there is no pair of distinct, simultaneously occurring person-stages u and v such that u is R-related to x and y and v is R-related to x and no pair of distinct, simultaneously occurring personstages u (...)
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  29. John N. Williams (2007). Moore's Paradox, Evans's Principle, and Iterated Beliefs. In Mitchell S. Green & John N. Williams (eds.), Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.score: 120.0
  30. John R. Williams (2013). Placing Nature on the Borders of Religion, Philosophy and Ethics (Transcending Boundaries in Philosophy and Theology). Edited by Forrest Clingerman and Mark H. Dixon . Pp. Xiv, 224, Farnham, Surrey, Ashgate, 2011, £50.00. Turning Images in Philosophy, Science, & Religion: A New Book of Nature. Edited by Charles Taliaferro and Jil Evans . Pp. Xii, 256, Oxford University Press, 2011, £30.00/$50.00. The Singing Heart of the World: Creation, Evolution and Faith. By John Feehan. Pp. 204, Dublin, Columba Press, 2010, €14.99/£12.99. [REVIEW] Heythrop Journal 54 (4):706-708.score: 120.0
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  31. Theresa Morris (2013). William Edelglass, James Hatley, and Christian Diehm, Editors. Facing Nature: Levinas and Environmental Thought. Environmental Philosophy 10 (1):113-117.score: 120.0
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  32. L. Taylor (1983). Book Reviews: The Soccer Tribe by Desmond Morris, London: Jonathan Cape, 1981, Pp 320, 12.50 'There has Been an Extraordinary Revival of Some of the Crudest Forms of Social Darwinism, with Emphasis on the Inherent and Controlling Force of the Aggressive Instinct, the Territorial Imperative, the Genetically Determined Hunter, the Lower 'Beast' Brain and so On. These Crude Evasions of Historical and Cultural Variation, These Even Cruder Rationalisations of the Crises of the Imperialist and Capitalist Social Order, Have to Be Patiently Analysed and Refuted, Point by Point. (Raymond Williams, 1978, P 10).'. [REVIEW] Theory, Culture and Society 1 (3):163-166.score: 120.0
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  33. Lloyd R. Morris (1950). William James. New York, Scribner.score: 120.0
     
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  34. Lloyd R. Morris (1950/1969). William James; the Message of a Modern Mind. New York, Greenwood Press.score: 120.0
     
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  35. Iii Roediger, Henry L., Suparna Rajaram & Lisa Geraci (2007). Zelazo, Philip David; Moscovitch, Morris; Thompson, Evan (2007). The Cambridge Handbook of Consciousness. (Pp. 251-287). New York, NY, US: Cambridge University Press. Xiv, 981 Pp. [REVIEW]score: 120.0
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  36. Rowan Williams (1985). G. R. Evans. Augustine on Evil. Pp. Xi + 198. (Cambridge University Press, 1982.) £ 15.00. Religious Studies 21 (1):95-97.score: 120.0
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  37. Piers J. Hale (2010). Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW] Journal of the History of Biology 43 (1):17 - 66.score: 80.0
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments (...)
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  38. Piers J. Hale (2003). Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW] Journal of the History of Biology 36 (2):249 - 284.score: 80.0
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the (...)
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  39. Steve Edwards (2010). William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History. Historical Materialism 18 (2):165-176.score: 70.0
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  40. Laurence Davis (2000). Isaiah Berlin, William Morris, and the Politics of Utopia. Critical Review of International Social and Political Philosophy 3 (2-3):56-86.score: 60.0
    (2000). Isaiah Berlin, William Morris, and the politics of Utopia. Critical Review of International Social and Political Philosophy: Vol. 3, The Philosophy of Utopia, pp. 56-86.
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  41. Ruth Kinna (2006). William Morris and the Problem of Englishness. European Journal of Political Theory 5 (1):85-99.score: 60.0
    This article examines William Morris’s idea of Englishness, considered through a critique of his concept of fellowship or community. It looks at the charge that Morris wrongly neglected the importance of nationality as a focus for organization in socialism, preferring instead an internationalist ideal, based on an unworkable model of small-scale community. I defend Morris against these claims by arguing that Morris’s socialism was consistent with expressions of nationality and that his communitarianism was grounded on a (...)
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  42. Ruth Kinna (1994). William Morris and Anti-Parliamentarism. History of Political Thought 15 (4):593-613.score: 54.0
    This paper presents a different interpretation for Morris's change of mind on the issue of participation in 1890, and offers a new interpretation of his utopian writings in the light of this examination. In the first part it examines Morris's relationship to anarchism and Marxism and his reasons for adopting an anti-parliamentary stance in the period 1884 to 1890. It accepts the Marxist interpretation that Morris was never an anarchist but against it argues that he was serious (...)
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  43. William Casement (1986). William Morris on Labor and Pleasure. Social Theory and Practice 12 (3):351-382.score: 52.0
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  44. Hamid Vahid (2005). Moore's Paradox and Evans's Principle: A Reply to Williams. Analysis 65 (288):337–341.score: 50.0
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  45. Larry D. Lutchmansingh (1991). William Morris' Review of Bellamy's Looking Backward. Utopian Studies 4:1-5.score: 50.0
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  46. Mikael M. Karlsson (1990). Epistemic Leaks and Epistemic Meltdowns: A Response to William Morris on Scepticism with Regard to Reason. Hume Studies 16 (2):121-130.score: 50.0
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  47. Jeffrey Petts (2008). Good Work and Aesthetic Education: William Morris, the Arts and Crafts Movement, and Beyond. Journal of Aesthetic Education 42 (1):30-45.score: 50.0
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  48. Bernard Shaw & Eleanor Rathbone (1898). Book Review:Forecasts of the Coming Century. A. R. Wallace, Tom Mann, H. Russell Smart, William Morris, H. S. Salt, Enid Stacy, Margaret McMillan, Grant Allen, Edward Carpenter. [REVIEW] Ethics 8 (2):257-.score: 50.0
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  49. Ruth Kinna (2000). William Morris: Art, Work, and Leisure. Journal of the History of Ideas 61 (3):493-512.score: 50.0
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