Search results for 'Evan Morris Williams' (try it on Scholar)

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  1. Suelyn Ching Tune, Julie Stewart Williams, Susan Nunes, Vivian L. Thompson, Aldyth Morris, Lu Xun, William A. Lyell, Gary Pak, Margaret K. Pai & Uno Chiyo (2013). Maui and the Secret of Fire. Philosophy East and West 63 (2).score: 1200.0
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  2. William Morris (2001). The Earthly Paradise by William Morris. Routledge.score: 276.7
    This annotated critical edition is the first attempt to make Morris's 42,000-word verse sequence accessible to a modern audience.
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  3. John Williams, Eliminativism, Williams' Principle and Evans' Principle.score: 210.0
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  4. David M. Williams, Robert W. Scotland, Christopher J. Humphries & Darrell J. Siebert (1996). Confusion in Philosophy: A Comment on Williams (1992). Synthese 108 (1):127 - 136.score: 150.0
    Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is (...)
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  5. Ron Williams (2012). Australian Humanist of the Year 2012 Presentation: Ron Williams's Acceptance Speech. Australian Humanist, The (107):1.score: 150.0
    Williams, Ron As I consider the list of previous AHOY recipients since the inaugural award in 1983, I can only say that this is an immeasurable honour. It means much to me because, for almost ten years now, Humanism has been there for my family. In 2005-2006, when separation of church and state school issues first crept into our lives, the Humanist Society of Queensland was to appear as the only beacon of secularist activism upon the deep northern horizon. (...)
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  6. Henry Morris (1984). The Henry Morris Collection. Cambridge University Press.score: 150.0
    Henry Morris (1889-1961), the great educational philosopher, and initiator of the integrated community educational centre - embodied in the Cambridgeshire village college system - was county education officer and had his first 'memorandum' on the concept of community education printed by the Cambridge University Press. 1984 is both the 60th anniversary of his first memorandum and the 400th anniversary of the Press and this commemorative book will be published to coincide with a number of events to celebrate that. The (...)
     
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  7. Evan G. Williams (2013). Promoting Value As Such. Philosophy and Phenomenological Research 87 (2):392-416.score: 120.0
    Without needing to commit to any specific claims about what states of affairs have most agent-neutral value, we can nevertheless predict that states of affairs which are relatively valuable are also relatively likely to occur—on the grounds that, all else equal, at least some other agents are likely to recognize the value of those states of affairs, pursue them because they are valuable, and successfully bring them about as a consequence of that pursuit. This gives us a way to promote (...)
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  8. Timothy Williams (1999). Logic and Existence: Timothy Williams. Aristotelian Society Supplementary Volume 73 (1):181-203.score: 120.0
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  9. Brigid Haines, Stephen Parker, Colin Riordan & Rhys W. Williams (eds.) (2010). Aesthetics and Politics in Modern German Culture: Festschrift in Honour of Rhys W. Williams. Peter Lang.score: 120.0
    Cywydd Ffarwelio Rhys MERERID HOPWOOD Mae awr i fwynhau miri, y mae awr mi wn am hwyl cwmni, ond nawr, yn ein dathliad ni, mae un na fynnaf mo'ni. ...
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  10. Evan Calder Williams (2011). Lenin Reloaded: Towards a Politics of Truth. Historical Materialism 19 (3):157-175.score: 120.0
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  11. William Williams & Decided May, U.S. Ex Rel. Turner V. Williams, 194 U.S.score: 120.0
    ‘First. That on October 23, in the city of New York, your relator was arrested by divers persons claiming to be acting by authority of the government of the United States, and was by said persons conveyed to the United States immigration station at Ellis island, in the harbor of New York, and is now there imprisoned by the commissioner of immigration of the port of New York.
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  12. Bernard Williams (1994). An Interview with Bernard Williams. Cogito 8:3.score: 120.0
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  13. Anne Williams (2010). Selecting Barrenness - A Response From Anne Williams. Human Reproduction and Genetic Ethics 16 (1):29-31.score: 120.0
    A response to Kavita Shah's article Selecting Barrenness.
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  14. Emyr Williams, Ursula Billington & Leslie J. Francis (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.score: 120.0
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  15. Evan Simpson & Mark Williams (1994). The Ideal of Social Disillusionment. Philosophical Forum 26 (1):63-77.score: 120.0
    In this paper we argue that individuals in modern societies can share a general appreciation of the contingency of moral and political engagement without endangering these purposeful attachments. Depending upon the acceptance of various cognitive conventions, social practices and institutions cannot be sustained by appeals to advantage alone, but these conventions do not demand ontological commitment. Transparent fictions rather than ideological illusions can suffice to sustain valued forms of life. In contrast to Rorty's ironic society in which "only the intellectuals (...)
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  16. A. Dee Williams (forthcoming). A. Dee Williams 71. Journal of Thought.score: 120.0
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  17. G. J. F. Williams (forthcoming). An Interview with C. J. F. Williams. Cogito.score: 120.0
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  18. Bernard Williams (2004). Bernard Williams, Truth and Truthfulness: An Essay in Genealogy. Princeton: Princeton University Press 2002. Pp. Xi+ 328. [REVIEW] Canadian Journal of Philosophy 34 (1):137-148.score: 120.0
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  19. Jeffrey J. Williams (2013). IThe Little Magazine and the Theory Journal: A Response to Evan Kindley's “Big Criticism”. Critical Inquiry 39 (2):402-411.score: 120.0
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  20. Bernard Williams (2011). Looking Back at the 20th Century Bernard Williams 21. 9. 1929-10. 6. 2003 The Liberalism of Fear. Filosoficky Casopis 59 (2):233-245.score: 120.0
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  21. Duncan Ryfiken Williams (2000). 2000 Representations of Zen: A Social and Institutional History of Soto Zen Buddhism in Edo Japan. Ph. D. Dissertation, Harvard University. Duncan Ryiken Williams Trinity College. [REVIEW] Japanese Journal of Religious Studies 28:1-2.score: 120.0
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  22. Rowan Williams (2008). Rowan Williams's Homily. The Chesterton Review 34 (3/4):699-701.score: 120.0
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  23. Patricia J. Williams (1998). Seeing a Cohr-Blind Future: The Paradox of Race (New York: Farrar, Straus and GiroUX, 1997); Robert Gooding-Williams," Race. Multiculturalism, and Democracy,". Constellations 5:i8 - 41.score: 120.0
     
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  24. Emyr Williams, Leslie J. Francis & Ursula Billington (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.score: 120.0
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  25. John N. Williams (2004). Moore's Paradoxes, Evans's Principle and Self-Knowledge. Analysis 64 (284):348-353.score: 70.0
    I supply an argument for Evans's principle that whatever justifies me in believing that p also justifies me in believing that I believe that p. I show how this principle helps explain how I come to know my own beliefs in a way that normally makes me the best authority on them. Then I show how the principle helps to solve Moore's paradoxes.
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  26. Piers J. Hale (2003). Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW] Journal of the History of Biology 36 (2):249 - 284.score: 36.0
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the (...)
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  27. Piers J. Hale (2010). Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW] Journal of the History of Biology 43 (1):17 - 66.score: 36.0
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments (...)
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  28. Iii Roediger, Henry L., Suparna Rajaram & Lisa Geraci (2007). Zelazo, Philip David; Moscovitch, Morris; Thompson, Evan (2007). The Cambridge Handbook of Consciousness. (Pp. 251-287). New York, NY, US: Cambridge University Press. Xiv, 981 Pp. [REVIEW]score: 36.0
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  29. L. Taylor (1983). Book Reviews: The Soccer Tribe by Desmond Morris, London: Jonathan Cape, 1981, Pp 320, 12.50 'There has Been an Extraordinary Revival of Some of the Crudest Forms of Social Darwinism, with Emphasis on the Inherent and Controlling Force of the Aggressive Instinct, the Territorial Imperative, the Genetically Determined Hunter, the Lower 'Beast' Brain and so On. These Crude Evasions of Historical and Cultural Variation, These Even Cruder Rationalisations of the Crises of the Imperialist and Capitalist Social Order, Have to Be Patiently Analysed and Refuted, Point by Point. (Raymond Williams, 1978, P 10).'. [REVIEW] Theory, Culture and Society 1 (3):163-166.score: 36.0
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  30. Steve Edwards (2010). William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History. Historical Materialism 18 (2):165-176.score: 30.0
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  31. Laurence Davis (2000). Isaiah Berlin, William Morris, and the Politics of Utopia. Critical Review of International Social and Political Philosophy 3 (2-3):56-86.score: 24.0
    (2000). Isaiah Berlin, William Morris, and the politics of Utopia. Critical Review of International Social and Political Philosophy: Vol. 3, The Philosophy of Utopia, pp. 56-86.
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  32. Ruth Kinna (2006). William Morris and the Problem of Englishness. European Journal of Political Theory 5 (1):85-99.score: 24.0
    This article examines William Morris’s idea of Englishness, considered through a critique of his concept of fellowship or community. It looks at the charge that Morris wrongly neglected the importance of nationality as a focus for organization in socialism, preferring instead an internationalist ideal, based on an unworkable model of small-scale community. I defend Morris against these claims by arguing that Morris’s socialism was consistent with expressions of nationality and that his communitarianism was grounded on a (...)
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  33. Ruth Kinna (1994). William Morris and Anti-Parliamentarism. History of Political Thought 15 (4):593-613.score: 21.0
    This paper presents a different interpretation for Morris's change of mind on the issue of participation in 1890, and offers a new interpretation of his utopian writings in the light of this examination. In the first part it examines Morris's relationship to anarchism and Marxism and his reasons for adopting an anti-parliamentary stance in the period 1884 to 1890. It accepts the Marxist interpretation that Morris was never an anarchist but against it argues that he was serious (...)
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  34. William Casement (1986). William Morris on Labor and Pleasure. Social Theory and Practice 12 (3):351-382.score: 19.0
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  35. William A. Cunningham Marilee A. Martens, Adam E. Hasinski, Rebecca R. Andridge (2012). Continuous Cognitive Dynamics of the Evaluation of Trustworthiness in Williams Syndrome. Frontiers in Psychology 3.score: 19.0
    The decision to approach or avoid an unfamiliar person is based in part on one’s evaluation of facial expressions. Individuals with Williams syndrome (WS) are characterized in part by an excessive desire to approach people, but they display deficits in identifying facial emotional expressions. Likert-scale ratings are generally used to examine approachability ratings in WS, but these measures only capture an individual’s final approach/avoid decision. The present study expands on previous research by utilizing mouse-tracking methodology to visually display the (...)
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  36. Marilee A. Martens, Adam E. Hasinski, Rebecca R. Andridge & William A. Cunningham (2012). Continuous Cognitive Dynamics of the Evaluation of Trustworthiness in Williams Syndrome. Frontiers in Psychology 3.score: 19.0
    The decision to approach or avoid an unfamiliar person is based in part on one’s evaluation of facial expressions. Individuals with Williams syndrome (WS) are characterized in part by an excessive desire to approach people, but they display deficits in identifying facial emotional expressions. Likert-scale ratings are generally used to examine approachability ratings in WS, but these measures only capture an individual’s final approach/avoid decision. The present study expands on previous research by utilizing mouse-tracking methodology to visually display the (...)
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  37. Duncan Pritchard & Chris Ranalli (2013). Rorty, Williams, and Davidson: Skepticism and Metaepistemology. Humanities 2 (3):351-368.score: 18.0
    We revisit an important exchange on the problem of radical skepticism between Richard Rorty and Michael Williams. In his contribution to this exchange, Rorty defended the kind of transcendental approach to radical skepticism that is offered by Donald Davidson, in contrast to Williams’s Wittgenstein-inspired view. It is argued that the key to evaluating this debate is to understand the particular conception of the radical skeptical problem that is offered in influential work by Barry Stroud, a conception of the (...)
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  38. Lauren Freeman (2010). Metontology , Moral Particularism, and the “Art of Existing:” A Dialogue Between Heidegger, Aristotle, and Bernard Williams. [REVIEW] Continental Philosophy Review 43 (4):545-568.score: 18.0
    An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, (...)
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  39. Hamid Vahid (2005). Moore's Paradox and Evans's Principle: A Reply to Williams. Analysis 65 (288):337–341.score: 18.0
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  40. Lisa Rivera (2007). Sacrifices, Aspirations and Morality: Williams Reconsidered. [REVIEW] Ethical Theory and Moral Practice 10 (1):69 - 87.score: 18.0
    When a person gives up an end of crucial importance to her in order to promote a moral aim, we regard her as having made a moral sacrifice. The paper analyzes these sacrifices in light of some of Bernard Williams’ objections to Kantian and Utilitarian accounts of them. Williams argues that an implausible consequence of these theories is that that we are expected to sacrifice projects that make our lives worth living and contribute to our integrity. Williams (...)
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  41. Nicholas K. Jones (2011). Williams on Supervaluationism and Logical Revisionism. Journal of Philosophy 108 (11):633-641.score: 18.0
    Central to discussion of supervaluationist accounts of vagueness is the extent to which they require revisions of classical logic and if so, whether those revisions are objectionable. In an important recent Journal of Philosophy article, J.R.G. Williams presents a powerful challenge to the orthodox view that supervaluationism is objectionably revisionary. Williams argues both that supervaluationism is non-revisionary and that even if it were, those revisions would be unobjectionable. This note shows that his arguments for both claims fail.
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  42. Christine James (2009). Language and Emotional Knowledge: A Case Study on Ability and Disability in Williams Syndrome. Biosemiotics 2 (2):151-167.score: 18.0
    Williams Syndrome provides a striking test case for discourses on disability, because the characteristics associated with Williams Syndrome involve a combination of “abilities” and “disabilities”. For example, Williams Syndrome is associated with disabilities in mathematics and spatial cognition. However, Williams Syndrome individuals also tend to have a unique strength in their expressive language skills, and are socially outgoing and unselfconscious when meeting new people. Children with Williams are said to be typically unafraid of strangers and (...)
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  43. Rauno Huttunen (2012). Hegelians Axel Honneth and Robert Williams on the Development of Human Morality. Studies in Philosophy and Education 31 (4):339-355.score: 18.0
    An individual is in the lowest phase of moral development if he thinks only of his own personal interest and has only his own selfish agenda in his mind as he encounters other humans. This lowest phase corresponds well with sixteenth century British moral egoism which reflects the rise of the new economic order. Adam Smith (1723–1790) wanted to defend this new economic order which is based on economic exchange between egoistic individuals. Nevertheless, he surely did not want to support (...)
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  44. Fred Ribkoff & Paul Tyndall (2011). On the Dialectics of Trauma in Tennessee Williams' A Streetcar Named Desire. Journal of Medical Humanities 32 (4):325-337.score: 18.0
    Blanche DuBois, the tragic heroine of Tennessee Williams’ A Streetcar Named Desire , has always been read as either “mad” from the start of the play or as a character who descends into “madness.” We argue that Streetcar adumbrates elements of trauma theory, specifically symptoms of post-traumatic stress disorder such as involuntary reliving of traumatic events, dissociation, guilt, shame, denial, the shattering of the self, the compulsion to repeat the story of trauma, as well as the early stages of (...)
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  45. Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125 - 163.score: 18.0
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. (Bill) Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the (...)
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  46. Larry D. Lutchmansingh (1991). William Morris' Review of Bellamy's Looking Backward. Utopian Studies 4:1-5.score: 18.0
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  47. Jeffrey Petts (2008). Good Work and Aesthetic Education: William Morris, the Arts and Crafts Movement, and Beyond. Journal of Aesthetic Education 42 (1):30-45.score: 18.0
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  48. Mario Bunge (1956). On William Morris' Socialism. Science and Society 20 (2):142 - 144.score: 18.0
  49. Krishan Kumar (1994). A Pilgrimage of Hope: William Morris's Journey to Utopia. Utopian Studies 5 (1):89 - 107.score: 18.0
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