Search results for 'Evan Morris Williams' (try it on Scholar)

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  1. Suelyn Ching Tune, Julie Stewart Williams, Susan Nunes, Vivian L. Thompson, Aldyth Morris, Lu Xun, William A. Lyell, Gary Pak, Margaret K. Pai & Uno Chiyo (2013). Maui and the Secret of Fire. Philosophy East and West 63 (2).score: 2400.0
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  2. William Morris (2001). The Earthly Paradise by William Morris. Routledge.score: 453.3
    This annotated critical edition is the first attempt to make Morris's 42,000-word verse sequence accessible to a modern audience.
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  3. John Williams, Eliminativism, Williams' Principle and Evans' Principle.score: 340.0
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  4. Evan G. Williams (2013). Promoting Value As Such. Philosophy and Phenomenological Research 87 (2):392-416.score: 240.0
    Without needing to commit to any specific claims about what states of affairs have most agent-neutral value, we can nevertheless predict that states of affairs which are relatively valuable are also relatively likely to occur—on the grounds that, all else equal, at least some other agents are likely to recognize the value of those states of affairs, pursue them because they are valuable, and successfully bring them about as a consequence of that pursuit. This gives us a way to promote (...)
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  5. Evan Calder Williams (2011). Lenin Reloaded: Towards a Politics of Truth. Historical Materialism 19 (3):157-175.score: 240.0
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  6. Evan Simpson & Mark Williams (1994). The Ideal of Social Disillusionment. Philosophical Forum 26 (1):63-77.score: 240.0
    In this paper we argue that individuals in modern societies can share a general appreciation of the contingency of moral and political engagement without endangering these purposeful attachments. Depending upon the acceptance of various cognitive conventions, social practices and institutions cannot be sustained by appeals to advantage alone, but these conventions do not demand ontological commitment. Transparent fictions rather than ideological illusions can suffice to sustain valued forms of life. In contrast to Rorty's ironic society in which "only the intellectuals (...)
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  7. Jeffrey J. Williams (2013). IThe Little Magazine and the Theory Journal: A Response to Evan Kindley's “Big Criticism”. Critical Inquiry 39 (2):402-411.score: 240.0
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  8. David M. Williams, Robert W. Scotland, Christopher J. Humphries & Darrell J. Siebert (1996). Confusion in Philosophy: A Comment on Williams (1992). Synthese 108 (1):127 - 136.score: 150.0
    Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is (...)
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  9. Ron Williams (2012). Australian Humanist of the Year 2012 Presentation: Ron Williams's Acceptance Speech. Australian Humanist, The (107):1.score: 150.0
    Williams, Ron As I consider the list of previous AHOY recipients since the inaugural award in 1983, I can only say that this is an immeasurable honour. It means much to me because, for almost ten years now, Humanism has been there for my family. In 2005-2006, when separation of church and state school issues first crept into our lives, the Humanist Society of Queensland was to appear as the only beacon of secularist activism upon the deep northern horizon. (...)
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  10. Henry Morris (1984). The Henry Morris Collection. Cambridge University Press.score: 150.0
    Henry Morris (1889-1961), the great educational philosopher, and initiator of the integrated community educational centre - embodied in the Cambridgeshire village college system - was county education officer and had his first 'memorandum' on the concept of community education printed by the Cambridge University Press. 1984 is both the 60th anniversary of his first memorandum and the 400th anniversary of the Press and this commemorative book will be published to coincide with a number of events to celebrate that. The (...)
     
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  11. John N. Williams (2004). Moore's Paradoxes, Evans's Principle and Self-Knowledge. Analysis 64 (284):348-353.score: 140.0
    I supply an argument for Evans's principle that whatever justifies me in believing that p also justifies me in believing that I believe that p. I show how this principle helps explain how I come to know my own beliefs in a way that normally makes me the best authority on them. Then I show how the principle helps to solve Moore's paradoxes.
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  12. Timothy Williams (1999). Logic and Existence: Timothy Williams. Aristotelian Society Supplementary Volume 73 (1):181-203.score: 120.0
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  13. Brigid Haines, Stephen Parker, Colin Riordan & Rhys W. Williams (eds.) (2010). Aesthetics and Politics in Modern German Culture: Festschrift in Honour of Rhys W. Williams. Peter Lang.score: 120.0
    Cywydd Ffarwelio Rhys MERERID HOPWOOD Mae awr i fwynhau miri, y mae awr mi wn am hwyl cwmni, ond nawr, yn ein dathliad ni, mae un na fynnaf mo'ni. ...
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  14. William Williams & Decided May, U.S. Ex Rel. Turner V. Williams, 194 U.S.score: 120.0
    ‘First. That on October 23, in the city of New York, your relator was arrested by divers persons claiming to be acting by authority of the government of the United States, and was by said persons conveyed to the United States immigration station at Ellis island, in the harbor of New York, and is now there imprisoned by the commissioner of immigration of the port of New York.
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  15. Anne Williams (2010). Selecting Barrenness - A Response From Anne Williams. Human Reproduction and Genetic Ethics 16 (1):29-31.score: 120.0
    A response to Kavita Shah's article Selecting Barrenness.
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  16. Emyr Williams, Ursula Billington & Leslie J. Francis (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.score: 120.0
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  17. A. Dee Williams (forthcoming). A. Dee Williams 71. Journal of Thought.score: 120.0
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  18. Bernard Williams (1994). An Interview with Bernard Williams. Cogito 8:3.score: 120.0
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  19. Rowan Williams (2008). Rowan Williams's Homily. The Chesterton Review 34 (3/4):699-701.score: 120.0
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  20. G. J. F. Williams (forthcoming). An Interview with C. J. F. Williams. Cogito.score: 120.0
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  21. Bernard Williams (2004). Bernard Williams, Truth and Truthfulness: An Essay in Genealogy. Princeton: Princeton University Press 2002. Pp. Xi+ 328. [REVIEW] Canadian Journal of Philosophy 34 (1):137-148.score: 120.0
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  22. Bernard Williams (2011). Looking Back at the 20th Century Bernard Williams 21. 9. 1929-10. 6. 2003 The Liberalism of Fear. Filosoficky Casopis 59 (2):233-245.score: 120.0
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  23. Duncan Ryfiken Williams (2000). 2000 Representations of Zen: A Social and Institutional History of Soto Zen Buddhism in Edo Japan. Ph. D. Dissertation, Harvard University. Duncan Ryiken Williams Trinity College. [REVIEW] Japanese Journal of Religious Studies 28:1-2.score: 120.0
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  24. Patricia J. Williams (1998). Seeing a Cohr-Blind Future: The Paradox of Race (New York: Farrar, Straus and GiroUX, 1997); Robert Gooding-Williams," Race. Multiculturalism, and Democracy,". Constellations 5:i8 - 41.score: 120.0
     
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  25. Emyr Williams, Leslie J. Francis & Ursula Billington (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.score: 120.0
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  26. William Edward Morris (2009). Meaning(Fullness) Without Metaphysics: Another Look at Hume's “Meaning Empiricism”. Philosophia 37 (3):441-454.score: 93.3
    Although Hume has no developed semantic theory, in the heyday of analytic philosophy he was criticized for his “meaning empiricism,” which supposedly committed him to a private world of ideas, led him to champion a genetic account of meaning instead of an analytic one, and confused “impressions” with “perceptions of an objective realm.” But another look at Hume’s “meaning empiricism” reveals that his criterion for cognitive content, the cornerstone both of his resolutely anti-metaphysical stance and his naturalistic “science of human (...)
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  27. William Edward Morris (2000). Hume's Conclusion. Philosophical Studies 99 (1):89-110.score: 93.3
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  28. William Edward Morris, David Hume. Stanford Encyclopedia of Philosophy.score: 93.3
  29. William E. Morris (1990). Knowledge and the Regularity Theory of Information. Synthese 82 (3):375-398.score: 93.3
    Fred Dretske's "Knowledge and the Flow of Information" is an extended attempt to develop a philosophically useful theory of information. Dretske adapts central ideas from Shannon and Weaver's mathematical theory of communication, and applies them to some traditional problems in epistemology. In doing so, he succeeds in building for philosophers a much-needed bridge to important work in cognitive science. The pay-off for epistemologists is that Dretske promises a way out of a long-standing impasse -- the Gettier problem. He offers an (...)
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  30. William Edward Morris (1973). Knowledge as Justified Presumption. Journal of Philosophy 70 (6):161-165.score: 93.3
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  31. William Edward Morris (2010). Review of John P. Wright, Hume's a Treatise of Human Nature, an Introduction. [REVIEW] Notre Dame Philosophical Reviews 2010 (10).score: 93.3
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  32. William E. Morris & Robert C. Richardson (1995). How Not to Demarcate Cognitive Science and Folk Psychology: A Response to Pickering and Chater. [REVIEW] Minds and Machines 5 (3):339-355.score: 93.3
    Pickering and Chater (P&C) maintain that folk psychology and cognitive science should neither compete nor cooperate. Each is an independent enterprise, with a distinct subject matter and characteristic modes of explanation. P&C''s case depends upon their characterizations of cognitive science and folk psychology. We question the basis for their characterizations, challenge both the coherence and the individual adequacy of their contrasts between the two, and show that they waver in their views about the scope of each. We conclude that P&C (...)
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  33. William Edward Morris (2008). Locke - by E.J. Lowe. Philosophical Books 49 (1):48-50.score: 93.3
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  34. William Edward Morris (1989). Hume's Scepticism About Reason. Hume Studies 15 (1):39-60.score: 93.3
  35. William Edward Morris (1979). Moore and Russell on Philosophy and Science. Metaphilosophy 10 (2):111–138.score: 93.3
  36. William E. Morris (1999). The Hume Literature, 1998. Hume Studies 25 (1/2):273-281.score: 93.3
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  37. William Edward Morris (2004). The Hume Literature, 2003. Hume Studies 30 (2):427-427.score: 93.3
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  38. William Edward Morris (2000). Humean Reason and the Problem of Warrant. Hume Studies 26 (2):305-321.score: 93.3
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  39. William Edward Morris (1990). Locke. Teaching Philosophy 13 (1):57-60.score: 93.3
  40. William E. Morris (2008). Intelligible Design? The Philosophers' Magazine 42 (42):93-95.score: 93.3
    The dissimilarities between human artefacts and the universe are striking. We experience only a tiny part of the universe, and much of that is unknown to us. Aren’t our inferences hopelessly anthropomorphic; why not compare the universe to a plant or animal instead?
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  41. William Edward Morris (2000). The Hume Literature, 1999. Hume Studies 26 (2):357-368.score: 93.3
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  42. William Edward Morris (1998). The Hume Literature, 1997. Hume Studies 24 (2):385-396.score: 93.3
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  43. William Edward Morris (2003). The Hume Literature, 2002. Hume Studies 29 (2):381-400.score: 93.3
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  44. William Edward Morris (1989). The Philosophy of Wittgenstein. Teaching Philosophy 12 (3):346-349.score: 93.3
  45. William Edward Morris (1989). Blindspots. Philosophical Books 30 (3):166-168.score: 93.3
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  46. William Edward Morris (1989). The Philosophical Writings of Descartes. Teaching Philosophy 12 (2):161-166.score: 93.3
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  47. Charlotte Brown & William Morris (2012). Starting with Hume. Bloomsbury.score: 93.3
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  48. William Edward Morris (2006). Belief, Probability, Normativity. In Saul Traiger (ed.), The Blackwell Guide to Hume's Treatise. Blackwell Pub..score: 93.3
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  49. William Edward Morris & Lawrence John Jost (forthcoming). Donald F. Gustafson, 1934-2009. Proceedings and Addresses of the American Philosophical Association.score: 93.3
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