126 found
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  1.  94
    Evandro Agazzi (forthcoming). Representations and Scientific Realism. Epistemologia.
  2.  22
    Evandro Agazzi, Some Philosophical Implications of Gödel's Theorem.
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  3.  11
    Evandro Agazzi & Craig Dilworth (2015). Objectivity, Truth and Scientific Realism. Epistemologia 2 (2):325-336.
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  4.  9
    Evandro Agazzi (2015). The Methodological Turn in Philosophy. Journal of Philosophical Research 40 (9999):1-7.
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  5.  20
    Evandro Agazzi (1992). Granice wiedzy naukowej a hipoteza transcendencji. Zagadnienia Filozoficzne W Nauce 14.
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  6.  81
    Evandro Agazzi (1978). Systems Theory and the Problem of Reductionism. Erkenntnis 12 (3):339 - 358.
  7.  3
    Evandro Agazzi (2015). Truth Between Semantics and Pragmatics. Epistemologia 1:7-17.
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  8.  68
    Evandro Agazzi (1985). Commensurability, Incommensurability, and Cumulativity in Scientific Knowledge. Erkenntnis 22 (1-3):51-77.
    Until the middle of the present century it was a commonly accepted opinion that theory change in science was the expression of cumulative progress consisting in the acquisition of new truths and the elimination of old errors. Logical empiricists developed this idea through a deductive model, saying that a theory T superseding a theory T must be able logically to explain whatever T explained and something more as well. Popper too shared this model, but stressed that T explains the old (...)
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  9.  22
    Evandro Agazzi (1998). From Technique to Technology. Techné: Research in Philosophy and Technology 4 (2):80-85.
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  10.  11
    Evandro Agazzi (1992). Ragioni e limiti del formalismo. Epistemologia 15:9-40.
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  11.  11
    Evandro Agazzi (2000). Filozofia przyrody. Zagadnienia Filozoficzne W Nauce 26.
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  12.  15
    Evandro Agazzi, Ítala M. Loffredo D'ottaviano & Daniele Mundici (2012). Foreword. Principia 15 (2):223.
    Foreword DOI:10.5007/1808-1711.2011v15n2p223.
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  13.  55
    Evandro Agazzi (2008). Epistemology and the Social: A Feedback Loop. Poznan Studies in the Philosophy of the Sciences and the Humanities 96 (1):19-31.
    A sociological study of science is not very recent and has never been seen as particularly problematic since science, and especially modern science, constitutes an impressive and extremely ramified "social system" of activities, institutions, relations and interferences with other social systems. Less favourable, however, has been the consideration of a more recent trend in the philosophy of science known as the "sociological" philosophy of science, whose most debatable point consists in directly challenging the traditional epistemology of science and, in particular, (...)
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  14.  9
    Evandro Agazzi (2000). Introduction. Philosophica 66.
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  15.  53
    Evandro Agazzi, Javier Echeverría & Amparo Gómez Rodríguez (2008). Epistemology and the Social. Poznan Studies in the Philosophy of the Sciences and the Humanities 96 (1):7-16.
    These are some of the topics discussed in this book, both theoretically and with reference to concrete cases.
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  16.  14
    Evandro Agazzi (2012). Rethinking Philosophy of Science Today. Journal of Philosophical Research 37 (Supplement):85-101.
    Modern philosophy of science was, initially, an epistemology of science based on the logical analysis of the language of science. It was superseded by a “sociological epistemology,” according to which the acceptance of scientific statements and theories depends on conditioningscoming from the social context and powers, and this view has fueled anti-scientific attitudes.This happened because the sociological turn still expressed an epistemology of science. Science, however, is not only a system of knowledge, but also a complex human activity. Hence, ethical, (...)
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  17. Evandro Agazzi (1981). Intentionality and Artificial Intelligence. Epistemologia 4:195.
  18. Evandro Agazzi (1983). Modern Logic--A Survey. Historical, Philosophical, and Mathematical Aspects of Modern Logic and its Applications. Mind 92 (366):286-288.
     
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  19.  12
    Evandro Agazzi (2012). Meaning Between Sense and Reference: Impacts of Semiotics on Philosophy of Science. Semiotica 2012 (188).
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  20.  7
    P. H. Nidditch & Evandro Agazzi (1964). Introduzione ai problemi dell'assiomatica. Philosophical Quarterly 14 (55):181.
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  21.  41
    Evandro Agazzi (1990). Can Knowledge Be Acquired Through Contradiction? Studies in East European Thought 39 (3-4):205-208.
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  22.  6
    Evandro Agazzi (1979). Wissenschaftstheorie I. Grazer Philosophische Studien 9:209-211.
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  23.  7
    Evandro Agazzi (2000). La Tolérance En Tant qu'Enjeu Éthique Fondamental de Notre Époque. Philosophica 65.
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  24.  10
    Evandro Agazzi (1998). Rationality and Certitude. Poznan Studies in the Philosophy of the Sciences and the Humanities 62:87-94.
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  25. Evandro Agazzi (2010). The Scientific Images and the Global Knowledge of the Human Being. In Malcolm A. Jeeves (ed.), Rethinking Human Nature: A Multidisciplinary Approach. William B. Eerdmans Pub. Company
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  26.  2
    Evandro Agazzi & Hans Lenk (1998). Advances in the Philosophy of Technology. Techné: Research in Philosophy and Technology 4 (1):1-3.
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  27.  2
    Evandro Agazzi, Itala M. L. D'Ottaviano & Daniele Mundici (2011). Foreword. Manuscrito 34 (1):09-17.
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  28.  6
    Evandro Agazzi (1997). On the Criteria for Establishing the Ontological Status of Different Entities. Poznan Studies in the Philosophy of the Sciences and the Humanities 55:40-73.
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  29.  20
    Evandro Agazzi (1974). The Rise of the Foundational Research in Mathematics. Synthese 27 (1-2):7 - 26.
  30.  15
    Evandro Agazzi (2001). Science and the Humanities in the New Paideia. The Proceedings of the Twentieth World Congress of Philosophy 2001:223-234.
    The paideia of modernity is now in crisis. What is needed is a deeper, global understanding of the human being, and a broader determination of its ends and needs. Such a picture of the human being, its life, its real problems and expectations, can be called a paideia, in a sense that is the hard core of the different modulations this concept has received during its long history. It is suggested that this new paideia will be of service to humanity (...)
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  31.  12
    Evandro Agazzi (1977). Science and Metaphysics Confronting Nature. Dialectics and Humanism 4 (3):127-136.
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  32.  5
    Evandro Agazzi (1989). Naive Realism And Naive Antirealism. Dialectica 43 (1‐2):83-98.
    SummaryScientific realism is here made equivalent to the referentiality of scientific language. A clear distinction of meaning and reference is advocated and certain ‘symptoms' of referentiality in scientific language are stressed. It is then shown that contemporary scholars stressing the contextual determination of meaning, the meaning variance and theory‐ladenness of all terms in scientific theories, often fail to recognize that an independent ‘stable’ core of the meaning still exists. This allows for theory comparison and is witness that science investigates reality, (...)
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  33.  7
    Evandro Agazzi (2001). Illness as Lived Experience and as the Object of Medicine. In Anna-Teresa Tymieniecka & Evandro Agazzi (eds.), Life Interpretation and the Sense of Illness Within the Human Condition. Kluwer Academic Publishers 3--15.
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  34.  16
    Evandro Agazzi (2007). Philosophy and Human Understanding. The Proceedings of the Twenty-First World Congress of Philosophy 13:381-389.
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  35.  3
    Evandro Agazzi (1975). De la théorie électroélastique à la théorie électromagnétique du champ. Dialectica 29 (2‐3):105-126.
    RésuméCe travail est consacréà l'examen critique de l'itinéraire qui conduit Maxwell, à partir de l'intuition des lignes de forces de Faraday, à sa conception du champ électromagnétique, à ses célèbres équations et enfin à la théorie électromagnétique de la lumière. L'auteur montre et discute la manière dont Maxwell, qui avait fondé sa théorie sur un modèle élastique, l'a convertie en une pure théorie du champ sans pour autant renier une philosophie naturelle de caractère mécaniste.
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  36.  3
    Evandro Agazzi (1997). The Relation of Mathematics to the Other Sciences. In Evandro Agazzi & György Darvas (eds.), Philosophy of Mathematics Today. Kluwer 235--259.
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  37.  10
    Evandro Agazzi (2011). One Reason, Several Logics. Manuscrito 34 (1):51-88.
    Humans have used arguments for defending or refuting statements long before the creation of logic as a specialized discipline. This can be interpreted as the fact that an intuitive notion of “logical consequence” or a psychic disposition to articulate reasoning according to this pattern is present in common sense, and logic simply aims at describing and codifying the features of this spontaneous capacity of human reason. It is well known, however, that several arguments easily accepted by common sense are actually (...)
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  38.  9
    Evandro Agazzi (2011). Consistency, Truth and Ontology. Studia Logica 97 (1):7-29.
    After a brief survey of the different meanings of consistency, the study is restricted to consistency understood as non-contradiction of sets of sentences. The philosophical reasons for this requirement are discussed, both in relation to the problem of sense and the problem of truth. The issue of mathematical truth is then addressed, and the different conceptions of it are put in relation with consistency. The formal treatment of consistency and truth in mathematical logic is then considered, with particular attention paid (...)
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  39. Evandro Agazzi (1974). Temi E Problemi di Filosofia Della Fisica. Abete.
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  40.  7
    Evandro Agazzi (2011). Ricordo di Carlo Felice Manara E Giuliano Toraldo di Francia. Epistemologia 34:259-268.
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  41.  5
    Anna-Teresa Tymieniecka & Evandro Agazzi (2001). The Loss of The Sense of Illness: Euthanasia and The Right to Die. In Anna-Teresa Tymieniecka & Evandro Agazzi (eds.), Life Interpretation and the Sense of Illness Within the Human Condition. Kluwer Academic Publishers 147--152.
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  42.  5
    Evandro Agazzi (2011). Logical Normativity and Common Sense Reasoning. Principia 15 (1):15-29.
    A lógica, considerada como uma disciplina técnica iniciada por Aristóteles e tipicamente representada pela variedade de cálculos lógicos modernos, constitui um esclarecimento e refinamento de uma convicção e prática presentes no senso comum, ou seja, o fato de que os seres humanos crêem que a verdade pode ser adquirida não apenas por evidência imediata, mas também por meio de argumentos. Como uma primeira aproximação, a lógica pode ser vista como um registro “descritivo” das principais formas de argumento presentes no senso (...)
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  43.  17
    Evandro Agazzi (1972). Recent Developments of the Philosophy of Science in Italy. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 3 (2):359-371.
    Summary Philosophy of science is, in Italy, a relatively young field of research. The foreword of the paper gives some explanation of this fact, which is the consequence of a particular situation of Italian culture between the two world wars. When problems in this field began to be studied after the war, they were practically imported matter, and a rather long time was necessary before an original research started in this country. The beginning of it was marked by a profound (...)
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  44.  15
    Evandro Agazzi (1987). A Systems-Theoretic Approach to the Problem of the Responsibility of Science. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 18 (1-2):30-49.
    Man kann die wissenschaftliche Tätigkeit so betrachten, daß sie von einem "wissenschaftlichen System" ausgeführt wird, welches zugleich offen und adaptiv ist und dessen allgemeines Ziel darin besteht, objektives Wissen zu produzieren und zu verbreiten. WS nimmt aus seiner Umgebung Eingaben von "Nachfrage", "Unterstützung", "Ablehnung" entgegen und reagiert auf kreative Art und Weise darauf. Sein Funktionieren ist bedingt durch die Verträglichkeit seines Ziels mit denjenigen aller andern sozialen Subsysteme, die eine Maximierung der internen Variablen von WS ausschließen mögen, um das gesamte (...)
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  45.  10
    Evandro Agazzi (1994). Raisons et formes du réalisme scientifique. Revue de Métaphysique et de Morale 99 (1):89 - 103.
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  46.  4
    Anna-Teresa Tymieniecka & Evandro Agazzi (2001). Towards A New Approach to Medical Humanism. In Anna-Teresa Tymieniecka & Evandro Agazzi (eds.), Life Interpretation and the Sense of Illness Within the Human Condition. Kluwer Academic Publishers 181--192.
  47. Evandro Agazzi (2001). Philosophy of Nature and Natural Science. Philosophia Naturalis 38 (1):1-23.
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  48.  10
    Evandro Agazzi (2003). Replies to the Commentaries. Poznan Studies in the Philosophy of the Sciences and the Humanities 81 (1):319-345.
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  49. Evandro Agazzi (1987). Philosophie, Science, Métaphysique. Monograph Collection (Matt - Pseudo).
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  50.  1
    Evandro Agazzi (1989). Italy: Old Problems, New Books. Hastings Center Report 19 (4):27-29.
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