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G. R. Evans [55]Gareth Evans [35]Gillian R. Evans [6]G. Evans [5]
Geoffrey Evans [4]Gillian Evans [3]Gregory Evans [2]Gwynn Evans [1]

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Profile: Gareth Evans (University of Abertay Dundee)
Profile: George Evans
Profile: Gary Evans
Profile: Guy Evans (University of Leeds)
  1. Gareth Evans (1982). Varieties of Reference. Oxford University Press.
    The discussion in this book range over all the main kinds of referring expressions, starting with the work of Frege and Russell on singular reference.
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  2. Gareth Evans (1978). Can There Be Vague Objects? Analysis 38 (4):208.
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  3. Gareth Evans (1973). The Causal Theory of Names. Aristotelian Society Supplementary Volume 47 (1):187–208.
  4.  91
    Grant Evans (1982). Marxism and Imperialism : A Review of Warren's Imperialism: Pioneer of Capitalsm. [REVIEW] Thesis Eleven 4 (1):124-163.
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  5. Gareth Evans (1985). Collected Papers. Oxford University Press.
  6. G. Evans (1979). Reference and Contingency. The Monist 62 (2):178--213.
  7. G. R. Evans (forthcoming). Book Review: Evil and the Augustinian Tradition. [REVIEW] Interpretation 56 (4):446-446.
  8. Gareth Evans (1982). The Varieties of Reference. Oxford University Press.
    Covering the work of Frege, Russell, and more recent work on singular reference, this important book examines the concepts of perceptually-based demonstrative identification, thought about oneself, and recognition-based demonstrative identification.
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  9.  93
    Gareth Evans & John Henry McDowell (eds.) (1976). Truth and Meaning: Essays in Semantics. Clarendon Press.
    Truth and Meaning is a classic collection of original essays on fundamental questions in the philosophy of language.
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  10. Gareth Evans (1975). Identity and Predication. Journal of Philosophy 72 (13):343-363.
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  11.  70
    Gareth Evans (1985). The Causal Theory of Names. In A. P. Martinich (ed.), Aristotelian Society Supplementary Volume. Oxfor University Press 187--208.
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  12. Gareth Evans (1981). Understanding Demonstratives. In Herman Parret (ed.), Meaning and Understanding. Clarendon Press 280--304.
     
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  13. Gareth Evans (1981). Reply: Semantic Theory and Tacit Knowledge. In S. Holtzman & Christopher M. Leich (eds.), Wittgenstein: To Follow a Rule. Routledge
     
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  14. Gareth Evans (2010). Semantic Theory and Tacit Knowledge. In Darragh Byrne & Max Kölbel (eds.), Arguing About Language. Routledge
     
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  15. G. R. Evans & D. E. Packham (2003). Ethical Issues at the University-Industry Interface: A Way Forward? Science and Engineering Ethics 9 (1):3-16.
    This paper forms an introduction to this issue, the contents of which arose directly or indirectly from a conference in May 2001 on Corruption of scientific integrity? — The commercialisation of academic science. The introduction, in recent decades, of business culture and values into universities and research institutions is incompatible with the openness which scientific and all academic pursuit traditionally require. It has given rise to a web of problems over intellectual property and conflict of interest which has even led (...)
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  16.  28
    Gareth Evans (1977). Pronouns, Quantifiers, and Relative Clauses (I). In Canadian Journal of Philosophy. Clarendon Press 467--536.
  17. Gareth Evans (2004). Comment on 'Two Notions of Necessity'. Philosophical Studies 118 (1-2):11 - 16.
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  18. Gareth Evans (1985). Molyneux's Question. In Collected Papers. Oxford University Press
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  19.  17
    Gareth Evans (1976). Semantic Structure and Logical Form. In Gareth Evans & John McDowell (eds.), Truth and Meaning. Oxford University Press 49--75.
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  20. Gareth Evans (1985). Does Tense Logic Rest on a Mistake? In Collected Papers: Gareth Evans. Oxford: Clarendon Press 343-363.
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  21.  13
    Gareth Evans (1977). Pronouns, Quantifiers, and Relative Clauses (II): Appendix. Canadian Journal of Philosophy 7 (4):777 - 797.
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  22.  28
    P. K. Anastasovski, T. E. Bearden, C. Ciubotariu, W. T. Coffey, L. B. Crowell, G. J. Evans, M. W. Evans, R. Flower, A. Labounsky, B. Lehnert, P. R. Molnár, S. Roy & J. P. Vigier (2000). Operator Derivation of the Gauge-Invariant Proca and Lehnert Equations; Elimination of the Lorenz Condition. Foundations of Physics 30 (7):1123-1129.
    Using covariant derivatives and the operator definitions of quantum mechanics, gauge invariant Proca and Lehnert equations are derived and the Lorenz condition is eliminated in U(1) invariant electrodynamics. It is shown that the structure of the gauge invariant Lehnert equation is the same in an O(3) invariant theory of electrodynamics.
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  23.  6
    Rachel J. Anderson & Gemma L. Evans (2015). Mental Time Travel in Dysphoria: Differences in the Content and Subjective Experience of Past and Future Episodes. Consciousness and Cognition 37:237-248.
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  24. Gareth Evans (1994). Self-Identification. In Quassim Cassam (ed.), Self-Knowledge. OUP Oxford
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  25. Gareth Evans (1980). Things Without the Mind–A Commentary Upon Chapter Two of Strawson's Individuals'. In Z. Van Straaten (ed.), Philosophical Subjects. Oxford University Press
     
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  26.  19
    Gareth Evans (2001). Self-Identification'. In Andrew Brook & R. DeVidi (eds.), Self-Reference and Self-Awareness. John Benjamins 30--95.
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  27.  3
    Gareth Evans (1985). Pronouns, Quantifiers, and Relative Clauses (II). In Canadian Journal of Philosophy. Clarendon Press 153--175.
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  28. Gareth Evans (1980). Things Without the Mind. In Philosophical Subjects. Oxford: Clarendon Press
     
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  29. Gareth Evans (1980). Philosophical Subjects. Oxford: Clarendon Press.
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  30.  13
    Gareth Evans (1980). Fodor Flawed. Behavioral and Brain Sciences 3 (1):79.
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  31.  7
    G. R. Evans (2009). Sancta Indifferentia and Adiaphora “Holy Indifference” and “Things Indifferent”. Common Knowledge 15 (1):23-38.
    Quietism brought the individual to a state of “holy indifference” where nothing mattered; particularities of Christian belief and practice, pleasures of the senses, personal desires, all vanished in the utter self-abandonment of the soul in the presence of God. The “resigned” soul simply left everything to God. This was a mode of spirituality but also a challenge to the Church and the need for its sacraments. Ecclesiastical authorities of various colors, both protestant and Roman Catholic, found this unacceptable in its (...)
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  32.  21
    Gillian R. Evans (1981). Peter the Chanter's De Tropis Loquendi. New Scholasticism 55 (1):95-103.
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  33. Gareth Evans (2006). Comment on ‘Two Notions of Necessity’. In Manuel Garcia-Carpintero & Josep Macià (eds.), Two-Dimensional Semantics. Clarendon Press
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  34.  8
    G. R. Evans (2002). Gregory of Tours. International Philosophical Quarterly 42 (2):274-275.
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  35.  29
    Gareth Evans (1971). Reviews. [REVIEW] British Journal for the Philosophy of Science 22 (1):74-75.
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  36.  7
    G. R. Evans (1987). Pierre Crapillet, Le “Cur Deus homo” d'Anselme de Canterbury et le “De arrha animae” d'Hugues de Saint-Victor traduits pour Philippe le Bon, ed. Robert Bultot and Geneviève Hasenohr. (Publications de l'Institut d'Etudes Médiévales, 2e sér.: Textes, Etudes, Congrès, 6.) Louvain-la-Neuve: Université Catholique de Louvain, 1984. Paper. Pp. 460. [REVIEW] Speculum 62 (3):765-766.
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  37.  19
    Gillian R. Evans (1982). A Work of 'Terminist Theology'? Peter the Chanter's de Tropis Loquendi and Some Fallacie. Vivarium 20 (1):40-58.
  38.  3
    Gillian R. Evans (1978). A Commentary on Boethius'sArithmeticaof the Twelfth or Thirteenth Century. Annals of Science 35 (2):131-141.
    Munich, Bayerische Staadtsbibliothek Ms. C.L.M. 4643 contains a curious commentary on Boethius's Arithmetica, which deals very fully with some passages in the work and totally neglects a great many others. The principal interest of the piece lies in the fact that the parts of the Arithmetica it selects for consideration are exactly those which were of special interest to twelfth- and early-thirteenth-century students, and in particular to the successors of Hugh of St. Victor who continued to draw on the Victorine (...)
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  39.  19
    Gillian R. Evans (1975). The "Secure Technician": Varieties of Paradox in the Writings of St. Anselm. Vivarium 13 (1):1-21.
  40.  6
    G. R. Evans (2006). Medieval Education. International Philosophical Quarterly 46 (3):377-378.
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  41.  6
    Jeffrey M. Perl, Paul J. Griffiths, G. R. Evans & Clark Davis (2009). Introduction: “More Trouble Than They Are Worth”. Common Knowledge 15 (1):1-6.
    This essay, which is the editor's introduction to part 1 of a multipart symposium on quietism, also constitutes his call for symposium papers. The symposium is meant be comprehensive. It is described as political and broadly cultural as well as religious, and in religious terms is said to cover not only the Catholic and Protestant quietisms (most properly so called) of the late seventeenth and eighteenth centuries, but also the proto-quietisms of the medieval Western church and reputedly quietist aspects of (...)
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  42.  12
    G. R. Evans (1993). Pseudo-Dionysius and the Metaphysics of Aquinas. International Philosophical Quarterly 33 (4):473-474.
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  43.  19
    G. R. Evans (1976). St. Anselm's Analogies. Vivarium 14 (2):81-93.
  44.  3
    Gillian Evans (1993). Augustine On Knowing What to Believe. Augustinian Studies 24:7-25.
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  45.  12
    G. R. Evans (1985). Augustine on the Soul. Augustinianum 25 (1/2):283-294.
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  46.  10
    G. R. Evans (2001). Augustine's Invention of the Inner Self. International Philosophical Quarterly 41 (3):373-374.
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  47. G. R. Evans (1982). Augustine on Evil. Cambridge University Press.
    Augustine, perhaps the most important and most widely read Father of the Church, first became preoccupied with the problem of evil in his boyhood, and this preoccupation continued throughout his life. Augustine's ideas about evil were to mark out the boundaries of the problem for those who came after him; his influence was greater and more widespread than any other early Christian thinker and is still of importance both with those who agree with him and with those who do not. (...)
     
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  48.  5
    Constance L. Benson, Rowland Christopher, Wendy Dabourne, Brian Davies & G. R. Evans (1999). Abraham, William J.(1998) Canon and Criterion in Christian Theology. New York: Oxford University Press, $110.00, 500 Pp. Barnett, SJ (1999) Idol Temples and Crafty Priests: The Origins of Enlightenment Anticlericalism. New York: St Martin's Press, $59.95, 197 Pp. [REVIEW] International Journal for Philosophy of Religion 46:197-198.
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  49.  2
    Greg Evans (1986). Sign Language Research and Linguistic Theory. Nexus 5 (1):1.
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  50.  3
    G. R. Evans (1989). Wolfgang Kemp, "Sermo Corporeus. Die Erzählung der Mittelalterlichen Glasfenster". [REVIEW] Vivarium 27:153.
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