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G. R. Evans [43]Gareth Evans [33]Gillian R. Evans [6]G. Evans [5]
Geoffrey Evans [4]Gillian Evans [3]Gregory Evans [2]G. T. Evans [1]

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See also:
Profile: Gareth Evans (University of Abertay Dundee)
Profile: George Evans
Profile: Gary Evans
Profile: Guy Evans (University of Leeds)
  1.  99
    Gareth Evans (1982). Varieties of Reference. Oxford University Press.
    The discussion in this book range over all the main kinds of referring expressions, starting with the work of Frege and Russell on singular reference.
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  2. Gareth Evans (1978). Can There Be Vague Objects? Analysis 38 (4):208.
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  3. Gareth Evans (1985). Collected Papers. Oxford University Press.
  4. Gareth Evans (1973). The Causal Theory of Names. Aristotelian Society Supplementary Volume 47:187–208.
  5. Gareth Evans (1982). The Varieties of Reference. Oxford University Press.
    Covering the work of Frege, Russell, and more recent work on singular reference, this important book examines the concepts of perceptually-based demonstrative identification, thought about oneself, and recognition-based demonstrative identification.
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  6.  92
    Gareth Evans & John Henry McDowell (eds.) (1976). Truth and Meaning: Essays in Semantics. Clarendon Press.
    Truth and Meaning is a classic collection of original essays on fundamental questions in the philosophy of language.
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  7. G. Evans (1979). Reference and Contingency. The Monist 62 (2):178--213.
  8.  90
    Grant Evans (1982). Marxism and Imperialism : A Review of Warren's Imperialism: Pioneer of Capitalsm. [REVIEW] Thesis Eleven 4 (1):124-163.
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  9.  70
    Gareth Evans (1985). The Causal Theory of Names. In A. P. Martinich (ed.), Aristotelian Society Supplementary Volume. Oxfor University Press 187--208.
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  10. Gareth Evans (2010). Semantic Theory and Tacit Knowledge. In Darragh Byrne & Max Kölbel (eds.), Arguing About Language. Routledge
     
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  11.  28
    Gareth Evans (1977). Pronouns, Quantifiers, and Relative Clauses (I). In Canadian Journal of Philosophy. Clarendon Press 467--536.
  12. Gareth Evans (1981). Understanding Demonstratives. In Herman Parret (ed.), Meaning and Understanding. Clarendon Press 280--304.
     
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  13. Gareth Evans (1981). Reply: Semantic Theory and Tacit Knowledge. In S. Holtzman & Christopher M. Leich (eds.), Wittgenstein: To Follow a Rule. Routledge
     
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  14. G. R. Evans (forthcoming). Book Review: Evil and the Augustinian Tradition. [REVIEW] Interpretation 56 (4):446-446.
  15. Gareth Evans (1975). Identity and Predication. Journal of Philosophy 72 (13):343-363.
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  16.  13
    Gareth Evans (1977). Pronouns, Quantifiers, and Relative Clauses (II): Appendix. Canadian Journal of Philosophy 7 (4):777 - 797.
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  17. G. R. Evans & D. E. Packham (2003). Ethical Issues at the University-Industry Interface: A Way Forward? Science and Engineering Ethics 9 (1):3-16.
    This paper forms an introduction to this issue, the contents of which arose directly or indirectly from a conference in May 2001 on Corruption of scientific integrity? — The commercialisation of academic science. The introduction, in recent decades, of business culture and values into universities and research institutions is incompatible with the openness which scientific and all academic pursuit traditionally require. It has given rise to a web of problems over intellectual property and conflict of interest which has even led (...)
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  18. Gareth Evans (1985). Does Tense Logic Rest on a Mistake? In Collected Papers: Gareth Evans. Oxford: Clarendon Press 343-363.
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  19. Gareth Evans (2004). Comment on 'Two Notions of Necessity'. Philosophical Studies 118 (1-2):11 - 16.
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  20. Gareth Evans (1985). Molyneux's Question. In Collected Papers. Oxford University Press
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  21.  17
    Gareth Evans (1976). Semantic Structure and Logical Form. In Gareth Evans & John McDowell (eds.), Truth and Meaning. Oxford University Press 49--75.
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  22. Gareth Evans (1980). Philosophical Subjects. Oxford: Clarendon Press.
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  23.  2
    Gareth Evans (1985). Pronouns, Quantifiers, and Relative Clauses (II). In Canadian Journal of Philosophy. Clarendon Press 153--175.
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  24. Gareth Evans (1994). Self-Identification. In Quassim Cassam (ed.), Self-Knowledge. OUP Oxford
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  25.  6
    Rachel J. Anderson & Gemma L. Evans (2015). Mental Time Travel in Dysphoria: Differences in the Content and Subjective Experience of Past and Future Episodes. Consciousness and Cognition 37:237-248.
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  26. Gareth Evans (1980). Things Without the Mind. In Philosophical Subjects. Oxford: Clarendon Press
     
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  27.  28
    P. K. Anastasovski, T. E. Bearden, C. Ciubotariu, W. T. Coffey, L. B. Crowell, G. J. Evans, M. W. Evans, R. Flower, A. Labounsky, B. Lehnert, P. R. Molnár, S. Roy & J. P. Vigier (2000). Operator Derivation of the Gauge-Invariant Proca and Lehnert Equations; Elimination of the Lorenz Condition. Foundations of Physics 30 (7):1123-1129.
    Using covariant derivatives and the operator definitions of quantum mechanics, gauge invariant Proca and Lehnert equations are derived and the Lorenz condition is eliminated in U(1) invariant electrodynamics. It is shown that the structure of the gauge invariant Lehnert equation is the same in an O(3) invariant theory of electrodynamics.
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  28.  19
    Gareth Evans (2001). Self-Identification'. In Andrew Brook & R. DeVidi (eds.), Self-Reference and Self-Awareness. John Benjamins 30--95.
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  29. Gareth Evans (2006). Comment on ‘Two Notions of Necessity’. In Manuel Garcia-Carpintero & Josep Macià (eds.), Two-Dimensional Semantics. Clarendon Press
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  30. Gareth Evans (1980). Things Without the Mind–A Commentary Upon Chapter Two of Strawson's Individuals'. In Z. Van Straaten (ed.), Philosophical Subjects. Oxford University Press
     
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  31. G. R. Evans (1982). Augustine on Evil. Cambridge University Press.
    Augustine, perhaps the most important and most widely read Father of the Church, first became preoccupied with the problem of evil in his boyhood, and this preoccupation continued throughout his life. Augustine's ideas about evil were to mark out the boundaries of the problem for those who came after him; his influence was greater and more widespread than any other early Christian thinker and is still of importance both with those who agree with him and with those who do not. (...)
     
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  32.  13
    Gareth Evans (1980). Fodor Flawed. Behavioral and Brain Sciences 3 (1):79.
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  33. G. R. Evans & Morna D. Hooker (1982). Old Arts and New Theology: The Beginnings of Theology as an Academic Discipline. Religious Studies 18 (2):267-268.
     
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  34. Gareth Evans (1996). Collected Papers: Gareth Evans. Oxford University Press Uk.
    This volume contains thirteen papers, including two previously unpublished, by Gareth Evans, a brilliant philosopher who died in 1980 at the age of 34. The treatments of problems about language are here informed by a lively sense of interconnections with issues in metaphysics and the problem of mind, and some of the papers are primarly directed to problems in these fields. Anyone who is concerned with the central questions of philosophy will be interested in this collection.
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  35.  7
    G. R. Evans (2009). Sancta Indifferentia and Adiaphora “Holy Indifference” and “Things Indifferent”. Common Knowledge 15 (1):23-38.
    Quietism brought the individual to a state of “holy indifference” where nothing mattered; particularities of Christian belief and practice, pleasures of the senses, personal desires, all vanished in the utter self-abandonment of the soul in the presence of God. The “resigned” soul simply left everything to God. This was a mode of spirituality but also a challenge to the Church and the need for its sacraments. Ecclesiastical authorities of various colors, both protestant and Roman Catholic, found this unacceptable in its (...)
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  36.  6
    G. R. Evans (1993). Philosophy and Theology in the Middle Ages. Routledge.
    In the thousand years from the end of the Roman Empire to the Renaissance and Reformation of the Sixteenth century the discussion of the great questions of philosophy and religion was intense. Does God exist? What is he like? What is the purpose of human life and how does God show concern for the future of mankind? This is an introduction to the debates which did more than anything else to transform the ancient into the modern world of thought.
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  37.  21
    Gillian R. Evans (1981). Peter the Chanter's De Tropis Loquendi. New Scholasticism 55 (1):95-103.
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  38.  19
    Gillian R. Evans (1975). The "Secure Technician": Varieties of Paradox in the Writings of St. Anselm. Vivarium 13 (1):1-21.
  39.  8
    G. R. Evans (2002). Gregory of Tours. International Philosophical Quarterly 42 (2):274-275.
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  40.  3
    Gillian R. Evans (1978). A Commentary on Boethius'sArithmeticaof the Twelfth or Thirteenth Century. Annals of Science 35 (2):131-141.
    Munich, Bayerische Staadtsbibliothek Ms. C.L.M. 4643 contains a curious commentary on Boethius's Arithmetica, which deals very fully with some passages in the work and totally neglects a great many others. The principal interest of the piece lies in the fact that the parts of the Arithmetica it selects for consideration are exactly those which were of special interest to twelfth- and early-thirteenth-century students, and in particular to the successors of Hugh of St. Victor who continued to draw on the Victorine (...)
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  41.  29
    Gareth Evans (1971). Reviews. [REVIEW] British Journal for the Philosophy of Science 22 (1):74-75.
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  42.  7
    G. R. Evans (1987). Pierre Crapillet, Le “Cur Deus homo” d'Anselme de Canterbury et le “De arrha animae” d'Hugues de Saint-Victor traduits pour Philippe le Bon, ed. Robert Bultot and Geneviève Hasenohr. (Publications de l'Institut d'Etudes Médiévales, 2e sér.: Textes, Etudes, Congrès, 6.) Louvain-la-Neuve: Université Catholique de Louvain, 1984. Paper. Pp. 460. [REVIEW] Speculum 62 (3):765-766.
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  43.  19
    Gillian R. Evans (1982). A Work of 'Terminist Theology'? Peter the Chanter's de Tropis Loquendi and Some Fallacie. Vivarium 20 (1):40-58.
  44.  6
    Jeffrey M. Perl, Paul J. Griffiths, G. R. Evans & Clark Davis (2009). Introduction: “More Trouble Than They Are Worth”. Common Knowledge 15 (1):1-6.
    This essay, which is the editor's introduction to part 1 of a multipart symposium on quietism, also constitutes his call for symposium papers. The symposium is meant be comprehensive. It is described as political and broadly cultural as well as religious, and in religious terms is said to cover not only the Catholic and Protestant quietisms (most properly so called) of the late seventeenth and eighteenth centuries, but also the proto-quietisms of the medieval Western church and reputedly quietist aspects of (...)
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  45.  3
    Gillian Evans (1993). Augustine On Knowing What to Believe. Augustinian Studies 24:7-25.
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  46.  14
    G. R. Evans (1978). Anselm and Talking About God. Oxford University Press.
  47.  12
    G. R. Evans (1993). Pseudo-Dionysius and the Metaphysics of Aquinas. International Philosophical Quarterly 33 (4):473-474.
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  48.  2
    Greg Evans (1986). Sign Language Research and Linguistic Theory. Nexus 5 (1):1.
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  49.  5
    Constance L. Benson, Rowland Christopher, Wendy Dabourne, Brian Davies & G. R. Evans (1999). Abraham, William J.(1998) Canon and Criterion in Christian Theology. New York: Oxford University Press, $110.00, 500 Pp. Barnett, SJ (1999) Idol Temples and Crafty Priests: The Origins of Enlightenment Anticlericalism. New York: St Martin's Press, $59.95, 197 Pp. [REVIEW] International Journal for Philosophy of Religion 46:197-198.
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  50.  5
    G. R. Evans (2006). Medieval Education. International Philosophical Quarterly 46 (3):377-378.
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