Search results for 'Everett Waters' (try it on Scholar)

1000+ found
Sort by:
  1. Dean Petters, Everett Waters & Felix Schonbrodt (2010). Strange Carers: Robots as Attachment Figures and Aids to Parenting. Interaction Studies 11 (2):246-252.score: 240.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  2. Dean Petters & Everett Waters (2009). Modeling, Simulating, and Simplifying Links Between Stress, Attachment, and Reproduction. Behavioral and Brain Sciences 32 (1):39-40.score: 240.0
    John Bowlby's use of evolutionary theory as a cornerstone of his attachment theory was innovative in its day and remains useful. Del Giudice's target article extends Belsky et al.'s and Chisholm's efforts to integrate attachment theory with more current thinking about evolution, ecology, and neuroscience. His analysis would be strengthened by (1) using computer simulation to clarify and simulate the effects of early environmental stress, (2) incorporating information about non-stress related sources of individual differences, (3) considering the possibility of adaptive (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  3. Abu Shiraz Rahaman, Jeff Everett & Dean Neu (2013). Trust, Morality, and the Privatization of Water Services in Developing Countries. Business and Society Review 118 (4):539-575.score: 140.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  4. Brent Waters (2009). Water Is Thicker Than Blood: An Augustinian Theology of Marriage and Singleness – By Jana Marguerite Bennett. Modern Theology 25 (2):341-343.score: 80.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  5. Anne Waters, &Quot;global Indigenous Research Contexts for Bio-Prospecting: Sacred Collisions of Ethnobotany, Diversity Genetics, Intellectual Property Law, Sovereign Rights, and Public Interest Pharmaceuticals&Quot;. American Philosophical Association Newsletter On Indigenous Philosophy.score: 60.0
    Waters aries that the demands of indigenous bio-prospecting programs need to be considered against the needs of indigenous communities. Issues of sovereignty and rights to self-determination need to be resolved in the context of negotiating bio-prospecting plans. By setting out clear guidelines and priorities, as determined through the eyes and values of indigenous peoples, indigenous communities may have an opportunity to participate in the global sharing of biomedical information and healing for all our relations. Before any projects get underway, (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  6. Anthony Everett (2013). The Nonexistent. Oup Oxford.score: 60.0
    Anthony Everett gives a philosophical defence of the common-sense view that there are no such things as fictional people, places, and things. He argues that our talk and thought about such fictional objects takes place within the scope of a pretense, and that we gain little but lose much by accepting fictional realism.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  7. Anne Waters (2003). Introduction: Indigenous Women in the Americas. Hypatia 18 (2).score: 60.0
    Several themes arise here. First is the need to coalition with ecofeminists in struggle against ecocide of our planet earth. Second is the incredible violence committed against Native women in the name of continuing manifest destiny. Third is the overlapping of racism, sexism, and capitalism to create an imperial system of domination over the earth's resources. Fourth, there is a need to heal ourselves and our communities. Authors include Bonita Lawrence, Ana Mariella Bacigalupo, M.A. Jaimes* Guerrero, Andrea Smith, Lisa M. (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. Anne Waters, Structural Disadvantage and a Place at the Table: Creating a Space for Indigenous Philosophers to Be More ProActively Involved in Decision Making Forums Affecting the Emergence and Impact of Indigenous Philosophers of the Americas. American Philosophical Association Committee on American Indians in Philosophy.score: 60.0
    In this paper, Waters introduces American Indians who hold a Ph.D. in philosophy. Waters explains that because American Indians are unable to garner the financial, collegial, and academic support needed to rise to inclusive positions in the philosophical profession, most of our colleagues and students remain uneducated and ignorant about indigenous people and our philosophies that are still alive today on this shared American continent. America’s indigenous philosophers have important contributions to make to philosophy and culture; yet our (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  9. Anne Schulherr Waters, MEMORIAL IN HONOR OF VIOLA CORDOVA (V.F. CORDOVA), PH.D. American Philosophical Association Newsletter on American Indians in Philosophy, Vol.2, #2, Spring 2003.score: 60.0
    This article was prepared for the Prepared for the Memorial Service at the University of New Mexico on March 28, 2003. Compared are the philosophy of Standing Bear and Viola Cordova. "Both Standing Bear and Cordova recognized the ruptured consciousness into which Indian students frequently fall when we encounter colonial culture. Both critically challenged the academic education being taught to Native students, in method and content. Both recognized the importance of Native students receiving an education in consonance with their cultural (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  10. Anthony Everett (1996). Qualia and Vagueness. Synthese 106 (2):205-226.score: 30.0
    In this paper I present two arguments against the thesis that we experience qualia. I argue that if we experienced qualia then these qualia would have to be essentially vague entities. And I then offer two arguments, one a reworking of Gareth Evans' argument against the possibility of vague objects, the other a reworking of the Sorites argument, to show that no such essentially vague entities can exist. I consider various objections but argue that ultimately they all fail. In particular (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  11. Anne Waters (2003). Introduction: Special Issue on "Native American Women, Feminism, and Indigenism&Quot;. Hypatia 18 (2).score: 30.0
    Anticipate that this volume will nourish discussions in Native American, Indigenous, and Women's Studies, as well as in interdisciplinary courses. In respecting all of our relations, we present this journal in the spirit of healing the earth.The second theme is the incredible violence committed against Native women in the name of a continuing manifest destiny. Internalized oppression, violence turned against oneself, is devastating our communities as elders and youth stand by and watch generations of our people get lost in the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. Theodore J. Everett (2000). Other Voices, Other Minds. Australasian Journal of Philosophy 78 (2):213-222.score: 30.0
    Solipsism can be refuted along fairly traditional, internalist lines, by means of a second-order induction. We are justified in believing in other minds, because other people tell us that they have minds, and we have good inductive reason to believe that whatever certain others say is likely to be true. This simple argument is sound, the author argues, even though we are in no prior position to believe that other thinking people exist as such, or that the sounds they make (...)
    Direct download (11 more)  
     
    My bibliography  
     
    Export citation  
  13. Jennifer Everett (2001). Environmental Ethics, Animal Welfarism, and the Problem of Predation: A Bambi Lover's Respect for Nature. Ethics and the Environment 6 (1):42-67.score: 30.0
    : Many environmentalists criticize as unecological the emphasis that animal liberationists and animal rights theorists place on preventing animal suffering. The strong form of their objection holds that both theories ab-surdly entail a duty to intervene in wild predation. The weak form holds that animal welfarists must at least regard predation as bad, and that this stance reflects an arrogance toward nature that true environmentalists should reject. This paper disputes both versions of the predation critique. Animal welfarists are not committed (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  14. Alain Morin & Jennifer Everett (1990). Inner Speech as a Mediator of Self-Awareness, Self-Consciousness, and Self-Knowledge: An Hypothesis. New Ideas in Psychology 8 (3):337-56.score: 30.0
  15. Alain Morin & James Everett (1991). Self-Awareness and Introspective Private Speech in 6-Year-Old Children. Psychological Reports 68:1299-1306.score: 30.0
    Sttrrtmory.— It has been suggested recently that self-awareness is cognitively mediated by inner speech and that this hypothesis could be tested by using the private speech paradigm. This paper describes a study in which the creation of a state of self-awareness was attempted in children to test the viability of a research strategy based on private speech and used to explore the hypothesis of a link between selfawareness and inner speech, and to test directly this hypothesis by comparing the incidence (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  16. Frederick Bird & James A. Waters (1987). The Nature of Managerial Moral Standards. Journal of Business Ethics 6 (1):1 - 13.score: 30.0
    Descriptions of how managers think about the moral questions that come up in their work lives are analyzed to draw out the moral assumptions to which they commonly refer. The moral standards thus derived are identified as (1) honesty in communication, (2) fair treatment, (3) special consideration, (4) fair competition, (5) organizational responsibility, (6) corporate social responsibility, and, (7) respect for law. It is observed that these normative standards assume the cultural form of social conventions but because managers invoke them (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  17. Frederick Bird, Frances Westley & James A. Waters (1989). The Uses of Moral Talk: Why Do Managers Talk Ethics? [REVIEW] Journal of Business Ethics 8 (1):75 - 89.score: 30.0
    When managers use moral expressions in their communications, they do so for several, sometimes contradictory reasons. Based upon analyses of interviews with managers, this article examines seven distinctive uses of moral talk, sub-divided into three groupings: (1) managers use moral talk functionally to clarify issues, to propose and criticize moral justifications, and to cite relevant norms; (2) managers also use moral talk functionally to praise and to blame as well as to defend and criticize structures of authority; finally (3) managers (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. George P. Adams, C. J. Ducasse, Walter Goodnow Everett, DeWitt Parker, F. C. Sharp & J. H. Turfs (1932). A Symposium: The Aim and Content of Graduate Training in Ethics. International Journal of Ethics 43 (1):53-64.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  19. Anne Waters (2003). Transubstantiation and Lav'nder Nights. Hypatia 18 (2):101-102.score: 30.0
  20. Bruce Waters (1942). Basic Sentences and Incorrigibility. Philosophy of Science 9 (July):239-244.score: 30.0
  21. Jeffrey Barrett (2011). Everett's Pure Wave Mechanics and the Notion of Worlds. European Journal for Philosophy of Science 1 (2):277-302.score: 24.0
    Everett (1957a, b, 1973) relative-state formulation of quantum mechanics has often been taken to involve a metaphysical commitment to the existence of many splitting worlds each containing physical copies of observers and the objects they observe. While there was earlier talk of splitting worlds in connection with Everett, this is largely due to DeWitt’s (Phys Today 23:30–35, 1970) popular presentation of the theory. While the thought of splitting worlds or parallel universes has captured the popular imagination, Everett (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  22. C. Lehner (1997). What It Feels Like to Be in a Superposition, and Why: Consciousness and the Interpretation of Everett's Quantum Mechanics. Synthese 110 (2):191-216.score: 24.0
    This paper attempts an interpretation of Everett's relative state formulation of quantum mechanics that avoids the commitment to new metaphysical entities like ‘worlds’ or ‘minds’. Starting from Everett's quantum mechanical model of an observer, it is argued that an observer's belief to be in an eigenstate of the measurement (corresponding to the observation of a well-defined measurement outcome) is consistent with the fact that she objectively is in a superposition of such states. Subjective states corresponding to such beliefs (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  23. Harvey R. Brown & David Wallace (2005). Solving the Measurement Problem: De Broglie-Bohm Loses Out to Everett. [REVIEW] Foundations of Physics 35 (4):517-540.score: 24.0
    The quantum theory of de Broglie and Bohm solves the measurement problem, but the hypothetical corpuscles play no role in the argument. The solution finds a more natural home in the Everett interpretation.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  24. Stefano Osnaghi (2008). Van Frasssen, Everett, and the Critique of the Copenhagem View of Measurement. Principia 12 (2):155-176.score: 24.0
    http://dx.doi.org/10.5007/1808-1711.2008v12n2p155 Bas van Fraassen advocates a “Copenhagen variant” of the modal interpretation of quantum mechanics. However, he believes that the Copenhagen approach to measurement is not fully satisfactory, since it seems to rule out the possibility of providing a physical account of the observation process. This was also what John Wheeler had in mind when, in the mid-1950’s, he sponsored the “relative state” formulation proposed by his student Hugh Everett. Wheeler, who considered himself an orthodox Bohrian, tried to convince (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  25. Harvey Brown & David Wallace (2005). Solving the Measurement Problem: De Broglie-Bohm Loses Out to Everett. [REVIEW] Foundations of Physics 35 (4):517-540.score: 24.0
    The quantum theory of de Broglie and Bohm solves the measurement problem, but the hypothetical corpuscles play no role in the argument. The solution finds a more natural home in the Everett interpretation.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  26. Walter Horn (2013). The Roots of Representationism: An Introduction to Everett Hall. LAP Lambert.score: 24.0
    American philosopher Everett W. Hall (1901-1960) was among the first epistemologists writing in English to have promoted “representationism,” a currently popular explanation of cognition. According to this school, there are no private sense-data or qualia, because the ascription (representation) of public properties that are exemplified in the world of common sense is believed to be sufficient to explain mental content. In this timely volume, Walter Horn, perhaps the foremost living expert on Hall’s philosophy, not only provides copious excerpts from (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  27. Louis Marchildon (2011). Can Everett Be Interpreted Without Extravaganza? Foundations of Physics 41 (3):357-362.score: 24.0
    Everett’s relative states interpretation of quantum mechanics has met with problems related to probability, the preferred basis, and multiplicity. The third theme, I argue, is the most important one. It has led to developments of the original approach into many-worlds, many-minds, and decoherence-based approaches. The latter especially have been advocated in recent years, in an effort to understand multiplicity without resorting to what is often perceived as extravagant constructions. Drawing from and adding to arguments of others, I show that (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  28. Mark A. Rubin (2006). Spatial Degrees of Freedom in Everett Quantum Mechanics. Foundations of Physics 36 (8):1115-1159.score: 24.0
    Stapp claims that, when spatial degrees of freedom are taken into account, Everett quantum mechanics is ambiguous due to a “core basis problem.” To examine an aspect of this claim I generalize the ideal measurement model to include translational degrees of freedom for both the measured system and the measuring apparatus. Analysis of this generalized model using the Everett interpretation in the Heisenberg picture shows that it makes unambiguous predictions for the possible results of measurements and their respective (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  29. Mark A. Rubin (2011). Observers and Locality in Everett Quantum Field Theory. Foundations of Physics 41 (7):1236-1262.score: 24.0
    A model for measurement in collapse-free nonrelativistic fermionic quantum field theory is presented. In addition to local propagation and effectively-local interactions, the model incorporates explicit representations of localized observers, thus extending an earlier model of entanglement generation in Everett quantum field theory (Rubin in Found. Phys. 32:1495–1523, 2002). Transformations of the field operators from the Heisenberg picture to the Deutsch-Hayden picture, involving fictitious auxiliary fields, establish the locality of the model. The model is applied to manifestly-local calculations of the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  30. Mark A. Rubin (2003). Relative Frequency and Probability in the Everett Interpretation of Heisenberg-Picture Quantum Mechanics. Foundations of Physics 33 (3):379-405.score: 24.0
    The existence of probability in the sense of the frequency interpretation, i.e., probability as “long term relative frequency,” is shown to follow from the dynamics and the interpretational rules of Everett quantum mechanics in the Heisenberg picture. This proof is free of the difficulties encountered in applying to the Everett interpretation previous results regarding relative frequency and probability in quantum mechanics. The ontology of the Everett interpretation in the Heisenberg picture is also discussed.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  31. Mark A. Rubin (2002). Locality in the Everett Interpretation of Quantum Field Theory. Foundations of Physics 32 (10):1495-1523.score: 24.0
    Recently it has been shown that transformations of Heisenberg-picture operators are the causal mechanism which allows Bell-theorem-violating correlations at a distance to coexist with locality in the Everett interpretation of quantum mechanics. A calculation to first order in perturbation theory of the generation of EPRB entanglement in nonrelativistic fermionic field theory in the Heisenberg picture illustrates that the same mechanism leads to correlations without nonlocality in quantum field theory as well. An explicit transformation is given to a representation in (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  32. Laura Felline & Guido Bacciagaluppi (forthcoming). Locality and Mentality in Everett Interpretations: Albert and Loewer’s Many Minds. Mind and Matter.score: 24.0
    This is the first of two papers reviewing and analysing the approach to locality and to mind-body dualism proposed in Everett interpreta- tions of quantum mechanics. The planned companion paper will focus on the contemporary decoherence-based approaches to Everett. This paper instead treats the explicitly mentalistic Many Minds Interpreta- tion proposed by David Albert and Barry Loewer (Albert and Loewer 1988). In particular, we investigate what kind of supervenience of the mind on the body is implied by Albert (...)
     
    My bibliography  
     
    Export citation  
  33. Christina Conroy (2012). The Relative Facts Interpretation and Everett's Note Added in Proof. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 43 (2):112-120.score: 21.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  34. Hilary Greaves & Wayne C. Myrvold (2010). Everett and Evidence. In Simon Saunders, Jonathan Barrett, Adrian Kent & David Wallace (eds.), Many Worlds? Everett, Quantum Theory, and Reality. Oxford University Press.score: 21.0
    Much of the evidence for quantum mechanics is statistical in nature. The Everett interpretation, if it is to be a candidate for serious consideration, must be capable of doing justice to reasoning on which statistical evidence in which observed relative frequencies that closely match calculated probabilities counts as evidence in favour of a theory from which the probabilities are calculated. Since, on the Everett interpretation, all outcomes with nonzero amplitude are actualized on different branches, it is not obvious (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  35. Theodore J. Everett (2001). The Rationality of Science and the Rationality of Faith. Journal of Philosophy 98 (1):19-42.score: 20.0
    Why is science so rare and faith so common in human history? Traditional cultures persist because it is subjectively rational for each maturing child to defer to the unanimous beliefs of his elders, regardless of any personal doubts. Science is possible only when individuals promote new theories (which will probably be proven false) and forgo the epistemic advantages of accepting established views (which are more likely to be true). Hence, progressive science progress must rely upon the epistemic altruism of experimental (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  36. Philip Kitcher, Kim Sterelny & C. Kenneth Waters (1990). The Illusory Riches of Sober's Monism. Journal of Philosophy 87 (3):158-161.score: 20.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  37. Ken Waters, Molecular Genetics. Stanford Encyclopedia of Philosophy.score: 20.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  38. C. Kenneth Waters (1994). Genes Made Molecular. Philosophy of Science 61 (2):163-185.score: 20.0
    This paper investigates what molecular biology has done for our understanding of the gene. I base a new account of the gene concept of classical genetics on the classical dogma that gene differences cause phenotypic differences. Although contemporary biologists often think of genes in terms of this concept, molecular biology provides a second way to understand genes. I clarify this second way by articulating a molecular gene concept. This concept unifies our understanding of the molecular basis of a wide variety (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  39. James A. Waters & Frederick Bird (1989). Attending to Ethics in Management. Journal of Business Ethics 8 (6):493 - 497.score: 20.0
    Based on analysis of interviews with managers about the ethical questions they face in their work, a typology of morally questionable managerial acts is developed. The typology distinguishes acts committed against-the-firm (non-role and role-failure acts) from those committed on-behalf-of-the-firm (role-distortion and role-as-sertion acts) and draws attention to the different nature of the four types of acts. The argument is made that senior management attention is typically focused on the types of acts which are least problematical for most managers, and that (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  40. Anthony Everett (1996). A Dilemma for Priest's Dialethism? Australasian Journal of Philosophy 74 (4):657 – 668.score: 20.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  41. James A. Waters, Frederick Bird & Peter D. Chant (1986). Everyday Moral Issues Experienced by Managers. Journal of Business Ethics 5 (5):373 - 384.score: 20.0
    Based on the results of open ended interviews with managers in a variety of organizational positions, moral questions encountered in everyday managerial life are described. These involve transactions with employees, peers and superiors, customers, suppliers and other stakeholders. It is suggested that managers identify transactions as involving personal moral concern when they believe that a moral standard has a bearing on the situation and when they experience themselves as having the power to affect the transaction. This is the first in (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  42. Anthony Everett (1994). Absorbing Dialetheia? Mind 103 (412):413-420.score: 20.0
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  43. C. Kenneth Waters (1987). Relevance Logic Brings Hope to Hypothetico-Deductivism. Philosophy of Science 54 (3):453-464.score: 20.0
    Clark Glymour has argued that hypothetico-deductivism, which many take to be an important method of scientific confirmation, is hopeless because it cannot be reconstructed in classical logic. Such reconstructions, as Glymour points out, fail to uphold the condition of relevance between theory and evidence. I argue that the source of the irrelevant confirmations licensed by these reconstructions lies not with hypothetico-deductivism itself, but with the classical logic in which it is typically reconstructed. I present a new reconstruction of hypothetico-deductivism in (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  44. Jeff S. Everett, Dean Neu & Daniel Martinez (2008). Multi-Stakeholder Labour Monitoring Organizations: Egoists, Instrumentalists, or Moralists? [REVIEW] Journal of Business Ethics 81 (1):117 - 142.score: 20.0
    This article examines four leading multi-stakeholder labour monitoring organizations. All operating in the maquiladora industry, these organizations are viewed in light of the growing global trend toward industry self-regulation, or what has been referred to as the 'global out-sourcing of regulation'. Their Board compositions, codes of conduct and monitoring and enforcement strategies are all examined as a means of tentatively positioning these organizations along an 'egoist-instrumentalist-moralist' ethical culture continuum. Such a framing provides insights into the perceived salience of these organizations' (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  45. Linda Everett, Debbie Thorne & Carol Danehower (1996). Cognitive Moral Development and Attitudes Toward Women Executives. Journal of Business Ethics 15 (11):1227 - 1235.score: 20.0
    Research has shown that men and women are similar in their capabilities and management competence; however, there appears to be a glass ceiling which poses invisible barriers to their promotion to management positions. One explanation for the existence of these barriers lies in stereotyped, biased attitudes toward women in executive positions. This study supports earlier findings that attitudes of men toward women in executive positions are generally negative, while the attitudes of women are generally positive. Additionally, we found that an (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  46. Walter Goodnow Everett (1923). The Problem of Progress. Philosophical Review 32 (2):125-153.score: 20.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  47. William James, Halbert Hains Britan, George H. Sabine, John Grier Hibben, G. A. Tawney, Charles M. Bakewell, W. H. Sheldon, Ernest Albee, Lewis F. Hite, I. W. Riley, A. T. Ormond, F. C. French & Walter G. Everett (1907). The Sixth Annual Meeting of the American Philosophical Association. Journal of Philosophy, Psychology and Scientific Methods 4 (3):64-76.score: 20.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  48. Shu-Ling C. Everett (1996). Mirage Multiculuralism: Unmasking the Mighty Morphin Power Rangers. Journal of Mass Media Ethics 11 (1):28 – 39.score: 20.0
    The Mighty Morphin Power Rangers may be the most popular children's program since the inception of television. While the program is a commercial success, it also generates much controversy. For example, with an average of 211 acts of violence per hour, is Power Rangers too violent for children to watch? The show's U.S. producers rebut by claiming that Power Rangers is perhaps the most multicultural children's program available in the United States and should be encouraged. How is this so-called multiculturalism (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  49. Walter G. Everett (1898). The Concept of the Good. Philosophical Review 7 (5):505-517.score: 20.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  50. Walter Goodnow Everett (1900). The Relation of Ethics to Religion. International Journal of Ethics 10 (4):479-493.score: 20.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000