Search results for 'Everett Waters' (try it on Scholar)

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  1. Dean Petters, Everett Waters & Felix Schonbrodt (2010). Strange Carers: Robots as Attachment Figures and Aids to Parenting. Interaction Studies 11 (2):246-252.score: 120.0
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  2. Dean Petters & Everett Waters (2009). Modeling, Simulating, and Simplifying Links Between Stress, Attachment, and Reproduction. Behavioral and Brain Sciences 32 (1):39-40.score: 120.0
  3. Anthony Everett (2003). Empty Names and `Gappy' Propositions. Philosophical Studies 116 (1):1-36.score: 30.0
    In recent years a number of authors sympathetic to Referentialistaccounts of proper names have argued that utterances containingempty names express `gappy,' or incomplete, propositions. In this paper I want to take issue with this suggestion.In particular, I argue versions of this approach developedby David Braun, Nathan Salmon, Ken Taylor, and by Fred Adams,Gary Fuller, and Robert Stecker.
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  4. Theodore J. Everett (2001). The Rationality of Science and the Rationality of Faith. Journal of Philosophy 98 (1):19-42.score: 30.0
  5. Anthony Everett (2005). Recent Defenses of Descriptivism. Mind and Language 20 (1):103–139.score: 30.0
    David Sosa, Michael Nelson, and Jason Stanley have recently offered a series of interesting and provocative challenges to Kripke's modal arguments against Descriptivism. In this paper I explore these challenges and some of the issues to which they give rise. I argue that, in the end, all three challenges fail.
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  6. Anthony Everett (2007). Pretense, Existence, and Fictional Objects. Philosophy and Phenomenological Research 74 (1):56–80.score: 30.0
    There has recently been considerable interest in accounts of fiction which treat fictional characters as abstract objects. In this paper I argue against this view. More precisely I argue that such accounts are unable to accommodate our intuitions that fictional negative existentials such as “Raskolnikov doesn’t exist” are true. I offer a general argument to this effect and then consider, but reject, some of the accounts of fictional negative existentials offered by abstract object theorists. I then note that some of (...)
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  7. Anthony Everett (2009). Intrinsic Finks, Masks, and Mimics. Erkenntnis 71 (2):191 - 203.score: 30.0
    I argue for the existence of intrinsic Finks, Masks, and Mimics, and argue that these undermine certain recent attempts to revive simple conditional analyses of dispositions. I present some examples of intrinsic Finks, Masks, and Mimics, and argue that the example of an intrinsic fink I present has certain advantages over the examples of intrinsic finks recently suggested by Randolph Clarke. I conclude that the existence of such Finks, Masks, and Mimics, undermine a recent attempt by Sungho Choi to distinguish (...)
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  8. Anthony Everett (1996). Qualia and Vagueness. Synthese 106 (2):205-226.score: 30.0
    In this paper I present two arguments against the thesis that we experience qualia. I argue that if we experienced qualia then these qualia would have to be essentially vague entities. And I then offer two arguments, one a reworking of Gareth Evans' argument against the possibility of vague objects, the other a reworking of the Sorites argument, to show that no such essentially vague entities can exist. I consider various objections but argue that ultimately they all fail. In particular (...)
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  9. Anthony Everett (2005). Against Fictional Realism. Journal of Philosophy 102 (12):624 - 649.score: 30.0
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  10. C. Kenneth Waters (2007). Causes That Make a Difference. Journal of Philosophy 104 (11):551-579.score: 30.0
    Biologists studying complex causal systems typically identify some factors as causes and treat other factors as background conditions. For example, when geneticists explain biological phenomena, they often foreground genes and relegate the cellular milieu to the background. But factors in the milieu are as causally necessary as genes for the production of phenotypic traits, even traits at the molecular level such as amino acid sequences. Gene-centered biology has been criticized on the grounds that because there is parity among causes, the (...)
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  11. Anthony Everett (2007). Review of Alberto Voltolini, How Ficta Follow Fiction: A Syncretistic Account of Fictional Entities. [REVIEW] Notre Dame Philosophical Reviews 2007 (11).score: 30.0
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  12. Anthony Everett (2011). Review of Scott Soames, What is Meaning?. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).score: 30.0
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  13. C. Kenneth Waters (1998). Causal Regularities in the Biological World of Contingent Distributions. Biology and Philosophy 13 (1).score: 30.0
    Former discussions of biological generalizations have focused on the question of whether there are universal laws of biology. These discussions typically analyzed generalizations out of their investigative and explanatory contexts and concluded that whatever biological generalizations are, they are not universal laws. The aim of this paper is to explain what biological generalizations are by shifting attention towards the contexts in which they are drawn. I argue that within the context of any particular biological explanation or investigation, biologists employ two (...)
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  14. Anne Waters (2003). Introduction: Special Issue on "Native American Women, Feminism, and Indigenism". Hypatia 18 (2).score: 30.0
  15. C. Kenneth Waters, Beyond Theoretical Reduction and Layer-Cake Antireduction: How DNA Retooled Genetics and Transformed Biological Practice.score: 30.0
    Watson and Crick’s discovery of the structure of DNA led to developments that transformed many biological sciences. But what were the relevant developments and how did they transform biology? Much of the philosophical discussion concerning this question can be organized around two opposing views: theoretical reductionism and layer-cake antireductionism. Theoretical reductionist and their anti-reductionist foes hold two assumptions in common. First, both hold that biological knowledge is structured like a layer cake, with some biological sciences, such as molecular biology cast (...)
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  16. Theodore J. Everett (2006). Antiskeptical Conditionals. Philosophy and Phenomenological Research 73 (3):505–536.score: 30.0
    Empirical knowledge exists in the form of antiskeptical conditionals, which are propositions like [if I am not undetectably deceived, then I am holding a pen]. Such conditionals, despite their trivial appearance, have the same essential content as the categorical propositions that we usually discuss, and can serve the same functions in science and practical reasoning. This paper sketches out two versions of a general response to skepticism that employs these conditionals. The first says that our ordinary knowledge attributions can safely (...)
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  17. C. Kenneth Waters (2008). How Practical Know‐How Contextualizes Theoretical Knowledge: Exporting Causal Knowledge From Laboratory to Nature. Philosophy of Science 75 (5):707-719.score: 30.0
    Leading philosophical accounts presume that Thomas H. Morgan’s transmission theory can be understood independently of experimental practices. Experimentation is taken to be relevant to confirming, rather than interpreting, the transmission theory. But the construction of Morgan’s theory went hand in hand with the reconstruction of the chief experimental object, the model organism Drosophila melanogaster . This raises an important question: when a theory is constructed to account for phenomena in carefully controlled laboratory settings, what knowledge, if any, indicates the theory’s (...)
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  18. C. Kenneth Waters (2004). What Concept Analysis in Philosophy of Science Should Be (and Why Competing Philosophical Analyses of Gene Concepts Cannot Be Tested by Polling Scientists). History and Philosophy of the Life Sciences 26 (1):29-58.score: 30.0
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  19. James A. Waters & Frederick Bird (1987). The Moral Dimension of Organizational Culture. Journal of Business Ethics 6 (1):15 - 22.score: 30.0
    The lack of concrete guidance provided by managerial moral standards and the ambiguity of the expectations they create are discussed in terms of the moral stress experienced by many managers. It is argued that requisite clarity and feelings of obligation with respect to moral standards derive ultimately from public discussion of moral issues within organizations and from shared public agreement about appropriate behavior. Suggestions are made about ways in which the moral dimension of an organization's culture can be more effectively (...)
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  20. C. Kenneth Waters (2004). What Was Classical Genetics? Studies in History and Philosophy of Science Part A 35 (4):783-809.score: 30.0
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  21. C. Kenneth Waters (2011). Okasha's Unintended Argument for Toolbox Theorizing. Philosophy and Phenomenological Research 82 (1):232-240.score: 30.0
    Okasha claims at the outset of his book "Evolution and the Levels of Selection" (2006) that the Price equation lays bare the fundamentals underlying all selection phenomena. However, the thoroughness of his subsequent analysis of multi-level selection theories leads him to abandon his fundamentalist commitments. At critical points he invokes cost benefit analyses that sometimes favors the Price approach and sometimes the contextual approach, sometimes favors MLS1 and sometimes MLS2. And although he doesn’t acknowledge it, even the Price approach breaks (...)
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  22. Theodore J. Everett (2000). Other Voices, Other Minds. Australasian Journal of Philosophy 78 (2):213-222.score: 30.0
  23. Ken Waters, Molecular Genetics. Stanford Encyclopedia of Philosophy.score: 30.0
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  24. C. Kenneth Waters, The Nature and Context of Exploratory Experimentation: An Introduction to Three Case Studies of Exploratory Research.score: 30.0
    Abstract: My aim in this article is to introduce readers to the topic of exploratory experimentation and briefly explain how the three articles that follow, by Richard Burian, Kevin Elliott, and Maureen O’Malley advance our understanding of the nature and significance of exploratory research. I suggest that the distinction between exploratory and theory-driven experimentation is multidimensional and that some of the dimensions are continuums. I point out that exploratory experiments are typically theory-informed even if they are not theory-driven. I also (...)
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  25. Theodore J. Everett (2002). Analyticity Without Synonymy in Simple Comparative Logic. Synthese 130 (2):303 - 315.score: 30.0
    In this paper I provide some formal schemas for the analysis of vague predicates in terms of a set of semantic relations other than classical synonymy, including weak synonymy (as between "large" and "huge"), antonymy (as between "large" and "small"), relativity (as between "large" and "large for a dog"), and a kind of supervenience (as between "large" and "wide" or "long"). All of these relations are representable in the simple comparative logic CL, in accordance with the basic formula: the more (...)
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  26. A. Everett (2011). Fiction and Fictionalism * BY RICHARD M. SAINSBURY. Analysis 71 (4):779-780.score: 30.0
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  27. Philip Kitcher, Kim Sterelny & C. Kenneth Waters (1990). The Illusory Riches of Sober's Monism. Journal of Philosophy 87 (3):158-161.score: 30.0
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  28. Anthony Everett (2002). Predelli on Procrastination. Analysis 62 (2):160–166.score: 30.0
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  29. Caleb Everett & Keren Madora (2012). Quantity Recognition Among Speakers of an Anumeric Language. Cognitive Science 36 (1):130-141.score: 30.0
    Recent research has suggested that the Pirahã, an Amazonian tribe with a number-less language, are able to match quantities > 3 if the matching task does not require recall or spatial transposition. This finding contravenes previous work among the Pirahã. In this study, we re-tested the Pirahãs’ performance in the crucial one-to-one matching task utilized in the two previous studies on their numerical cognition, as well as in control tasks requiring recall and mental transposition. We also conducted a novel quantity (...)
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  30. David Caplan & Gloria S. Waters (1999). Verbal Working Memory and Sentence Comprehension. Behavioral and Brain Sciences 22 (1):77-94.score: 30.0
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  31. Anthony Everett (1996). A Dilemma for Priest's Dialethism? Australasian Journal of Philosophy 74 (4):657 – 668.score: 30.0
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  32. Jennifer Everett (2001). Environmental Ethics, Animal Welfarism, and the Problem of Predation: A Bambi Lover's Respect for Nature. Ethics and the Environment 6 (1):42-67.score: 30.0
    : Many environmentalists criticize as unecological the emphasis that animal liberationists and animal rights theorists place on preventing animal suffering. The strong form of their objection holds that both theories ab-surdly entail a duty to intervene in wild predation. The weak form holds that animal welfarists must at least regard predation as bad, and that this stance reflects an arrogance toward nature that true environmentalists should reject. This paper disputes both versions of the predation critique. Animal welfarists are not committed (...)
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  33. James A. Waters & Frederick Bird (1989). Attending to Ethics in Management. Journal of Business Ethics 8 (6):493 - 497.score: 30.0
    Based on analysis of interviews with managers about the ethical questions they face in their work, a typology of morally questionable managerial acts is developed. The typology distinguishes acts committed against-the-firm (non-role and role-failure acts) from those committed on-behalf-of-the-firm (role-distortion and role-as-sertion acts) and draws attention to the different nature of the four types of acts. The argument is made that senior management attention is typically focused on the types of acts which are least problematical for most managers, and that (...)
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  34. C. Kenneth Waters (1994). Genes Made Molecular. Philosophy of Science 61 (2):163-185.score: 30.0
    This paper investigates what molecular biology has done for our understanding of the gene. I base a new account of the gene concept of classical genetics on the classical dogma that gene differences cause phenotypic differences. Although contemporary biologists often think of genes in terms of this concept, molecular biology provides a second way to understand genes. I clarify this second way by articulating a molecular gene concept. This concept unifies our understanding of the molecular basis of a wide variety (...)
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  35. Alain Morin & Jennifer Everett (1990). Inner Speech as a Mediator of Self-Awareness, Self-Consciousness, and Self-Knowledge: An Hypothesis. New Ideas in Psychology 8 (3):337-56.score: 30.0
  36. Alain Morin & James Everett (1991). Self-Awareness and Introspective Private Speech in 6-Year-Old Children. Psychological Reports 68:1299-1306.score: 30.0
    Sttrrtmory.— It has been suggested recently that self-awareness is cognitively mediated by inner speech and that this hypothesis could be tested by using the private speech paradigm. This paper describes a study in which the creation of a state of self-awareness was attempted in children to test the viability of a research strategy based on private speech and used to explore the hypothesis of a link between selfawareness and inner speech, and to test directly this hypothesis by comparing the incidence (...)
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  37. C. Kenneth Waters (1986). Natural Selection Without Survival of the Fittest. Biology and Philosophy 1 (2).score: 30.0
    Susan Mills and John Beatty proposed a propensity interpretation of fitness (1979) to show that Darwinian explanations are not circular, but they did not address the critics' chief complaint that the principle of the survival of the fittest is either tautological or untestable. I show that the propensity interpretation cannot rescue the principle from the critics' charges. The critics, however, incorrectly assume that there is nothing more to Darwin's theory than the survival of the fittest. While Darwinians all scoff at (...)
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  38. Theodore J. Everett (2000). A Simple Logic for Comparisons and Vagueness. Synthese 123 (2):263-278.score: 30.0
    I provide an intuitive, semantic account of a new logic forcomparisons (CL), in which atomic statements are assigned both aclassical truth-value and a ``how much'''' value or extension in the range [0, 1]. The truth-value of each comparison is determinedby the extensions of its component sentences; the truth-value ofeach atomic depends on whether its extension matches a separatestandard for its predicate; everything else is computed classically. CL is less radical than Casari''s comparative logics, in that it does not allow for (...)
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  39. Anthony Everett (2006). Review of Christopher Gauker, Conditionals in Context. [REVIEW] Notre Dame Philosophical Reviews 2006 (7).score: 30.0
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  40. C. Kenneth Waters (1991). Tempered Realism About the Force of Selection. Philosophy of Science 58 (4):553-573.score: 30.0
    Darwinians are realists about the force of selection, but there has been surprisingly little discussion about what form this realism should take. Arguments about the units of selection in general and genic selectionism in particular reveal two realist assumptions: (1) for any selection process, there is a uniquely correct identification of the operative selective forces and the level at which each impinges; and (2) selective forces must satisfy the Pareto-style requirement of probabilistic causation. I argue that both assumptions are false; (...)
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  41. James A. Waters, Frederick Bird & Peter D. Chant (1986). Everyday Moral Issues Experienced by Managers. Journal of Business Ethics 5 (5):373 - 384.score: 30.0
    Based on the results of open ended interviews with managers in a variety of organizational positions, moral questions encountered in everyday managerial life are described. These involve transactions with employees, peers and superiors, customers, suppliers and other stakeholders. It is suggested that managers identify transactions as involving personal moral concern when they believe that a moral standard has a bearing on the situation and when they experience themselves as having the power to affect the transaction. This is the first in (...)
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  42. C. Kenneth Waters (2005). Why Genic and Multilevel Selection Theories Are Here to Stay. Philosophy of Science 72 (2):311-333.score: 30.0
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  43. Frederick Bird & James A. Waters (1987). The Nature of Managerial Moral Standards. Journal of Business Ethics 6 (1):1 - 13.score: 30.0
    Descriptions of how managers think about the moral questions that come up in their work lives are analyzed to draw out the moral assumptions to which they commonly refer. The moral standards thus derived are identified as (1) honesty in communication, (2) fair treatment, (3) special consideration, (4) fair competition, (5) organizational responsibility, (6) corporate social responsibility, and, (7) respect for law. It is observed that these normative standards assume the cultural form of social conventions but because managers invoke them (...)
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  44. Frederick Bird, Frances Westley & James A. Waters (1989). The Uses of Moral Talk: Why Do Managers Talk Ethics? Journal of Business Ethics 8 (1):75 - 89.score: 30.0
    When managers use moral expressions in their communications, they do so for several, sometimes contradictory reasons. Based upon analyses of interviews with managers, this article examines seven distinctive uses of moral talk, sub-divided into three groupings: (1) managers use moral talk functionally to clarify issues, to propose and criticize moral justifications, and to cite relevant norms; (2) managers also use moral talk functionally to praise and to blame as well as to defend and criticize structures of authority; finally (3) managers (...)
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  45. Anthony Everett (1994). Absorbing Dialetheia? Mind 103 (412):413-420.score: 30.0
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  46. C. Kenneth Waters (1990). Rosenberg's Rebellion. Biology and Philosophy 5 (2):225-239.score: 30.0
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  47. A. Everett (2007). Review: The Architecture of the Imagination: New Essays on Pretence, Possibility, and Fiction. [REVIEW] Mind 116 (464):1151-1154.score: 30.0
  48. Steve Waters (2011). Political Playwriting: The Art of Thinking in Public. Topoi 30 (2):137-144.score: 30.0
    The article reflects on the nature of the political in theatre, assessing the notion that theatre is the last free public space and evaluating the claims to be political of rival, problematic modes of writing—the theatre of fact or verbatim theatre and the allegorical late plays of Bond, Pinter and Churchill, turning to consider the problematic legacy of Brecht, the avatar of the political. The discussion turns to writers often excluded from the political nomenclature, developing the notion of the centrality (...)
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  49. C. Kenneth Waters (1987). Relevance Logic Brings Hope to Hypothetico-Deductivism. Philosophy of Science 54 (3):453-464.score: 30.0
    Clark Glymour has argued that hypothetico-deductivism, which many take to be an important method of scientific confirmation, is hopeless because it cannot be reconstructed in classical logic. Such reconstructions, as Glymour points out, fail to uphold the condition of relevance between theory and evidence. I argue that the source of the irrelevant confirmations licensed by these reconstructions lies not with hypothetico-deductivism itself, but with the classical logic in which it is typically reconstructed. I present a new reconstruction of hypothetico-deductivism in (...)
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  50. Ken Waters (2008). The Ethical Challenges of Reporting on Tragedy. Journal of Mass Media Ethics 23 (2):178 – 179.score: 30.0
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  51. Linda Everett, Debbie Thorne & Carol Danehower (1996). Cognitive Moral Development and Attitudes Toward Women Executives. Journal of Business Ethics 15 (11):1227 - 1235.score: 30.0
    Research has shown that men and women are similar in their capabilities and management competence; however, there appears to be a glass ceiling which poses invisible barriers to their promotion to management positions. One explanation for the existence of these barriers lies in stereotyped, biased attitudes toward women in executive positions. This study supports earlier findings that attitudes of men toward women in executive positions are generally negative, while the attitudes of women are generally positive. Additionally, we found that an (...)
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  52. Jeff Everett, Dean Neu & Abu Shiraz Rahaman (2006). The Global Fight Against Corruption: A Foucaultian, Virtues-Ethics Framing. Journal of Business Ethics 65 (1):1 - 12.score: 30.0
    This paper extends the discussion of business ethics by examining the issue of corruption, its definition, the solutions being proposed for dealing with it, and the ethical perspectives underpinning these proposals. The paper’s findings are based on a review of association, think-tank, and academic reports, books, and papers dealing with the topic of corruption, as well as the pronouncements, websites, and position papers of a number of important global organizations active in the fight. These organizations include the World Bank, the (...)
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  53. Walter Goodnow Everett (1923). The Problem of Progress. Philosophical Review 32 (2):125-153.score: 30.0
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  54. Anne Waters (2003). Transubstantiation and Lav'nder Nights. Hypatia 18 (2):101-102.score: 30.0
  55. Bruce Waters (1955). The Past and the Historical Past. Journal of Philosophy 52 (10):253-269.score: 30.0
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  56. Anthony Everett (2007). From a Deflationary Point of View - by Paul Horwich. Philosophical Books 48 (3):277-279.score: 30.0
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  57. Shu-Ling C. Everett (1996). Mirage Multiculuralism: Unmasking the Mighty Morphin Power Rangers. Journal of Mass Media Ethics 11 (1):28 – 39.score: 30.0
    The Mighty Morphin Power Rangers may be the most popular children's program since the inception of television. While the program is a commercial success, it also generates much controversy. For example, with an average of 211 acts of violence per hour, is Power Rangers too violent for children to watch? The show's U.S. producers rebut by claiming that Power Rangers is perhaps the most multicultural children's program available in the United States and should be encouraged. How is this so-called multiculturalism (...)
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  58. Walter G. Everett (1898). The Concept of the Good. Philosophical Review 7 (5):505-517.score: 30.0
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  59. Walter Goodnow Everett (1900). The Relation of Ethics to Religion. International Journal of Ethics 10 (4):479-493.score: 30.0
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  60. Jennifer Everett & Shelley Wilcox (1998). Moral Discourse and Social Responsibility: Comments on Machan's Critique of Jaggar. Journal of Social Philosophy 29 (3):142-152.score: 30.0
  61. C. Kenneth Waters (1986). Taking Analogical Inference Seriously: Darwin's Argument From Artificial Selection. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986:502 - 513.score: 30.0
    Although historians have carefully examined exactly what role the analogy between artificial and natural selection might have played in Charles Darwin's discovery of natural selection, philosophers have not devoted much attention to the way Darwin employed the analogy to justify his theory. I suggest that philosophers tend to belittle the role that analogies play in the justification of scientific theories because they don't understand the special nature of analogical inference. I present a novel account of analogical argument developed by Julian (...)
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  62. C. Kenneth Waters (1990). Why the Antireductionist Consensus Won't Survive the Case of Classical Mendelian Genetics. Philosophy of Science Association 1:125-39.score: 30.0
    Philosophers now treat the relationship between classical genetics and molecular biology as a paradigm of nonreduction and this example is playing an increasingly prominent role in debates about the reducibility of theories in other sciences. This paper shows that the anti-reductionist consensus about genetics will not withstand serious scrutiny. In addition to defusing the main anti-reductionist objections, this critical analysis uncovers tell-tale signs of a significant reduction in progress. It also identifies philosophical issues relevant to gaining a better understanding of (...)
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  63. B. Waters (2005). Freedom in Responsibility: A Response. Christian Bioethics 11 (2):167-173.score: 30.0
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  64. B. Waters (2002). Genetic Turning Points: The Ethics of Human Genetic Intervention, by James C. Peterson. Grand Rapids, Mich.: Eerdmans, 2001. 364 Pp. Pb. 15.99. ISBN 0-8028-4920-. [REVIEW] Studies in Christian Ethics 15 (2):99-102.score: 30.0
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  65. Jeff S. Everett, Dean Neu & Daniel Martinez (2008). Multi-Stakeholder Labour Monitoring Organizations: Egoists, Instrumentalists, or Moralists? Journal of Business Ethics 81 (1):117 - 142.score: 30.0
    This article examines four leading multi-stakeholder labour monitoring organizations. All operating in the maquiladora industry, these organizations are viewed in light of the growing global trend toward industry self-regulation, or what has been referred to as the 'global out-sourcing of regulation'. Their Board compositions, codes of conduct and monitoring and enforcement strategies are all examined as a means of tentatively positioning these organizations along an 'egoist-instrumentalist-moralist' ethical culture continuum. Such a framing provides insights into the perceived salience of these organizations' (...)
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  66. Roger S. Fouts & Gabriel Waters (2003). Unbalanced Human Apes and Syntax. Behavioral and Brain Sciences 26 (2):221-222.score: 30.0
    We propose that the fine discrete movements of the tongue as used in speech are what account for the extreme lateralization in humans, and that handedness is a mere byproduct of tongue use. With regard to syntax, we support the Armstrong et al. (1995) proposition that syntax derives directly from gestural motor movements as opposed to facial expressions.
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  67. Leonard Harris, Scott L. Pratt & Anne Waters (eds.) (2002). American Philosophies: An Anthology. Blackwell Publishers.score: 30.0
    By offering readings from different traditions, " American Philosophies: An Anthology" offers an informed view of the past, while compelling the reader to ...
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  68. William James, Halbert Hains Britan, George H. Sabine, John Grier Hibben, G. A. Tawney, Charles M. Bakewell, W. H. Sheldon, Ernest Albee, Lewis F. Hite, I. W. Riley, A. T. Ormond, F. C. French & Walter G. Everett (1907). The Sixth Annual Meeting of the American Philosophical Association. Journal of Philosophy, Psychology and Scientific Methods 4 (3):64-76.score: 30.0
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  69. Bruce Waters (1942). Basic Sentences and Incorrigibility. Philosophy of Science 9 (July):239-244.score: 30.0
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  70. Bruce Waters (1967). Historical Narrative. Southern Journal of Philosophy 5 (3):206-217.score: 30.0
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  71. George P. Adams, C. J. Ducasse, Walter Goodnow Everett, DeWitt Parker, F. C. Sharp & J. H. Turfs (1932). A Symposium: The Aim and Content of Graduate Training in Ethics. International Journal of Ethics 43 (1):53-64.score: 30.0
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  72. Jennifer Everett (2002). Rattling the Cage: Toward Legal Rights for Animals (Review). Ethics and the Environment 7 (1):147-153.score: 30.0
  73. F. LeRon Shults & Brent Waters (eds.) (2010). Christology and Ethics. W.B. Eerdmans Pub. Co..score: 30.0
    This book brings together leading theologians and ethicists to explore the neglected relationship between Christology and ethics.
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  74. Ken Waters (2001). Competing Moral Visions: Ethics and the Stealth Bible. Journal of Mass Media Ethics 16 (1):48 – 61.score: 30.0
    Advocacy publications, particularly those focused on the reporting and analysis of religious news and theology, have proliferated throughout American history. Today some 3,000 religious periodicals continue to vie for the eyes and hearts of American readers. Like their mainstream journalistic counterparts, advocacy publications over the years have formed professional associations that provide ongoing seminars, workshops, and professional standards for conduct and mutual accountability such as codes of ethics.
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  75. C. Kenneth Waters (1986). Why Chisholm's Analysis of Justification Won't Do. Analysis 46 (3):134 - 137.score: 30.0
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  76. B. Waters (1998). The Desire of the Nations: An Overview. Studies in Christian Ethics 11 (2):1-7.score: 30.0
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  77. David Caplan & Gloria Waters (1999). Issues Regarding General and Domain-Specific Resources. Behavioral and Brain Sciences 22 (1):114-122.score: 30.0
    Commentaries on our target article raise further questions about the validity of an undifferentiated central executive that supplies resources to all verbal tasks. Working memory tasks are more likely to measure divided attention capacities and the efficiency of performing tasks within specific domains than a shared resource pool. In our response to the commentaries, we review and further expand upon empirical findings that relate performance on working memory tasks to sentence processing, concluding that our view that the two are not (...)
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  78. Walter G. Everett (1898). The Evaluation of Life. Philosophical Review 7 (4):382-393.score: 30.0
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  79. William Everett (1900). Upon Virgil, Aeneid VI., Vss. 893–898. The Classical Review 14 (03):153-154.score: 30.0
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  80. Frank V. Lefevre, Teresa M. Waters & Peter P. Budetti (2000). A Survey of Physician Training Programs in Risk Management and Communication Skills for Malpractice Prevention. Journal of Law, Medicine and Ethics 28 (3):258-266.score: 30.0
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  81. Ivan L. Little & Bruce Waters (1962). Thomas Frederick Storer 1918-1961. Proceedings and Addresses of the American Philosophical Association 36:121 -.score: 30.0
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  82. Bruce Waters (1938). Positivistic and Activistic Theories of Causation. Journal of Philosophy 35 (4):85-93.score: 30.0
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  83. C. Kenneth Waters (1989). Taking Darwin Seriously. Teaching Philosophy 12 (2):179-182.score: 30.0
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  84. B. Waters (2000). Book Reviews : From Culture Wars to Common Ground: Religion and the American Family Debate, by Don S. Browning, Bonnie J. Miller-McLemore, Pamela D. Couture, F. Brynolf Lyon and Robert M. Franklin. Louisville, Kentucky: Westminster/John Knox Press, 1997. 399 Pp. Pb. No Price. ISBN 0-664-25651-. [REVIEW] Studies in Christian Ethics 13 (1):128-132.score: 30.0
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  85. B. Waters (1996). Book Reviews : The Ethics of IVF, by Anthony Dyson. London, Mowbray, 1995. Xii + 132 Pp. Pb. 9.99. [REVIEW] Studies in Christian Ethics 9 (1):61-64.score: 30.0
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  86. B. Waters (2008). Book Review: Don S. Browning, Equality and the Family: A Fundamental, Practical Theology of Children, Mothers, and Fathers in Modern Societies (Grand Rapids, MI: Eerdmans, 2007). Xi + 416 Pp. 18.99/US$34 (Pb), ISBN 978--0--9028--0756--4. Adrian Thatcher, Theology and Families (Malden, MA: Blackwell, 2007). X + 278 Pp. US$84.95/ 55/AUS$181.50 (Hb), ISBN 978--1--4051--5274--7; US$34.95/ 29.99/AUS$75.95 (Pb), ISBN 978-1-4051-5275-. [REVIEW] Studies in Christian Ethics 21 (2):287-293.score: 30.0
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  87. William W. Everett (1972). Cybernetics and the Symbolic Body Model. Zygon 7 (2):98-109.score: 30.0
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  88. Jeff S. Everett (2007). Ethics Education and the Role of the Symbolic Market. Journal of Business Ethics 76 (3):253 - 267.score: 30.0
    This study responds to suggestions that business-school faculty are promoting distorted views of human nature and out-dated notions of ethics. Specifically, the paper examines in-depth interviews with a sample of 15 faculty centrally-positioned within the field’s symbolic market, namely, academics who completed their Ph.D. programs in the same institutional space as the editors of five top accounting journals. The paper finds that ethics are for the most part important to these individuals, but that the field’s general adherence to the neoclassical (...)
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  89. William Johnson Everett (1986). OIKOS: Convergence in Business Ethics. Journal of Business Ethics 5 (4):313 - 325.score: 30.0
    The current focus on corporate culture in managerial theory, on character development in business ethics, and on the work—family relationship in family studies calls for an integrating concept to help us explore the relationship of work, family, and fundamental values. The ancient Greek concept of the oikos offers a basic framework for understanding the ensemble of emotional commitments and faith values underlying ethical action in organizational life. Examination of the interrelationships among the arenas of work, family and faith directs us (...)
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  90. William Everett (1890). Way's Iliad The Iliad of Homer. Done Into English Verse, by Arthur S. Way, M.A., Head Master of Wesley College, Melbourne, Australia. London: Sampson Low. Books VII. To XII. Pp. 313 1886. 5s. The Same. Books XIII.-XXIV. Pp. 335. 1888. 9s. [REVIEW] The Classical Review 4 (06):263-266.score: 30.0
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  91. Millard S. Everett (1941). Book Review:Wisdom in Conduct: An Introduction to Ethics. Christopher Browne Garnett, Jr. [REVIEW] Ethics 51 (2):238-.score: 30.0
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  92. Alain Morin & James Everett (1988). Une Critique de l'Interactionnisme d'Eccles. Dialogue 27 (02):263-.score: 30.0
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  93. Timothy William Waters (2008). A Different Departure: A Reply to Shany's “Redrawing Maps, Manipulating Demographics: On Exchange of Populated Territories and Self-Determination”. Law and Ethics of Human Rights 2 (1).score: 30.0
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  94. Anne Waters (1984). Genuine Risk. Teaching Philosophy 7 (1):78-80.score: 30.0
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  95. Gabriel Waters & Sherman Wilcox (2002). Making Meaning. Behavioral and Brain Sciences 25 (5):644-645.score: 30.0
    This commentary discusses the dynamic systems (DS) approach to communication over an information-processing (IP) model. The commenters suggest that the authors of the target article, in their treatment of the issue, do not identify the central failing of the IP model. Further, it is suggested that the DS approach should include examination of mechanisms in the emergence of symbolic communication.
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  96. Bruce Waters (1940). Particulars, Universals and Verification. Philosophy of Science 7 (1):81-91.score: 30.0
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  97. Chris Waters (2003). Sexuality and the Social Body Between the Wars. History and Theory 42 (1):127–137.score: 30.0
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  98. Brent Waters (2009). This Mortal Flesh: Incarnation and Bioethics. Brazos Press.score: 30.0
    Preface -- How brave a new world? : God, technology, and medicine -- A theological reflection on reproductive medicine -- Are our genes our fate? : genomics and Christian theology -- Persons, neighbors, and embryos : some ethical reflections on human cloning and stem cell research -- Extending human life : to what end? -- What is Christian about Christian bioethics? -- Revitalizing medicine : empowering natality vs. fearing mortality -- The future of the human species -- Creation, creatures, and (...)
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  99. Kristin Waters (ed.) (2000). Women and Men Political Theorists: Enlightened Conversations. Blackwell Publishers.score: 30.0
    This much-anticipated work is a rich and insightful collection of essays that restores women and minorities to the arena of political theory and debate.
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  100. P. Allen & W. E. Waters (1983). Attitudes to Research Ethical Committees. Journal of Medical Ethics 9 (2):61-65.score: 30.0
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