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A. C. Ewing [369]Alfred C. Ewing [20]Katherine Pratt Ewing [6]J. Franklin Ewing [6]
Katherine P. Ewing [6]A. W. G. Ewing [4]Alfred Cyril Ewing [3]Cortez A. M. Ewing [3]

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Profile: Connor Ewing (University of Texas at Austin)
Profile: Kyley Ewing (University of Maryland, College Park)
Profile: Lisa Ewing (Wright State University)
  1. Alfred C. Ewing (2013). The Definition of Good. Routledge.
    First published in Great Britain in 1948, this book examines the definition of goodness as being distinct from the question of _What things are good?_ Although less immediately and obviously practical, Dr. Ewing argues that the former question is more fundamental since it raises the issue of whether ethics is explicable wholly in terms of something else, for example, human psychology. Ewing states in his preface that the definition of goodness needs to be confirmed before one decides on the place (...)
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  2. Alfred C. Ewing (2014). Kant's Treatment of Causality. Routledge.
    First published in 1924, this book examines one of the main philosophical debates of the period. Focusing on Kant’s proof of causality, A.C. Ewing promotes its validity not only for the physical but also for the "psychological" sphere. The subject is of importance, for the problem of causality for Kant constituted the crucial test of his philosophy, the most significant of the Kantian categories. The author believes that Kant’s statement of his proof, while too much bound up with other parts (...)
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  3. H. Barker, F. C. S. Schiller, Stanley V. Keeling, A. C. Ewing, E. J. Thomas, Helen Knight & O. de Selincourt (1928). New Books. [REVIEW] Mind 37 (146):239-251.
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  4. Alfred C. Ewing (2014). Second Thoughts in Moral Philosophy. Routledge.
    First published in 1959, this volume follows on from Dr. A. C. Ewing’s earlier work, _The Definition of Good_. The book does not apologize or undermine Ewing’s previous publication but after further consideration on the topic, it explores the issues that were arguably overlooked in the original book. For example, it looks at the possibility of intermediate positions which have been developed since the philosophers Moore and Ross did their main work. Ewing also responds to the criticisms that originated from (...)
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  5.  13
    A. C. Ewing (1979). The Definition of Good. Hyperion Press.
    First published in Great Britain in 1948, this book examines the definition of goodness as being distinct from the question of What things are good? Although less immediately and obviously practical, Dr. Ewing argues that the former question is more fundamental since it raises the issue of whether ethics is explicable wholly in terms of something else, for example, human psychology. Ewing states in his preface that the definition of goodness needs to be confirmed before one decides on the place (...)
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  6. A. C. Ewing, J. Laird, E. M. Whetnall, John Wisdom, S. S., F. C. S. Schiller & H. Banister (1933). New Books. [REVIEW] Mind 42 (167):393-407.
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  7. J. N. Wright, A. E. Taylor, John Laird, S. R., F. C. S. Schiller, H. F. Hallett, J. L. Russell, S. S., A. C. Ewing, O. de Selincourt, E. J. Thomas & R. J. (1927). New Books. [REVIEW] Mind 36 (144):500-524.
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  8. L. Susan Stebbing, T. E. Jessop, E. M. Whetnall, Michael B. Foster, A. C. Ewing, O. de Selincourt & John Laird (1928). New Books. [REVIEW] Mind 37 (148):506-519.
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  9.  14
    Katherine P. Ewing (1990). The Illusion of Wholeness: Culture, Self and the Experience of Inconsistency. Ethos: Journal of the Society for Psychological Anthropology 18 (3):251-278.
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  10. C. D. Broad, F. P. Ramsey, D. M. Wrinch, A. C. Ewing, H. R. Mackintosh, A. G. Widgery & S. S. (1925). New Books. [REVIEW] Mind 34 (136):504-516.
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  11. A. C. Ewing, Arthur T. Shillinglaw & R. H. Thouless (1943). New Books. [REVIEW] Mind 52 (206):183-190.
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  12. Alfred C. Ewing (2013). Idealism : A Critical Survey. Routledge.
    First published in 1934, this book evaluates the characteristic doctrines of the idealism which dominated philosophy during the last century. It seeks to combine realism, as to epistemology and physical objects, with a greater appreciation of views which emphasize the unity and rationality of the universe. This work is not a history and does not try to compete with any histories of idealism but it instead reaches an independent conclusion on certain philosophical problems by criticising what others have said. The (...)
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  13.  31
    Steven A. Sloman, Philip M. Fernbach & Scott Ewing (2012). A Causal Model of Intentionality Judgment. Mind and Language 27 (2):154-180.
    We propose a causal model theory to explain asymmetries in judgments of the intentionality of a foreseen side-effect that is either negative or positive (Knobe, 2003). The theory is implemented as a Bayesian network relating types of mental states, actions, and consequences that integrates previous hypotheses. It appeals to two inferential routes to judgment about the intentionality of someone else's action: bottom-up from action to desire and top-down from character and disposition. Support for the theory comes from three experiments that (...)
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  14.  56
    Oskar Fechner & A. C. Ewing (1937). Entgegnung. Mind 46 (184):550-552.
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  15. A. C. Ewing & C. Lewy (1944). New Books. [REVIEW] Mind 53 (212):372-378.
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  16. C. D. Broad, Richard Robinson, H. B. Acton, George E. Hughes, T. D. Weldon, Mario M. Rossi, A. C. Ewing, C. J. Holloway, J. P. Corbett, C. W. K. Mundle, W. B. Gallie, W. Mays, A. H. Armstrong, C. K. Grant & I. M. Cromble (1949). New Books. [REVIEW] Mind 58 (229):101-130.
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  17. Katherine P. Ewing (1990). The Illusion of Wholeness: Culture, Self, and the Experience of Inconsistency. Ethos 18 (3):251-278.
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  18.  44
    A. C. Ewing (1962). G. E. Mooore. Mind 71 (282):251-a-251.
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  19.  45
    A. C. Ewing (1943). Knowledge of Physical Objects. Mind 52 (206):97-121.
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  20.  2
    Katherine P. Ewing (1991). Can Psychoanalytic Theories Explain the Pakistani Woman? Intrapsychic Autonomy and Interpersonal Engagement in the Extended Family. Ethos: Journal of the Society for Psychological Anthropology 19 (2):131-160.
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  21.  7
    Alfred C. Ewing (2013). The Morality of Punishment : With Some Suggestions for a General Theory of Ethics. Routledge.
    First published in 1929, this book explores the crucial, ethical question of the objects and the justification of punishment. Dr. A. C. Ewing considers both the retributive theory and the deterrent theory on the subject whilst remaining commendably unprejudiced. The book examines the views which emphasize the reformation of the offender and the education of the community as objects of punishment. It also deals with a theory of reward as a compliment to a theory of punishment. Dr. Ewing’s treatment of (...)
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  22.  49
    W. J. H. Sprott, F. C. S. Schiller, James Drever, A. E. Taylor, P. Leon, M. Black, J. Wisdom, R. Rhees, D. Davies, J. O. Wisdom, Arthur Waley, A. C. Ewing, H. B. Acton & John Laird (1935). New Books. [REVIEW] Mind 44 (175):377-413.
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  23. Alfred C. Ewing (1948). Mental Acts. Mind 57 (April):201-220.
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  24. William Kneale, John Tucker, A. C. Ewing, David Braine, R. M. Hare, Rush Rhees, Herbert Heidelberger, Mary Warnock & John J. Jenkins (1968). New Books. [REVIEW] Mind 77 (307):441-459.
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  25.  9
    A. C. Ewing (1974). Idealism: A Critical Survey. Barnes & Noble.
    First published in 1934, this book evaluates the characteristic doctrines of the idealism which dominated philosophy during the last century. It seeks to combine realism, as to epistemology and physical objects, with a greater appreciation of views which emphasize the unity and rationality of the universe. This work is not a history and does not try to compete with any histories of idealism but it instead reaches an independent conclusion on certain philosophical problems by criticising what others have said. The (...)
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  26. M. B. Foster, H. R. MacKintosh, W. D. Lamont, A. C. Ewing, J. Drever, S. N. Dasgupta, John Laird & T. E. Jessop (1929). New Books. [REVIEW] Mind 38 (149):111-124.
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  27.  62
    A. C. Ewing, A. E. Taylor, Godfrey H. Thomson, H. F. Hallett, B. H., F. C. S. Schiller, B. C., John Laird & J. E. Turner (1923). New Books. [REVIEW] Mind 32 (126):234-253.
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  28. Alfred C. Ewing (2012). Idealism : A Critical Survey. Routledge.
    First published in 1934, this book evaluates the characteristic doctrines of the idealism which dominated philosophy during the last century. It seeks to combine realism, as to epistemology and physical objects, with a greater appreciation of views which emphasize the unity and rationality of the universe. This work is not a history and does not try to compete with any histories of idealism but it instead reaches an independent conclusion on certain philosophical problems by criticising what others have said. The (...)
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  29. Alfred C. Ewing (2012). The Definition of Good. Routledge.
    First published in Great Britain in 1948, this book examines the definition of goodness as being distinct from the question of _What things are good?_ Although less immediately and obviously practical, Dr. Ewing argues that the former question is more fundamental since it raises the issue of whether ethics is explicable wholly in terms of something else, for example, human psychology. Ewing states in his preface that the definition of goodness needs to be confirmed before one decides on the place (...)
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  30.  4
    A. C. Ewing (1959). Second Thoughts in Moral Philosophy. New York, Macmillan.
    Alfred C Ewing. Routledge Revivals First published in 1959, this volume follows on from Dr. A. C. Ewing's earlier work, The Definition of Good. The book does not apologize or undermine Ewing's previous publication but after further ...
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  31. J. Gosling, Alan R. White, John Arthur Passmore, William Kneale, Don Locke, C. K. Grant, Thomas McPherson, Peter Nidditch, Martha Kneale, A. C. Ewing & W. F. Hicken (1965). New Books. [REVIEW] Mind 74 (293):126-153.
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  32.  88
    A. C. Ewing (1952). A Middle Way in Ethics? Analysis 13 (2):33 - 38.
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  33.  88
    A. C. Ewing (1951). A New Formula for the Syllogism in Terms of the Ordinary Sense of 'Implication'. Analysis 12 (1):9 - 13.
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  34. Katherine P. Ewing (1991). Can Psychoanalytic Theories Explain the Pakistani Woman? Intrapsychic Autonomy and Interpersonal Engagement in the Extended Family. Ethos 19 (2):131-160.
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  35.  40
    A. C. Ewing, John Wisdom, W. G. de Burgh, J. O. Wisdom & Arthur T. Shillinglaw (1940). New Books. [REVIEW] Mind 49 (195):348-360.
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  36. Katherine Pratt Ewing (2006). Revealing and Concealing: Interpersonal Dynamics and the Negotiation of Identity in the Interview. Ethos: Journal of the Society for Psychological Anthropology 34 (1):89-122.
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  37.  16
    J. Franklin Ewing (1956). The Dead Sea Scrolls and the Originality of Christ. Thought: A Journal of Philosophy 31 (4):631-632.
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  38.  67
    A. C. Ewing, E. F. Carritt & H. D. Lewis (1946). New Books. [REVIEW] Mind 55 (219):273-279.
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  39.  93
    M. L., James Drever, H. Wildon Carr, H. J. Watt, A. C. Ewing, M. H. Carré, H. F. Hallett, H. R. Mackintosh, S. S., F. C. S. Schiller & M. A. (1924). New Books. [REVIEW] Mind 33 (131):328-350.
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  40.  2
    A. C. Ewing (1953). Ethics. London, English Universities Press.
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  41.  31
    J. Franklin Ewing (1952). A New Theory of Human Evolution. Thought: A Journal of Philosophy 27 (1):138-141.
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  42.  11
    A. C. Ewing (1971). The Significance of Idealism For the Present Day. Idealistic Studies 1 (1):1-12.
  43.  13
    J. Franklin Ewing (1949). The Treasures of Ksâr 'Akil. Thought: A Journal of Philosophy 24 (2):255-288.
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  44.  44
    A. C. Ewing (1939). A Suggested Non-Naturalistic Analysis of Good. Mind 48 (189):1-22.
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  45.  44
    A. C. Ewing (1948). Moral Subjectivism: Reply to Professor Acton. Analysis 9 (2):17 - 23.
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  46.  13
    J. Franklin Ewing (2009). The Treasures of Ksar'Akil. Thought: A Journal of Philosophy 24 (2):255-288.
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  47. Katherine Pratt Ewing (2006). Revealing and Concealing: Interpersonal Dynamics and the Negotiation of Identity in the Interview. Ethos 34 (1):89-122.
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  48.  62
    A. C. Ewing (1937). Meaninglessness. Mind 46 (183):347-364.
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  49.  33
    Elizabeth Ewing (1995). Authenticity in Heidegger: A Response to Dreyfus. Inquiry 38 (4):469 – 487.
    In his book, Being?in?the?World: A Commentary on Heidegger's Being and Time, Division I, Hubert Dreyfus argues that Heidegger's concept of authenticity is incomprehensible. He maintains that there are two conflicting accounts of inauthenticity in Being and Time. He elucidates what he calls the ?structural account? of inauthenticity and being?in?the?world in the main body of his work, and then criticizes what he calls the ?motivational account? in an Appendix. Because he overlooks certain textual evidence and underemphasizes fleeing and the role of (...)
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  50.  84
    A. C. Ewing (1962). G. E. Moore. Mind 71 (282):251.
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