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A. C. Ewing [215]J. Franklin Ewing [6]Alfred C. Ewing [6]Katherine P. Ewing [3]
Katherine Pratt Ewing [3]Margaret S. Ewing [3]Selena Ewing [2]Jeffrey Ewing [2]

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Profile: Connor Ewing (University of Texas at Austin)
Profile: Lisa Ewing (Wright State University)
  1. A. C. Ewing (forthcoming). Rightness and Consequences. Hibbert Journal.
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  2. D. W. Ewing (forthcoming). An Employee Bill of Rights. Business Ethics.
     
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  3. Alfred C. Ewing (2014). The Morality of Punishment (Routledge Revivals): With Some Suggestions for a General Theory of Ethics. Routledge.
    First published in 1929, this book explores the crucial, ethical question of the objects and the justification of punishment. Dr. A. C. Ewing considers both the retributive theory and the deterrent theory on the subject whilst remaining commendably unprejudiced. The book examines the views which emphasize the reformation of the offender and the education of the community as objects of punishment. It also deals with a theory of reward as a compliment to a theory of punishment. Dr. Ewing’s treatment of (...)
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  4. Jeffrey Ewing (2013). Of Marx and Mantequilla. In Robert Arp & Kevin S. Decker (eds.), The Ultimate South Park and Philosophy: Respect My Philosophah! Wiley-Blackwell. 143--152.
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  5. A. C. Ewing (2012). A.C. Ewing Collected Works (Routledge Revivals). Routledge.
    This six volume backlist collection brings together an assortment of seminal works by highly influential British philosopher A. C. Ewing. This comprehensive and diverse collection encompasses a fantastic selection of his work in the field of moral philosophy and the history of philosophy; ranging from the definition of good, through to his views on punishment and a study on the work of Emmanuel Kant. Spanning more than 30 years in Professor Ewing’s distinguished career, the reissued volumes in this collection, originally (...)
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  6. Selena Ewing (2012). Bearing the Burden of Aging Parents: The Christian Response. Bioethics Research Notes 24 (3):49.
    Ewing, Selena This paper is part of a larger body of research which was partly supported by a grant from the Mary Phillippa Brazill Foundation.
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  7. Selena R. Ewing (2012). Volume 23 Issue 3 - 'I Don't Want to Be a Burden'. Bioethics Research Notes 23 (3):40-.
    Ewing, Selena R Sometimes we find a question in bioethics that seems so mundane and common that nobody cares to consider it, and yet it has no easy answer. The question of my current research project is this. When an elderly person, perhaps your parent or your patient, says 'I don't want to be a burden,' what do they mean and how should we respond?
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  8. Steven A. Sloman, Philip M. Fernbach & Scott Ewing (2012). A Causal Model of Intentionality Judgment. Mind and Language 27 (2):154-180.
    We propose a causal model theory to explain asymmetries in judgments of the intentionality of a foreseen side-effect that is either negative or positive (Knobe, 2003). The theory is implemented as a Bayesian network relating types of mental states, actions, and consequences that integrates previous hypotheses. It appeals to two inferential routes to judgment about the intentionality of someone else's action: bottom-up from action to desire and top-down from character and disposition. Support for the theory comes from three experiments that (...)
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  9. Selena R. Ewing (2011). I Don't Want to Be a Burden. Bioethics Research Notes 23 (3):40.
    Ewing, Selena R Sometimes we find a question in bioethics that seems so mundane and common that nobody cares to consider it, and yet it has no easy answer. The question of my current research project is this. When an elderly person, perhaps your parent or your patient, says 'I don't want to be a burden,' what do they mean and how should we respond?
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  10. Author A. C. Ewing (2010). Mind Association Subjectivism and Naturalism in Ethics. Mind 53 (210):120-141.
    This article is a discussion of the relationships of objectivity of value with subjectivist and naturalist ethics. the author considers and clarifies both the subjectivist and the naturalist views of ethics and how they assert judgments in relation to the objectivity of ethical values, and the role of intuition in terms of achievement of agreement that affirms the objectivity of ethical values. (staff).
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  11. Harley Ewing & Ewing (2010). On Killing: The Psychological Cost of Learning to Kill in War and Society [Book Review]. Bioethics Research Notes 22 (1):12.
    Ewing, Harley; Ewing, Selena Review(s) of: On Killing: The Psychological Cost of Learning to Kill in War and Society, by Lt. Col. Dave Grossman, Back Bay Books, 1995.
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  12. J. Franklin Ewing (2009). The Treasures of Ksar'Akil. Thought 24 (2):255-288.
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  13. Jeffrey Ewing (2009). James Cameron's Marxist Revolution. In Richard Brown Kevin S. Decker (ed.), Terminator and Philosophy. 93--108.
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  14. M. Uriarte, H. A. Ewing, V. T. Eviner & K. C. Weathers (2007). Scientific Culture, Diversity and Society: Suggestions for the Development and Adoption of a Broader Value System in Science. BioScience 57:71-78.
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  15. Maria Uriarte, Holly A. Ewing, Valerie T. Eviner & Kathleen C. Weathers (2007). Constructing a Broader and More Inclusive Value System in Science. BioScience 57 (1):71-78.
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  16. Katherine Pratt Ewing (2006). Response. Ethos 34 (1):130-131.
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  17. Katherine Pratt Ewing (2006). Revealing and Concealing: Interpersonal Dynamics and the Negotiation of Identity in the Interview. Ethos 34 (1):89-122.
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  18. John Fleming & Selena Ewing (2005). Australians on Abortion: Common Ground. Bioethics Research Notes 17 (2).
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  19. K. D. Ewing (2003). The Case for Social Rights. In Tom Campbell, Jeffrey Goldsworthy & Adrienne Stone (eds.), Protecting Human Rights: Instruments and Institutions. Oup Oxford. 323.
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  20. Patricia Campbell Warner & Margaret S. Ewing (2002). Response From Warner and Ewing. BioScience 52 (3):218.
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  21. Patricia Campbell Warner & Margaret S. Ewing (2002). Wading in the Water: Women Aquatic Biologists Coping with Clothing, 1877–1945. BioScience 52 (1):97.
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  22. J. Simons & R. Ewing (2001). Using Practical Knowledge of the Creative Arts to Foster Learning. In Joy Higgs & Angie Titchen (eds.), Practice Knowledge and Expertise in the Health Professions. Butterworth-Heinemann.
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  23. Katherine Pratt Ewing (1998). Crossing Borders and Transgressing Boundaries: Metaphors for Negotiating Multiple Identities. Ethos 26 (2):262-267.
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  24. Elizabeth Ewing (1995). Authenticity in Heidegger: A Response to Dreyfus. Inquiry 38 (4):469 – 487.
    In his book, Being?in?the?World: A Commentary on Heidegger's Being and Time, Division I, Hubert Dreyfus argues that Heidegger's concept of authenticity is incomprehensible. He maintains that there are two conflicting accounts of inauthenticity in Being and Time. He elucidates what he calls the ?structural account? of inauthenticity and being?in?the?world in the main body of his work, and then criticizes what he calls the ?motivational account? in an Appendix. Because he overlooks certain textual evidence and underemphasizes fleeing and the role of (...)
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  25. Evelyn Fox Keller & Margaret S. Ewing (1993). The Kinds of" Individuals" One Finds in Evolutionary Biology. In Matthew Nitecki & Doris Nitecki (eds.), Evolutionary Ethics. Suny Press.
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  26. Katherine P. Ewing (1991). Can Psychoanalytic Theories Explain the Pakistani Woman? Intrapsychic Autonomy and Interpersonal Engagement in the Extended Family. Ethos 19 (2):131-160.
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  27. David Ewing (1990). The Corporation as a Just Society. Business Ethics 4 (2):20-23.
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  28. Katherine P. Ewing (1990). The Illusion of Wholeness: Culture, Self and the Experience of Inconsistency. Ethos 18 (3):251-278.
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  29. Keith Ewing (1988). The Death of Labour Law? Oxford Journal of Legal Studies 8 (2):293-300.
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  30. Katherine P. Ewing (1987). Clinical Psychoanalysis as an Ethnographic Tool. Ethos 15 (1):16-39.
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  31. D. Chris Anderson, Joseph P. Sergio & Michael Ewing (1982). Food Deprivation and Startle Magnitude: Inhibition, Potentiation, or Neither? Bulletin of the Psychonomic Society 19 (3):165-168.
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  32. James W. Hall, Audrey Ewing, Margaret B. Tinzmann & Kim P. Wilson (1981). Phonetic Coding in Dyslexics and Normal Readers. Bulletin of the Psychonomic Society 17 (4):177-178.
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  33. A. C. Ewing (1979). The Definition of Good. Hyperion Press.
    First published in Great Britain in 1948, this book examines the definition of goodness as being distinct from the question of What things are good? Although less immediately and obviously practical, Dr. Ewing argues that the former question is more fundamental since it raises the issue of whether ethics is explicable wholly in terms of something else, for example, human psychology. Ewing states in his preface that the definition of goodness needs to be confirmed before one decides on the place (...)
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  34. W. D. Hudson & A. C. Ewing (1976). Value and Reality: The Philosophical Case for Theism. Philosophical Quarterly 26 (103):196.
    This is a major work by one of the best-known philosophical writers, representing the culmination of some twenty-five years’ work on the possibility of giving a rational defence of the claims of the religious man, and specifically the theist, in the face of modern criticisms. Dr Ewing’s object has been to fulfil what seem to him the two most important tasks for the philosopher in at least the present age, namely, to see if it is still possible to give a (...)
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  35. A. C. Ewing (1974). Idealism: A Critical Survey. Barnes & Noble.
    First published in 1934, this book evaluates the characteristic doctrines of the idealism which dominated philosophy during the last century. It seeks to combine realism, as to epistemology and physical objects, with a greater appreciation of views which emphasize the unity and rationality of the universe. This work is not a history and does not try to compete with any histories of idealism but it instead reaches an independent conclusion on certain philosophical problems by criticising what others have said. The (...)
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  36. A. C. Ewing (1973). Common Sense Propositions. Philosophy 48 (186):363 - 379.
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  37. A. C. Ewing (1973). Review: Ward, The Development of Kant's View of Ethics. [REVIEW] Philosophy 48 (183):96-.
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  38. A. C. Ewing (1973). Value and Reality. New York,Humanities Press.
     
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  39. A. C. Ewing (1972). Knowing and the Function of Reason. By Richard I. Aaron. (Oxford, Clarendon Press, 1971, X + 274 Pp., £3.50). [REVIEW] Philosophy 47 (182):379-.
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  40. A. C. Ewing (1972). Kant's Moral Philosophy. By H. B. Acton. (London, Macmillan, 1970, Pp. 71. Papermac, 50p).Kant: The Philosophy of Right. By Jeffrie G. Murphy. (Philosophers in Perspective: Ed. A. D. Woozley, London, Macmillan, 1970. Pp. 186. 50p). [REVIEW] Philosophy 47 (180):173-.
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  41. A. C. Ewing (1972). Josiah Royce. Basic Writings. Ed. John J. McDermott. 2 Vols. Pp. Xiii + 637, Xiii + 598. (Univ. Of Chicago Press, Chicago & London, 1969.). [REVIEW] Religious Studies 8 (3):269.
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  42. A. C. Ewing (1972). Oliver Johnson, The Moral Life. Pp. 107. (London: George Allen & Unwin, 1969.) £1·25. [REVIEW] Religious Studies 8 (4):379.
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  43. A. C. Ewing (1971). Harry B. Acton. Kant's Moral Philosophy. New Studies in Ethics: Pp. 71 (London, Macmillan, 1790), 50p. Religious Studies 7 (3):275.
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  44. A. C. Ewing (1971). The Problem of Universals. Philosophical Quarterly 21 (84):207-216.
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  45. A. C. Ewing (1971). The Significance of Idealism For the Present Day. Idealistic Studies 1 (1):1-12.
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  46. A. C. Ewing (1970). New Books. [REVIEW] Mind 79 (313):145-159.
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  47. A. C. Ewing (1970). The Critique of War: Contemporary Philosophical Explorations. Ed. Robert Ginsberg. (Chicago: Henry Regnery Co., 1969. Pp. Xxiv + 360. Gateway Edition 3.95 Dollars). [REVIEW] Philosophy 45 (172):165-.
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  48. A. C. Ewing (1970). Are All A Priori Propositions and Inferences Analytic? International Logic Review 1:77-87.
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