Search results for 'Existential phenomenology' (try it on Scholar)

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  1. Descriptive Phenomenology (2002). Descriptive Psychology or Descriptive Phenomenology. In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge. 51.score: 100.0
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  2. Transcendental Phenomenology (2003). Husserl's Notion of the Natural Attitude and the Shut to Transcendental Phenomenology. In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer. 80--114.score: 100.0
     
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  3. William S. Hamrick (1987). An Existential Phenomenology of Law: Maurice Merleau-Ponty. Distributors for the U.S. And Canada, Kluwer Academic Publishers.score: 75.0
  4. Joaquin Trujillo (2007). Accomplishing Meaning in a Stratified World: An Existential-Phenomenological Reading of Max Weber's 'Class, Status, Party'. [REVIEW] Human Studies 30 (4):345 - 356.score: 66.0
    This is an existential-phenomenological reading of Max Weber’s “Class, Status, Party” that seeks a fuller understanding of meaning accomplishment in a stratified World. I appropriate stratification as a single meaning structure ontically defined by domination, intersubjectivity, and life-chances and ontologically determined by the power-to-be (Seinkönnen), There-being-with-others (Mitdasein), and potentiality (Möglichkeit). I then discuss the significance of these structures in finite transcendence (There-being, Dasein) and describe ways they factually unfold in World achievement. I conclude with logotherapeutic reflections concerning meaning accomplishment (...)
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  5. Norman K. Swazo (2010). “Just One Animal Among Many?” Existential Phenomenology, Ethics, and Stem Cell Research. Theoretical Medicine and Bioethics 31 (3):197-224.score: 66.0
    Stem cell research and associated or derivative biotechnologies are proceeding at a pace that has left bioethics behind as a discipline that is more or less reactionary to their developments. Further, much of the available ethical deliberation remains determined by the conceptual framework of late modern metaphysics and the correlative ethical theories of utilitarianism and deontology. Lacking, to any meaningful extent, is a sustained engagement with ontological and epistemological critiques, such as with “postmodern” thinking like that of Heidegger’s existential (...)
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  6. Bryan Smyth (2010). Heroism and History in Merleau-Ponty's Existential Phenomenology. Continental Philosophy Review 43 (2):167-191.score: 63.0
    Whereas Phenomenology of Perception concludes with a puzzling turn to “heroism,” this article examines the short essay “Man, the Hero” as a source of insight into Merleau-Ponty’s thought in the early postwar period. In this essay, Merleau-Ponty presented a conception of heroism through which he expressed the attitude toward post-Hegelian philosophy of history that underwrote his efforts to reform Marxism along existential lines. Analyzing this conception of heroism by unpacking the implicit contrasts with Kojève, Aron, Caillois, and Bataille, (...)
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  7. Laura Hengehold (2002). “In That Sleep of Death What Dreams...”: Foucault, Existential Phenomenology, and the Kantian Imagination. [REVIEW] Continental Philosophy Review 35 (2):137-159.score: 60.0
    Although Foucault's early writings were strongly influenced by the discourse of existential phenomenology, he later considered it an obstacle to a better understanding of social and political power. This essay seeks to understand some of the reasons for his shift, specifically with respect to Heidegger and Merleau-Ponty. I argue that Foucault diverges from existential phenomenology according to an alternative tendency within the Kantian inheritance they both share: one which stresses the world-disruptive rather than the unifying or (...)
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  8. Roberto Pinheiro Machado (2008). Nothingness and the Work of Art: A Comparative Approach to Existential Phenomenology and the Ontological Foundation of Aesthetics. Philosophy East and West 58 (2):244-266.score: 60.0
    : This essay analyzes the relation between nothingness and the work of art, where negation appears as a fundamental element of art. Starting at a discussion of the concept of nothingness in existential phenomenology, it points to the limitations of Heidegger’s notion of nullity and negation, which spring from the denial of the dimension of consciousness to his Dasein. Although Sartre recovers that dimension in his portrayal of the pour-soi, now the idea of nothingness is not taken to (...)
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  9. Roberto Pinheiro Machado (2008). Nothingness and the Work of Art: A Comparative Approach to Existential Phenomenology and the Ontological Foundation of Aesthetics. Philosophy East and West 58 (2):244 - 266.score: 60.0
    This essay analyzes the relation between nothingness and the work of art, where negation appears as a fundamental element of art. Starting at a discussion of the concept of nothingness in existential phenomenology, it points to the limitations of Heidegger's notion of nullity and negation, which spring from the denial of the dimension of consciousness to his Dasein. Although Sartre recovers that dimension in his portrayal of the pour-soi, now the idea of nothingness is not taken to its (...)
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  10. Daryl H. Rice (1989). Whitehead and Existential Phenomenology: Is a Synthesis Possible? Philosophy Today 33 (2):183-192.score: 60.0
    A sizable body of literature calls for a synthesis of Whiteheadian process philosophy and the existential phenomenology of Sartre and Heidegger. However, although the two traditions agree on some points, they are fundamentally incompatible. Those proposing a synthesis see in it the possibility of integrating within a single scheme the viewpoint of natural science and the insights of existential fundamental ontology, but the denial of the possibility of such a smooth integration is at the very heart of (...)
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  11. Roger Brooke (ed.) (1999). Pathways Into the Jungian World: Phenomenology and Analytical Psychology. Routledge.score: 54.0
    With contributions from medicine, psychology and philosophy, Pathways into the Jungian World looks at the central issues of commonality and difference in phenomenology and analytical psychology. The essays investigate how existential phenomenology and analytical psychology have been involved in the same fundamental cultural and therapeutic project. They both legitimize the subtlety, complexity, and depth of experience in an age when the meaning of experience has been abandoned to the dictates of pharmaceutical technology, economics and medical psychiatry. The (...)
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  12. Roger Brooke (1993). Jung and Phenomenology. Routledge.score: 54.0
    Anyone with a serious interest in analytical psychology or existential phenomenology will need to take account of this book.
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  13. John Richardson (1986). Existential Epistemology: A Heideggerian Critique of the Cartesian Project. Oxford University Press.score: 54.0
    A lucid introduction to the "existential phenomenology" of Martin Heidegger, particularly as developed in his major work, Being and Time, this work focuses on how Heidegger's ideas bear on the central problem in epistemology--that of how we can have objective knowledge. The author constructs fresh arguments clarifying Heidegger's contribution to the theory of knowledge, and shows why Heidegger deemed misguided the search for knowledge of the way things are in themselves.
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  14. Ron McClamrock (1995). Existential Cognition: Computational Minds in the World. University of Chicago Press.score: 51.0
    While the notion of the mind as information-processor--a kind of computational system--is widely accepted, many scientists and philosophers have assumed that this account of cognition shows that the mind's operations are characterizable independent of their relationship to the external world. Existential Cognition challenges the internalist view of mind, arguing that intelligence, thought, and action cannot be understood in isolation, but only in interaction with the outside world. Arguing that the mind is essentially embedded in the external world, Ron McClamrock (...)
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  15. Philip Lawton (1982). Existential Themes in Hegel's Phenomenology. Philosophy Research Archives 8:279-313.score: 51.0
    This paper is not a study in the history of ideas; rather, it is an interpretation of the Phenomenology of Spirit, guided largely by the commentaries of Alexandre Kojeve and Jean Hyppolite, and written from the standpoint of an existential phenomenology. It opens with an exposition of Hegel’s concepts of consciousness and experience and a statement of his conception of the phenomenological method. Then, arguing that the Phenomenology of Spirit is a concrete idealism which offers a (...)
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  16. Nathaniel Morris Lawrence (1967). Readings in Existential Phenomenology. Englewood Cliffs, N.J.,Prentice-Hall.score: 51.0
  17. W. Luijpen (1969). A First Introduction to Existential Phenomenology. Pittsburgh, Duquesne University Press.score: 51.0
  18. W. Luijpen (1969). Existential Phenomenology. Pittsburgh, Duquesne University Press.score: 51.0
  19. Matthew Ratcliffe (2008). Feelings of Being: Phenomenology, Psychiatry and the Sense of Reality. Oxford University Press.score: 51.0
    Emotions and bodily feelings -- Existential feelings -- The phenomenology of touch -- Body and world -- Feeling and belief in the Capgras delusion -- Feelings of deadness and depersonalization -- Existential feeling in schizophrenia -- What William James really said -- Stance, feeling, and belief -- Pathologies of existential feeling.
     
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  20. Christopher E. Macann (1993). Four Phenomenological Philosophers: Husserl, Heidegger, Sartre, Merleau-Ponty. Routledge.score: 48.0
    Four Phenomenological Philosophers is the first book to examine the major texts of the leading figures of phenomenology in one volume. In separate chapters, the book explores the ideas of Edmund Husserl, Martin Heidegger, Jean-Paul Sartre and Maurice Merleau-Ponty with detailed readings of their most important texts. The constantly evolving ideas of Edmund Husserl, the founder of phenomenology, are presented through a review of the three major periods of his work. Martin Heidegger, who made a decisive and controversial (...)
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  21. Dimitri Ginev (2009). From Existential Conception of Science to Hermeneutic Phenomenology of Scientific Research. Journal of Philosophical Research 34:365-389.score: 48.0
    This paper is an assessment of the key debates on Heidegger’s existential conception of science. It relates the topics to contemporary problems in the philosophy of the natural sciences, providing the reader with a framework to evaluate various versions of hermeneutic phenomenology of scientific research as alternatives to both, naturalistic and normativeepistemological conceptions of scientific research. The paper delineates a context of constitution that is irreducible to the context-distinction between discovery and justification. In this context, the tenets of (...)
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  22. M. Guy Thompson (2007). Apprehending the Inaccessible: Freudian Psychoanalysis and Existential Phenomenology. Journal of Phenomenological Psychology 38 (1):136-150.score: 47.0
    Book review of Richard Askay and Jensen Farquhar's critique of Freud's conception of the unconscious from a phenomenological perspective.
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  23. Asher Moore (1967). Existential Phenomenology. Philosophy and Phenomenological Research 27 (3):408-414.score: 46.0
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  24. Will W. Adams (1999). The Interpermeation of Self and World: Empirical Research, Existential Phenomenology, and Transpersonal Psychology. Journal of Phenomenological Psychology 30 (2):39-67.score: 46.0
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  25. Rollo Handy (1967). Comments on Asher Moore's "Existential Phenomenology". Philosophy and Phenomenological Research 27 (3):415-417.score: 46.0
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  26. Jeffrey Bloechl (2008). Kierkegaard and the Phenomenality of Desire: Existential Phenomenology in the First Edifying Discourse. Revista Portuguesa de Filosofia 64 (2/4):909 - 920.score: 46.0
    Against expectations, Kierkegaard turns out to have sometimes been a phenomenologist. Specifically in his "Edifying Discourses," though perhaps elsewhere, one finds a style of thinking and the interpretive rigor both close to some features of Husserlian and Heideggerian thought, and more capable of handling religious phenomena. Where is a matter of purity of heart and willing one thing, it is of course a matter of desire. One may read the first of the "Edifying Discourses" as a phenomenological approach to various (...)
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  27. J. L. Etzi (2002). O'Brien, W. And L. Embree (Eds.) The Existential Phenomenology of Simone de Beauvoir. Journal of Phenomenological Psychology 33 (1):123-124.score: 46.0
     
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  28. Rolf Von Eckartsberg (1983). Existential-Phenomenology, Validity and the Trans-Personal Ground of Psychological Theorizing. Duquesne Studies in Phenomenological Psychology 4:199-206.score: 46.0
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  29. Wayne F. Allen (1982). Hannah Arendt: Existential Phenomenology and Political Freedom. Philosophy and Social Criticism 9 (2):170-190.score: 45.0
    This paper has three purposes: first, to explicate the ex istential basis of Arendt's theory of action. This will be done by first tracing the intellectual derivation of Arendt's existentialism and the modifications she made to fit it in to her public realm. Second, I will demonstrate the con nection between Arendt's existentialism and her formula tion of political freedom. Third, I will illustrate throughout that Arendt's political ideas, if they are to be properly understood, must be subsumed under her (...)
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  30. Mark Wrathall & Sean Kelly (1996). Existential Phenomenology and Cognitive Science. Electronic Journal of Analytic Philosophy (4).score: 45.0
    [1] In _What Computers Can't Do_ (1972), Hubert Dreyfus identified several basic assumptions about the nature of human knowledge which grounded contemporary research in cognitive science. Contemporary artificial intelligence, he argued, relied on an unjustified belief that the mind functions like a digital computer using symbolic manipulations ("the psychological assumption") (Dreyfus 1992: 163ff), or at least that computer programs could be understood as formalizing human thought ("the epistemological assumption") (Dreyfus 1992: 189). In addition, the project depended upon an assumption about (...)
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  31. Carlos Alberto Sanchez (2008). Heidegger in Mexico: Emilio Uranga's Ontological Hermeneutics. [REVIEW] Continental Philosophy Review 41 (4):441-461.score: 45.0
    “Exiled” Spanish philosopher José Gaos was the first to translate, in its entirety, Martin Heidegger’s Sein und Zeit . Emilio Uranga, a student of Gaos in Mexico City (exiled since 1938), appropriates Heidegger’s ontological hermeneutics in an effort to expose the historico-existential structures making up “ lo mexicano, ” or Mexicanness. Uranga’s Análisis del ser del mexicano (1952) freely and creatively employs the methods of existential analysis, suggesting that the being-there of the Mexican being is ontologically “insufficient” and (...)
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  32. Kirsten Jacobson (2011). Embodied Domestics, Embodied Politics: Women, Home, and Agoraphobia. Human Studies 34 (1):1-21.score: 45.0
    Agoraphobia is commonly considered to be a fear of outside, open, or crowded spaces, and is treated with therapies that work on acclimating the agoraphobic to external places she would otherwise avoid. I argue, however, that existential phenomenology provides the resources for an alternative interpretation and treatment of agoraphobia that locates the problem of the disorder not in something lying beyond home, but rather in a flawed relationship with home itself. More specifically, I demonstrate that agoraphobia is the (...)
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  33. Richard G. T. Gipps & John Rhodes (2009). The Background Theory of Delusion and Existential Phenomenology. Philosophy, Psychiatry, and Psychology 15 (4):321-326.score: 45.0
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  34. Robert O. Johann (1961). Existential Phenomenology. International Philosophical Quarterly 1 (3):533-535.score: 45.0
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  35. Joseph P. Fell (1989). Shūzō Kuki and Jean-Paul Sartre: Influence and Counter-Influence in the Early History of Existential Phenomenology. Including the Notebook "Monsieur Sartre" and Other Parisian Writings of Shūzō Kuki. Journal of the History of Philosophy 27 (2):323-325.score: 45.0
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  36. David Barzilai (1999). Homo Dialogicus Martin Buber's Existential Phenomenology of the Human. Journal of Jewish Thought and Philosophy 8 (1):53-66.score: 45.0
  37. Joseph Bien (1982). Existential Phenomenology and Marxism: An Encounter. Journal of Social Philosophy 13 (2):1-11.score: 45.0
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  38. John J. Compton (1988). Some Contributions of Existential Phenomenology to the Philosophy of Natural Science. American Philosophical Quarterly 25 (2):99 - 113.score: 45.0
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  39. Alphonse de Waelhens (1962). The Outlook for Existential Phenomenology. International Philosophical Quarterly 2 (3):458-473.score: 45.0
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  40. Hubert Dreyfus (2003). Existential Phenomenology and the Brave New World of The Matrix. The Harvard Review of Philosophy 11 (1):18-31.score: 45.0
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  41. Hwa Yol Jung (1965). Wang Yang-Ming and Existential Phenomenology. International Philosophical Quarterly 5 (4):612-636.score: 45.0
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  42. J. Miller (1970). Marxism and Subjectivity Remarks on Georg Lukacs and Existential Phenomenology. Telos 1970 (6):175-183.score: 45.0
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  43. Peter A. Bertocci (1965). Existential Phenomenology and Psychoanalysis. Review of Metaphysics 18 (4):690 - 710.score: 45.0
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  44. Michael Jackson (2013). Lifeworlds: Essays in Existential Anthropology. The University of Chicago Press.score: 45.0
    The scope of existential anthropology -- How to do things with stones -- Knowledge of the body -- The migration of a name: Alexander in Africa -- The man who could turn into an elephant -- Custom and conflict in Sierra Leone: an essay on anarchy -- Migrant imaginaries: with Sewa Koroma in southeast London -- The stories that shadow us -- Foreign and familiar bodies: a phenomenological exploration of the human-technology interface -- The prose of suffering -- On (...)
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  45. Michael Marder (2013). Existential Phenomenology According to Clarice Lispector. Philosophy and Literature 37 (2):374-388.score: 45.0
    Is love when you don’t give a name to things’ identity? The Passion According to G.H., like much of Clarice Lispector’s writing, hovers on the razor-thin and fragile edge between description and the ineffable, between existence and nonexistence, between the world and its disappearance, between losing and finding oneself. It is no wonder, then, that a plethora of contradictions explode from the very first lines of the narrative that passionately wishes to share an obscure experience, of which the narrator herself (...)
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  46. Rudolf Allers (1961). Existential Phenomenology. New Scholasticism 35 (4):541-543.score: 45.0
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  47. R. J. B. (1961). Existential Phenomenology. Review of Metaphysics 14 (4):725-725.score: 45.0
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  48. Theodore Kisiel (1989). Shūzō Kuki and Jean-Paul Sartre: Influence and Counter-Influence in the Early History of Existential Phenomenology. By Stephen Light. The Modern Schoolman 66 (2):162-164.score: 45.0
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  49. Alan S. Rosenbaum (1982). Existential Phenomenology and the World of Ordinary Experience. Teaching Philosophy 5 (4):331-332.score: 45.0
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  50. Edward Vacek (1971). "Existential Phenomenology," by William A. Luijpen. The Modern Schoolman 48 (3):311-311.score: 45.0
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