Search results for 'Existentialism Bibliography' (try it on Scholar)

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  1. Kenneth Douglas (1974). A Critical Bibliography of Existentialism (the Paris School): Listing Books and Articles in English and French by and About Jean-Paul Sartre, Simone De Beauvoir, Maurice Merleau-Ponty. Kraus Reprint Co..
  2. Leonard Orr (1978). Existentialism and Phenomenology: A Guide for Research. Whitston Pub. Co..
     
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  3.  24
    Steven Galt Crowell (ed.) (2012). The Cambridge Companion to Existentialism. Cambridge University Press.
    Machine generated contents note: Part I. Introduction: Introduction; 1. Existentialism and its legacy Steven Crowell; Part II. Existentialism in Historical Perspective: 2. Existentialism as a philosophical movement David E. Cooper; 3. Existentialism as a cultural movement William McBride; Part III. Major Existentialist Philosophers: 4. Kierkegaard's single individual and the point of indirect communication Alastair Hannay; 5. 'What a monster then is man': Pascal and Kierkegaard on being a contradictory self and what to do about it Hubert (...)
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  4.  85
    Mary Warnock (1970). Existentialism. New York,Oxford U.P..
    Existentialism enjoyed great popularity in the 1940s and 1950s, and has probably had a greater impact upon literature than any other kind of philosophy. The common interest which unites Existentialist philosophers is their interest in human freedom. Readers of Existentialist philosophy are being asked, not merely to contemplate the nature of freedom, but to experience freedom, and to practise it. -/- In this survey, Mary Warnock begins by considering the ethical origins of Existentialism, with particular reference to Kierkegaard (...)
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  5. Stephen Michelman (2008). Historical Dictionary of Existentialism. Scarecrow Press.
    The Historical Dictionary of Existentialism explains the central claims of existentialist philosophy and the contexts in which it developed into one of the most influential intellectual trends of the 20th century. This is done through a chronology, an introductory essay, a bibliography, and more than 300 cross-referenced dictionary entries offering clear, accessible accounts of the life and thought of major existentialists like Jean-Paul Sartre, Martin Heidegger, Martin Buber, Karl Jaspers, Gabriel Marcel, Simone de Beauvoir, Albert Camus, and Maurice (...)
     
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    Stephen Michelman (2010). The a to Z of Existentialism. Scarecrow Press.
    The A to Z of Existentialism explains the central claims of existentialist philosophy and the contexts in which it developed into one of the most influential intellectual trends of the 20th century. This is done through a chronology, an introductory essay, a bibliography, and more than 300 cross-referenced dictionary entries offering clear, accessible accounts of the life and thought of major existentialists like Jean-Paul Sartre, Martin Heidegger, Martin Buber, Karl Jaspers, Gabriel Marcel, Simone de Beauvoir, Albert Camus, and (...)
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  7. Anthony J. Cascardi (1995). A Pragmatist Philosophy of Life in Ortega y Gasset. [REVIEW] Philosophy and Literature 19 (2):374-376.
    Excerpt in lieu of an Abstract: The work of José Ortega y Gasset (1883-1955) is vast, varied, and now largely forgotten. The thinker who was identified by E. R. Curtius as one of "the dozen peers of the European intellect," who was invited to help launch the Aspen Institute in 1949, and who was once nominated for a Nobel prize, has been mainly overlooked by contemporary philosophers and theorists, who have nonetheless followed lines surprisingly close to those sketched out by (...)
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  8.  53
    Felicity Joseph & Jack Reynolds (2011). Existentialism, Phenomenology and Philosophical Method. In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum
    This chapter explores some of the similarities and differences in the philosophical methods of five philosophers often considered existentialists: Heidegger, Sartre, Merleau-Ponty, de Beauvoir and Marcel. The relationship between existentialism and phenomenological methods, as well as transcendental reasoning in general, is examined.
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  9.  36
    Jack Reynolds & Ashley Woodward (2011). Existentialism and Poststructuralism: Some Unfashionable Observations. In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum 260.
    This chapter challenges the received doxa that the generation of ‘poststructuralist’ philosophers broke decisively with existentialism and rendered it out of date, a mere historical curiosity. Drawing on recent research in the area, it draws some lines of influence, and even argues for some surprising points of commonality, between existentialism and poststructuralism. At least some of the core philosophical ideas of poststructuralists such as Michel Foucault, Jacques Derrida and Gilles Deleuze bear more in common with existentialism than (...)
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  10.  72
    Kile Jones (2014). All The Consequences Of This”: Why Atheistic Existentialism is More Consistent Than Religious Existentialism. Essays in the Philosophy of Humanism 22 (1):79-92.
    The variety of existentialist thought show existentialism to be a flexible denotation, one that can be shared by believers and atheists alike. When approaching such a loosely defined term as “existentialism” a few questions arise. What are the boundaries for inclusion or exclusion? Are there more authentic forms of existentialism than others? The former question is usually dealt with by showing the history of existentialism—from Kierkegaard to Nietzsche, Heidegger to Sartre—along with noting some common strands amongst (...)
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  11.  44
    Sean A. Weaver & Michael C. Morris (2005). Risks Associated with Genetic Modification: – An Annotated Bibliography of Peer Reviewed Natural Science Publications. [REVIEW] Journal of Agricultural and Environmental Ethics 18 (2):157-189.
    We present an annotated bibliography of peer reviewed scientific research highlighting the human health, animal welfare, and environmental risks associated with genetic modification. Risks associated with the expression of the transgenic material include concerns over resistance and non-target effects of crops expressing Bt toxins, consequences of herbicide use associated with genetically modified herbicide-tolerant plants, and transfer of gene expression from genetically modified crops through vertical and horizontal gene transfer. These risks are not connected to the technique of genetic modification (...)
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  12. Guy Bennett-Hunter (2009). Absurd Creation: An Existentialist View of Art? Philosophical Frontiers 4 (1):49-58.
    What are we to make of works of art whose apparent point is to convince us of the meaninglessness and absurdity of human existence? I examine, in this paper, the attempt of Albert Camus to provide philosophical justification of art in the face of the supposed fact of absurdity and note its failure as such with specific reference to Sartre’s criticism. Despite other superficial similarities, I contrast Camus’s concept of the absurd with that of his ‘existentialist’ colleagues, including Sartre, and (...)
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  13.  6
    Maurice S. Friedman (2002). Martin Buber: The Life of Dialogue. Routledge.
    Martin Buber: The Life of Dialogue , the first study in any language to provide a complete overview of Buber's thought, remains the definitive guide to the full range of his work and the starting point for all modern Buber scholarship. As well as summarizing Buber's early intellectual development and attitudes - his mysticism, his youthful existentialism, his philosophy of Judaism and religious socialism - it focuses on the two crucial issues of his mature thought: his dialogic or I-Thou (...)
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  14.  37
    Rolf A. Eberle, The Thisness of Nowness and the Highness of Man: A Contribution to Existentialist Thought.
    A tongue-in-cheek send-up of certain aspects of existentialism written by a well-known logician and philosopher who had a serious affair with existentialism in his youth. It was never submitted for publication and is finally being made available here posthumously with the permission of Helen Eberle. To the best of my recollection it was written some time in the mid/late 1980s. -- Gary H. Merrill.
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  15.  29
    Andrew West (2008). Sartrean Existentialism and Ethical Decision-Making in Business. Journal of Business Ethics 81 (1):15 - 25.
    A wide range of decision-making models have been offered to assist in making ethical decisions in the workplace. Those that are based on normative moral frameworks typically include elements of traditional moral philosophy such as consequentialist and/or deontological␣ethics. This paper suggests an alternative model drawing on Jean-Paul Sartre’s existentialism. Accordingly, the model focuses on making decisions in full awareness of one’s freedom and responsibility. The steps of the model are intended to encourage reflection of one’s projects and one’s situation (...)
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  16.  23
    Jonathan Webber (ed.) (2010). Reading Sartre: On Phenomenology and Existentialism. Routledge.
    The fourteen original essays in this volume focus on the phenomenological and existentialist writings of the first major phase of his published career, arguing ...
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  17. Thomas R. Flynn (2009). Existentialism. Sterling.
    Philosophy as a way of life -- Becoming an individual -- Humanism : for and against -- Authenticity -- A chastened individualism? Existentialism and social thought -- Existentialism in the twenty-first century.
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  18.  46
    Kenneth Boyce (2014). Existentialism Entails Anti-Haecceitism. Philosophical Studies 168 (2):297-326.
    Existentialism concerning singular propositions is the thesis that singular propositions ontologically depend on the individuals they are directly about in such a way that necessarily, those propositions exist only if the individuals they are directly about exist. Haecceitism is the thesis that what non-qualitative facts there are fails to supervene on what purely qualitative facts there are. I argue that existentialism concerning singular propositions entails the denial of haecceitism and that this entailment has interesting implications for debates concerning (...)
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  19.  3
    Sharon M. Kaye (2014). Evolution and Existentialism. Essays in the Philosophy of Humanism 22 (2):159-171.
    Many philosophers embrace both evolution and existentialism as though these two views provide a mutually supportive foundation for atheism. The story goes that evolution tells us life is meaningless while existentialism tells us what to do about it. In this paper, I aim to debunk this story. I begin by explaining the existentialist quest for the meaning of life. Then I explain why it is inconsistent with the principles of evolution. In the end, I argue that the quest (...)
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  20.  1
    Ada S. Jaarsma, Kyle Kinaschuk & Lin Xing (forthcoming). Kierkegaard, Despair and the Possibility of Education: Teaching Existentialism Existentially. Studies in Philosophy and Education:1-17.
    Written collaboratively by two undergraduate students and one professor, this article explores what it would mean to teach existentialism “existentially.” We conducted a survey of how Existentialism is currently taught in universities across North America, concluding that, while existentialism courses tend to resemble other undergraduate philosophy courses, existentialist texts challenge us to rethink conventional teaching practices. Looking to thinkers like Kierkegaard, Beauvoir and Arendt for insights into the nature of pedagogy, as well as recent work by Gert (...)
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  21.  27
    Massimo Baldi (2013). Wittgenstein and Aesthetics: A Bibliography. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 6 (1):307-322.
    In these pages the reader will find a bibliography whose subject is the relationship between Wittgenstein’s Work and Aesthetics in the range of years 1960-2012.
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    Jan Zygmunt & Robert Purdy (2014). Adolf Lindenbaum: Notes on His Life, with Bibliography and Selected References. Logica Universalis 8 (3-4):285-320.
    Notes on the life of Adolf Lindenbaum, a complete bibliography of his published works, and selected references to his unpublished results.
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  23. David E. Cooper (1999). Existentialism: A Reconstruction. Blackwell Publishers.
    First published in 1990, " Existentialism" is widely regarded as a classic introductory survey of the topic, and has helped to renew interest in existentialist ...
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  24.  24
    Massimo Baldini (2013). Wittgenstein and Aesthetics: A Bibliography. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 6 (1):307-322.
    In these pages the reader will find a bibliography whose subject is the relationship between Wittgenstein’s Work and Aesthetics in the range of years 1960-2012.
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  25.  43
    Andrew Jason Cohen (2008). Existentialist Voluntarism as a Source of Normativity. Philosophical Papers 37 (1):89-129.
    I defend a neo-Kantian view wherein we are capable of being completely autonomous and impartial and argue that this ability can ground normativity. As this view includes an existentialist conception of the self, I defend radical choice, a primary component of that conception, against arguments many take to be definitive. I call the ability to use radical choice “existentialist voluntarism” and bring it into a current debate in normative philosophy, arguing that it allows that we can be distanced from all (...)
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  26.  35
    Joseph Mahon (1997). Existentialism, Feminism, and Simone De Beauvoir. St. Martin's Press.
    Joseph Mahon defends her existentialist feminism against the many reproaches which have been levelled against it over several decades, not least the criticism ...
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  27.  39
    Shai Frogel (2010). The Soul: An Existentialist Point of View. [REVIEW] Human Studies 33 (2):191-204.
    The debate in relation to the soul suffers nowadays from a great lack of clarity. At least part of this cloudiness stems from a confusion among three different viewpoints that are not always reconcilable or mutually intelligible: the scientific point of view (natural sciences and empirical psychology), the therapeutic point of view (especially psychoanalysis) and the philosophical point of view. The goal of this paper is to blow away a little this cloudiness, and to introduce into the discussion a view (...)
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    Jonathan Crowe (2004). Is an Existentialist Ethics Possible? Philosophy Now 47 (Aug/Sept):29-30.
    Philosophers continue to be sceptical about the possibility of constructing an existentialist ethical theory. This article explores two of the main reasons for this scepticism and draws on Jean-Paul Sartre's "Existentialism and Humanism" to suggest that there is a way around them.
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  29.  1
    Gregory McCulloch & Ilham Dilman (1996). Existentialist Critiques of Cartesianism. Philosophical Quarterly 46 (183):241.
    This book is a discussion of Heidegger's, Sartre's and Marcel's rejection of Cartesian epistemology, the scepticism to which it leads and its objectivist conception of human existence. It compares this rejection with Wittgenstein's rejection of these conceptions of man, his relation to the knowledge of what belongs to the world in which he lives. It concentrates on the existentialist critiques of consciousness as a substance and of the self as such a substance, of each person's body as something external to (...)
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  30.  38
    Robert C. Solomon (1972/1992). From Rationalism to Existentialism: The Existentialists and Their Nineteenth-Century Backgrounds. Littlefield Adams Quality Paperbacks.
    In this enduring text, renowned philosopher Robert C. Solomon provides students with a detailed introduction to modern existentialism.
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  31.  1
    Martina Darragh, Liana Buniak & James Giordano (2015). A Four-Part Working Bibliography of Neuroethics: Part 2 – Neuroscientific Studies of Morality and Ethics. Philosophy, Ethics, and Humanities in Medicine 10 (1):2.
    Moral philosophy and psychology have sought to define the nature of right and wrong, and good and evil. The industrial turn of the twentieth century fostered increasingly technological approaches that conjoined philosophy to psychology, and psychology to the natural sciences. Thus, moral philosophy and psychology became ever more vested to investigations of the anatomic structures and physiologic processes involved in cognition, emotion and behavior - ultimately falling under the rubric of the neurosciences. Since 2002, neuroscientific studies of moral thought, emotions (...)
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    Robert G. Olson (1962). An Introduction to Existentialism. New York, Dover Publications.
    A topical approach to the major existentialist themes which presupposes no previous knowledge of philosophy.
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  33. Ariela Tubert (forthcoming). Nietzsche's Existentialist Freedom. Journal of Nietzsche Studies.
    Following Solomon’s Living with Nietzsche, I defend an interpretation of Nietzsche’s views about freedom that are in line with the existentialist notion of self-creation. Given Nietzsche’s emphasis on the limitations on human freedom, his critique of the notion of causa sui (self-creation out of nothing), and his critique of morality for relying on the assumption that we have free will, it may be surprising that he could be taken seriously as an existentialist – existentialism characteristically takes freedom and self-creation (...)
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  34.  75
    Wesley Barnes (1968). The Philosophy and Literature of Existentialism. Woodbury, N.Y.,Barron's Educational Series, Inc..
    A synthesis of the historical, philosophical, and literary aspects of Existentialism.
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  35. William Barrett (1964). What is Existentialism? New York, Grove Press.
    What is existentialism?--Heidegger: the silent power of the possible.
     
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  36.  36
    H. J. Blackham (1959). Six Existentialist Thinkers. New York, Harper.
    Provides an introduction to existentialism, and introduces the major figures in the philosophical movement.
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  37.  18
    Jean-Pierre Boulé & Enda McCaffrey (eds.) (2011). Existentialism and Contemporary Cinema: A Sartrean Perspective. Berghahn Books.
    At the heart of this volume is the assertion that Sartrean existentialism, most prominent in the 1940s, particularly in France, is still relevant as a way of ...
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  38. Thomas W. Busch (1999). Circulating Being: From Embodiment to Incorporation: Essays on Late Existentialism. Fordham University Press.
    Existentialism has come to be identified as a critical, reactionary way of thinking, celebrating the individual, freedom, embodiment, and the limits of rationality and systematic theorizing. For the most part this assessment is true of the early and, by now, “classical” works of existentialism, those that first burst upon the philosophical and cultural scene. Circulating Being centers on the later works of several well-known French existentialists (Camus, Marcel, Sartre, Merleau-Ponty) to trace out the development of their existential thinking (...)
     
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  39. Barry I. Chazan (1973). Moral Education. New York,Teachers College Press.
    Frankena, W. K. Morality and moral philosophy.--Soltis, J. F. Men, machines and morality.--Chazan, B. I. The moral situation.--Phenix, P. H. Ethics and the will of God.--Moore, G. E. The indefinability of good.--Morgenbesser, S. Approaches to ethical objectivity.--Sartre, J. P. Existentialism and ethics.--Hare, R. M. Decisions of principle.--Singer, M. G. Moral rules and principles.--Hare, R. M. Adolescents into adults.--Wilson, J. Assessing the morally educated person.--Kohlberg, L. The child as a moral philosopher.--Frankena, W. K. Toward a philosophy of moral education.--Archambault, R. (...)
     
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  40.  56
    Andrew Collier (2003). In Defence of Objectivity and Other Essays: On Realism, Existentialism and Politics. Routledge.
    This volume develops and defends critical realism whilst engaging critically with existentialist philosophy in a number of ways. The work of existentialist thinkers as diverse as Kierkegarrd, R.D. Laing, Heideggar and Sartre is discussed at length and Andrew Collier argues that there is much to be learnt from their work, especially in Heidegger's critique of the technological view of the world. However the book concludes with a defence of objectivity against the various forms of subjectivism advanced by the existentialists.
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  41.  40
    Guido De Ruggiero (1948). Existentialism: Disintegration of Man's Soul. New York, Social Science Publishers.
    PREFACE TO THE AMERICAN EDITION THIS work, which is now for the first time presented to the American public, was written when Existentialism had ...
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  42.  37
    Ann Fulton (1999). Apostles of Sartre: Existentialism in America, 1945-1963. Northwestern University Press.
    Apostles of Sartre is a broad look at the impact on American philosophy of Jean-Paul Sartre's existentialism -- from its introduction to this country in 1945 ...
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  43.  35
    Rick Anthony Furtak (ed.) (2010). Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide. Cambridge University Press.
    Machine generated contents note: Introduction Rick Anthony Furtak; 1. The 'Socratic secret': the postscript to the Philosophical Crumbs M. Jamie Ferreira; 2. Kierkegaard's Socratic pseudonym: a profile of Johannes Climacus Paul Muench; 3. Johannes Climacus' revocation Alastair Hannay; 4. From the garden of the dead: Johannes Climacus on religious and irreligious inwardness Edward F. Mooney; 5. The Kierkegaardian ideal of 'essential knowing' and the scandal of modern philosophy Rick Anthony Furtak; 6. Lessing and Socrates in Kierkegaard's Postscript Jacob Howland; 7. (...)
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  44.  18
    James Giles (ed.) (1999). French Existentialism: Consciousness, Ethics, and Relations with Others. Rodopi.
    This book is a critical appraisal of the distinctive modern school of thought known as French existentialism. It philosophically engages the ideas of the major French existentialists, namely, Beauvoir, Merleau-Ponty, Marcel, Camus, and, because of his central role in the movement, especially Sartre, in a fresh attempt to elucidate their contributions to contemporary philosophy.
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  45.  28
    Ḥayim Gordon (ed.) (1999). Dictionary of Existentialism. Greenwood Press.
    Alphabetical entries summarizing philosophers and tenets of existentialism.
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  46.  2
    Reinhardt Grossmann (1984). Phenomenology and Existentialism: An Introduction. Routledge & K. Paul.
    Professor Grossman’s introduction to the revolutionary work of Husserl, Heidegger and Sartre studies the ideas of their predecessors too, explaining in detail Descartes’s conception of the mind, Brentano’s theory of intentionality, and Kierkegaard’s emphasis on dread, while tracing the debate over existence and essence as far back as Aquinas and Aristotle. For a full understanding of the existentialists and phenomenologists, we must also understand the problems that they were trying to solve. This book, originally published in 1984, presents clearly how (...)
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  47.  56
    Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.) (2011). Continuum Companion to Existentialism. Continuum.
    The Continuum Companion to Existentialism offers the definitive guide to a key area of modern European philosophy. The book covers the fundamental questions asked by existentialism, providing valuable guidance for students and researchers to some of the many important and enduring contributions of existentialist thinkers. Eighteen specially commissioned essays from an international team of experts explore existentialism’s relationship to philosophical method; ontology; politics; psychoanalysis; ethics; religion; literature; emotion; feminism and sexuality; cognitive science; authenticity and the self; its (...)
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  48.  21
    Paul S. MacDonald (ed.) (2001). The Existentialist Reader: An Anthology of Key Texts. Routledge.
    The Existentialist Reader is a comprehensive anthology of classic philosophical writings from eight key existentialist thinkers: Sartre, Camus, Heidegger, de Beauvoir, Jaspers, Marcel, Merleau-Ponty, and Ortega y Gasset. These substantial and carefully selected readings consider the distinctive concerns of existentialism: absurdity, anxiety, alienation, death. A comprehensive introduction by Paul S. MacDonald illuminates the existentialist quest for individual freedom and authentic human experience with insight into the historical and intellectual background of these major figures. The Existentialist Reader is a valuable (...)
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  49.  20
    William Leon McBride (ed.) (1997). Existentialist Ontology and Human Consciousness. Garland Pub..
    Existentialist Ontology and Human Consciousness The majority of the distinguished scholarly articles in this volume focus on Sartre's early philosophical work, which dealt first with imagination and the emotions, then with the critique of Husserl's notion of a transcendental ego, and finally with systematic ontology presented in his best-known book, Being and Nothingness. In addition, since his preoccupation with ontological questions and especially with the meanings of ego, self, and consciousness endured throughout his career, other essays discuss these themes in (...)
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  50.  14
    William Leon McBride (ed.) (1997). Existentialist Politics and Political Theory. Garland Pub..
    Existentialist Politics and Political Theory The publication of the Critique of Dialectical Reason in 1960 marked the culmination of Sartre's efforts, begun in his more occasional political writings in what became essentially his journal, Les Temps Modernes, and developed more systematically in his important essay, Search for a Method, to forge links between existentialism and a non-orthodox version of Marxism with a view to developing a new philosophy of politics, society, and history and a new approach to the philosophy (...)
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