Search results for 'Existentialism Study guides' (try it on Scholar)

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  1.  90
    Wesley Barnes (1968). The Philosophy and Literature of Existentialism. Woodbury, N.Y.,Barron's Educational Series, Inc..
    A synthesis of the historical, philosophical, and literary aspects of Existentialism.
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  2.  11
    Hubert L. Dreyfus (1961). The Meaning of Heidegger: A Critical Study of an Existentialist Phenomenology. Philosophical Review 70 (3):416-419.
    The Meaning of Heidegger: A Critical Study of an Existentialist Phenomenology. Hubert L. Dreyfus. The Philosophical Review, Vol. 70, No. 3, 416-419. Jul., 1961. THE MEANlAG OF HEIDEGGER: A CRITICAL STUDY OF AN EXISTENTIALIST PHNOMENOLOGY.
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  3.  24
    Ian Craib (1976). Existentialism and Sociology: A Study of Jean-Paul Sartre. Cambridge University Press.
    A study of the work of Jean-Paul Sartre and of its relevance for contemporary sociology.
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  4.  2
    Hazel E. Barnes (1960). The Literature of Possibility; a Study in Humanistic Existentialism. Journal of Philosophy 57 (13):451-455.
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  5. Varghese J. Manimala (1991). Being, Person, and Community: A Study of Intersubjectivity in Existentialism with Special Reference to Marcel, Sartre, and the Concept of Sańgha in Buddhism. Intercultural Publications.
  6. Norberto Bobbio (1948). The Philosophy of Decadentism a Study in Existentialism. B. Blackwell.
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  7. Abdul Kadir Kazi (1975). Sartre and God: A Study of Jean Paul Sartre's Atheistic Existentialism. Distributed by Library Promotion Bureau, University of Karachi.
     
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  8. Lakshmī Saksenā (1983). Encounter with Transcendence: A Study in Theistic Existentialism. Gdk Publications.
     
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  9. José Sánchez Villaseñor & Joseph Small, tr (1949). Ortega y Gasset Existentialist: A Critical Study of His Thought and Its Sources. H. Regnery.
     
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  10. Ian Craib (2009). Existentialism and Sociology: A Study of Jean-Paul Sartre. Cambridge University Press.
    A study of the work of Jean-Paul Sartre and of its relevance for contemporary sociology. Dr Craib sees Sartre as a central figure in modern European thought - providing links between Husserl and Heidegger on the one hand and Marxists and Structuralists on the other. He is concerned to relate Sartre's apparently abstract and often obscure philosophical work to methodological and other research problems in sociology; in particular he uses Sartrean philsophy to criticize the very influential work of Gouldner, (...)
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  11.  10
    Patrick Baert (2011). The Sudden Rise of French Existentialism: A Case-Study in the Sociology of Intellectual Life. [REVIEW] Theory and Society 40 (6):619-644.
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  12.  11
    Herbert W. Schneider (1960). The Literature of Possibility; a Study in Humanistic Existentialism. [REVIEW] Journal of Philosophy 57 (13):451-455.
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  13.  9
    C. R. (1950). Ortega y Gasset, Existentialist. A Critical Study of His Thought and its Sources. [REVIEW] Journal of Philosophy 47 (9):273-274.
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  14.  10
    D. D. O. (1960). The Meaning of Heidegger, A Critical Study of an Existentialist Phenomenology. Review of Metaphysics 13 (4):702-702.
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  15.  38
    Gila J. Hayim (1980). Existentialism and Sociology: A Study of Jean-Paul Sartre. Journal of the History of Philosophy 18 (3):373-375.
  16.  18
    Walter Kaufmann (1960). Book Review:The Literature of Possibility: A Study in Humanistic Existentialism. Hazel E. Barnes. [REVIEW] Ethics 70 (4):332-.
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  17.  15
    Joachim H. Seyppel (1953). A Comparative Study of Truth in Existentialism and Pragmatism. Journal of Philosophy 50 (8):229-241.
  18.  13
    James A. Fasanelli (1967). Charles Eliot Norton and His Guides: A Study of His Sources. Journal of Aesthetics and Art Criticism 26 (2):251-258.
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  19.  8
    Frederick C. Copleston (1949). The Philosophy of Decadentism. A Study in Existentialism. By Norberto Bobbio. Translated by David Moore. (Oxford: Basil Blackwell. 1948. Pp. Viii. + 60. Price 5s. Net.). [REVIEW] Philosophy 24 (89):180-.
  20.  8
    A. R. Manser (1961). The Literature of Possibility: A Study in Humanistic Existentialism. By Hazel E. Barnes. (Lincoln, Nebraska: University of Nebraska Press. 1959. Pp. X + 402. Price $5.75.). [REVIEW] Philosophy 36 (137):249-.
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  21.  6
    Felix Alluntis (1950). Ortega y Gasset, Existentialist: A Critical Study of His Thought and its Sources. By José Sánchez Villaseñor, S. J. Chicago: Henry Regnery Co., 1949. Pp. Viii + 264, with Index. $3.00. [REVIEW] New Scholasticism 24 (2):214-216.
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  22. Felix Alluntis (1950). Ortega y Gasset, Existentialist: A Critical Study of His Thought and its Sources. [REVIEW] New Scholasticism 24 (2):214-216.
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  23. Walter Cerf (1961). T. Langan's "The Meaning of Heidegger: A Critical Study of an Existentialist Phenomenology". [REVIEW] Philosophy and Phenomenological Research 22 (1):112.
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  24. Julian Hartt (1949). On the Possibility of an Existentialist Philosophy, A Critical Study. Review of Metaphysics 3:95.
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  25. Horosz Horosz (1960). SMITH'S J. G. Hamann: A Study in Christian Existentialism. [REVIEW] Philosophy and Phenomenological Research 21:585.
     
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  26.  10
    Thomas Langan (1959). The Meaning of Heidegger: A Critical Study of an Existentialist Phenomenology. Greenwood Press.
  27. G. Rauche (1971). Contemporary Philosophical Alternatives and the Crisis of Truth a Critical Study of Positivism, Existentialism and Marxism. Nijhoff.
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  28. M. M. Rossi (1949). BOBBIO, N. -The Philosophy of Decadentism: A Study of Existentialism. [REVIEW] Mind 58:114.
     
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  29. Joseph Small (1950). Ortega y Gasset, Existentialist. A Critical Study of His Thought and its Sources. Journal of Philosophy 47 (9):273-274.
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  30. Vincent Edward Smith (1952). John Collins, The Existentialists: A Critical Study Kurt F. Reinhardt, The Existentialist Revolt. [REVIEW] The Thomist 15:658.
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  31. Ronald Gregor Smith (1961). J. G. Hamann: A Study in Christian Existentialism. Philosophy and Phenomenological Research 21 (4):585-586.
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  32. K. W. M. Fulford (2006). Oxford Textbook of Philosophy and Psychiatry. Oxford University Press.
    Mental health research and care in the twenty first century faces a series of conceptual and ethical challenges arising from unprecedented advances in the neurosciences, combined with radical cultural and organisational change. The Oxford Textbook of Philosophy of Psychiatry is aimed at all those responding to these challenges, from professionals in health and social care, managers, lawyers and policy makers; service users, informal carers and others in the voluntary sector; through to philosophers, neuroscientists and clinical researchers. Organised around a series (...)
     
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  33.  64
    Margaret A. Simons & Helene N. Peters (2004). Introduction to Beauvoir's "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine". In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press 15-22.
    In December 1924 when Simone de Beauvoir almost certainly wrote her essay analyzing Claude Bernard's "Introduction to the Study of Experimental Medicine," a classic text in the philosophy of science, she was a 16 yr old student in a senior-level philosophy class at a private Catholic girls' school. Given the popular conception of existentialism as anti science, Beauvoir's early interest in science, reflected in her baccalaureate successes as well as her paper on Bernard, may be surprising. But her (...)
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  34.  36
    Andrew West (2008). Sartrean Existentialism and Ethical Decision-Making in Business. Journal of Business Ethics 81 (1):15 - 25.
    A wide range of decision-making models have been offered to assist in making ethical decisions in the workplace. Those that are based on normative moral frameworks typically include elements of traditional moral philosophy such as consequentialist and/or deontological␣ethics. This paper suggests an alternative model drawing on Jean-Paul Sartre’s existentialism. Accordingly, the model focuses on making decisions in full awareness of one’s freedom and responsibility. The steps of the model are intended to encourage reflection of one’s projects and one’s situation (...)
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  35. Kim Diaz & Edward Murguia (2015). The Philosophical Foundations of Cognitive Behavioral Therapy: Stoicism, Buddhism, Taoism, and Existentialism. Journal of Evidence-Based Psychotherapies 15 (1):39-52.
    In this study, we examine the philosophical bases of one of the leading clinical psychological methods of therapy for anxiety, anger, and depression, Cognitive Behavioral Therapy (CBT). We trace this method back to its philosophical roots in the Stoic, Buddhist, Taoist, and Existentialist philosophical traditions. We start by discussing the tenets of CBT, and then we expand on the philosophical traditions that ground this approach. Given that CBT has had a clinically measured positive effect on the psychological well-being of (...)
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  36.  79
    Terence Irwin (2009). The Development of Ethics: A Historical and Critical Study. Oxford University Press.
    Terence Irwin presents a historical and critical study of the development of moral philosophy over two thousand years, from ancient Greece to the Reformation. Starting with the seminal ideas of Socrates, Plato, and Aristotle, he guides the reader through the centuries that follow, introducing each of the thinkers he discusses with generous quotations from their works. He offers not only careful interpretation but critical evaluation of what they have to offer philosophically. This is the first of three volumes (...)
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  37.  6
    Michael A. Igbe & Clement A. Adebamowo (2012). Qualitative Study of Knowledge and Attitudes to Biobanking Among Lay Persons in Nigeria. BMC Medical Ethics 13 (1):27-.
    Background Interest in biobanking for collection of specimens for non-communicable diseases research has grown in recent times. This paper explores the perspectives of Nigerians on donation of specimen for the biobanking research. Methods We conducted 16 Focus Group Discussions (FGD) with individuals from different ethnic, age and socio-economic groups in Kano (North), Enugu (Southeast), Oyo States (Southwest) and Abuja, the Federal Capital Territory (Central) of Nigeria. We used topic guides and prompt statements to explore the knowledge and understanding of (...)
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  38. Andre Benoit (2010). Re-Thinking Ethics in Existentialism. Gnosis 11 (1):1-18.
    This essay explores the thought of Heidegger and Sartre concerning whether existentialism is conducive to a certain ethics conceived of as a theory of moral conduct. In the Letter on Humanism, Heidegger stresses the importance of a return to the idea of “ethos” as a replacement for the metaphysically conceived “ethics.” Sartre, conversely, in his essay Existentialism is a Humanism outlines an ethics that draws heavily from the philosophical tradition. This paper’s guiding question is whether the study (...)
     
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  39.  52
    Béatrice Han-Pile, Affectivity in Existentialist Philosophy.
    Since fully covering such a topic in the short space imparted to this paper is an impossible task, I have chosen to focus on three philosophers: Nietzsche, Heidegger and Sartre. Of the three, only the latter was undoubtedly an existentialist ⎯ Heidegger explicitly rejected the categorisation (in the Letter on Humanism), and there is disagreement among commentators about Nietzsche’s status1. However, they have two major common points which justify my focusing on them: firstly, they uphold the primacy of existence over (...)
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  40. Jacob Golomb (1995). In Search of Authenticity: Existentialism From Kierkegaard to Camus. Routledge.
    Great philosophers such as Kierkegaard, Nietzsche and Sartre have clearly been preoccupied by the possibility of authenticity. In this study, Jacob Golomb looks closely at the literature and writings of these philosophers in his analysis of their ethics. Golomb's writings shows his passionate commitment to the quest for the authenticity - particularly in our climate of post-modern scepticism. He argues that existentialism is all the more pertinent and relevant today when set against the general disillusionment which characterises the (...)
     
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  41.  20
    Nancy Grudens-Schuck (2000). Conflict and Engagement: An Empirical Study of a Farmer-Extension Partnership in a Sustainable Agriculture Program. [REVIEW] Journal of Agricultural and Environmental Ethics 13 (1):79-100.
    Stakeholder engagement is a crucial conceptof extension education. Engagement expressesdemocratic values of the land-grant mission byproviding opportunities for stakeholders to influenceprogram planning, including setting the agenda andnegotiating resource allocations. In practice, theconcept of engagement guides the formation ofpartnerships among extension, communities, industry,and government. In the area of sustainableagriculture, however, stakeholders may conflict,presenting challenges to the engagement process.Results from a study of a Canadian sustainableagriculture program, produced using culturalanthropology and participatory action research, detailchallenges of the engagement process that led (...)
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  42. Vilhjalmur Arnason (1982). The Context of Morality and the Question of Ethics: From Naive Existentialism to Suspicious Hermeneutics. Dissertation, Purdue University
    This study attempts to situate ethical discourse within descriptions of a moral context which do justice both to concrete individual moral experiences and to the socio-historical framework within which they are lived. In light of these descriptions it is argued that an adequate theory of morality must focus on the essential continuity between the individual moral life and the communal practices and institutions which constitute our ethical substance. ;In Chapter One it is shown how the existentialist liberation of the (...)
     
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  43. Richard L. Campbell (1995). Despairing Wayfarers: Kierkegaardian Existentialism in Walker Percy's "the Moviegoer" and "the Last Gentleman". Dissertation, Bowling Green State University
    This study reexamines the existentialist nature of Walker Percy's fiction, arguing that his debt to Kierkegaard is more substantial than previously acknowledged. Others have noted his employ of Kierkegaardian stages, terminology, and artistic indirection, but they haven't revealed the extent to which his sources lie in Kierkegaard and the action of his novels occurs within the context of a "Kierkegaardian narrative." Prior critics have overstated both the role his protagonist's "searches" and the assistance of others play in their movement (...)
     
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  44. James Fieser & Norman Lillegard (eds.) (2002). A Historical Introduction to Philosophy: Texts and Interactive Guides. Oxford University Press.
    Featuring a unique pedagogical apparatus, A Historical Introduction to Philosophy: Texts and Interactive Guides provides selections from the most influential primary works in philosophy from the Presocratics through the twentieth century, integrating them with substantial commentary and study questions. It offers extensive treatment of the Hellenistic and Renaissance periods--which are typically given only minimal coverage in other anthologies--and devotes substantial chapters to nineteenth- and twentieth-century philosophy. The selections are organized historically and are presented in short and manageable sections (...)
     
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  45. James Fieser & Norman Lillegard (eds.) (2004). Philosophical Questions: Readings and Interactive Guides. Oxford University Press.
    In Philosophical Questions: Readings and Interactive Guides, James Fieser and Norman Lillegard make classic and contemporary philosophical writings genuinely accessible to students by incorporating numerous pedagogical aids throughout the book. Presenting the readings in manageable segments, they provide commentaries that elucidate difficult passages, explain archaic or technical terminology, and expand upon allusions to unfamiliar literature and arguments. In addition, opening "First Reactions" discussion questions, study questions, logic boxes, and chapter summaries require students to delve more deeply into important (...)
     
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  46. Christopher Panza & Gregory Gale (2008). Existentialism For Dummies. John Wiley & Sons.
    Have you ever wondered what the phrase “God is dead” means? You’ll find out in _Existentialism For Dummies_, a handy guide to Nietzsche, Sartre, and Kierkegaard’s favorite philosophy. See how existentialist ideas have influenced everything from film and literature to world events and discover whether or not existentialism is still relevant today. You’ll find an introduction to existentialism and understand how it fits into the history of philosophy. This insightful guide will expose you to existentialism’s ideas about (...)
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  47. Jacob Golomb (2012). In Search of Authenticity: Existentialism From Kierkegaard to Camus. Routledge.
    Great philosophers such as Kierkegaard, Nietzsche and Sartre have clearly been preoccupied by the possibility of authenticity. In this study, Jacob Golomb looks closely at the literature and writings of these philosophers in his analysis of their ethics. Golomb's writings shows his passionate commitment to the quest for the authenticity - particularly in our climate of post-modern scepticism. He argues that existentialism is all the more pertinent and relevant today when set against the general disillusionment which characterises the (...)
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  48. Jacob Golomb (2016). In Search of Authenticity: Existentialism From Kierkegaard to Camus. Routledge.
    Great philosophers such as Kierkegaard, Nietzsche and Sartre have clearly been preoccupied by the possibility of authenticity. In this study, Jacob Golomb looks closely at the literature and writings of these philosophers in his analysis of their ethics. Golomb's writings shows his passionate commitment to the quest for the authenticity - particularly in our climate of post-modern scepticism. He argues that existentialism is all the more pertinent and relevant today when set against the general disillusionment which characterises the (...)
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  49. Christopher Panza & Gregory Gale (2009). Existentialism for Dummies. For Dummies.
    Have you ever wondered what the phrase “God is dead” means? You’ll find out in _Existentialism For Dummies_, a handy guide to Nietzsche, Sartre, and Kierkegaard’s favorite philosophy. See how existentialist ideas have influenced everything from film and literature to world events and discover whether or not existentialism is still relevant today. You’ll find an introduction to existentialism and understand how it fits into the history of philosophy. This insightful guide will expose you to existentialism’s ideas about (...)
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  50. Christopher Panza & Gregory Gale (2009). Existentialism for Dummies. For Dummies.
    Have you ever wondered what the phrase “God is dead” means? You’ll find out in _Existentialism For Dummies_, a handy guide to Nietzsche, Sartre, and Kierkegaard’s favorite philosophy. See how existentialist ideas have influenced everything from film and literature to world events and discover whether or not existentialism is still relevant today. You’ll find an introduction to existentialism and understand how it fits into the history of philosophy. This insightful guide will expose you to existentialism’s ideas about (...)
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