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  1. Eyal Chowers (2011). The Political Philosophy of Zionism: Trading Jewish Words for an Hebraic Land. Cambridge University Press.
    Jews and the temporal imaginations of modernity -- The Zionist temporal revolution -- The End of building -- Hebrew and politics.
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  2. Eyal Chowers (2002). The Physiology of the Citizen: The Present-Centered Body and its Political Exile. Political Theory 30 (5):649-676.
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  3. Eyal Chowers (2000). Narrating the Modern's Subjection: Freud's Theory of the Oedipal Complex. History of the Human Sciences 13 (3):23-45.
    While Freud’s theory of the Oedipus complex is concerned with psycho-sexual development, it concomitantly presents a novel historical-political imagination. This article compares the post-Oedipal self with the selves envisioned by Nietzsche and Marx, suggesting that while these 19th-century theorists constructed selves that are able to transcend the normalizing and subjugating circumstances of modernity, Freud’s theory defines a healthy self as irredeemably embedded in the prevailing culture and life-orders. In making his case, Freud spurns the quests of Nietzsche and Marx for (...)
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  4. Eyal Chowers (1999). The Marriage of Time and Identity: Kant, Benjamin and the Nation-State. Philosophy and Social Criticism 25 (3):57-80.
    The paper explores the role played by concepts of temporality in shaping the self's identity and its moral responsibility. This theme is examined in both Kant and Benjamin, two theorists who view the modern self as an essentially historical being. For Kant, teleological and uniform time shoulders the heightening of the self's universal attributes and the constant expansion of a moral community. The desired end is the establishment of an integrated and homogeneous human space, a cosmopolitan stage wherein history is (...)
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  5. Eyal Chowers (1998). Time in Zionism: The Life and Afterlife of a Temporal Revolution. Political Theory 26 (5):652-685.