Search results for 'F. Andrew Kozel' (try it on Scholar)

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  1. Stephen Bush, Moitra F., Crapo Abha, Barnett Andrew, Dill Bruce & J. Stephen, A Quantitative Approach to Measuring Assurance with Uncertainty in Data Provenance.score: 2400.0
    A data provenance framework is subject to security threats and risks, which increase the uncertainty, or lack of trust, in provenance information. Information assurance is challenged by incomplete information; one cannot exhaustively characterize all threats or all vulnerabilities. One technique that specifically incorporates a probabilistic notion of uncertainty is subjective logic. Subjective logic allows belief and uncertainty, due to incomplete information, to be specified and operated upon in a coherent manner. A mapping from the standard definition of information assurance to (...)
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  2. Kevin A. Johnson, F. Andrew Kozel, Steven J. Laken & Mark S. George (2007). The Neuroscience of Functional Magnetic Resonance Imaging Fmri for Deception Detection. American Journal of Bioethics 7 (9):58 – 60.score: 870.0
  3. H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.score: 780.0
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  4. C. H. Y. Fu, E. Amaro, M. Brammer, F. Ahmad, C. Andrew, S. C. R. Williams, N. Vythelingum & P. K. McGuire (2000). Alien Voices: An Event-Related fMRI Study of Overt Verbal Self-Monitoring. Consciousness and Cognition 9 (2):S51 - S51.score: 280.0
     
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  5. David J. Feith, Seth Andrew, Charles F. Bahmueller, Mark Bauerlein, John M. Bridgeland, Bruce Cole, Alan M. Dershowitz, Mike Feinberg, Senator Bob Graham, Chris Hand, Frederick M. Hess, Eugene Hickok, Michael Kazin, Senator Jon Kyl, Jay P. Lefkowitz, Peter Levine, Harry Lewis, Justice Sandra Day O'Connor, Secretary Rod Paige, Charles N. Quigley, Admiral Mike Ratliff, Glenn Harlan Reynolds, Jason Ross, Andrew J. Rotherham, John R. Thelin & Juan Williams (2011). Teaching America: The Case for Civic Education. R&L Education.score: 240.0
    This book taps the best American thinkers to answer the essential American question: How do we sustain our experiment in government of, by, and for the people?
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  6. S. F. (2003). Andrew Pyle Malebranche. (London: Routledge, 2003). (Arguments of the Philosophers). Pp. XII+289. £55.00 (Hbk). ISBN 0 415 28911. [REVIEW] Religious Studies 39 (4):503-503.score: 240.0
  7. M. P. F. (1916). Praeceptor. A Master's Book. By S. O. Andrew, M.A., Headmaster of Whitgift School, Croydon. Pp. 104. Oxiord: Clarendon Press, 1913. Price 2s. 6d. Net. [REVIEW] The Classical Review 30 (04):123-124.score: 240.0
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  8. M. S. F. (1911). The World of Homer The World of Homer. By Andrew Lang. 8vo. One Vol. Pp. Xiv, 306. Fourteen Illustrations, From Vases and Ancient Monuments. London: Longmans, Green and Co., 1910. 6s. 6d. Net. [REVIEW] The Classical Review 25 (03):75-77.score: 240.0
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  9. Mary Kate Mcgowan (2006). Logic by Laurence Goldstein, Andrew Brennan, Max Deutsch and Joe Y.F. Lau. Philosophical Books 47 (3):272-273.score: 72.0
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  10. A. C. Ewing (1955). Right and Wrong. By A. SPIR. Translated by A. F. Falconer. (Edinburgh: Oliver and Boyd. 1954. St. Andrew's University Publications. Pp. Viii + 86. Price 10s. 6d.). [REVIEW] Philosophy 30 (113):184-.score: 72.0
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  11. J. E. Harrison (1909). Oxford Anthropological Essays Anthropology and the Classics. Six Lectures Delivered Before the University of Oxford by Arthur J. Evans, Andrew Lang, Gilbert Murray, F. B. Jevons, J. L. Myres, W. Warde Fowler. Edited by R. R. Marett. Oxford: Clarendon Press, 1908. 8vo. Pp. 191. Twenty-Two Figures. 6s. Net. [REVIEW] The Classical Review 23 (04):123-124.score: 72.0
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  12. Leonard A. Kennedy (1988). Andrew of Novo Castro, O.F.M., and the Moral Law. Franciscan Studies 48 (1):28-39.score: 72.0
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  13. E. M. Pease (1889). The Andria and Heautontimorumenos of Terence The Andria and Heautontimorumenos of Terence, by Andrew F. West, Ph.D., Professor of Latin in Princeton College. (Harper's Classical Series, 1888.). [REVIEW] The Classical Review 3 (07):297-299.score: 72.0
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  14. C. E. Vafopoulou-Richardson (1979). Scopas Andrew F. Stewart: Skopas of Faros. Pp. Xvi + 183; 7 Figures, 53 Plates. Park Ridge, N.J.: Noyes Press, 1977. Cloth, $32. [REVIEW] The Classical Review 29 (01):117-118.score: 72.0
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  15. R. L. Euben (2010). Review Essay: Making the World Safe for Compatibility: Hashemi, Nader. Islam, Secularism and Liberal Democracy: Toward a Democratic Theory for Muslim Societies New York: Oxford University Press, 2009. 304 Pp. $65.00 (Cloth). Kamrava, Mehran. Iran's Intellectual Revolution Cambridge. UK: Cambridge University Press. 2008. 288 Pp. $85.00 (Cloth), $33.99 (Paper). March, Andrew F. Islam and Liberal Citizenship: The Search for an Overlapping Consensus by Andrew F. March. New York: Oxford University Press, 2009. 360 Pp. $55.00 (Cloth). [REVIEW] Political Theory 38 (3):424-441.score: 72.0
  16. David Rondel (2013). Andrew F. Smith, The Deliberative Impulse: Motivating Discourse in Divided Societies (Lanham: Rowman & Littlefield, 2011), 180 Pages. ISBN: 978-0739146095. [REVIEW] Journal of Moral Philosophy 10 (3):355-357.score: 72.0
     
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  17. David Rondel (2013). Andrew F. Smith, The Deliberative Impulse: Motivating Discourse in Divided Societies (Lanham: Rowman & Littlefield, 2011), 180 Pages. ISBN: 978-0739146095. Hardback/Paperback: $65/29.95. [REVIEW] Journal of Moral Philosophy 10 (3):355-357.score: 72.0
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  18. Georges Dicker (2012). Kant's Refutation of Idealism: Once More Unto the Breach. Kantian Review 17 (2):191-195.score: 54.0
    In (Noûs, 47), I defend a version of the Refutation, pioneered by Paul Guyer in Kant and the Claims of Knowledge, whose core idea is that the only way that one can know the order of one's own past experiences, except in certain rare cases, is by correlating them with the successive states of perceived external objects that caused the experiences. Andrew Chignell has offered a probing critique of my reconstruction of Kant's argument (Philosophical Quarterly, 60), and I have (...)
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  19. Andrew Papanikitas & Barbara Prainsack (2011). James F. Drane: A Liberal Catholic Bioethics. Muenster, DE: Lit Verlag. 2010, 290 Pages. Philosophia 39 (4):771-774.score: 48.0
    James F. Drane: A Liberal Catholic Bioethics. Muenster, DE: Lit Verlag. 2010, 290 Pages Content Type Journal Article Category Book Review Pages 771-774 DOI 10.1007/s11406-011-9319-4 Authors Andrew Papanikitas, Department of Education and Professional Studies, King’s College London, Strand Campus, London, WC2R 2LS UK Barbara Prainsack, Kings Institute of Social Science and Public Policy, King’s College London, Strand Campus, London, WC2R 2LS UK Journal Philosophia Online ISSN 1574-9274 Print ISSN 0048-3893 Journal Volume Volume 39 Journal Issue Volume 39, Number 4.
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  20. F. H. Bradley (1999). Collected Works of F.H. Bradley. Thoemmes Press.score: 48.0
    F. H. Bradley (1846-1924) was considered in his day to be the greatest British philosopher since Hume. For modern philosophers he continues to be an important and influential figure. However, the opposition to metaphysical thinking throughout most of the twentieth century has somewhat eclipsed his important place in the history of British thought. Consequently, although there is renewed interest in his ideas and role in the development of Western philosophy, his writings are often hard to find. This collection unites all (...)
     
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  21. George F. McLean, Andrew M. Blasko & Plamen Makariev (eds.) (2006). Diversity and Dialogue: Culture and Values in the Age of Globalization: Essays in Honour of Professor George F. Mclean. Council for Research in Values and Philosophy.score: 42.0
  22. Andrew Bowie (1993). Schelling and Modern European Philosophy: An Introduction. Routledge.score: 30.0
    This is the first book in English to present F. W. J. Schelling (1775-1854) as a major European philosopher in his own right. Schelling and Modern European Philosophy surveys the whole of Schelling's philosophical career and lucidly reconstructs his key arguments, drawing from highly complex, often inaccessible and untranslated texts. Andrew Bowie argues that Schelling, usually considered an interesting but eccentric precursor to Hegel, actually offered serious alternatives to Hegel's thinking. Bowie shows that central ideas and conceptual strategies in (...)
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  23. Andrew Boucher, Equivalence of F with a Sub-Theory of Peano Arithmetic.score: 30.0
    In a short, technical note, the system of arithmetic, F, introduced in Systems for a Foundation of Arithmetic and "True" Arithmetic Can Prove Its Own Consistency and Proving Quadratic Reciprocity, is demonstrated to be equivalent to a sub-theory of Peano Arithmetic; the sub-theory is missing, most notably, the Successor Axiom.
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  24. Andrew Robinson & Christopher Southgate (2010). Broken Symbols? Response to F. Leron Shults. Zygon 45 (3):733-738.score: 30.0
    In the preceding article in this section, F. LeRon Shults responds to our article preceding his, “Semiotics as a Metaphysical Framework for Christian Theology.” We respond here to his criticisms of our proposal. We discuss his concerns about the concept of “vestiges of the Trinity in creation” and argue that this does not undermine the absolute ontological difference between God and creation. We offer a clarification of our idea that the Incarnation may be understood, in terms of Peirce's taxonomy of (...)
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  25. Andrew Ortony, Jon Slack & Oliviero Stock (eds.) (1992). Communication From an Artificial Intelligence Perspective: Theoretical and Applied Issues. Springer.score: 30.0
    Theoretical and Applied Issues Edited by Andrew Ortony Jon Slack Oliviero Stock NATO ASI Series Series F: Computer and Systems Sciences, Vol. 100 Communication from an Artificial Intelligence Perspective NATO ASI Series Advanced ...
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  26. Andrew E. Monroe & Bertram F. Malle (2010). From Uncaused Will to Conscious Choice: The Need to Study, Not Speculate About People’s Folk Concept of Free Will. Review of Philosophy and Psychology 1 (2):211-224.score: 24.0
    People’s concept of free will is often assumed to be incompatible with the deterministic, scientific model of the universe. Indeed, many scholars treat the folk concept of free will as assuming a special form of nondeterministic causation, possibly the notion of uncaused causes. However, little work to date has directly probed individuals’ beliefs about what it means to have free will. The present studies sought to reconstruct this folk concept of free will by asking people to define the concept (Study (...)
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  27. Andrew F. March, Is There a Right to Polygamy and Incest? Should a Liberal State Replace "Marriage" with "Registered Domestic Partnerships"?score: 24.0
    If a state with liberal political and justificatory commitments extends benefits of various kinds to persons forming families, what qualifications may such a state place on the right to access to those benefits? I will make two assumptions for the purposes of this paper. The first is the political and justificatory terrain of some form of political or otherwise non-perfectionist liberalism. The assumption is that we are considering the resources and limitations of a community of persons who accept moral pluralism (...)
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  28. Mathias Risse & Richard Zeckhauser (2004). Racial Profiling. Philosophy and Public Affairs 32 (2):131–170.score: 24.0
    We have benefited from conversations with Archon Fung, Brian Jacob, Todd Pittinsky, Peter Schuck, Ani Satz, Andrew Williams, and students in a joint class on statistics and ethics at the John F. Kennedy School of Government in October 2002. We are also grateful to our audience at the conference “The Priority of Practice,” organized by Jonathan Wolff at University College London in September 2003, and to Arthur Applbaum, Miriam Avins, Frances Kamm, Simon Keller, Frederick Schauer, Alan Wertheimer, and the (...)
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  29. Andrew Belsey & Ruth F. Chadwick (eds.) (1992). Ethical Issues in Journalism and the Media. Routledge.score: 24.0
    This book examines the ethical concepts which lie at the heart of journalism, including freedom, democracy, truth, objectivity, honesty and privacy.
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  30. Andrew A. Fingelkurts, Alexander A. Fingelkurts & Carlos F. H. Neves (2010). Emergentist Monism, Biological Realism, Operations and Brain-Mind Problem. Physics of Life Reviews 7 (2):264-268.score: 24.0
    We would like to thank all the commentators who responded to our target review paper for their thought-provoking ideas and for their initially positive characterization of our theorizing. Our position provoked a broad range of reactions, from enthusiastic support to some kind of opposition. Regardless of the type of the response, one common factor appears to be the plausibility of a presented attempt to apply insights from physics, biology (neuroscience), and phenomenology of mind to form a unified theoretical framework of (...)
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  31. Andrew A. Fingelkurts, Alexander A. Fingelkurts & Carlos F. H. Neves (2009). Phenomenological Architecture of a Mind and Operational Architectonics of the Brain: The Unified Metastable Continuum. In Robert Kozma & John Caulfield (eds.), Journal of New Mathematics and Natural Computing. Special Issue on Neurodynamic Correlates of Higher Cognition and Consciousness: Theoretical and Experimental Approaches - in Honor of Walter J Freeman's 80th Birthday. World Scientific. 221-244.score: 24.0
    In our contribution we will observe phenomenal architecture of a mind and operational architectonics of the brain and will show their intimate connectedness within a single integrated metastable continuum. The notion of operation of different complexity is the fundamental and central one in bridging the gap between brain and mind: it is precisely by means of this notion that it is possible to identify what at the same time belongs to the phenomenal conscious level and to the neurophysiological level of (...)
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  32. Andrew F. March, Marriage, Sex and Future Persons in Liberal Public Justification: Is There a Right to Incest?score: 24.0
    In this article I consider whether there a right to incestuous marriage. I begin by suggesting that the liberal state get out of the "marriage" business by leveling down to a universal civil union or "registered domestic partnership" status. Removing the symbolism of the term "marriage" from political conflict, privatizing it in the same way as religion, would have the advantage of both consistency and political reconciliation. The question is then whether incestuous unions should be both legal and eligible for (...)
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  33. Andrew F. March (2011). Is There a Right to Polygamy? Marriage, Equality and Subsidizing Families in Liberal Public Justification. Journal of Moral Philosophy 8 (2):246-272.score: 24.0
    This paper argues that the four most plausible arguments compatible with public reason for an outright legal ban on all forms of polygamy are unvictorious. I consider the types of arguments political liberals would have to insist on, and precisely how strongly, in order for a general prohibition against polygamy to be justified, while also considering what general attitude towards "marriage" and legal recognition of the right to marry are most consistent with political liberalism. I argue that a liberal state (...)
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  34. Andrew F. March, Marriage, Equality and Subsidizing Families in Liberal Public Justification: Is There a Right to Polygamy?score: 24.0
    This essay argues that the four most plausible arguments compatible with public reason for an outright legal ban on all forms of polygamy are unvictorious. My purpose is not to survey exhaustively the empirical literature on contemporary forms of polygamy, but to tease out the types of arguments political liberals would have to insist on, and precisely how strongly, in order for a general prohibition against polygamy to be justified. The most common objection to polygamy is on grounds of gender (...)
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  35. Andrew A. Fingelkurts, Alexander A. Fingelkurts & Carlos F. H. Neves (2010). Natural World Physical, Brain Operational, and Mind Phenomenal Space-Time. Physics of Life Reviews 7 (2):195-249.score: 24.0
    Concepts of space and time are widely developed in physics. However, there is a considerable lack of biologically plausible theoretical frameworks that can demonstrate how space and time dimensions are implemented in the activity of the most complex life-system – the brain with a mind. Brain activity is organized both temporally and spatially, thus representing space-time in the brain. Critical analysis of recent research on the space-time organization of the brain’s activity pointed to the existence of so-called operational space-time in (...)
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  36. Edward H. F. de Haan, Andrew W. Young & F. Newcombe (1987). Face Recognition Without Awareness. Cognitive Neuropsychology 4:385-415.score: 24.0
  37. Andrew A. Fingelkurts, Alexander A. Fingelkurts & Carlos F. H. Neves (2013). Consciousness as a Phenomenon in the Operational Architectonics of Brain Organization: Criticality and Self-Organization Considerations. Chaos, Solitons and Fractals 55:13-31.score: 24.0
    In this paper we aim to show that phenomenal consciousness is realized by a particular level of brain operational organization and that understanding human consciousness requires a description of the laws of the immediately underlying neural collective phenomena, the nested hierarchy of electromagnetic fields of brain activity – operational architectonics. We argue that the subjective mental reality and the objective neurobiological reality, although seemingly worlds apart, are intimately connected along a unified metastable continuum and are both guided by the universal (...)
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  38. Andrew F. March, Islamic Foundations for a Social Contract in Non-Muslim Liberal Democracies.score: 24.0
    In this article I take up John Rawls's invitation to investigate the capacity of a given comprehensive ethical doctrine to endorse on principled grounds the liberal terms of social cooperation. In the case of Islamic political ethics, however, far more is at stake in affirming citizenship in a (non-Muslim) liberal democracy than state neutrality and individual autonomy. Islamic legal and political traditions have traditionally held that submission to non-Muslim political authority and bonds of loyalty and solidarity with non-Muslim societies are (...)
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  39. Andrew F. March (2007). Reading Tariq Ramadan: Political Liberalism, Islam, and "Overlapping Consensus". Ethics and International Affairs 21 (4):399–413.score: 24.0
    In this paper I discuss the controversy over the career and thought of Tariq Ramadan. I offer an account of what Western liberals ought to hope for from the thought of such a figure and then show, pace Ramadan's critiques, that his views on European citizenship and social cooperation are largely "reasonable" from the standpoint of political liberalism. I also situate Ramadan's views in the context of Islamic law and contemporary Islamist thought on life in the West.
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  40. Andrew F. Smith (2003). Semantic Externalism, Authoritative Self-Knowledge, and Adaptation to Slow Switching. Acta Analytica 18 (30-31):71-87.score: 24.0
    I here argue against the viability of Peter Ludlow’s modified version of Paul Boghossian’s argument for the incompatibility of semantic externalism and authoritative self-knowledge. Ludlow contends that slow switching is not merely actual but is, moreover, prevalent; it can occur whenever we shift between localized linguistic communities. It is therefore quite possible, he maintains, that we undergo unwitting shifts in our mental content on a regular basis. However, there is good reason to accept as plausible that despite their prevalence we (...)
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  41. Andrew F. March (2010). What Lies Beyond Same-Sex Marriage? Marriage, Reproductive Freedom and Future Persons in Liberal Public Justification. Journal of Applied Philosophy 27 (1):39-58.score: 24.0
    In this article I consider whether the legalization of sex-same marriage implies a right to incestuous marriage. I begin by suggesting that the liberal state get out of the 'marriage' business by leveling down to a universal civil union status. The question is then whether incestuous unions should be both legal and eligible for this status. I argue that the arguments compatible with public reason for prohibiting them outright, or even for excluding them from the permissible types of legally registered (...)
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  42. Andrew A. Fingelkurts, Alexander A. Fingelkurts & Carlos F. H. Neves (2012). “Machine” Consciousness and “Artificial” Thought: An Operational Architectonics Model Guided Approach. Brain Research 1428:80-92.score: 24.0
    Instead of using low-level neurophysiology mimicking and exploratory programming methods commonly used in the machine consciousness field, the hierarchical Operational Architectonics (OA) framework of brain and mind functioning proposes an alternative conceptual-theoretical framework as a new direction in the area of model-driven machine (robot) consciousness engineering. The unified brain-mind theoretical OA model explicitly captures (though in an informal way) the basic essence of brain functional architecture, which indeed constitutes a theory of consciousness. The OA describes the neurophysiological basis of the (...)
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  43. Steve Guglielmo, Andrew E. Monroe & Bertram F. Malle (2009). At the Heart of Morality Lies Folk Psychology. Inquiry 52 (5):449-466.score: 24.0
  44. Birgit Christensen & tr Smith, Andrew F. (2005). Equality and Justice: Remarks on a Necessary Relationship. Hypatia 20 (2):155-163.score: 24.0
    : The processes associated with globalization have reinforced and even increased prevailing conditions of inequality among human beings with respect to their political, economic, cultural, and social opportunities. Yet—or perhaps precisely because of this trend—there has been, within political philosophy, an observable tendency to question whether equality in fact should be treated a as central value within a theory of justice. In response, I examine a number of nonegalitarian positions to try to show that the concept of equality cannot be (...)
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  45. Andrew F. March, Taking People as They Are: Islam as a 'Realistic Utopia' in the Political Theory of Sayyid Qutb.score: 24.0
  46. Andrew F. March (2006). Liberal Citizenship and the Search for an Overlapping Consensus: The Case of Muslim Minorities. Philosophy and Public Affairs 34 (4):373–421.score: 24.0
  47. Andrew F. March, State Ideology and the Legitimation of Authoritarianism: The Case of Post-Soviet Uzbekistan.score: 24.0
    This article analyses the rhetorical legitimation strategy of post-Soviet Uzbekistan under Islam Karimov as an authoritarian state. I show that the most important mode of legitimation in this case is neither the consequentialist appeal to stability, order or welfare, nor a direct appeal to guardianship, i.e., special knowledge. Rather, Karimov and his court intellectuals seek to advance a conception of 'ideology' as the comprehensive pre-political consensus of the political community. Their concept of 'ideology' is used to advance a political logic (...)
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  48. Robert Adamson (1854/1993). On the Philosophy of Kant. Routledge/Thoemmes Press.score: 24.0
    There has recently been a considerable amount of research into the influence of 18th century British philosophy--particularly into the thinking of David Hume on Continental philosophy and Kant. The aim of this collection is to provide some of the key texts which illustrate the impact of Kant's thought together with two important 20th century monographs on aspects of Kant's early reception and his influence on philosophical thought. Contents: Immanuel Kant in England 1793-1838 [1931] Rene Wellek 328 pp The Early Reception (...)
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  49. Andrew F. March, Are Secularism and Neutrality Attractive to Religious Minorities? Islamic Discussions of Western Secularism in the 'Jurisprudence of Muslim Minorities' (Fiqh Al-Aqalliyyat) Discourse.score: 24.0
    This paper introduces views both hostile to and supportive of the ideas of secularism and religious neutrality in the jurisprudence of Muslim minorities (fiqh al-aqalliyyat).
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  50. Andrew F. March, Islamic Legal Theory, Secularism and Religious Pluralism: Is Modern Religious Freedom Sufficient for the Shari'a 'Purpose [Maqsid]' of 'Preserving Religion [Hifz Al-Din]?'.score: 24.0
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