Search results for 'F. C. Biley' (try it on Scholar)

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  1. F. C. & Boy (1862). 'The Boy Makes the Man', by a Sunday Scholar [C.F.]. A Prize Essay.
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  2.  2
    F. C. Biley (2003). "Attempting to Say Something Without Saying It ...": Writing Haiku in Health Care Education. Medical Humanities 29 (1):39-42.
    Over a number of years the authors have been running short haiku writing workshops and have been using haiku as an evaluation tool. This paper describes those experiences and uses the haiku generated in these workshops to illustrate how this poetic form can be used as—for example, part of the process of reflection, to explore emotional and practical issues related to clinical health care practice, to refine writing skills and precision and, it is hoped, to convey to others the essence (...)
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  3. C. F. (1985). Historical Writing in England, 2: C. 1307 to the Early Sixteenth Century. [REVIEW] Speculum 60 (2):408-409.
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  4.  7
    M. C. F. (1922). Die Entstehung Und Religiöse Bedeutung Des Griechischen Kalenders Die Entstehung und religiöse Bedeutung des Griechischen Kalenders. Von Martin P. Nilsson. One vol. Pp. 66. Lund: C. W. K. Gleerup. Leipzig: Otto Harrassowitz, 1918. [REVIEW] The Classical Review 36 (1-2):32-33.
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    T. R. F. (1905). Cornelii Taciti Historiarum Liber III. Edited with Introduction, Notes, and Index, by W. C. Summers, M.A. 1904. University Press, Cambridge. Pp. Xxii+160. Price 2s. 6d. [REVIEW] The Classical Review 19 (04):229-.
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  6.  7
    H. F. (1898). Two Editions of Caesar C. Iulii Caesaris Belli Gallici Libri Vii. A. Hirtii Liber Viii. Recensuit, Apparatu Critico Instruxit Henricus Meusel. Berolini, Weber. C. Iulii Caesaris Commentarii Ex Recensione Bernardi Kübleri. Vol. I. De Bello Gallico. Vol. Iii. Pars Prior, Commentarius de Bello Alexandrino Rec. B. Kübler, de Bello Africo Rec. Ed. Wölfflin. Lipsiae, Teubner. 1894, 1896. M. 2. 20. [REVIEW] The Classical Review 12 (06):321-.
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  7.  6
    H. F. (1891). C. Iulii Caesaris Commnentarii de Bello Gallico Fr. Kraner Erklärt von; Fünfzehnte Verbesserte Auflage von W. Dittenberger (Weidmann). 2 M. 25 Pf.C. Iulii Caesaris Commentarii de Bello Civili Fr. Kraner Erklärt von; Zehnte Vielfach Umgearbeitete Auflage von Fr. Hoffmann (Weidmann). 2 M. 25 Pf. [REVIEW] The Classical Review 5 (1-2):58-.
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  8.  15
    W. C. C. (1950). Book Review:The Idea of Progress F. J. Teggart, G. H. Hildebrand. [REVIEW] Philosophy of Science 17 (4):362-.
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  9.  14
    S. F. (1998). Kurt Flasch and Udo Reinhold (Eds.), Das Licht der Vernunft: Die Anfänge der Aufklärung Im Mittelalter. (München: C. H. Beck Verlag, 1997.) Pp. 191. [REVIEW] Religious Studies 34 (4):509-512.
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  10.  2
    S. F. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. XIV+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  11. S. F. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. XI+158. £12.99 Pbk. Religious Studies 35 (4):505-508.
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  12. Herbert L. Searles & A. Shields (1969). A Bibliography of the Works of F. C. S. Schiller with an Introduction to Pragmatic Humanism. San Diego State College Press.
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  13.  41
    María G. Navarro (2013). Review of A History of Intelligence and 'Intellectual Disability': The Shaping of Psychology in Early Modern Europe by C. F. Goodey. [REVIEW] Seventeenth-Century News 71 (1 & 2).
    A History of Intelligence and “Intellectual Disability” examines how the concepts of intellectual ability and disability became part of psychology, medicine and biology. Focusing on the period between the Protestant Reform and 1700, this book shows that in many cases it has been accepted without scientific and psychological foundations that intelligence and disability describe natural or trans-historical realities.
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  14.  75
    Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  15. Francisco José Contreras Peláez (2001). La idea del 'espíritu del pueblo' en F.C. v. Savigni. Anales de la Cátedra Francisco Suárez 35:161-188.
    Analizo en este trabajo el alcance real de la idea de "espíritu del pueblo" en el pensamiento jurídico de F. C. v. Savigny. Sugiero la posibilidad de que las apelaciones al espíritu del pueblo no sean más que una pantalla retórica que encubre una opción de fondo por una visión lógico-sistemática (y ahistórica) del Derecho, en la que jugaría un papel importante la idealización del Derecho romano en cuanto ratio scripta.
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  16.  18
    H. P. McDonald (2003). First Philosophy in the Pragmatic Humanism of F.C.S. Schiller. International Philosophical Quarterly 43 (4):503-525.
    During his lifetime, F.C.S. Schiller was viewed as a major figure in the pragmatist movement, but his reputation has faded. This article will challenge the view that he was an unoriginal or less important figure. In particular, I will attempt a reconstruction of Schiller’s position on first philosophy, which will examine the differences between Schiller and the other major figures in the pragmatist movement. By using texts from Schiller’s writings, I attempt to create an undistorted reconstruction of what he wrote (...)
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  17.  11
    T. Percy Nunn & F. C. S. Schiller (1909). Are Secondary Qualities Independent of Perception? A Discussion Opened by T. Percy Nunn and F. C. S. Schiller. Proceedings of the Aristotelian Society 10:191 - 231.
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  18.  3
    F. C. Copleston (1944). [Letter From F. C. Copleston]. Philosophy 19 (73):190 - 191.
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  19. Mark J. Porrovecchio (2011). F.C.S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel. Lexington Books.
    Ferdinand Canning Scott Schiller was the foremost first generation British pragmatist; he is also the most overlooked pragmatist. F. C. S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel, by Mark J. Porrovecchio, provides the first comprehensive examination of his philosophical career, examining the rhetorical practices that gave rise to his pragmatic humanism and the ways those strategies led to his erasure from the intellectual history of pragmatism.
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  20. F. C. S. Schiller (2008). F.C.S. Schiller on Pragmatism and Humanism: Selected Writings, 1891-1939. Humanity Books.
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  21. F. C. White (1982). AMLYN, F. C.: "Schopenhauer". [REVIEW] Australasian Journal of Philosophy 60:289.
     
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  22.  1
    Bert Theunissen (2000). Turning Refracting Into a Science: F. C. Donders' ‘Scientific Reform’ of Lens Prescription. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 31 (4):557-578.
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  23.  11
    Francis C. Russell (1909). Mr. F. C. Russell Still Demurs. The Monist 19 (4):620-627.
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  24.  9
    R. F. Stalley (1983). Plato Jon Moline: Plato's Theory of Understanding. Pp. Xv + 255. Madison and London: University of Wisconsin Press, 1981. $22. F. C. White: Plato's Theory of Particulars. (Monographs in Classical Studies.) Pp. Viii + 396. New York: Arno Press, 1981. $45. [REVIEW] The Classical Review 33 (02):222-224.
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  25.  12
    Leonard C. Feldstein (1955). Book Review:The Origins and History of Consciousness Erich Neumann, R. F. C. Hull. [REVIEW] Philosophy of Science 22 (3):238-.
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  26.  2
    C. T. Ruddick (1949). Book Review:The Solar System Analysed F. C. Attwood. [REVIEW] Philosophy of Science 16 (2):158-.
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  27.  3
    E. F. Mettrick (1930). Book Review:Logic for Use: An Introduction to the Voluntarist Theory of Knowledge. F. C. S. Schiller. [REVIEW] Ethics 40 (4):560-.
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  28.  3
    B. Theunissen (2000). Turning Refracting Into a Science: F. C. Donders' 'Scientific Reform' of Lens Prescription. Studies in History and Philosophy of Science Part C 31 (4):557-578.
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  29.  2
    F. Aveling (1928). Psychology and the Soldier. By F. C. Bartlett M.A. (London: Cambridge University Press. 1927. Pp. Viii + 224. Price 7s. 6d.). [REVIEW] Philosophy 3 (10):247-.
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  30. F. D' Agostino (1985). HITE, F. C.: "Knowledge and Relativism: An Essay in the Philosophy of Education". [REVIEW] Australasian Journal of Philosophy 63:110.
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  31. Göran C. H. Bauer (1964). Radiation, Isotopes and Bone by F. C. McLean and A. M. Budy. Perspectives in Biology and Medicine 8 (1):135-136.
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  32. F. Centore (1981). F.C. Copleston, Philosophies And Cultures. [REVIEW] Philosophy in Review 1:250-253.
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  33. C. W. V. C. W. V. (1926). MYERS, C. S. And F. C. BARTLETT-A Text-Book of Experimental Psychology, Part II. [REVIEW] Mind 35:395.
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  34. G. C. Field (1924). BARTLETT, F. C. - Psychology and Primitive Culture. [REVIEW] Mind 33:433.
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  35. R. F. A. Hoernlé (1913). SCHILLER, F. C. S. - Formal Logic: A Scientific and Social Problem. [REVIEW] Mind 22:102.
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  36. F. B. Jevons (1903). F. C. S. Schiller, Humanism: Philosophical Essays. [REVIEW] Hibbert Journal 2:621.
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  37. C. G. Jung (1968). Answer to Job. Translated by R.F.C. Hull. World Pub. Co.
     
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  38. H. C. Knapp (1932). "Babbitt", F. C., Plutarch's Moralia, Translated, III. Classical World: A Quarterly Journal on Antiquity 26:115.
  39. G. F. Stout (1907). SCHILLER, F. C. S. - Stuides in Humanism. [REVIEW] Mind 16:579.
     
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  40. F. R. Tennant (1925). F. C. S. Schiller, Problems of Belief. [REVIEW] Hibbert Journal 24:185.
     
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  41. F. White (1983). Knowledge and Relativism an Essay in the Philosophy of Education /by F.C. White. --. --.
     
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  42.  1
    C. J. F. Williams (1968). A Programme for Christology: C. J. F. WILLIAMS. Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  43.  11
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t (...)
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  44.  5
    H. Richards (1891). Recent Literature on the ' Αθηναίων Πολιτεία Aristotle on the Athenian Constitution, Translated, with Introduction and Notes, by F. G. Kenyon. London. Bell. 4s. 6d. Aristotle on the Constitution of Athens, Translated by E. Poste. London. Macmillan. 3s. 6d. Aristoteles Schriftvom Staatswesen der Athener, Verdeutscht von Georg Kaibel Und Adolf Kiessling. Strassburg. 2 Mk. Aristotele la Costituzione Degli Ateniesi Testo Greco, Versione Italiana, Introduzione E Note Per Cura di C. Ferrini. Milano. [REVIEW] The Classical Review 5 (10):465-468.
    Aristotle on the Athenian Constitution, translated, with introduction and notes, by F. G. Kenyon. London. Bell. 4s. 6d. Aristotle on the Constitution of Athens, translated by E. Poste. London. Macmillan. 3s. 6d. Aristoteles Schriftvom Staatswesen der Athener, verdeutscht von Georg Kaibel und Adolf Kiessling. Strassburg. 2 Mk. Aristotele la Costituzione degli Ateniesi Testo Greco, versione Italiana, introduzione e note per cura di C. Ferrini. Milano.
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  45.  2
    C. J. F. Williams (1966). Aristotle and Corruptibility: C. J. F. WILLIAMS. Religious Studies 1 (2):203-215.
    ἆρ' ∈ἰ kaì ⋯γ ∈´νητον … πρòς τò ɸθαρτόν, ⋯ϕ' ᾧΘ . Aristotle claims so far to have proved that the eternal is incorruptible and that it is ungenerated. He has still to prove the converse of each of these propositions, namely, that whatever is incorruptible is eternal and that whatever is ungenerated is eternal also. After putting the thesis in question form he gives a further definition of ⋯γ∈´νητος and ἄɸθαρτος in the parenthesis of 282 a 27–30. Unfortunately in (...)
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  46.  9
    W. Gunion Rutherford (1888). Some Greek Grammars Georg Curtius' Griechische Schulgrammatik, achtzehnte wesentlich veränderte Auflage bearbeitet von Dr Wilhelm von Hartel. Leipzig. 1888. Mk. 2.40. Methodik des Grammatischen Unterrichtes im Griechischen im Anschlnsse an W. v. Hartel's Neubearbeitung der Griechischen Sehulgrammatik von Georg Curtius, verfasst von Dr August Scheindler. Leipzig. 1888. Abriss der Grammatik des homerischen nnd herodotischen Dialekts, im Anschlusse an die 18 Auflage, von Dr. Curtius' Griechischen Schulgrammatik bearbeitet von Dr Wilhelm Von Hartel. 60 pf. Kurzgefasste griechische Schulgrammatik bearbeitet von Dr Bernhardt Gerth. Zweite verbesserte Auflage. Leipzig. C. F. Winter. 1 Mk. 60. [REVIEW] The Classical Review 2 (07):218-.
    Georg Curtius' Griechische Schulgrammatik, achtzehnte wesentlich veränderte Auflage bearbeitet von Dr Wilhelm von Hartel. Leipzig. 1888. Mk. 2.40.Methodik des Grammatischen Unterrichtes im Griechischen im Anschlnsse an W. v. Hartel's Neubearbeitung der Griechischen Sehulgrammatik von Georg Curtius, verfasst von Dr August Scheindler. Leipzig. 1888.Abriss der Grammatik des homerischen nnd herodotischen Dialekts, im Anschlusse an die 18 Auflage, von Dr. Curtius' Griechischen Schulgrammatik bearbeitet von Dr Wilhelm Von Hartel. 60 pf.Kurzgefasste griechische Schulgrammatik bearbeitet von Dr Bernhardt Gerth. Zweite verbesserte Auflage. Leipzig. C. (...)
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  47.  1
    J. H. Quincey & C. F. Russo (1953). Hesiodi Scutum. Introduzione, testo critico e commento con traduzione e indici a cura di C. F. Russo. Journal of Hellenic Studies 73:149.
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  48. C. F. Evans (1967). Tradition and Scripture: C. F. EVANS. Religious Studies 3 (1):323-337.
    Tradition in either of its two senses—the act of handing on , and what is handed on—is a particular instance of a law of human existence that men live in dependence on one another and by the processes of giving and receiving. So a sociologist can write, ‘If we are able to speak of real tradition, we must find the past spontaneously taken into account as the meaning of the present, without any discontinuity of social time, and without any consideration (...)
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  49. F. S. C. Northrop & Fred Seddon (1996). An Introduction to the Philosophical Works of F. S. C. Northrop. Transactions of the Charles S. Peirce Society 32 (2):336-339.
     
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  50. Alfred North Whitehead, F. S. C. Northrop & Mason Welch Gross (1953). Alfred North Whitehead an Anthology. Selected by F.S.C. Northrop and Mason W. Gross; Introductions and a Note on Whitehead's Terminology. [REVIEW] Macmillan.
     
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