Search results for 'F. C. Boogerd' (try it on Scholar)

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  1. F. C. & Boy (1862). 'The Boy Makes the Man', by a Sunday Scholar [C.F.]. A Prize Essay.
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  2. F. C. Boogerd, F. J. Bruggeman, Robert C. Richardson, Achim Stephan & H. Westerhoff (2005). Emergence and Its Place in Nature: A Case Study of Biochemical Networks. Synthese 145 (1):131 - 164.
    We will show that there is a strong form of emergence in cell biology. Beginning with C.D. Broad's classic discussion of emergence, we distinguish two conditions sufficient for emergence. Emergence in biology must be compatible with the thought that all explanations of systemic properties are mechanistic explanations and with their sufficiency. Explanations of systemic properties are always in terms of the properties of the parts within the system. Nonetheless, systemic properties can still be emergent. If the properties of the components (...)
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  3.  19
    F. J. Bruggeman, H. V. Westerhoff & F. C. Boogerd (2002). Biocomplexity: A Pluralist Research Strategy is Necessary for a Mechanistic Explanation of the "Live" State. Philosophical Psychology 15 (4):411 – 440.
    The biological sciences study (bio)complex living systems. Research directed at the mechanistic explanation of the "live" state truly requires a pluralist research program, i.e. BioComplexity research. The program should apply multiple intra-level and inter-level theories and methodologies. We substantiate this thesis with analysis of BioComplexity: metabolic and modular control analysis of metabolic pathways, emergence of oscillations, and the analysis of the functioning of glycolysis.
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  4.  1
    C. F. (1985). Historical Writing in England, 2: C. 1307 to the Early Sixteenth Century. [REVIEW] Speculum 60 (2):408-409.
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  5.  7
    M. C. F. (1922). Die Entstehung Und Religiöse Bedeutung Des Griechischen Kalenders Die Entstehung und religiöse Bedeutung des Griechischen Kalenders. Von Martin P. Nilsson. One vol. Pp. 66. Lund: C. W. K. Gleerup. Leipzig: Otto Harrassowitz, 1918. [REVIEW] The Classical Review 36 (1-2):32-33.
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  6.  3
    H. Goorhuis (2007). Towards a Constructivist Systems Biology? Review Of: F. C. Boogerd Et Al. (Eds.) (2006) Systems Biology. Constructivist Foundations 3 (1):57-57.
    Summary: Based on the book, the overall impression is that systems biology struggles with the limits of first-order cybernetics and tries to overcome it by mixing bottom up and top down methods from classical approaches such as genetics, molecular biology and enzymology. However, the contributors avoid the step from first-order to second-order cybernetics.
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  7.  4
    T. R. F. (1905). Cornelii Taciti Historiarum Liber III. Edited with Introduction, Notes, and Index, by W. C. Summers, M.A. 1904. University Press, Cambridge. Pp. Xxii+160. Price 2s. 6d. [REVIEW] The Classical Review 19 (04):229-.
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  8.  7
    H. F. (1898). Two Editions of Caesar C. Iulii Caesaris Belli Gallici Libri Vii. A. Hirtii Liber Viii. Recensuit, Apparatu Critico Instruxit Henricus Meusel. Berolini, Weber. C. Iulii Caesaris Commentarii Ex Recensione Bernardi Kübleri. Vol. I. De Bello Gallico. Vol. Iii. Pars Prior, Commentarius de Bello Alexandrino Rec. B. Kübler, de Bello Africo Rec. Ed. Wölfflin. Lipsiae, Teubner. 1894, 1896. M. 2. 20. [REVIEW] The Classical Review 12 (06):321-.
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  9.  6
    H. F. (1891). C. Iulii Caesaris Commnentarii de Bello Gallico Fr. Kraner Erklärt von; Fünfzehnte Verbesserte Auflage von W. Dittenberger (Weidmann). 2 M. 25 Pf.C. Iulii Caesaris Commentarii de Bello Civili Fr. Kraner Erklärt von; Zehnte Vielfach Umgearbeitete Auflage von Fr. Hoffmann (Weidmann). 2 M. 25 Pf. [REVIEW] The Classical Review 5 (1-2):58-.
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  10.  15
    W. C. C. (1950). Book Review:The Idea of Progress F. J. Teggart, G. H. Hildebrand. [REVIEW] Philosophy of Science 17 (4):362-.
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  11.  15
    S. F. (1998). Kurt Flasch and Udo Reinhold (Eds.), Das Licht der Vernunft: Die Anfänge der Aufklärung Im Mittelalter. (München: C. H. Beck Verlag, 1997.) Pp. 191. [REVIEW] Religious Studies 34 (4):509-512.
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  12.  2
    S. F. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. XIV+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  13. S. F. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. XI+158. £12.99 Pbk. Religious Studies 35 (4):505-508.
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  14.  5
    Jonathan F. Davies & Maureen A. O'Malley (2007). Toward a Philosophy of Systems Biology: Systems Biology: Philosophical Foundations, Fred C. Boogerd , Frank J. Bruggeman , Jan-Hendrik S. Hofmeyr , and Hans V. Westerhoff , Eds. Amsterdam: Elsevier, 2007, (360 Pp; €99.95 Hbk; ISBN 978-0-444-52085-2). [REVIEW] Biological Theory 2 (4):420-422.
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  15. Herbert L. Searles & A. Shields (1969). A Bibliography of the Works of F. C. S. Schiller with an Introduction to Pragmatic Humanism. San Diego State College Press.
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  16.  41
    María G. Navarro (2013). Review of A History of Intelligence and 'Intellectual Disability': The Shaping of Psychology in Early Modern Europe by C. F. Goodey. [REVIEW] Seventeenth-Century News 71 (1 & 2).
    A History of Intelligence and “Intellectual Disability” examines how the concepts of intellectual ability and disability became part of psychology, medicine and biology. Focusing on the period between the Protestant Reform and 1700, this book shows that in many cases it has been accepted without scientific and psychological foundations that intelligence and disability describe natural or trans-historical realities.
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  17.  75
    Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  18. Francisco José Contreras Peláez (2001). La idea del 'espíritu del pueblo' en F.C. v. Savigni. Anales de la Cátedra Francisco Suárez 35:161-188.
    Analizo en este trabajo el alcance real de la idea de "espíritu del pueblo" en el pensamiento jurídico de F. C. v. Savigny. Sugiero la posibilidad de que las apelaciones al espíritu del pueblo no sean más que una pantalla retórica que encubre una opción de fondo por una visión lógico-sistemática (y ahistórica) del Derecho, en la que jugaría un papel importante la idealización del Derecho romano en cuanto ratio scripta.
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  19.  18
    H. P. McDonald (2003). First Philosophy in the Pragmatic Humanism of F.C.S. Schiller. International Philosophical Quarterly 43 (4):503-525.
    During his lifetime, F.C.S. Schiller was viewed as a major figure in the pragmatist movement, but his reputation has faded. This article will challenge the view that he was an unoriginal or less important figure. In particular, I will attempt a reconstruction of Schiller’s position on first philosophy, which will examine the differences between Schiller and the other major figures in the pragmatist movement. By using texts from Schiller’s writings, I attempt to create an undistorted reconstruction of what he wrote (...)
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  20.  11
    T. Percy Nunn & F. C. S. Schiller (1909). Are Secondary Qualities Independent of Perception? A Discussion Opened by T. Percy Nunn and F. C. S. Schiller. Proceedings of the Aristotelian Society 10:191 - 231.
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  21.  3
    F. C. Copleston (1944). [Letter From F. C. Copleston]. Philosophy 19 (73):190 - 191.
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  22. Mark J. Porrovecchio (2011). F.C.S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel. Lexington Books.
    Ferdinand Canning Scott Schiller was the foremost first generation British pragmatist; he is also the most overlooked pragmatist. F. C. S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel, by Mark J. Porrovecchio, provides the first comprehensive examination of his philosophical career, examining the rhetorical practices that gave rise to his pragmatic humanism and the ways those strategies led to his erasure from the intellectual history of pragmatism.
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  23. F. C. S. Schiller (2008). F.C.S. Schiller on Pragmatism and Humanism: Selected Writings, 1891-1939. Humanity Books.
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  24. F. C. White (1982). AMLYN, F. C.: "Schopenhauer". [REVIEW] Australasian Journal of Philosophy 60:289.
     
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  25.  1
    Bert Theunissen (2000). Turning Refracting Into a Science: F. C. Donders' ‘Scientific Reform’ of Lens Prescription. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 31 (4):557-578.
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  26.  11
    Francis C. Russell (1909). Mr. F. C. Russell Still Demurs. The Monist 19 (4):620-627.
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  27.  9
    R. F. Stalley (1983). Plato Jon Moline: Plato's Theory of Understanding. Pp. Xv + 255. Madison and London: University of Wisconsin Press, 1981. $22. F. C. White: Plato's Theory of Particulars. (Monographs in Classical Studies.) Pp. Viii + 396. New York: Arno Press, 1981. $45. [REVIEW] The Classical Review 33 (02):222-224.
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  28.  12
    Leonard C. Feldstein (1955). Book Review:The Origins and History of Consciousness Erich Neumann, R. F. C. Hull. [REVIEW] Philosophy of Science 22 (3):238-.
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  29.  2
    C. T. Ruddick (1949). Book Review:The Solar System Analysed F. C. Attwood. [REVIEW] Philosophy of Science 16 (2):158-.
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  30.  3
    E. F. Mettrick (1930). Book Review:Logic for Use: An Introduction to the Voluntarist Theory of Knowledge. F. C. S. Schiller. [REVIEW] Ethics 40 (4):560-.
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  31.  3
    B. Theunissen (2000). Turning Refracting Into a Science: F. C. Donders' 'Scientific Reform' of Lens Prescription. Studies in History and Philosophy of Science Part C 31 (4):557-578.
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  32.  2
    F. Aveling (1928). Psychology and the Soldier. By F. C. Bartlett M.A. (London: Cambridge University Press. 1927. Pp. Viii + 224. Price 7s. 6d.). [REVIEW] Philosophy 3 (10):247-.
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  33. F. D' Agostino (1985). HITE, F. C.: "Knowledge and Relativism: An Essay in the Philosophy of Education". [REVIEW] Australasian Journal of Philosophy 63:110.
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  34. Göran C. H. Bauer (1964). Radiation, Isotopes and Bone by F. C. McLean and A. M. Budy. Perspectives in Biology and Medicine 8 (1):135-136.
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  35. F. Centore (1981). F.C. Copleston, Philosophies And Cultures. [REVIEW] Philosophy in Review 1:250-253.
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  36. C. W. V. C. W. V. (1926). MYERS, C. S. And F. C. BARTLETT-A Text-Book of Experimental Psychology, Part II. [REVIEW] Mind 35:395.
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  37. G. C. Field (1924). BARTLETT, F. C. - Psychology and Primitive Culture. [REVIEW] Mind 33:433.
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  38. R. F. A. Hoernlé (1913). SCHILLER, F. C. S. - Formal Logic: A Scientific and Social Problem. [REVIEW] Mind 22:102.
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  39. F. B. Jevons (1903). F. C. S. Schiller, Humanism: Philosophical Essays. [REVIEW] Hibbert Journal 2:621.
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  40. C. G. Jung (1968). Answer to Job. Translated by R.F.C. Hull. World Pub. Co.
     
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  41. H. C. Knapp (1932). "Babbitt", F. C., Plutarch's Moralia, Translated, III. Classical World: A Quarterly Journal on Antiquity 26:115.
  42. G. F. Stout (1907). SCHILLER, F. C. S. - Stuides in Humanism. [REVIEW] Mind 16:579.
     
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  43. F. R. Tennant (1925). F. C. S. Schiller, Problems of Belief. [REVIEW] Hibbert Journal 24:185.
     
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  44. F. White (1983). Knowledge and Relativism an Essay in the Philosophy of Education /by F.C. White. --. --.
     
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  45.  1
    C. J. F. Williams (1968). A Programme for Christology: C. J. F. WILLIAMS. Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  46.  11
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  47.  5
    H. Richards (1891). Recent Literature on the ' Αθηναίων Πολιτεία Aristotle on the Athenian Constitution, Translated, with Introduction and Notes, by F. G. Kenyon. London. Bell. 4s. 6d. Aristotle on the Constitution of Athens, Translated by E. Poste. London. Macmillan. 3s. 6d. Aristoteles Schriftvom Staatswesen der Athener, Verdeutscht von Georg Kaibel Und Adolf Kiessling. Strassburg. 2 Mk. Aristotele la Costituzione Degli Ateniesi Testo Greco, Versione Italiana, Introduzione E Note Per Cura di C. Ferrini. Milano. [REVIEW] The Classical Review 5 (10):465-468.
    Aristotle on the Athenian Constitution, translated, with introduction and notes, by F. G. Kenyon. London. Bell. 4s. 6d. Aristotle on the Constitution of Athens, translated by E. Poste. London. Macmillan. 3s. 6d. Aristoteles Schriftvom Staatswesen der Athener, verdeutscht von Georg Kaibel und Adolf Kiessling. Strassburg. 2 Mk. Aristotele la Costituzione degli Ateniesi Testo Greco, versione Italiana, introduzione e note per cura di C. Ferrini. Milano.
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  48.  2
    C. J. F. Williams (1966). Aristotle and Corruptibility: C. J. F. WILLIAMS. Religious Studies 1 (2):203-215.
    ἆρ' ∈ἰ kaì ⋯γ ∈´νητον … πρòς τò ɸθαρτόν, ⋯ϕ' ᾧΘ . Aristotle claims so far to have proved that the eternal is incorruptible and that it is ungenerated. He has still to prove the converse of each of these propositions, namely, that whatever is incorruptible is eternal and that whatever is ungenerated is eternal also. After putting the thesis in question form he gives a further definition of ⋯γ∈´νητος and ἄɸθαρτος in the parenthesis of 282 a 27–30. Unfortunately in (...)
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  49.  9
    W. Gunion Rutherford (1888). Some Greek Grammars Georg Curtius' Griechische Schulgrammatik, achtzehnte wesentlich veränderte Auflage bearbeitet von Dr Wilhelm von Hartel. Leipzig. 1888. Mk. 2.40. Methodik des Grammatischen Unterrichtes im Griechischen im Anschlnsse an W. v. Hartel's Neubearbeitung der Griechischen Sehulgrammatik von Georg Curtius, verfasst von Dr August Scheindler. Leipzig. 1888. Abriss der Grammatik des homerischen nnd herodotischen Dialekts, im Anschlusse an die 18 Auflage, von Dr. Curtius' Griechischen Schulgrammatik bearbeitet von Dr Wilhelm Von Hartel. 60 pf. Kurzgefasste griechische Schulgrammatik bearbeitet von Dr Bernhardt Gerth. Zweite verbesserte Auflage. Leipzig. C. F. Winter. 1 Mk. 60. [REVIEW] The Classical Review 2 (07):218-.
    Georg Curtius' Griechische Schulgrammatik, achtzehnte wesentlich veränderte Auflage bearbeitet von Dr Wilhelm von Hartel. Leipzig. 1888. Mk. 2.40.Methodik des Grammatischen Unterrichtes im Griechischen im Anschlnsse an W. v. Hartel's Neubearbeitung der Griechischen Sehulgrammatik von Georg Curtius, verfasst von Dr August Scheindler. Leipzig. 1888.Abriss der Grammatik des homerischen nnd herodotischen Dialekts, im Anschlusse an die 18 Auflage, von Dr. Curtius' Griechischen Schulgrammatik bearbeitet von Dr Wilhelm Von Hartel. 60 pf.Kurzgefasste griechische Schulgrammatik bearbeitet von Dr Bernhardt Gerth. Zweite verbesserte Auflage. Leipzig. C. (...)
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  50.  1
    J. H. Quincey & C. F. Russo (1953). Hesiodi Scutum. Introduzione, testo critico e commento con traduzione e indici a cura di C. F. Russo. Journal of Hellenic Studies 73:149.
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