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  1.  39
    F. C. Copleston (1946). Pantheism in Spinoza and the German Idealists. Philosophy 21 (78):42 - 56.
    In an essay on pantheism Schopenhauer observes that his chief objection against it is that it says nothing, that it simply enriches language with a superfluous synonym of the word “world.” It can hardly be denied that by this remark the great pessimist, who was himself an atheist, scored a real point. For if a philosopher starts off with the physical world and proceeds to call it God, he has not added anything to the world except a label, a label (...)
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  2.  52
    Bertrand Russell & F. C. Copleston, A Debate on the Argument From Contingency.
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  3.  35
    F. C. Copleston (1948). Existentialism. Philosophy 23 (84):19 - 37.
    To treat existentialism as a philosophy is no more possible than to treat idealism as a philosophy. The reason is obvious. Jean-Paul Sartre is an existentialist and Gabriel Marcel is also an existentialist; but the philosophy of Sartre is not the same as the philosophy of Marcel. One can no more speak of the philosophy of Kierkegaard, Jaspers, Heidegger, Sartre, Marcel and Berdyaev, as though they maintained the same system, than one could speak of the philosophy of Plato, Berkeley and (...)
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  4.  2
    F. C. Copleston (1950). VI.—The Possibility of Metaphysics. Proceedings of the Aristotelian Society 50 (1):65-82.
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  5.  24
    F. C. Copleston (1948). Existentialism. By Jean-Paul Sartre. Translated by Bernard Frechtman. (New York: Philosophical Library. 1947. Pp. 92. Price, $2.75.). [REVIEW] Philosophy 23 (87):365-.
  6.  15
    F. C. Copleston (1949). The Emotions. Outline of a Theory. By Jean-Paul Sartre. Translated From the French by Bernard Frechtman. (Philosophical Library, New York. 1948. Pp. 97. Price $2.75.). [REVIEW] Philosophy 24 (91):356-.
  7.  11
    F. C. Copleston (1949). The Possibility of Metaphysics. Proceedings of the Aristotelian Society 50:65 - 82.
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  8.  11
    F. C. Copleston (1949). S. Anselmi Cantuariensis Archiepiscopi Opera Omnia. Edited by F. S. Schmitt, O.S.B., Edinburgh. Thomas Nelson & Sons, Ltd. 1947. 3 Volumes. Pp. Viii, 290; 288; Xvi, 294. Price £2 2s. Net Per Volume. [REVIEW] Philosophy 24 (89):171-.
  9.  4
    F. C. Copleston (1948). La Pensée de Ghazzālī. By A. J. Wensinck, Professeur À l'Université de Leiden. (Adrien-Maisonneuve, Paris VIe. 1940. Pp. Ii + 201. Price Not Stated.) 11 Rue St. Sulpice. [REVIEW] Philosophy 23 (85):186-.
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  10. F. C. Copleston (1974). XIV—The Logical Empiricism of Nicholas of Autrecourt. Proceedings of the Aristotelian Society 74 (1):249-262.
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  11.  9
    F. C. Copleston & J. S. (1952). The Perennial Scope of Philosophy. By Karl Jaspers. Translated by Ralph Manheim. (London: Routledge and Kegan Paul. 1950. Pp. 180. Price 10s. 6d. Net.). [REVIEW] Philosophy 27 (100):80-.
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  12.  2
    F. C. Copleston (1934). Bergson and Intuition. Modern Schoolman 11 (3):61-65.
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  13.  7
    F. C. Copleston (1973). The Logical Empiricism of Nicholas of Autrecourt. Proceedings of the Aristotelian Society 74:249 - 262.
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  14.  3
    F. C. Copleston (1947). Realists and Nominalists. By Meyrick H. Carr, Lectureré in Philosophy, University of Bristol. (Oxford University Press. 1946. Pp. Vi + 128. Price 8s. 6d. Net.). [REVIEW] Philosophy 22 (81):73-.
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  15.  2
    F. C. Copleston (1944). To the Editor of Philosophy. Philosophy 19 (73):190-.
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  16.  1
    F. C. Copleston (1948). Filosofia E Filósofos Na Inglaterra de Hoje. Revista Portuguesa de Filosofia 4 (3):283 - 284.
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  17.  4
    F. C. Copleston & J. S. (1951). The Spirit of Mediaeval Philosophy. By Etienne Gilson. Translated by A. H. C. Downes. (London: Sheed and Ward. 1950. Pp. Ix + 490. Price 18s. Net.). [REVIEW] Philosophy 26 (98):275-.
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  18.  3
    F. C. Copleston (1944). [Letter From F. C. Copleston]. Philosophy 19 (73):190 - 191.
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  19.  3
    F. C. Copleston (1954). On Seeing and Noticing. Philosophy 29 (109):152 - 157.
    The author presents a discussion of the problem of religious knowledge. The author poses the problem as follows: "if there is (or is not) a real god, How can we find out that fact?" (staff).
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  20.  3
    F. C. Copleston (1946). Augustine's Quest of Wisdom. Life and Philosophy of the Bishop of Hippo. By Vernon J. Bourke, Ph.D. (Milwaukee, Wis., The Bruce Publishing Company. 1945. Pp. Xi + 323. Price $3.00.). [REVIEW] Philosophy 21 (79):178-.
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  21. F. C. Copleston (1951). ARDLEY, G. -Aquinas and Kant. The Foundations of the Modern Sciences. [REVIEW] Mind 60:417.
     
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  22. F. C. Copleston (1974). A History of Medieval Philosophy, 1 vol. Revue Philosophique de la France Et de l'Etranger 164 (2):215-216.
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  23. F. C. Copleston (1976). BLANSHARD, B. "Reason and Belief". [REVIEW] Mind 85:621.
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  24. F. C. Copleston (1943). Ben-Ami Scharfstein, Roots of Bergson's Philosophy. [REVIEW] Hibbert Journal 42:286.
     
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  25. F. C. Copleston (1962). El Pensamiento de Santo Tomás. Revista Portuguesa de Filosofia 18 (4):424-425.
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  26. F. C. Copleston (1964). GARDINER, P. - "Schopenhauer". [REVIEW] Mind 73:456.
     
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  27. F. C. Copleston (1952). HEINEMANN, Existentialism and the Modern Predicament. [REVIEW] Hibbert Journal 51:401.
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  28. F. C. Copleston (1942). "Know Thyself"-but How? Hibbert Journal 41:12.
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  29. F. C. Copleston (1952). No Title Available. Philosophy 27 (100):80-81.
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  30. F. C. Copleston (1954). On Seeing and Noticing1: PHILOSOPHY. Philosophy 29 (109):152-157.
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  31. F. C. Copleston (1957). STEENBERGHEN, F. V. - The Philosophical Movement in the Thirteenth Century. [REVIEW] Mind 66:420.
     
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  32. F. C. Copleston (1937). The Continuity of Philosophy. New Blackfriars 18 (209):592-598.
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  33. F. C. Copleston (1970). Enciclopedia Filosofica. Seconda Edizione Interamente Rielaborata. Philosophy 45 (174):348-350.
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  34. Stuart MacClintock & F. C. Copleston (1957). Aquinas. Philosophical Review 66 (1):113.
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