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  1.  6
    F. B. D'agostino (1975). Knowledge of Language. Monograph Collection (Matt - Pseudo).
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  2.  12
    Fred D'Agostino & John Watkins (1987). Science and Scepticism. Philosophical Quarterly 37 (146):104.
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  3. F. D'Agostino (2013). Science in a Democratic SocietyBy Philip Kitcher. Analysis 73 (3):593-594.
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  4.  22
    Fred D'Agostino (1981). The Ethos of Games. Journal of the Philosophy of Sport 8 (1):7-18.
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  5.  35
    Fred D'Agostino (1996). Free Public Reason: Making It Up as We Go. Oxford University Press.
    Free Public Reason examines the idea of public justification, stressing its importance but also questioning the coherence of the concept itself. Although public justification is employed in the work of theorists such as John Rawls, Jeremy Waldron, Thomas Nagel, and others, it has received little attention on its own as a philosophical concept. In this book Fred D'Agostino shows that the concept is composed of various values, interests, and notions of the good, and that no ranking of these is possible. (...)
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  6.  61
    F. B. D'Agostino (1978). Sampson's 'Dilemma'. British Journal for the Philosophy of Science 29 (2):183-184.
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  7. Fred D'agostino (2003). Incommensurability and Commensuration the Common Denominator. Monograph Collection (Matt - Pseudo).
     
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  8.  86
    F. B. D'Agostino (1976). Review: Rethinking Transformational Linguistics. [REVIEW] British Journal for the Philosophy of Science 27 (3):275 - 287.
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  9.  27
    Fred D'Agostino (2008). Naturalizing the Essential Tension. Synthese 162 (2):275 - 308.
    Kuhn's "essential tension" between conservative and innovative imperatives in enquiry has an empirical analogue—between the potential benefits of collectivization of enquiry and the social dynamic impediments to effective sharing of information and insights in collective settings. A range of empirical materials from social psychology and organization theory are considered which bear on the issue of balancing these opposing forces and an institution is described in which they are balanced in a way which is appropriate for collective knowledge production.
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  10.  19
    Gerald F. Gaus & Fred D'Agostino (eds.) (2012). The Routledge Companion to Social and Political Philosophy. Routledge.
    The Routledge Companion to Social and Political Philosophy is a comprehensive, definitive reference work, providing an up-to-date survey of the field, charting its history and key figures and movements, and addressing enduring questions as ...
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  11.  21
    Fred D'Agostino (2008). Public Justification. Stanford Encyclopedia of Philosophy.
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  12.  49
    Fred D'Agostino (2009). From the Organization to the Division of Cognitive Labor. Politics, Philosophy and Economics 8 (1):101-129.
    Discussion of the cognitive division of labor has usually made very little contact with relevant materials from other disciplines, including theoretical biology, management science, and design theory. This article draws on these materials to consider some unavoidable conundrums faced by any attempt to present a particular way of dividing tasks among a labor team as the uniquely rational way of doing this, given the interdependence of the underlying evaluative standards by which the products of a system of division of labor (...)
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  13.  57
    Fred D'Agostino (1989). Book Review: How is Language Possible? [REVIEW] Philosophy of the Social Sciences 19 (4):507-509.
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  14.  60
    Fred D'Agostino, John Thrasher & Gerald Gaus (2011). Contemporary Approaches to the Social Contract. Stanford Encyclopedia of Philosophy.
  15.  26
    Lijun Bi & Fred D'agostino (2004). The Doctrine of Filial Piety: A Philosophical Analysis of the Concealment Case. Journal of Chinese Philosophy 31 (4):451-467.
  16. Fred D'Agostino (2010). Naturalizing Epistemology: Thomas Kuhn and the 'Essential Tension'. Palgrave Macmillan.
  17. Fred D'Agostino (2003). Review: Democratic Legitimacy: Plural Values and Political Power. [REVIEW] Mind 112 (447):499-502.
  18. Fred D'Agostino (1995). Social Science as a Social Institution: Neutrality and the Politics of Social Research. Philosophy of the Social Sciences 25 (3):396-405.
    Philosophy of Social Science, that social scientific investigations do not and cannot meet the liberal requirement of "neutrality" most familiar to social scientists in the form of Max Weber's requirement of value-freedom. He argues, moreover, that this is for "institutional," not idiosyncratic, reasons: methodological demands (e.g., of validity) impel social scientists to pass along into their "objective" investigations the values of the people, groups, and cultures they are studying. In this paper, I consider the implications of Root's claims for the (...)
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  19.  15
    F. D'Agostino (2000). Incommensurability and Commensuration: Lessons From (and to) Ethico-Political Theory. Studies in History and Philosophy of Science Part A 31 (3):429-447.
  20.  60
    F. B. D'agostino (1976). Rethinking Transformational Linguistics. [REVIEW] British Journal for the Philosophy of Science 27 (3):275-287.
  21.  36
    Fred D'agostino (2004). Kuhn's Risk-Spreading Argument and The Organization of Scientific Communities. Episteme 1 (3):201-209.
    One of Thomas Kuhn's profoundest arguments is introduced in the 1970 “Postscript” to The Structure of Scientific Revolutions . Kuhn is discussing the idea of a “disciplinary matrix” as a more adequate articulation of the “paradigm” notion he'd introduced in the first, 1962, edition of his famous work . He notes that one “element” of disciplinary matrices is likely to be common to most or even all such matrices, unlike the other elements which serve to distinguish specific disciplines and sub-disciplines (...)
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  22.  13
    Fred D'Agostino (1997). The Possibility of Public Reason. Theoria 44 (90):25-47.
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  23.  20
    Fred D'Agostino (1991). Some Modes of Public Justification. Australasian Journal of Philosophy 69 (4):390 – 414.
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  24.  30
    F. B. D'agostino & H. R. Burdick (1982). Symbolism and Literalism in Anthropology. Synthese 52 (2):233 - 265.
    We have considered two strategies for using native utterances as evidence for assigning native beliefs. We have shown that each of these two strategies (literalism and symbolism) can avoid the logical difficulties mentioned in section 1 — so long, at least, as we employ an account of the logical form of belief sentences developed by Burdick. We have also considered the methodological principles which provide the basis for translational practice. Based on our consideration of these principles, we then argued that (...)
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  25.  13
    Fred D'Agostino, Hermeneutics, Epistemology, and Science.
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  26.  1
    G. R. Sampson & Fred D'Agostino (1987). Chomsky's System of Ideas. Philosophical Quarterly 37 (149):477.
  27.  38
    F. D'Agostino (2009). The Philosophy of Sociality: The Shared Point of View * by Raimo Tuomela. Analysis 69 (3):587-589.
    This work provides a rigorous analysis of what Tuomela calls ‘the we-perspective’. Tuomela's overarching project is to argue that ‘conceptualizing social life and theorizing about it requires the use of group concepts, indeed the we-perspective and, especially, the we-mode.’ Already some of the complexities of Tuomela's approach will be evident – viz. in the distinction, implied in the above quotation and carried through systematically throughout the work, between the ‘we-perspective’ and the ‘we-mode’. For, indeed, it is possible, on his account, (...)
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  28.  8
    Fred D'Agostino & Gerald F. Gaus (eds.) (1998). Public Reason. Ashgate.
  29.  6
    Fred D'Agostino (1990). The Aimless Rationality of Science. International Studies in the Philosophy of Science 4 (1):33 – 50.
    Abstract It is usually attempted teleologically to demonstrate the rationality of the so?called scientific method. Goals or aims are posited (and their specification defended) and it is then argued that conformity with some body of methodological rules is conducive to the realization of these goals or aims. A ? deontological? alternative to this approach is offered, adapting insights of contemporary political philosophers, especially John Rawls and Bruce Ackerman. The ?circumstances of method? are defined as those circumstances in which it alone (...)
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  30.  47
    Fred D'Agostino (1984). Chomsky on Creativity. Synthese 58 (1):85 - 117.
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  31.  17
    F. B. D'Agostino (1976). Leibniz on Compossibility and Relational Predicates. Philosophical Quarterly 26 (103):125-138.
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  32.  43
    Fred D'agostino (1989). Adjudication as an Epistemological Concept. Synthese 79 (2):231 - 256.
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  33.  21
    Fred D'Agostino (2013). The Orders of Public Reason. Analytic Philosophy 54 (1):129-155.
    Critical notice of The Order of Public Reason by Gerald Gaus.
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  34.  43
    Fred D'Agostino (1985). Ontology and Explanation in Historical Linguistics. Philosophy of the Social Sciences 15 (2):147-165.
  35.  19
    F. B. D'Agostino (1979). Individualism and Collectivism: The Case of Language. Philosophy of the Social Sciences 9 (1):27-47.
  36.  17
    Fred D'Agostino & I. C. Jarvie (eds.) (1989). Freedom and Rationality. Reidel.
    INTRODUCTION The editors of this volume - Jarvie and D'Agostino - encountered John Watkins at such different times in his career that they have never ...
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  37.  29
    Fred D'Agostino (2001). Double Review: Chomsky: Ideas and Ideals by Neil Smith and Chomsky: Language, Mind, and Politics by James McGilvray. Mind and Language 16 (3):335–344.
  38. Francesco D'Agostino (1982). Matrimonio e indisolubilidad. Anales de la Cátedra Francisco Suárez 22:305-314.
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  39.  24
    Fred D'Agostino (1995). Value Pluralism, Public Justification, and Post-Modernism: The Conventional Status of Political Critique. [REVIEW] Journal of Value Inquiry 29 (3):351-366.
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  40.  1
    Fred D'Agostino, Verballed? Incommensurability 50 Years On.
    Someone is "verballed" in the Anglo-Australian idiom if they have attributed to them statements they did not actually make and indeed have explicitly denied. We will examine the evidence that Kuhn and Feyerabend were verballed in this sense by their critics and that the role of the idea of incommensurability in their argumentation has been systematically misunderstood and -represented. In particular, we will see that neither Kuhn nor Feyerabend, despite what their critics often say about them, held that incommensurability of (...)
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  41.  19
    B. I. Lijun & Fred D'agostino (2004). The Doctrine of Filial Piety: A Philosophical Analysis of the Concealment Case. Journal of Chinese Philosophy 31 (4):451–467.
  42.  4
    Fred D'Agostino (1982). Mill, Paternalism and Psychiatry. Australasian Journal of Philosophy 60 (4):319 – 330.
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  43.  14
    Fred D'Agostino (2007). Chomsky's Generative Theory of Human Nature and the Boundaries of Diversity: Review of Noam Chomsky: On Power, Knowledge and Human Nature by Peter Wilkin. [REVIEW] Journal of Critical Realism 1 (1).
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  44.  7
    Fred D'Agostino (1993). Transcendence and Conversation: Two Conceptions of Objectivity. American Philosophical Quarterly 30 (2):87 - 108.
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  45.  2
    F. B. D'agostino (1977). Knowledge of Language. [REVIEW] British Journal for the Philosophy of Science 28 (1):74-80.
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  46.  10
    F. D'Agostino (2003). Relativism. Australasian Journal of Philosophy 81 (3):455-455.
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  47.  11
    Fred D'Agostino (1998). Expertise, Democracy, and Applied Ethics. Journal of Applied Philosophy 15 (1):49-55.
  48. Francesco D'Agostino, Andrés Ollero Tassara & Martín Rhonheimer (2012). Un amo dopo Berlino: attualità del diritto naturale. Acta Philosophica 21 (2):377 - 392.
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  49.  4
    Fred B. D'Agostino (1977). Review: Knowledge of Language. [REVIEW] British Journal for the Philosophy of Science 28 (1):74 - 80.
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  50.  6
    F. D'Agostino (1989). Book Reviews : Language in Mind and Language in Society. By Trevor Pateman. Oxford: Clarendon Press, 1987. Pp. XIII + 194. $47.00 Us. [REVIEW] Philosophy of the Social Sciences 19 (3):398-401.
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