Search results for 'F. D. Anselmo' (try it on Scholar)

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  1. F. G. D. & Spiritualist (1857). The Spiritualist: A Short Exposition of Psychology Based Upon Material Truths, and of the Faith to Which It Leads, by D.F.G.
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  2.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  3.  4
    R. M. D., A. J. B. Wace & F. H. Cook (1935). Mediterranean and Near East Embroideries From the Collection of Mrs. F. H. Cook. Journal of Hellenic Studies 55:271.
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  4.  5
    S. F. (2000). D. Z. Phillips Recovering Religious Concepts, Closing Epistemic Divides. (Swansea Studies in Philosophy), (Basingstoke: Macmillan, 2000). Pp. XII+272. £55.00. [REVIEW] Religious Studies 36 (2):247-249.
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  5.  8
    Samuel Cohn (2006). Anthony F. D'Elia, The Renaissance of Marriage in Fifteenth-Century Italy. (Harvard Historical Studies, 146.) Cambridge, Mass., and London: Harvard University Press, 2004. Pp. Xi, 262. $49.95. [REVIEW] Speculum 81 (1):169-170.
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  6. F. De Carolis (1993). Fides quaerens intellectum. Il linguaggio razionale di Anselmo d'Aosta. Miscellanea Francescana 93 (1-2):96-148.
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  7. Giovanni F. Maglio (2007). La giustizia quale rectitudo: Anselmo d'Aosta. Studium 103 (6):887-893.
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  8.  83
    Sofia Miguens (2002). Qualia or Non Epistemic Perception: D. Dennett's and F. Dretske's Representational Theories of Consciousness. Agora 21 (2):193-208.
  9.  6
    Richard K. Landon & James H. Crouse (1970). Effects of Contextual Similarity on Unlearning in the A-B, D, E, F and B, D, E, F Paradigms. Journal of Experimental Psychology 83 (1p1):186.
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  10.  6
    G. D. Kilpatrick (1951). Nouum Testamentum Latine Secundum Editionem Sancti Hieronymi. Partis Tertiae Fasciculus Secundus. Epistulas Iacobi, Petri, Iudae recensuit H. F. D. Sparks, Epistulas Iohannis recensuit A. W. Adams. Pp. 177. Oxford: Clarendon Press, 1949. Paper, 21s. net. [REVIEW] The Classical Review 1 (3-4):238-239.
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  11.  2
    D. T. & G. C. Greene (1942). Scholia Platonica Contulerunt Atque Investigaverunt F. D. Allen, J. Burnet, C. P. Parker; Omnia Recognita Praefatione Indicibusque Instructa Edidit. [REVIEW] Journal of Hellenic Studies 62:94.
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  12. Dennis F. Cudia (1974). Hartmanis J. And Lewis F. D.. The Use of Lists in the Study of Undecidable Problems in Automata Theory. Journal of Computer and System Sciences, Vol. 5 , Pp. 54–66. [REVIEW] Journal of Symbolic Logic 39 (2):347.
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  13. Dennis F. Cudia (1974). Review: J. Hartmanis, F. D. Lewis, The Use of Lists in the Study of Undecidable Problems in Automata Theory. [REVIEW] Journal of Symbolic Logic 39 (2):347-347.
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  14. Hamish F. G. Swanston (1978). Literature and Theology: A Note on Some Suggestions of F. D. Maurice. New Blackfriars 59 (696):200-212.
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  15.  3
    John F. D'Amico (1986). F. Edward Cranz, Ed.; Paul Oskar Kristeller, Assoc. Ed., Catalogus Translationum Et Commentariorum; Medieval and Renaissance Latin Translations and Commentaries: Annotated Lists and Guides, 5. Washington, D.C.: Catholic University of America Press, for the Union Académique Internationale, 1984. Pp. Xxi, 427. [REVIEW] Speculum 61 (2):399-400.
  16.  6
    François-Xavier Ajavon (2006). L'étrange et inquiétant Platon de Hans F.K. Günther : Un exemple d'appropriation idéologique de la pensée grecque. Laval Théologique et Philosophique 62 (2):267-284.
    Les textes de Platon ont fait l’objet d’innombrables interprétations et récupérations depuis l’Antiquité grecque. Dans le contexte de l’Allemagne prénazie, l’écrivain Hans F.K. Günther a écrit un ouvrage apologétique des théories eugéniques en s’appuyant sur l’oeuvre du philosophe athénien, Platon als Hüter des Lebens. Dans cet article, nous présenterons les enjeux de ce texte de propagande, son contexte historique, ainsi que les implications inquiétantes de cette «appropriation», de cet «arraisonnement» de la philosophie classique à des fins purement politiques.
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  17.  6
    E. S. Roberts (1888). Archaic Inscriptions From Crete D. Compaeetti, Leggi Antiche Delta Città di Gortyna, Firenze, 1885 (Also in the Museo Italiano, Vol. I) F. Bücheler and E. Zitelmann, Rheinisches Museum (1885) N. F. Bd. 40 (Ergänzungsheft; ' Das Recht von Gortyn ') J. And T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886 H. Lewy, Stadtrecht von Gortyn, Berlin, 1885 Museo Italiano di Antickità Classiche, Edited by D. Comparetti, Florence, 1885 Sqq. Vols. I, Ii. [REVIEW] The Classical Review 2 (1-2):9-12.
    D. Compaeetti, Leggi antiche delta città di Gortyna, Firenze, 1885 F. Bücheler and E. Zitelmann, Rheinisches Museum N. F. Bd. 40 J. and T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886H. Lewy, Stadtrecht von Gortyn, Berlin, 1885Museo Italiano di Antickità classiche, edited by D. Comparetti, Florence, 1885 sqq. Vols. i, ii.
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  18.  6
    E. A. Sonnenschein (1890). New Editions of the Menaechmi of Plautus T. Macci Plauti Menaechmi, Editio Altera a F. Schoell Recognita (Leipzig, Teubner, 1889). 5 M. 60. The Menaechmi of Plautus, Edited on the Basis of Brix's Edition, by Harold North Fowler, Ph. D. (Leach, Shewell and Sanborn, Boston and New York, 1889). [REVIEW] The Classical Review 4 (05):212-214.
    T. Macci Plauti Menaechmi, editio altera a F. Schoell recognita . 5 M. 60. The Menaechmi of Plautus, edited on the basis of Brix's edition, by Harold North Fowler, Ph. D.
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  19.  2
    Martine Jullian (2002). Jeffrey F. HAMBURGER, Peindre au couvent. La culture visuelle d'un couvent médiéval, traduit de l'anglais par Catherine BÉDARD et Daniel ARASSE, Paris, Gérard Monfort, 2000, 252 p., 12 pl. coul., 117 fig. [REVIEW] Clio 1:21-21.
    Il faut savoir gré à l'éditeur Gérard Monfort de poursuivre sa politique de traduction d'ouvrages étrangers d'histoire de l'art en publiant le livre de J.F. Hamburger, paru en 1997 aux Presses de l'Université de Californie, sous le titre Nuns as Artits. The Visual Culture of a Medieval Convent. L'objet de ce livre passionnant et novateur, dont il faut souligner également la qualité de la traduction, est un ensemble rare, découvert fortuitement par l'auteur, de dessins coloriés, ..
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  20.  20
    J. Wight Duff (1932). Roman Literary Theory and Criticism Roman Literary Theory and Criticism. By the Rev. J. F. D'Alton, M.A., D.D., D.Litt., Professor of Greek at St. Patrick's College, Maynooth. Pp. X+608. London: Longmans, 1931. Cloth, 21s. [REVIEW] The Classical Review 46 (03):130-131.
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  21.  21
    David Mcnaughton (1999). E. F. Paul, F. D. Miller Jr and J. Paul , Cultural Pluralism and Moral Knowledge, Cambridge, Cambridge University Press, 1994, Pp. 301. [REVIEW] Utilitas 11 (2):251.
  22.  5
    A. Souter (1939). Nouum Testamentum Domini Nostri Iesu Christi Latine secundum editionem Sancti Hieronymi … rec. I. Wordsworth et H. I. Wite … H. F. D. Sparks et C. Ienkins. Partis II fasc. VI.1 Tim. 2 Tim. Tit. Philem. rec. H. F. D. S. Pp. iv, 575—678. Oxford: Clarendon Press, 1939. Paper, 15s. [REVIEW] The Classical Review 53 (04):150-151.
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  23.  7
    A. Souter (1943). Nouum Testamentum Domini Nostri lesu Christi Latint secundum editionem Sancti Hieronymi… recensuerunt I. Wordsworth et H. I. White… Partis secundae fasciculus Septimus. Epistula ad Hebraeos, recensuit H. F. D. Sparks. Pp. 679–765. Oxford: Clarendon Press, 1941. Paper, 10s. 6d. net. [REVIEW] The Classical Review 57 (01):52-.
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  24.  7
    O. A. Robinson (1995). E. F. Paul, F. D. Miller, & J Paul, Eds., Property Rights. Southwest Philosophy Review 11 (2):307-307.
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  25.  6
    George Macdonald (1984). In Defense of Decadent Europe," by Raymond Aron; "Catholicism and Modernity," by James Hitchcock; "Joy Without a Cause," by Christopher Derrick; "Citizen of Rome," by F. D. Wilhelmsen; and "Reclaiming a Patrimony," by Russell Kirk". The Chesterton Review 10 (1):79-81.
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  26.  6
    James Hope Moulton (1911). Historical and Linguistic Studies in Literature Related to the New Testament Historical and Linguistic Studies in Literature Related to the New Testament. Chicago University, Department of Biblical and Patristic Greek. Vol. I., Part V., and in Greek Literature Until A.D. 100, by Effie F. Thompson, Ph.D. Part VI., Lexicographical and Historical Study of to the End of Classical Period, by F. D. Norton, Ph.D. Chicago University Press, 1908. Also From the Same Department, The Participle in the Booh of Acts. By Charles Bray Williams (Doctoral Dissertation). [REVIEW] The Classical Review 25 (07):207-208.
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  27.  6
    Guillaume Lejeune (forthcoming). Vers une pensée moderne du dialogue: F. Schlegel et F.D.E. Schleiermacher. Archives de Philosophie.
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  28.  12
    R. P. Casey (1955). New Testament Greek C. F. D. Moule: An Idiom Book of New Testament Greek. Pp. X+241. Cambridge: University Press, 1953. Cloth. 25s. Net. [REVIEW] The Classical Review 5 (02):167-170.
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  29.  9
    W. L. Lorimer (1940). John Chrysostom Selections From St. John Chrysostom. The Greek Text Edited with Introduction and Commentary by the Right Rev J. F. D'Alton, D.D., D.Litt. Pp. Viii+395. London: Burns Oates and Washbourne, 1940. Cloth, 8s. 6d. Net. [REVIEW] The Classical Review 54 (04):197-198.
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  30.  11
    A. Souter (1937). Nouum Testamentum… Laline secundum editionem S. Hieronymi… recensuerunt I. Wordsworth, H. I. White, H. F. D. Sparks. Partis II fasc. V recensuit H. F. D. S. Pp. viii, 455–574. Oxford: Clarendon Press, 1937. Paper, 15s. [REVIEW] The Classical Review 51 (06):242-.
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  31.  13
    H. Chadwick (1956). Nouum Testamentum Domini Nostri Iesu Christi Latine secundum editionem sancti Hieronymi, recensuerunt †Iohannes Wordsworth et †Henricus Iulianus White, in operis societatem adsumpto Hedley Friderico Davis Sparks. Partis tertiae fasciculus tertius: Apocalypsis Iohannis, recensuit H. F. D. Sparks. Oxford: Clarendon Press, 1954. Paper, 42s. net. [REVIEW] The Classical Review 6 (01):74-.
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  32.  10
    Konrad H. Kinzl (1989). Crux P. A. Cartledge, F. D. Harvey (Edd.): Crux: Essays in Greek History Presented to G.E.M. De Ste. Croix on His 75th Birthday. (First Issued in History of Political Thought 6, ½ (1985), Published by Imprint Academic, Exeter.) Pp. Xx + 380; 1 Photograph. London: Duckworth, in Association with Imprint Academic, 1985. £35. [REVIEW] The Classical Review 39 (02):303-304.
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  33.  2
    Robert T. Hall (1971). Autonomy and the Social Order: The Moral Philosophy of F. D. Maurice. The Monist 55 (3):504 - 519.
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  34.  7
    Johanna Hanink (2011). Malalas and Euripides (F.) D'Alfonso Euripide in Giovanni Malala. (Hellenica 19.) Pp. Vi + 103, Ills. Alessandria: Edizioni dell'Orso, 2006. Paper, €15. ISBN: 978-88-7694-901-2. [REVIEW] The Classical Review 61 (02):389-390.
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  35.  8
    Jean R. Michot (1989). L'eschatologie d'Avicenne Selon F.D. Al-Râzî (I). Revue Philosophique De Louvain 87 (2):235-263.
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  36.  8
    Ian Rutherford (1999). F. D'Alfonso: Stesicoro e la performance: Studio sulle modalità esecutive dei carmi stesicorei . (Filologia e critica, 74.) Pp. 180. Rome: Gruppo Editoriale Internazionale, 1994. Paper. ISBN: 88-8011-055-. [REVIEW] The Classical Review 49 (02):555-.
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  37.  5
    Michael Ruse (1976). Expressions in Movement and the Arts: A Philosophical Enquiry. By David Best. London, Lepus Books, 1974, Pp. Xvi and 203. £2.75. Canadian F.D.S. Audio Visual, $8.25. [REVIEW] Dialogue 15 (1):148-150.
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  38.  1
    H. Barker (1900). Book Review:Idealism and Theology: A Study of Presuppositions. Charles F. d'Arcy. [REVIEW] Ethics 11 (1):132-.
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  39.  1
    G. Sampson (1987). F. D'Agostino, "Chomsky's System of Ideas". [REVIEW] Philosophical Quarterly 37 (49):477.
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  40.  1
    Charles L. Stinger (1991). John F. D'amico, Theory and Practice in Renaissance Textual Criticism: Beatus Rhenanus Between Conjecture and History. Berkeley, Los Angeles, and London: University of California Press, 1988. Pp. Xiv, 310. $38. [REVIEW] Speculum 66 (1):145-147.
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  41.  2
    H. B. Enderton (1975). Review: F. D. Parker, Boolean Matrices and Logic; Hugh G. Campbell, Linear Algebra with Applications Including Linear Programming. [REVIEW] Journal of Symbolic Logic 40 (4):614-615.
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  42.  5
    J. H. Muirhead (1896). Book Review:Short Study of Ethics. Charles F. D'Arcy. [REVIEW] Ethics 6 (3):388-.
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  43.  5
    Jan Marten Ivo Klaver (2007). F. D. Maurice and the Crisis of Christian Authority. By Jeremy Morris. Heythrop Journal 48 (3):493–494.
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  44. P. Szeptycki (1960). Review: V. F. D'Acenko, On Analysis of Complicated Switching Circuits. [REVIEW] Journal of Symbolic Logic 25 (2):190-190.
     
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  45.  1
    Paul-Émile Langevin (1975). C. F. D. Moule, La Genèse du Nouveau Testament. Version française par Robert Mazerand. Coll. « Le monde de la Bible », Neuch'tel, Delachaux et Niestlé, 1971 , 219 pages. [REVIEW] Laval Théologique et Philosophique 31 (3):325.
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  46. W. M. Amin (2014). A Code of Conduct: A Treatise on the Etiquette of the Fatimid Ismaili Mission: A Critical Edition of the Arabic Text and English Translation of Ahmad B. Ibr H M Al-Nays B R 's Al-Ris la Al-M Jaza Al-K Fiya F D B Al-du T Edited and Translated by Verena Klemm and Paul E. Walker. Journal of Islamic Studies 25 (2):209-212.
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  47. H. Barker (1900). Idealism and Theology: A Study of PresuppositionsCharles F. d'Arcy. International Journal of Ethics 11 (1):132-134.
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  48. Bernard Muscio (1916). Book Review:God and Freedom in Human Experience. C. F. D'Arcy. [REVIEW] Ethics 26 (3):436-.
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  49. Theodore M. Brown (1970). In the Wake of Pasteurella pestisA History of the Bubonic Plague in the British IslesJ. F. D. Shrewsbury. Isis 61 (4):533-534.
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  50. Cohn (2006). The Renaissance of Marriage in Fifteenth-Century ItalyAnthony F. D'Elia. Speculum 81 (1):169-170.
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