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  1.  1
    F. H. Heinemann (1944). VIII.—The Meaning of Negation. Proceedings of the Aristotelian Society 44 (1):127-152.
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  2.  17
    F. H. Heinemann (1939). The Absolute Collective. A Philosophical Attempt to Overcome Our Broken State. By Erich Gutkind . (London: The C. W. Daniel Company Ltd. Pp. 119. Price 6s.). [REVIEW] Philosophy 14 (56):478-.
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  3.  17
    F. H. Heinemann (1944). Friedrich Nietzsche, Philosopher of Culture. By Frederic Copleston, S.J. (London, Burns Oates and Washbourne, Ltd. 1942. Pp. 217. Price 8s. 6d. Net.). [REVIEW] Philosophy 19 (72):86-.
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  4.  17
    F. H. Heinemann (1946). Kausalität und Zufall in der Philosophie des Aristoteles. By Helene Weiss. Verlag Haus zum Falken. Basel. 1942. Philosophy 21 (79):184-.
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  5.  15
    F. H. Heinemann (1945). Toland and Leibniz. Philosophical Review 54 (5):437-457.
  6.  8
    F. H. Heinemann (1943). The Meaning of Negation. Proceedings of the Aristotelian Society 44:127 - 152.
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  7.  19
    F. H. Heinemann (1941). The Analysis of 'Experience'. Philosophical Review 50 (November):561-584.
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  8.  9
    F. H. Heinemann (1950). Origin and Repetition. Review of Metaphysics 4 (2):201 - 214.
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  9.  13
    F. H. Heinemann (1948). Truths of Reason and Truths of Fact. Philosophical Review 57 (5):458-480.
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  10.  5
    F. H. Heinemann (1956). Are There Only Two Kinds of Truth? Philosophy and Phenomenological Research 16 (3):367-379.
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  11.  9
    F. H. Heinemann (1945). Hegel's Philosophy of Right. Translated with Notes by T. M. Knox. Oxford, At the Clarendon Press. 1942. Pp. Xvi + 382. 21s. Net. [REVIEW] Philosophy 20 (75):81-.
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  12.  3
    F. H. Heinemann (1938). Philosophy in Germany: Philosophy of Nature. Philosophy 13 (51):338 - 344.
    It is not the purpose of a Survey to give a detailed analysis of certain books like a single review, but rather to draw the attention of the reader to works of some importance and use to him, and to indicate, if possible, some general trends of thought of to-day. Whereas our last survey was devoted to Philosophy of History, we take under review to-day some books on the Philosophy of Nature, that is philosophy of physics, chemistry, and biology, and (...)
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  13.  6
    F. H. Heinemann (1951). Survey of Recent Philosophical Literature. Zeitschrift für Philosophische Forschung 5 (3):417 - 421.
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  14.  1
    F. H. Heinemann (1942). David Hume: The Man and His Science of Man. Philosophical Review 51 (4):423-425.
  15.  2
    F. H. Heinemann & Jean Wahl (1956). Les Philosophies de l'Existence. Philosophical Quarterly 6 (24):275.
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  16.  5
    F. H. Heinemann (1948). A History of American Philosophy. By Herbert W. Schneider. (Columbia University Press, N.Y., 1946. Pp. 646. Price $4.50.)American Philosophic Addresses, 1700–1900. Edited by Joseph L. Blau. (Columbia University Press, N.Y., 1946. Pp. 762. Price $6.75.). [REVIEW] Philosophy 23 (87):376-.
  17.  5
    F. H. Heinemann (1946). Reply to Historicism. Philosophy 21 (80):245 - 257.
    History has become a real and urgent problem. It harasses us in a double form, theoretical and practical, corresponding to the double meaning of the term “history” as either “a sequence of events in time” or “our knowledge of past events”. The first concerns our attitude to human history. We somehow suffer from “historical indigestion”. We may have mastered Nature, but we have certainly not yet mastered History. Therefore it threatens to dominate us. The mass of past events is too (...)
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  18.  4
    F. H. Heinemann (1940). Nihilism in Germany. Philosophy 15 (57):80 - 84.
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  19.  3
    F. H. Heinemann (1938). Philosophy in Germany. Philosophy 13 (49):87 - 92.
    It is not the purpose of a Survey to give a detailed analysis of certain books like a single review, but rather to draw the attention of the reader to works of some importance and use to him, and to indicate, if possible, some general trends of thought of to-day. Whereas our last survey was devoted to Philosophy of History, we take under review to-day some books on the Philosophy of Nature, that is philosophy of physics, chemistry, and biology, and (...)
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  20.  1
    F. H. Heinemann (1944). Globus Intellectualis. Philosophy 19 (74):242-.
    The relation of philosophy to science, a problem of paramount importance for the future of philosophy, is reconsidered in this paper. Usually science has been accepted as the indubitable basis and philosophy has been made so dependent on it that it has become chiefly an investigation into the foundations, the results or the language of science. It has been wrongly assumed that science contains all possible material knowledge and that philosophy has but to analyse the language and grammar of science. (...)
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  21.  2
    F. H. Heinemann (1939). Philosophy in Germany: Theory of Value. Philosophy 14 (53):86 - 90.
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  22.  2
    F. H. Heinemann (1948). German Philosophy. Philosophy 23 (87):361 - 363.
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  23.  1
    F. H. Heinemann (1939). Philosophy in Germany: Metaphysics. Philosophy 14 (55):344 - 349.
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  24. F. H. Heinemann (1948). Autonomy or Orthonomy? Hibbert Journal 47:335.
     
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  25. F. H. Heinemann (1940). A so-Called Metaphysicks of John Locke. Tijdschrift Voor Filosofie 2 (1):127-137.
     
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  26. F. H. Heinemann (1952). Beyond Technology? Hibbert Journal 51:37.
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  27. F. H. Heinemann (1955). Belief, the Mother of Philosophy. Hibbert Journal 54:70.
     
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  28. F. H. Heinemann (1953). Christianity and Existentialism. By Frederick A. Olafson. [REVIEW] Ethics 64:317.
     
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  29. F. H. Heinemann (1947). Does God or Man Need to Be Justified? Hibbert Journal 46:49.
     
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  30. F. H. Heinemann (1945). Dorothy M. Emmet, The Nature of Metaphysical Thinking. [REVIEW] Hibbert Journal 44:184.
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  31. F. H. Heinemann (1959). Die Philosophie Im Xx. [I. E. Zwanzigsten] Jahrhundert Eine Enzyklopädische Darstellung Ihrer Geschichte, Disziplinen Und Aufgaben. [REVIEW] E. Klett.
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  32. F. H. Heinemann (1979). Existentialism and the Modern Predicament. Greenwood Press.
     
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  33. F. H. Heinemann (1963). Existenzphilosophie Lebendig Oder Tot? Kohlhammer.
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  34. F. H. Heinemann (1940). Essay on the Foundations of Aesthetics Analysis of Aesthetical Form. Hermann & Cie.
     
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  35. F. H. Heinemann (1941). End of the Balance of Power-What is to Succeed? Hibbert Journal 40:1.
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  36. F. H. Heinemann (1959). Existentialism, Religion and Theology. Hibbert Journal 58:387.
     
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  37. F. H. Heinemann (1965). German Philosophy. Philosophy 40 (152):165.
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  38. F. H. Heinemann (1954). German Philosophy. Philosophy 29 (111):347.
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  39. F. H. Heinemann (1953). German Philosophy. Philosophy 28 (107):355.
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  40. F. H. Heinemann (1952). German Philosophy. Philosophy 27 (103):361.
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  41. F. H. Heinemann (1951). German Philosophy. Philosophy 26 (99):358.
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  42. F. H. Heinemann (1950). German Philosophy. Philosophy 25 (95):341.
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  43. F. H. Heinemann (1963). German Philosophy. Philosophy 38 (143):83.
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  44. F. H. Heinemann (1962). German Philosophy. Philosophy 37 (139):71.
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  45. F. H. Heinemann (1960). German Philosophy. Philosophy 35 (135):350.
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  46. F. H. Heinemann (1958). German Philosophy. Philosophy 33 (127):365.
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  47. F. H. Heinemann (1959). German Philosophy. Philosophy 34 (131):355.
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  48. F. H. Heinemann (1957). German Philosophy. Philosophy 32 (123):358.
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  49. F. H. Heinemann (1956). German Philosophy. Philosophy 31 (119):358.
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  50. F. H. Heinemann (1955). German Philosophy. Philosophy 30 (115):358.
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