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  1. F. H. Heinemann (1979). Existentialism and the Modern Predicament. Greenwood Press.
     
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  2. F. H. Heinemann (1964). German Philosophy: PHILOSOPHY. Philosophy 39 (147):80-83.
    A New Philosophy of History for our age of transition from the Christian era to the period of world-unity, combined with a penetrating analysis of our present situation, is offered by Karl Jaspers' Vom Ursprung und Ziel der Geschichte . Jaspers is, however, more post-Hegelian than post-Christian, and in fact anti-Hegelian, but pro-Christian. Rejecting Hegel's dictum that the appearance of Christ is the “axis of world history,” i.e. the aim of the preceding, and the origin of the subsequent, centuries, Jaspers (...)
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  3. F. H. Heinemann (1963). Existenzphilosophie Lebendig Oder Tot? Kohlhammer.
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  4. F. H. Heinemann (1961). Survey of Recent Philosophical and Theological Literature. Hibbert Journal 60 (36):72.
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  5. F. H. Heinemann (1960). The Principle of Alternatives. Hibbert Journal 59:268.
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  6. F. H. Heinemann (1959). Die Philosophie Im Xx. [I. E. Zwanzigsten] Jahrhundert Eine Enzyklopädische Darstellung Ihrer Geschichte, Disziplinen Und Aufgaben. [REVIEW] E. Klett.
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  7. F. H. Heinemann (1959). Existentialism, Religion and Theology. Hibbert Journal 58:387.
     
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  8. F. H. Heinemann (1958). Is Philosophy Finished? Hibbert Journal 57:279.
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  9. F. H. Heinemann (1958). Von Rintelen, der Rang Des Geistes. [REVIEW] Hibbert Journal 57:99.
     
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  10. F. H. Heinemann (1957). The Dictatorship of the Half-Educated. Hibbert Journal 56:246.
     
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  11. F. H. Heinemann (1956). Are There Only Two Kinds of Truth? Philosophy and Phenomenological Research 16 (3):367-379.
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  12. F. H. Heinemann & Jean Wahl (1956). Les Philosophies de l'Existence. Philosophical Quarterly 6 (24):275.
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  13. F. H. Heinemann (1955). Belief, the Mother of Philosophy. Hibbert Journal 54:70.
     
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  14. F. H. Heinemann (1954). Man, The Believing Animal. Hibbert Journal 53:51.
     
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  15. F. H. Heinemann (1953). Christianity and Existentialism. By Frederick A. Olafson. [REVIEW] Ethics 64:317.
     
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  16. F. H. Heinemann (1953). Return to Objectivity. Hibbert Journal 52:160.
     
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  17. F. H. Heinemann (1953). Theologia Diaboli. Hibbert Journal 52:65.
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  18. F. H. Heinemann (1953). WITTGENSTEIN, Philosophical Investigations. [REVIEW] Hibbert Journal 52:89.
     
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  19. F. H. Heinemann (1952). Beyond Technology? Hibbert Journal 51:37.
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  20. F. H. Heinemann (1952). The Philosopher of Enthusiasm With Material Hitherto Unpublished. Revue Internationale de Philosophie 6 (3=21):294.
     
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  21. F. H. Heinemann (1951). Kathleen Coburn, Inquiring Spirit. [REVIEW] Hibbert Journal 50:197.
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  22. F. H. Heinemann (1951). Spiritual Leadership in an Age of Disbelief. Hibbert Journal 50:70.
     
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  23. F. H. Heinemann (1951). Survey of Recent Philosophical Literature. Zeitschrift für Philosophische Forschung 5 (3):417 - 421.
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  24. F. H. Heinemann (1950). John Toland and the Age of Reason. Archiv für Philosophie 4 (1):35-66.
  25. F. H. Heinemann (1950). Man Without Mind? Hibbert Journal 49:54.
     
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  26. F. H. Heinemann (1950). Origin and Repetition. Review of Metaphysics 4 (2):201 - 214.
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  27. F. H. Heinemann (1949). Philosophy in Germany: PHILOSOPHY. Philosophy 24 (90):261-265.
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  28. F. H. Heinemann (1949). The Tercentenary of Descartes. Hibbert Journal 48:295.
     
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  29. F. H. Heinemann (1949). Vérités de Raison Et Vérités de Fait. Journal of Symbolic Logic 14 (3):182-183.
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  30. F. H. Heinemann (1949). What is Alive and What is Dead in Existentialism? Revue Internationale de Philosophie 3 (9):306.
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  31. F. H. Heinemann (1948). A History of American Philosophy. By Herbert W. Schneider. (Columbia University Press, N.Y., 1946. Pp. 646. Price $4.50.)American Philosophic Addresses, 1700–1900. Edited by Joseph L. Blau. (Columbia University Press, N.Y., 1946. Pp. 762. Price $6.75.). [REVIEW] Philosophy 23 (87):376-.
  32. F. H. Heinemann (1948). German Philosophy. Philosophy 23 (87):361 - 363.
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  33. F. H. Heinemann (1948). Autonomy or Orthonomy? Hibbert Journal 47:335.
     
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  34. F. H. Heinemann (1948). Truths of Reason and Truths of Fact. Philosophical Review 57 (5):458-480.
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  35. F. H. Heinemann (1948). The West in Search of a Metaphysics. Hibbert Journal 47:132.
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  36. F. H. Heinemann (1947). Does God or Man Need to Be Justified? Hibbert Journal 46:49.
     
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  37. F. H. Heinemann (1946). Reply to Historicism. Philosophy 21 (80):245 - 257.
    History has become a real and urgent problem. It harasses us in a double form, theoretical and practical, corresponding to the double meaning of the term “history” as either “a sequence of events in time” or “our knowledge of past events”. The first concerns our attitude to human history. We somehow suffer from “historical indigestion”. We may have mastered Nature, but we have certainly not yet mastered History. Therefore it threatens to dominate us. The mass of past events is too (...)
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  38. F. H. Heinemann (1946). Kausalität und Zufall in der Philosophie des Aristoteles. By Helene Weiss. Verlag Haus zum Falken. Basel. 1942. Philosophy 21 (79):184-.
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  39. F. H. Heinemann (1946). Ralph Linton, The Science of Man in the World Crisis. [REVIEW] Hibbert Journal 45:287.
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  40. F. H. Heinemann (1946). Reinhold Niebuhr, Discerning the Signs of the Times. Sermons for To-Day and To-Morrow. [REVIEW] Hibbert Journal 45:189.
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  41. F. H. Heinemann (1945). Hegel's Philosophy of Right. Translated with Notes by T. M. Knox. Oxford, At the Clarendon Press. 1942. Pp. Xvi + 382. 21s. Net. [REVIEW] Philosophy 20 (75):81-.
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  42. F. H. Heinemann (1945). Dorothy M. Emmet, The Nature of Metaphysical Thinking. [REVIEW] Hibbert Journal 44:184.
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  43. F. H. Heinemann (1945). No Title Available: PHILOSOPHY. Philosophy 20 (75):81-84.
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  44. F. H. Heinemann (1945). Toland and Leibniz. Philosophical Review 54 (5):437-457.
  45. F. H. Heinemann (1944). Friedrich Nietzsche, Philosopher of Culture. By Frederic Copleston, S.J. (London, Burns Oates and Washbourne, Ltd. 1942. Pp. 217. Price 8s. 6d. Net.). [REVIEW] Philosophy 19 (72):86-.
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  46. F. H. Heinemann (1944). Globus Intellectualis. Philosophy 19 (74):242-.
    The relation of philosophy to science, a problem of paramount importance for the future of philosophy, is reconsidered in this paper. Usually science has been accepted as the indubitable basis and philosophy has been made so dependent on it that it has become chiefly an investigation into the foundations, the results or the language of science. It has been wrongly assumed that science contains all possible material knowledge and that philosophy has but to analyse the language and grammar of science. (...)
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  47. F. H. Heinemann (1944). The New Theory of Concerted Power. Hibbert Journal 43:1.
     
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  48. F. H. Heinemann (1943). The Meaning of Negation. Proceedings of the Aristotelian Society 44:127 - 152.
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  49. F. H. Heinemann (1942). David Hume: The Man and His Science of Man. Philosophical Review 51 (4):423-425.
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  50. F. H. Heinemann (1941). End of the Balance of Power-What is to Succeed? Hibbert Journal 40:1.
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