Search results for 'F. H. Sandbagh' (try it on Scholar)

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  1. H. F. & Coming out (1883). 'Coming Out'; or, a Word in Season About the Season, by Lady F.H.
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  2. Joachim Poleman & H. F. (1662). Novum Lumen Medicum Wherein the Excellent and Most Necessary Doctrine of the Highly-Gifted Philosopher Helmont Concerning the Great Mystery of the Pholosophers Sulphur. Is Fundamentally Cleared by Joachim Poleman. Out of a Faithful and Good Intent to Those That Are Ignorant and Straying Grom the Truth, as Also Out of Compassion to the Sick. Written by the Authour in the German Tongue, and Now Englished by F.H. A German. [REVIEW] Printed by J.C. For J. Crook at the Sign of the Ship in St. Pauls Church-Yard.
     
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  3.  4
    F. H. Sandbagh (1956). Three Notes on Plutarch's Moralia. Classical Quarterly 6 (1-2):87-.
    In C.Q., N.S. iv , 60 Mr. D. A. Russell makes several suggestions on the text of Plutarch's de genio Socratis. In one passage he appears to me to misdirect his suspicions: 583 b: Mr. Russell objects to on the ground that ‘since Lysis is already dead, cannot signify “beforehand”’, and proposes the pluperfect , understanding in this compound to mean ’.
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    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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    H. F. (1949). Book Review:Science Since 1500 H. T. Pledge. [REVIEW] Philosophy of Science 16 (4):354-.
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    H. H., Erich von Prittwitz-Gaffron, Ulrich von Wilamowitz-Moellendorff, H. Swoboda, G. F. Hill & Mark the Deacon (1913). Das Sprichwort Im Griechischen EpigrammReden Und VortrageK. F. Hermann's Lehrbuch der Griechischen AntiquitatenThe Life of Porphyry, Bishop of Gaza, by Mark the Deacon. Journal of Hellenic Studies 33:134.
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  7.  15
    B. W. H. (1908). Die Hellenische Kultur. Dargestellt F. Von Baumgartens, F. Poland, R. Wagner. 2nd Edition. Teubner, Leipzig and Berlin, 1908. Pp. Xii + 530. 7 Plates, 2 Maps, 400 Cuts. 10 M. [REVIEW] The Classical Review 22 (06):193-.
  8.  4
    R. H. (1908). Andocides Orationes. By F. Blass. Editio tertia. Teubner, 1906. Pp. xiv + 124. M. 1.40. The Classical Review 22 (01):24-.
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    M. P. F. (1915). Pōm Tīrōnum Quem Fecerunt R. B. Appleton Et W. H. S. Jones. Pp. 108, Londinii: Apud Aedes G. Bell Et Filiorum, 1914. Price Is. [REVIEW] The Classical Review 29 (08):255-.
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  10.  6
    M. P. F. (1916). Perse Latin Plays. Original Plays for the Teaching of Latin to Middle Forms in Schools, with an Introduction on the Oral Method of Teaching the Classics and an Introduction to the Method of Using the Book in Class. W. H. S. Jones, M.A. And R. B. Appleton, M.A. Cambridge : Heffer, 1913. Price 1s. Net. [REVIEW] The Classical Review 30 (02):62-.
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  11.  15
    S. F. (1998). Kurt Flasch and Udo Reinhold (Eds.), Das Licht der Vernunft: Die Anfänge der Aufklärung Im Mittelalter. (München: C. H. Beck Verlag, 1997.) Pp. 191. [REVIEW] Religious Studies 34 (4):509-512.
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  12.  6
    S. J. H. (1922). Grieksch Woordenboek. Door Dr F. Muller Jzn. Groningen, den Haag: J. B. Wolters. Fl. 13.90. The Classical Review 36 (1-2):41-42.
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  13.  4
    S. F. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. VII+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
  14. R. H., Harald Ingholt, H. Frankfort & Albert Ippel (1929). Studier Over Palmyrensk SkulpturThe Mural Painting of El-'Amarneh: F. G. Newton Memorial VolumeIndische Kunst Und Triumphalbild. Journal of Hellenic Studies 49:284.
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  15.  29
    T. S. Eliot (1964/1989). Knowledge and Experience in the Philosophy of F.H. Bradley. Columbia University Press.
    T. S. Eliot left Harvard during his third year of study in the department of philosophy and went to England. Forty-six years later he authorized the publication of his doctoral dissertation. Here we have a reprint of his sympathetic but not entirely uncritical study of the English idealist philosopher F. H. Bradley.
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  16. Bernard Bosanquet (1885). Knowledge and Reality a Criticism of Mr. F.H. Bradley's "Principles of Logic". Kegan Paul, Trench.
    After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. He wrote numerous articles before beginning this book, which was his first and was published in 1885 as a response to the Principles of Logic, published in 1883, by (...)
     
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  17. F. H. Bradley (1999). Collected Works of F.H. Bradley. Thoemmes Press.
    F. H. Bradley (1846-1924) was considered in his day to be the greatest British philosopher since Hume. For modern philosophers he continues to be an important and influential figure. However, the opposition to metaphysical thinking throughout most of the twentieth century has somewhat eclipsed his important place in the history of British thought. Consequently, although there is renewed interest in his ideas and role in the development of Western philosophy, his writings are often hard to find. This collection unites all (...)
     
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  18. James Bradley & Leslie Armour (1996). Philosophy After F.H. Bradley a Collection of Essays. Monograph Collection (Matt - Pseudo).
     
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  19. Rudolf Kagey (1931). The Growth of F. H. Bradley's Logic. [N.P.].
     
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  20. W. J. Mander (1996). Perspectives on the Logic and Metaphysics of F. H. Bradley. Monograph Collection (Matt - Pseudo).
     
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  21.  19
    K. H. Sievers (1996). F.H. Bradley and the Coherence Theory of Truth. Bradley Studies 2 (2):82-103.
    The aim of this dissertation is to present a systematic account of F. H. Bradley's philosophy in so far as it is relevant to an understanding of his conception of the nature and criterion of truth. I argue that, for Bradley, the nature of truth is the identity of thought with reality given in immediate experience. There is no absolute separation between thought and its object. Bradley therefore rejects both the correspondence theory and epistemological realism. Thought is not just a (...)
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  22.  6
    D. L. C. Maclachlan, Bradley, F. H.: Logic.
    F. H. Bradley: Logic Although the logical system expounded by F. H. Bradley in The Principles of Logic is now almost forgotten, it had many virtues. To appreciate them, it is helpful to understand that Bradley had a very different view of logic from that prevalent today. He is hostile to the idea of … Continue reading Bradley, F. H.: Logic →.
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  23.  21
    Stéphane Roy-Desrosiers (2012). La Révélation de M. Merleau-Ponty et F. H. Jacobi contre l'intellectualisme kantien. Chiasmi International 14:401-413.
    M. Merleau-Ponty and F. H. Jacobi’s Revelation against Kantian IntellectualismThe goal of this article is to shed light on the neglected connection between Friedrich Heinrich Jacobi (1743-1819) and Maurice Merleau-Ponty (1908-1961). It will be shown through certain themes –I) being in the world, II) description, III) reflexion, IV) revelation and the V) primacy of perception – how Merleau-Ponty echoes Jacobi’s criticism of German Idealism during the Pantheist Quarrel, particularly towards Immanuel Kant’s intellectualist stance, two centuries prior to the Phénoménologie de (...)
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  24.  46
    Benjamin D. Crowe (2009). F. H. Jacobi on Faith, or What It Takes to Be an Irrationalist. Religious Studies 45 (3):309-324.
    F. H. Jacobi (1743–1819), a key figure in the philosophical debates at the close of the eighteenth century in Germany, has long been regarded as an irrationalist for allegedly advocating a blind 'leap of faith'. The central claim of this essay is that this venerable charge is misplaced. Following a reconstruction of what a charge of irrationalism might amount to, two of Jacobi's most important works, the "Spinoza Letters" (1785) and "David Hume" (1787), are scrutinized for traces of irrationalism. Far (...)
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  25. Sean Sayers (1991). F.H. Bradley and the Concept of Relative Truth. Radical Philosophy 59 (59):15-20.
    Few people now read F.H. Bradley and the British Idealists. This is not because they are not important philosophers. On the contrary. It is generally agreed that Bradley, in particular, 2 is a major philosopher, as well as a great, if demanding, writer. It is rather because Bradley and the other Idealists are thought to inhabit a philosophical world quite different from that of the mainstream of contemporary philosophy. They seem to be concerned with issues and problems which have little (...)
     
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  26.  19
    W. J. Mander (1991). F. H. Bradley and the Philosophy of Science. International Studies in the Philosophy of Science 5 (1):65 – 78.
    Abstract It is sometimes thought that Absolute Idealism was undermined by its inability to deal with science. Through a critical discussion of F. H. Bradley's philosophy of science, this idea is challenged. His views on science are divided into a positive and a negative part, and it is argued that, although he found the scientific world view to be essentially false, he was nonetheless able to develop a sympathetic and intelligent philosophy of science. This was basically pragmatic and instrumental in (...)
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  27.  4
    R. M. D., A. J. B. Wace & F. H. Cook (1935). Mediterranean and Near East Embroideries From the Collection of Mrs. F. H. Cook. Journal of Hellenic Studies 55:271.
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  28.  3
    G. Dawes Hicks (1926). The Metaphysical Systems of F. H. Bradley and James Ward. Philosophy 1 (1):20.
    We entered upon the work of last session under the heavy cloud occasioned by the loss of Mr. F. H. Bradley, who died only a few days before its opening at the age of seventy-eight; and, in the midst of that session, on March 4th, Professor James Ward passed away at the ripe age of eighty-two years. Thus the two foremost English philosophers of our time have been removed from our midst; and it seems fitting that, in commencing the duties (...)
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  29. Bernard Bosanquet (2012). Knowledge and Reality: A Criticism of Mr F. H. Bradley's ‘Principles of Logic'. Cambridge University Press.
    After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. He wrote numerous articles before beginning this book, which was his first and was published in 1885 as a response to the Principles of Logic, published in 1883, by (...)
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  30. F. H. Bradley & Lionel Rubinoff (1968). The Presuppositions of Critical History [by] F.H. Bradley. Edited with Introd. And Commentary by Lionel Rubinoff. J.M. Dent.
     
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  31. Benjamin D. Crowe (2009). F. H. Jacobi on Faith, or What It Takes to Be an Irrationalist: BENJAMIN D. CROWE. Religious Studies 45 (3):309-324.
    F. H. Jacobi , a key figure in the philosophical debates at the close of the eighteenth century in Germany, has long been regarded as an irrationalist for allegedly advocating a blind ‘leap of faith’. The central claim of this essay is that this venerable charge is misplaced. Following a reconstruction of what a charge of irrationalism might amount to, two of Jacobi's most important works, the Spinoza Letters and David Hume , are scrutinized for traces of irrationalism. Far from (...)
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  32. Martin HemelÍk (1998). F. H. Jacobi: O Spinozově učení. Filosoficky Casopis 46:146-149.
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  33.  57
    William H. F. Altman (2007). Exotericism After Lessing: The Enduring Influence of F. H. Jacobi on Leo Strauss. Journal of Jewish Thought and Philosophy 15 (1):59-83.
    This study shows that despite the fact that Leo Strauss published little about Jacobi, the misunderstood thinker about whom he wrote his doctoral dissertation exercised a crucial influence on what is often thought to be Strauss's most enduring achievement: his rediscovery of exotericism. A consideration of several of Strauss's writings that do mention Jacobi but remained unpublished at the time of his death—in particular his studies on Moses Mendelssohn, who was Jacobi's principal target in the Pantheismusstreit—reveal that Strauss considered Jacobi (...)
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  34. F. A. H. R. F. A. H. R. (1913). RASHDALL, H. -The Metaphysic of Mr. F. H. Bradley. [REVIEW] Mind 22:589.
     
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  35.  7
    E. H. Blakeney (1902). Blaydes on Euripides Adversaria Critica in Euripidem. Scripsit Ac Collegit F. H. M. Blaydes, M.A., LL.D. Halis Saxonum. 1901. 10 M. [REVIEW] The Classical Review 16 (04):220-.
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  36.  13
    K. H. Sievers (2002). F.H.Bradley and the Doctrine of Immediate Experience. Bradley Studies 8 (1):41-82.
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  37.  6
    F. W. Hall (1906). Analecta Comica Graeca. F. H. M. Blaydes. 1905. Pp. 352. M. 6.80. The Classical Review 20 (05):278-.
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  38.  6
    F. W. Hall (1901). Adversaria Critica in Sophoclem. By F. H. M. Blaydes. Halis Saxonum. 1900. 6 Mk. The Classical Review 15 (03):182-.
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  39.  6
    H. B. Action (1960). F. H. Bradley. Philosophical Books 1 (2):20-22.
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  40.  9
    H. J. Rose (1927). The Week: An Essay on the Development of the Seven-Day Cycle. By F. H. Colson. Pp. Vii+126. Cambridge University Press, 1926. 5s. Net. [REVIEW] The Classical Review 41 (01):41-.
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  41.  5
    E. H. Blakeney (1903). Spicilegium Tragicum: Observationes criticas in Tragicos poetas Graecos continens. Scripsit F. H. M. Blaydes, M.A. Oxon. Halis Saxonum. 1902. Pp. 263. 6 mk. [REVIEW] The Classical Review 17 (08):400-.
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  42.  5
    M. F. Hearn (1985). F. H. Thompson, Ed., Studies in Medieval Sculpture. (Occasional Papers, New Series, 3.) London: Society of Antiquaries, 1983. Pp. Xi, 229; 110 Illustrations. £18. [REVIEW] Speculum 60 (4):1066-1067.
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  43.  9
    H. E. Butler (1925). Quintilian's Institutio Oratoria Quintilian's Institutio Oratoria. Book I. Edited with Introduction and Commentary by F. H. Colson. One Vol. Pp. Xcviii + 208. Cambridge University Press, 1924. 21s. [REVIEW] The Classical Review 39 (1-2):35-36.
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  44. Allan F. Randall, Truth, Coherence and Correspondence in the Metaphysics of F.H. Bradley.
    An overview of Bradley's metaphysics and epistemology, which had much of the basic structure of quantum mechanics, but was all but ignored in the years following the formal quantum theories discovered by Heisenberg and Schrödinger. Bradley's version of absolute idealism was infected with the mentalism that was generally associated with idealism in the late nineteenth century. I develop his ideas from a standpoint somewhat more friendly to modern formal methods, although this is not much of a stretch, as Bradley had (...)
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  45.  6
    F. W. Hall (1900). Blaydes' Adversari on Aristophanes Adversaria Critica in Aristophanem Scripsit F. H. M. Blaydes. Halis Saxonum, 1899. Pp. 128. 3 Marks. [REVIEW] The Classical Review 14 (01):77-.
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  46.  1
    G. R. G. Mure & W. F. Lofthouse (1950). F. H. Bradley. Philosophical Quarterly 1 (1):78.
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    H. B. Enderton (1971). Review: F. H. George, Automation Cybernetics and Society. [REVIEW] Journal of Symbolic Logic 36 (3):544-544.
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  48.  2
    H. W. Carr (1893). On Mr. F. H. Bradley's "Appearance and Reality". Proceedings of the Aristotelian Society 2 (3):59 - 73.
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  49. H. Barker (1936). BRADLEY, F. H. - Collected Essays. [REVIEW] Mind 45:229.
     
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  50. H. Wildon Carr (1913). F. H. Bradley, Essays on Truth and Reality. [REVIEW] Hibbert Journal 12:697.
     
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