Search results for 'F. J. Ezquiaga Ganuzas' (try it on Scholar)

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  1. María Ángeles Barrere Unzueta & F. J. Ezquiaga Ganuzas (1988). “DOXA” Cuadernos de Filosofía Del Derecho. Nemero. Theoria 4 (1):249-255.
     
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  2.  9
    B. J. (1921). The Greek Orators The Greek Orators. By J. F. Dobson. Methuen and Co. The Classical Review 35 (5-6):125-126.
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  3.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  4.  8
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  5.  9
    María Ángeles Barrere Unzueta & F. J. Ezquiaga Ganuzas (1988). “DOXA” Cuadernos de Filosofía del Derecho. Nemero 4. Theoria 4 (1):249-255.
  6.  7
    Nadia Moro (2013). L’«esplicabile peccato originale dell’intera esperienza». Critica e metafisica della conoscenza in J.F. Herbart. Rivista di Storia Della Filosofia 68 (4):673–697.
    The “explicable original sin of all experience”. Critique and metaphysics of knowledge by J.F. Herbart. The Author claims that, in the system of Johann Friedrich Herbart (1776-1841), multiple foundation relationships between psychology and metaphysics interweave as a result of the intermediate position assigned to the human being within the methodological framework. To highlight the quest for objectivity in his general and applied metaphysics, its overall structures are analysed on several levels: the problematic assumption of external and internal data; formality of (...)
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  7. Philipp Fluri & Bernard J. F. Lonergan (1988). Einsicht in Insight Bernard J.F. Lonergans Kritisch-Realistische Wissenschafts- Und Erkenntnistheorie. Monograph Collection (Matt - Pseudo).
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  8.  20
    Tyler Tritten (2012). Beyond Presence: The Late F.W.J. Schelling's Criticism of Metaphysics. De Gruyter.
    This book provides the English-speaking world with a comprehensive account of the still largely unknown work of Schelling’s philosophy of mythology and revelation. Its achievement, however, is not archival but philosophical, elucidating the relation between Schelling and onto-theology. It explains how Schelling dealt with the problem of nihilism and onto-theology well before Nietzsche and Heidegger, arguing that Schelling surpasses onto-theology or the philosophy of presence a century prior to Heidegger. Overall, the author provocatively suggests that Heidegger is perhaps Schelling’s genuine (...)
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  9.  77
    Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  10.  24
    Wim J. M. Dekkers (1995). F.J.J. Buytendijk's Concept of an Anthropological Physiology. Theoretical Medicine and Bioethics 16 (1).
    In his concept of an anthropological physiology, F.J.J. Buytendijk has tried to lay down the theoretical and scientific foundations for an anthropologically-oriented medicine. The aim of anthropological physiology is to demonstrate, empirically, what being specifically human is in the most elementary physiological functions. This article contains a sketch of Buytendijk''s life and work, an overview of his philosophical-anthropological presuppositions, an outline of his idea of an anthropological physiology and medicine, and a discussion of some episternological and methodological problems. It is (...)
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  11.  5
    José Montoya Sáenz (2014). J.F. Stephen: Sobre la Fraternidad y El Amor Universal de Mill. Télos 19 (1-2):77-82.
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  12.  21
    Barbara Prainsack (2012). Elias G. Carayannis and David F. J. Campbell, Mode 3 Knowledge Production in Quadruple Helix Innovation Systems: 21st-Century Democracy, Innovation, and Entrepreneurship for Development. [REVIEW] Minerva 50 (1):139-142.
    Elias G. Carayannis and David F. J. Campbell, Mode 3 Knowledge Production in Quadruple Helix Innovation Systems: 21st-Century Democracy, Innovation, and Entrepreneurship for Development Content Type Journal Article Category Book Review Pages 139-142 DOI 10.1007/s11024-012-9194-6 Authors Barbara Prainsack, Department of Sociology and Communications, Brunel University, Kingston Lane, Uxbridge, Middlesex UB8 3PH, UK Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 50 Journal Issue Volume 50, Number 1.
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  13.  21
    G. Thines & R. Zayan (1975). F. J. J. Buytendijk's Contribution to Animal Behaviour: Animal Psychology or Ethology? Acta Biotheoretica 24 (3-4):86-99.
    F. J. J.Buytendijk died on October 21st 1974 at the age of 87. His important contribution to the study of animal behaviour is analyzed here in relation to the historical development of animal psychology and ethology. The detailed study of his scientific production suggests, according to the authors, that some important findings, although largely not paid attention to in present-day literature, are akin to the conceptual and methodological evolution of comparative ethology.
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  14.  7
    Jürgen V. Kempski (1990). Notizen Zu A. F. J. Thibauts Pandektenwissenschaft. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 21 (2):259 - 273.
    Some notices to Thibaut's Science of Pandects. For A. F. J. Thibaut, the main concern was a "philosophical" approach to the interpretation and systematization of the positive Roman Law in his time. In his eyes, the object of a subjective right is an action, not a thing or person. Therefore he was cautious not to use abstractions, definitions, and deductions from "dreamt" postulates. Regarding the logical texture of an institute of private law as a "Gestalt", it follows that the "equity (...)
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  15.  7
    Jürgen V. Kempski (1990). Notizen Zu A. F. J. Thibauts PandektenwissenschaftSome Notices to Thibaut's Science of Pandects. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 21 (2):259-273.
    Summary For A. F. J. Thibaut, the main concern was a philosophical approach to the interpretation and systematization of the positive Roman Law in his time. In his eyes, the object of a subjective right is an action, not a thing or person. Therefore he was cautious not to use abstractions, definitions, and deductions from dreamt postulates. Regarding the logical texture of an institute of private law as a „Gestalt , it follows that the equity of the reason, of a (...)
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  16. William F. J. Ryan (1973). Bernard J. F. Lonergan's "Insight". [REVIEW] Philosophy and Phenomenological Research 33 (3):435.
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  17.  25
    Andrea English (2011). Critical Listening and the Dialogic Aspect of Moral Education: J.F. Herbart's Concept of the Teacher as Moral Guide. Educational Theory 61 (2):171-189.
    In his central educational work, The Science of Education (1806), J.F. Herbart did not explicitly develop a theory of listening, yet his concept of the teacher as a guide in the moral development of the learner gives valuable insight into the moral dimension of listening within teacher-student interaction. Herbart's theory radically calls into question the assumed linearity between listening and obedience to external authority, not only illuminating important distinctions between socialization and education, but also underscoring consequences for our understanding of (...)
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  18.  66
    Werner Beierwaltes (2002). The Legacy of Neoplatonism in F. W. J. Schelling's Thought. International Journal of Philosophical Studies 10 (4):393 – 428.
    F.W.J. Schelling, one of the essential thinkers in the development of German Idealism, formed his own thought not only in a critical dialogue with Kant's and Fichte's transcendentalism and Hegel's earlier conception of thinking, but also in an intensive discussion with Plato and Aristotle. Over and above that, Neoplatonism - especially Plotinus, Proclus and the Christian Dionysius the Areopagite - played a decisive role in Schelling's reception and transformation of ancient philosophy.Selecting the manifold aspects which could be reflected on in (...)
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  19. Thomas Pfau (ed.) (1994). Idealism and the Endgame of Theory: Three Essays by F. W. J. Schelling. State University of New York Press.
    Three seminal philosophical texts by F. W. J. Schelling, arguably the most complex representations of German Idealism, are clearly presented here for the first time in English.
     
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  20.  1
    C. J. F. Williams (1968). A Programme for Christology: C. J. F. WILLIAMS. Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  21.  8
    Herbert Richards (1892). Recent Literature on the 'Αθηναίων Πολιτία Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel Et U. De Wilamowitz-Moellendorff. Berolini Apud Weidmannos. Mk. 1.80. De Republica Atheniensium. Aristotelis Qui Fertur Liber 'Αθνναίων Πολιτία. Post Kenyonem Ediderunt H. Van Heeweeden Et J. Van Leeuwen J. F. Lugduni Batavorum Apud A. W. Sythoff. 6 Mk. Aristote, la République Athénienne, Traduite En Français Pour la Première Fois Par Théodore Reinach. Fr. 1.50. [REVIEW] The Classical Review 6 (1-2):20-24.
    Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel et U. De Wilamowitz-Moellendorff. Berolini apud Weidmannos. Mk. 1.80.De Republica Atheniensium. Aristotelis qui fertur liber 'Αθνναίων Πολιτία. Post Kenyonem ediderunt H. Van Heeweeden et J. Van Leeuwen J. F. Lugduni Batavorum apud A. W. Sythoff. 6 Mk.Aristote, la République Athénienne, traduite en Français pour la première fois par Théodore Reinach. Fr. 1.50.
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  22.  5
    Constantinos Repapis (2014). J.M. Keynes, F.A. Hayek and the Common Reader. Economic Thought (2):1.
    This paper gives an account of the debate between F.A. Hayek and J.M. Keynes in the 1930s written for the general public. The purpose of this is twofold. First, to provide the general reader with a narrative of what happened, … More ›.
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  23.  3
    C. J. F. Williams (1966). Aristotle and Corruptibility: C. J. F. WILLIAMS. Religious Studies 1 (2):203-215.
    ἆρ' ∈ἰ kaì ⋯γ ∈´νητον … πρòς τò ɸθαρτόν, ⋯ϕ' ᾧΘ . Aristotle claims so far to have proved that the eternal is incorruptible and that it is ungenerated. He has still to prove the converse of each of these propositions, namely, that whatever is incorruptible is eternal and that whatever is ungenerated is eternal also. After putting the thesis in question form he gives a further definition of ⋯γ∈´νητος and ἄɸθαρτος in the parenthesis of 282 a 27–30. Unfortunately in (...)
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  24.  13
    J. G. F. Powell (1982). Anacharsis J. F. Kindstrand: Anacharsis: The Legend and the Apophthegmata, (Studia Graeca Upsaliensia, 16.) Pp. Xxii + 176; 1 Frontispiece. Uppsala: Almqvist & Wiksell, 1981. Paper, Kr. 83. [REVIEW] The Classical Review 32 (02):202-203.
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  25.  12
    J. F. Duff (1933). Ancient Education and its Meaning to Us. By J. F. Dobson. Pp. 205. ('Our Debt to Greece and Rome.') London, Etc.: Harrap, 1932. Cloth, 5s. Net. [REVIEW] The Classical Review 47 (02):89-.
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  26.  5
    Nic Schreurs (2013). J. S. drey en F. Schleiermacher aan het begin Van de fundamentele theologie oorsprongen en ontwikkelingen. Bijdragen 43 (3):251-288.
    (1982). J. S. DREY EN F. SCHLEIERMACHER AAN HET BEGIN VAN DE FUNDAMENTELE THEOLOGIE OORSPRONGEN EN ONTWIKKELINGEN. Bijdragen: Vol. 43, No. 3, pp. 251-288.
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  27.  6
    E. S. Roberts (1888). Archaic Inscriptions From Crete D. Compaeetti, Leggi Antiche Delta Città di Gortyna, Firenze, 1885 (Also in the Museo Italiano, Vol. I) F. Bücheler and E. Zitelmann, Rheinisches Museum (1885) N. F. Bd. 40 (Ergänzungsheft; ' Das Recht von Gortyn ') J. And T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886 H. Lewy, Stadtrecht von Gortyn, Berlin, 1885 Museo Italiano di Antickità Classiche, Edited by D. Comparetti, Florence, 1885 Sqq. Vols. I, Ii. [REVIEW] The Classical Review 2 (1-2):9-12.
    D. Compaeetti, Leggi antiche delta città di Gortyna, Firenze, 1885 F. Bücheler and E. Zitelmann, Rheinisches Museum N. F. Bd. 40 J. and T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886H. Lewy, Stadtrecht von Gortyn, Berlin, 1885Museo Italiano di Antickità classiche, edited by D. Comparetti, Florence, 1885 sqq. Vols. i, ii.
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  28.  7
    J. F. Roxburgh (1914). Catullus and Others The Poems of Gaius Valerius Catullus. With Introduction, Notes and Translation by Charles Stuttaford. 1 Vol. Cr. 8vo. Pp. Xxxii + 286. London : George Bell and Sons, 1912. 6s. Net. Catullus, Tibullus and the Pervigilium Veneris. Text and Translation by F. W. Cornish, M.A., J. P. Postgate, Litt.D., and J. W. Mackail, Hon. LL.D. 1 Vol. Cr.8vo. Pp. Xi + 376. London : The Loeb Classical Library, William Heinemann, 1913. 5 S. Net. Translations From Catullus. With an Introduction by B. Kennard Davis, M.A. 1 Vol. Cr. 8vo. Pp. 125. London: George Bell and Sons, 1913. 3s. Net. [REVIEW] The Classical Review 28 (04):137-139.
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  29.  1
    J. F. M. Hunter (1986). The Concept ‘Mind’: J.F.M. Hunter. Philosophy 61 (238):439-451.
    It is a curious thing about the philosophy of mind, that it includes surprisingly little about minds. In an average anthology on the subject, or a book like Ryle's, one finds discussions of thinking, imagining, believing, willing, remembering, and so on, but not of minds. It seems to be assumed that investigating these topics is investigating minds; but whether that is true is not itself made a topic for investigation.
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  30. R. M. Harrison, A. Rowe & J. F. Healy (1962). Cyrenaican Expeditions of the University of Manchester, 1955, 1956, 1957: With Descriptions of the Coins by J. F. Healy. Journal of Hellenic Studies 82:199.
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  31. John Hermes, J. Everard & F. (1650). The Divine Pymander of Hermes Mercurius Trismegistus, Tr. By Doctor Everard. [Ed. By J.F.].
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  32. J. F. M. Hunter (1977). Some Grammatical States: J. F. M. Hunter. Philosophy 52 (200):155-166.
    The following are not among the least puzzling remarks in Wittgenstein's Philosophical Investigations : 572. Expectation is, grammatically, a state; like: being of an opinion, hoping for something, knowing something, being able to do something. But in order to understand the grammar of these states it is necessary to ask: ‘What counts as a criterion for anyone's being in such a state?’ 573.… What, in particular cases, do we regard as criteria for someone's being of such and such an opinion? (...)
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  33. J. F. M. Hunter (1980). Wittgenstein on Language and Games: J. F. M. Hunter. Philosophy 55 (213):293-302.
    In reading Wittgenstein one can, and for the most part perhaps should, treat the expression ‘language-game’ as a term of art, a more or less arbitrarily chosen item of terminology meaning something like ‘an actual or possible way of using words’. It would then be a fairly routine task to work out answers to such questions as what features of the ways a word is used are emphasized by this term of art, what philosophical purposes are served by the description (...)
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  34. Methodology and Philosophy of Science International Congress for Logic, B. van Rootselaar & J. F. Staal (1968). Logic, Methodology and Philosophy of Science Iii Proceedings of the Third International Congress for Logic, Methodology and Philosophy of Science, Amsterdam 1967; Edited by B. Van Rootselaar and J.F. Staal. [REVIEW] North-Holland Pub. Co.
     
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  35. George F. Mclean & Patrick J. Aspell (1971). Ancient Western Philosophy the Hellenic Emergence [by] George F. Mclean [and] Patrick J. Aspell. --. Appleton-Century-Crofts.
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  36. J. W. F. Rogers (1883). Grammar and Logic in the Nineteenth Century as Seen in a Syntactical Analysis of the English Language / by J.W.F. Rogers. [REVIEW] Trübner and Co. George Robertson.
     
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  37.  17
    C. J. Eustace (1949). Collected Letters of St. Therese of Lisieux. Trans, by F. J. Sheed. Renascence 2 (2):166-168.
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  38.  11
    C. J. Eustace (1949). Collected Letters of St. Therese of Lisieux. Trans, by F. J. Sheed. Renascence 2 (2):166-168.
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  39.  13
    Vernon J. Bourke (1968). "On the Basis of Morality," by Arthur Schopenhauer, Trans. E. F. J. Payne, with an Introduction by Richard Taylor. Modern Schoolman 45 (3):275-275.
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  40.  8
    J. Wight Duff (1934). Secular Latin Poetry in the Middle Ages F. J. E. Raby: A History of Secular Latin Poetry in the Middle Ages. Vol. I, Pp. Xii + 408; Vol. II, Pp. Viii + 388. Oxford: Clarendon Press, 1934. Cloth, 35s. [REVIEW] The Classical Review 48 (06):236-237.
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  41.  7
    J. N. Farquhar (1925). The Early History of Bengal. By F. J. Monahan, Late of the Indian Civil Service. Pp. Xii + 248, and 6 Illustrations. Milford, 1925. 15s.Net. [REVIEW] The Classical Review 39 (5-6):140-.
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  42.  13
    H. J. Rose (1927). Sceptres, Staves, and Wands The Magic Staff or Rod in Graeco-Italian Antiquity. By Dr F. J. M. De Waele. Pp. 222; 15 Full-Page and 1 Folding Plate. The Hague: J. Van der Doesstraat, 1927. [REVIEW] The Classical Review 41 (05):193-194.
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  43.  10
    J. E. Sandys (1888). Lysias The Epitaphios, with Introduction and Notes, by F. J. Snell, B.A., Late Scholar of Balliol. Part I. Introduction and Text. Part Ii. Notes. (Clarendon Press Series), 1887. 2s. [REVIEW] The Classical Review 2 (4):113-115.
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  44.  9
    F. H. Sandbach (1933). The Second Book of the Aeneid Vergil's Troy: Essays on the Second Book of the Aeneid. By W. F. J. Knight. Pp. Ix + 158. Oxford: Blackwell, 1932. Cloth, 4s. 6d. [REVIEW] The Classical Review 47 (02):74-75.
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  45.  6
    J. B. Hall (1993). F. J. Lelièvre, H. H. Huxley: Across Bin Brook: Latin Poems in Various Metres. Pp. Xiv + 76. Obtainable for £5 (Sterling), Post Free, From the Authors: F. J. L., Lantern Cottage, 63 Silver Street, Great Barford, Bedford, MK44 3JA; H. H. H., 12 Derwent Close, Cambridge, CB1 4DZ. [REVIEW] The Classical Review 43 (02):465-.
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  46.  1
    Raymond J. Nelson (1956). Review: F. J. Murray, Mechanisms and Robots. [REVIEW] Journal of Symbolic Logic 21 (3):334-335.
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  47. F. Brunner (1976). F. J. Von rintelen: "Values in european thought. I". [REVIEW] Revue de Théologie Et de Philosophie 26:78.
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  48. H. F. Hallett (1927). HEARNSHAW, F. J. C. -The Social and Political Ideas of Some Great Thinkers of the XVI and XVII Centuries. [REVIEW] Mind 36:519.
     
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  49. J. Laird (1937). Nature and Mind: Selected Essays of F. J. E. Woodridge. [REVIEW] Mind 46:533.
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  50. J. Laird (1927). WOODBRIDGE, F. J. E. -The Realm of Mind. [REVIEW] Mind 36:243.
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