Search results for 'F. Jacobs Johannes' (try it on Scholar)

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  1.  9
    Susanne Sleenhoff Daan Schuurbiers, F. Jacobs Johannes & Patricia Osseweijer (2009). Multidisciplinary Engagement with Nanoethics Through Education—the Nanobio-Raise Advanced Courses as a Case Study and Model. NanoEthics 3 (3).
    This paper presents and evaluates two advanced courses organised in Oxford as part of the European project Nanobio-RAISE and suggests using their format to encourage multidisciplinary engagement between nanoscientists and nanoethicists. Several nanoethicists have recently identified the need for ‘better’ ethics of emerging technologies, arguing that ethical reflection should become part and parcel of the research and development (R&D) process itself. Such new forms of ethical deliberation, it is argued, transcend traditional disciplinary boundaries and require the active engagement and involvement (...)
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  2.  3
    P. J. J. Phillips, S. Jacobs & J. Dunphy-Blomfield (1997). Book Reviews : James F. Harris, Against Relativism: A Philosophical Defence of Method. Open Court Press, Lasalle, IL, 1992. Pp. Xvii, 223. Cloth, $54.95; Paper, $19.95 (Canadian Dollars. [REVIEW] Philosophy of the Social Sciences 27 (2):239-249.
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  3.  5
    S. F. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. VII+365. £59.95 (Hbk). ISBN 0 8132 0910. [REVIEW] Religious Studies 37 (1):123-124.
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  4.  18
    P. van Haperen, B. Gremmen & J. Jacobs (2012). Reconstruction of the Ethical Debate on Naturalness in Discussions About Plant-Biotechnology. Journal of Agricultural and Environmental Ethics 25 (6):797-812.
    Abstract This paper argues that in modern (agro)biotechnology, (un)naturalness as an argument contributed to a stalemate in public debate about innovative technologies. Naturalness in this is often placed opposite to human disruption. It also often serves as a label that shapes moral acceptance or rejection of agricultural innovative technologies. The cause of this lies in the use of nature as a closed, static reference to naturalness, while in fact “nature” is an open and dynamic concept with many different meanings. We (...)
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  5.  10
    Johannes Jacobs, Ibo van de Poel & Patricia Osseweijer (2010). Sunscreens with Titanium Dioxide (TiO 2 ) Nano-Particles: A Societal Experiment. [REVIEW] NanoEthics 4 (2):103-113.
    The risks of novel technologies, such as nano(bio)technology cannot be fully assessed due to the existing uncertainties surrounding their introduction into society. Consequently, the introduction of innovative technologies can be conceptualised as a societal experiment, which is a helpful approach to evaluate moral acceptability. This approach is illustrated with the marketing of sunscreens containing nano-sized titanium dioxide (TiO2) particles. We argue that the marketing of this TiO2 nanomaterial in UV protective cosmetics is ethically undesirable, since it violates four reasonable moral (...)
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  6.  5
    Daan Schuurbiers, Susanne Sleenhoff, Johannes Jacobs & Patricia Osseweijer (2009). Multidisciplinary Engagement with Nanoethics Through Education—The Nanobio-RAISE Advanced Courses as a Case Study and Model. NanoEthics 3 (3):197-211.
    This paper presents and evaluates two advanced courses organised in Oxford as part of the European project Nanobio-RAISE and suggests using their format to encourage multidisciplinary engagement between nanoscientists and nanoethicists. Several nanoethicists have recently identified the need for ‘better’ ethics of emerging technologies, arguing that ethical reflection should become part and parcel of the research and development (R&D) process itself. Such new forms of ethical deliberation, it is argued, transcend traditional disciplinary boundaries and require the active engagement and involvement (...)
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  7.  3
    Arnaud Rey, Johannes C. Ziegler & Arthur M. Jacobs (2000). Graphemes Are Perceptual Reading Units. Cognition 75 (1):B1-B12.
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  8.  12
    P. F. Haperen, B. Gremmen & J. Jacobs (2012). Reconstruction of the Ethical Debate on Naturalness in Discussions About Plant-Biotechnology. Journal of Agricultural and Environmental Ethics 25 (6):797-812.
    This paper argues that in modern (agro)biotechnology, (un)naturalness as an argument contributed to a stalemate in public debate about innovative technologies. Naturalness in this is often placed opposite to human disruption. It also often serves as a label that shapes moral acceptance or rejection of agricultural innovative technologies. The cause of this lies in the use of nature as a closed, static reference to naturalness, while in fact “nature” is an open and dynamic concept with many different meanings. We propose (...)
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  9.  2
    P. F. Haperen, H. G. J. Gremmen & J. G. M. Jacobs, Shifting Schemes of Naturalness.
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  10.  2
    J.-M. Tison, P. C. Beentjes, Tamis Wever, W. Beuken, Jan C. M. Engelen, P. Fransen, P. Ahsmann, G. Bouwman, J. Wissink, W. G. Tillmans, H. Rikhof, F. J. Verstraelen, Chr C. G. M. 'T. Mannetje, M. De Wachter, R. G. W. Huysmans, A. H. Eysink, H. Wegman, H. P. M. Goddijn, Theo Bell, J. Y. H. Jacobs, J. Plantinga, Jan W. Besemer, M. V. D. Berk, H. W. M. Van Grol, H. V. Grol, M. Heijndrikx, Ben Vedder, Henk van Luijk & H. Stroeken (2013). Boekbesprekingen. Bijdragen 40 (1):76-112.
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  11.  2
    A. F. Stewart, Sardis, G. M. A. Hanfmann, S. W. Jacobs & N. H. Ramage (1980). Archaeological Exploration of SardisReports. 2. Sculpture From Sardis: The Finds Through 1975. Journal of Hellenic Studies 100:278.
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  12.  2
    Howard T. Jacobs, Sanna K. Lehtinen & Johannes N. Spelbrink (2000). No Sex Please, We're Mitochondria: A Hypothesis on the Somatic Unit of Inheritance of Mammalian mtDNA. Bioessays 22 (6):564-572.
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  13.  1
    Timothy J. Cunningham, Lisa F. Berkman, Ichiro Kawachi, David R. Jacobs, Teresa E. Seeman, Catarina I. Kiefe & Steven L. Gortmaker (2013). Changes in Waist Circumference and Body Mass Index in the Us Cardia Cohort: Fixed-Effects Associations with Self-Reported Experiences of Racial/Ethnic Discrimination. Journal of Biosocial Science 45 (2):267-278.
  14.  1
    Harm van Grol, H. W. M. Van Grol, Jean Ch Bastiaens, Wim Weren, B. Dehandschutter, F. J. Theunis, A. H. C. Van Eijk, M. Poorthuis, P. Fransen, Th Bell, Jos E. Vercruysse, J. Loyson, S. J. Vercruysse, J. Y. H. Jacobs, H. P. M. Goddijn, L. Meulenberg, M. V. D. Berk, H. Bleijendaal, Marcello Gallucci, Ger Groot, Piet Leenhouwers cap, H. Bteijendaal, Guido van Steendam & A. A. Derksen (2013). Boekbesprekingen. Bijdragen 44 (2):208-228.
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  15.  1
    W. Beuken, Tamis Wever, Th C. De Kruijf, P. Smulders, W. G. Tillmans, S. J. Vercruysse, P. Fransen, F. Kurris, Jos E. Vercruysse, R. G. W. Huysmans, S. De Smet sj, H. P. M. Goddijn, J. Y. H. Jacobs, W. Thys, A. Poncelet, Ger Groot, Henk van Luijk, A. A. Derksen & H. Rikhof (2013). Boekbesprekingen. Bijdragen 37 (4):428-461.
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  16.  2
    Arthur M. Jacobs & Johannes C. Ziegler (1997). Has Glenberg Forgotten His Nurse? Behavioral and Brain Sciences 20 (1):26-27.
    Glenberg's conception of “meaning from and for action” is too narrow. For example, it provides no satisfactory account of the “logic of Elfland,” a metaphor used by Chesterton to refer to meaning acquired by being told something. All that we call spirit and art and ecstasy only means that for one awful instant we remember that we forget. G. K. Chesterton.
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  17. Felix B. Asiedu, Debra Romanick Baldwin, Phillip Cary, Mark J. Doorley, Daniel Doyle, Marylu Hill, John Immerwahr, Richard M. Jacobs, Thomas F. Martin, Andrew R. Murphy & Thomas W. Smith (2008). Augustine and Liberal Education. Lexington Books.
    This book applies Augustine's thought to current questions of teaching and learning. The essays are written in an accessible style and is not intended just for experts on Augustine or church history.
     
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  18. Margaret Gillett, Robert J. Stahl, John F. Jacobs, R. Hunt Riegel, Richard Gambino, Max E. Jerman, J. Ronald Gentile, David L. Henderson, James R. Robarts, Robert H. Koff, John Svinicki, Betty E. Hill, Gladys H. Means, N. Kenneth Lafleur, Peggy J. Blackwell & Stephen G. Jurs (1975). Book Review Section 6. [REVIEW] Ethics and Behavior 6 (1):104-117.
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  19. P. F. Haperen, H. G. J. Gremmen & J. G. M. Jacobs, Reconstruction of the Ethnical Debate on Naturalness in Discussion About Plant-Biotechnology.
    This paper argues that in modern biotechnology, naturalness as an argument contributed to a stalemate in public debate about innovative technologies. Naturalness in this is often placed opposite to human disruption. It also often serves as a label that shapes moral acceptance or rejection of agricultural innovative technologies. The cause of this lies in the use of nature as a closed, static reference to naturalness, while in fact ‘‘nature’’ is an open and dynamic concept with many different meanings. We propose (...)
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  20. F. Jacobs (1998). Caravaggio and His Two Cardinals. By Creighton E. Gilbert. The European Legacy 3:136-136.
  21. F. Jacobs (1998). Geen Pluralisme Zonder Levensbeschouwelijke Neutraliteit. Philosophia Reformata 63 (1):21-26.
    Hooglands commentaar op mijn ‘Pluralisme’ komt hierop neer dat levensbeschouwelijke neutraliteit niet mogelijk is, noch voor de overheid, noch voor de individuele burger. We kunnen geen radicale buitenstaanderspositie innemen tegenover de levensbeschouwing die we erop nahouden. Dat zou een vorm van hybris zijn. Wie niettemin levensbeschouwelijke neutraliteit bepleit en deze identificeert met tolerantie voor de levensbeschouwingen van anderen, pretendeert in feite dat het eigen tolerante standpunt moreel superieur is aan het standpunt van al diegenen die aan hun levensbeschouwing vastgeklonken zitten. (...)
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  22. F. Jacobs (2005). Looking at Lovemaking: Constructions of Sexuality in Roman Art, 100 BC-AD 250. By John R. Clarke. The European Legacy 10 (5):525.
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  23.  3
    F. C. L. M. Jacobs & C. W. Maris (eds.) (2011). Rechtsvinding En de Grondslagen van Het Recht. Van Gorcum.
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  24. F. Jacobs (1966). SHKLAR, J. N. - "Legalism". [REVIEW] Mind 75:605.
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  25. Carmel Jacobs, Mohamed F. K. Ibrahim, Mark Clemons, Brian Hutton, Demetrios Simos, Jean-Michel Caudrelier, Ian D. Graham, Stephanie Smith, Christina Addison & Angel Arnaout (2015). Treatment Choices for Patients with Invasive Lobular Breast Cancer: A Doctor Survey. Journal of Evaluation in Clinical Practice 21 (4):740-748.
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  26. Friedrich Wilhelm Joseph Schelling, Irmgard Möller, Walter Schieche, F. Schelling, H. Baumgartner & W. Jacobs (2002). Briefwechsel 1786-1799, Historisch-kritische Ausgabe Reihe III: Briefe, Bd. 1. Tijdschrift Voor Filosofie 64 (1):169-169.
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  27. F. Schelling, H. Baumgartner, H. Krings, W. Jacobs, W. Schieche & H. Buchner (1989). Historisch-kritische Ausgabe Reihe I : Werke 4. Tijdschrift Voor Filosofie 51 (2):349-349.
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  28. F. W. J. Schelling, Hartmut Buchner, Wilhelm G. Jacobs & Annemarie Pieper (1983). Historish-kritische Ausgabe, 1re série, t. 3. Revue Philosophique de la France Et de l'Etranger 173 (1):141-142.
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  29. F. W. J. Schelling & Wilhelm G. Jacobs (2008). Philosophische Entwurfe und Tagebucher 1849. Niederlage der Revolution und Ausarbeitung der reinrationalen Philosophie. Philosophisches Jahrbuch 115 (2):442.
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  30. G. van der Wal & F. Jacobs (1994). Vragen naar zin. Beschouwingen over zingevingsproblematiek. Tijdschrift Voor Filosofie 56 (1):163-164.
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  31.  10
    David H. Jacobs (2010). The Make-Believe World of Antidepressant Randomized Controlled Trials—An Afterword to Cohen and Jacobs (2010). Journal of Mind and Behavior 31 (1):23.
    This afterword extends and refines the arguments presented in Cohen and Jacobs . The main point made by the authors is that the antidepressant randomized controlled trial world is a make-believe world in which researchers act as if a bona fide medical experiment is being conducted. From the assumed existence of the “disorder” and the assumed homogeneity of the treatment groups, through the validity of rating scales and the meaning of their scores, to the presentations of researchers’ ratings as (...)
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  32.  3
    Eugène Ionesco & Gabriel Jacobs (1975). Ionesco and the Critics: Eugène Ionesco Interviewed by Gabriel Jacobs. Critical Inquiry 1 (3):641-667.
    GJ: We've talked a lot about critics who are hostile toward you. Do you ever feel the need to make a stand against those who are favourably inclined toward your plays but whose comments seem to you to be stupid? EI: Well, for better or worse, that's what I've always done: I wrote Notes and Counter-Notes, had discussions with Claude Bonnefoy, I've written articles; and in each case what I've said, in short, is that critics who gave me their approval, (...)
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  33.  8
    Konrad Jacobs (1981). Lavelles Philosophische Selbstbezeugung (Eingeleitet von Karl Albert - Übersetzt von Konrad Jacobs). Perspektiven der Philosophie 7:245-262.
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  34.  4
    Martha Jacobs (2009). Martha Jacobs Replies. Hastings Center Report 39 (4):5-5.
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  35.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  36.  1
    Allan J. Jacobs & Kavita S. Arora (2015). Response to “The Mysterious Disappearance of the Object of Inquiry: Jacobs and Arora's Defense of Circumcision”. American Journal of Bioethics 15 (8):4-5.
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  37.  7
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  38.  3
    S. F. (1999). James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  39.  1
    J. J. Jacobs (1994). Joseph J. Jacobs on Alternative Medicine and the National Institutes of Health. Interview by Thomasine Kushner and Charles MacKay. [REVIEW] Cambridge Quarterly of Healthcare Ethics 3 (3):442.
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  40. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  41. H. F. & Coming out (1883). 'Coming Out'; or, a Word in Season About the Season, by Lady F.H.
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  42. E. F. E. F. (1946). ENRIQUES, F. - Causalità e determinismo nella Filosofia e nella Storia delle scienze. [REVIEW] Scientia 40 (79):105.
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  43. S. F. & Girls (1903). Girls at Home, by F.S.
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  44. E. M. F. (1881). La reconstruction de la théologie, discours du rév. "Lewis F. Stearns". Revue de Théologie Et de Philosophie 14 (6):521.
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  45. Baltasar Jerónimo Gracián Y. Morales & Joseph Jacobs (1892). The Art of Wordly Wisdom, Tr. From [the o Raculo Manual] by J. Jacobs.
     
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  46. Joachim Poleman & H. F. (1662). Novum Lumen Medicum Wherein the Excellent and Most Necessary Doctrine of the Highly-Gifted Philosopher Helmont Concerning the Great Mystery of the Pholosophers Sulphur. Is Fundamentally Cleared by Joachim Poleman. Out of a Faithful and Good Intent to Those That Are Ignorant and Straying Grom the Truth, as Also Out of Compassion to the Sick. Written by the Authour in the German Tongue, and Now Englished by F.H. A German. [REVIEW] Printed by J.C. For J. Crook at the Sign of the Ship in St. Pauls Church-Yard.
     
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  47.  8
    Michael Thomas (1974). Lexikon der christlichen Ikonographie. Hrsg. von Engelbert Kirschbaum SJ † in Zusammenarbeit mit Günter Bandmann, Wolfgang Braun f els, Johannes Kollwitz †, Wilhelm Mrazek, Al f red A. Schmidt, Hugo Schnell. 4. Bd. Allg. Ikonographie. Saba. Königin von - Zypresse. Nachträge. Verlag Herder. Rom, Freiburg, Basel, Wien 1972, 674 pp., 294 Abb., Stichwortverzeichnisse Englisch und Französisch. Gertrud Schiller: Ikonographie der christlichen Kunst. Bd. 3. Die Auferstehung und Erhöhung Christi. Gütersloher Verlagshaus Gerd Mohn, Gütersloh 1971. 604 pp., 721. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (2):188-191.
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  48.  8
    A. W. Gomme (1937). Amphipolis Papastavru Johannes: Amphipolis: Geschichte und Prosopographie. Mit Beitragen von C. F. Lehmann-Haupt und Arthur Stein. Pp. x+152; 3 plates. (Klio, 37. Beiheft.) Leipzig: Dieterich, 1936. Paper, RM. 8 (bound, 8.65). [REVIEW] The Classical Review 51 (04):127-128.
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  49.  3
    Warren Treadgold (2003). Ralph-Johannes Lilie Et Al., Eds., Prosopographie der Mittelbyzantinischen Zeit, 1: . Nach Vorarbeiten F. Winkelmanns. Prolegomena and 6 Vols., with List of Abbreviations Paperbound Separately. Berlin and New York: Walter de Gruyter, 1998–2002. Prolegomena: Pp. Xx, 333. 1/1: Pp. Xi, 674. 1/2: Pp. Iv, 685. 1/3: Pp. Iv, 687. 1/4: Pp. Iv, 687. 1/5: Pp. Iv, 685. 1/6: Pp. Vii, 445.John Robert Martindale, Ed., Prosopography of the Byzantine Empire, 1: . Aldershot, Eng., and Burlington, Vt.: Ashgate, 2001. CD-ROM with Introductory Booklet. $425 ; $89.95. [REVIEW] Speculum 78 (3):945-949.
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  50.  8
    H. B. Alexander (1937). Book Review:Philosophical Fragments, or A Fragment of Philosophy. Johannes Climacus, David F. Swenson. [REVIEW] Ethics 47 (3):403-.
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