Search results for 'F. M. Behymer' (try it on Scholar)

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  1.  7
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  2.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  3. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  4.  25
    F. M. Behymer (1915). On the Origin of the Hebrew Deity-Name El Shaddai. The Monist 25 (2):269-275.
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  5.  6
    M. P. F. (1916). Perse Latin Plays. Original Plays for the Teaching of Latin to Middle Forms in Schools, with an Introduction on the Oral Method of Teaching the Classics and an Introduction to the Method of Using the Book in Class. W. H. S. Jones, M.A. And R. B. Appleton, M.A. Cambridge : Heffer, 1913. Price 1s. Net. [REVIEW] The Classical Review 30 (02):62-.
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  6.  5
    M. P. F. (1916). Via Rōmāna. A Latin Course for the First Year. By Frank Granger, D.Litt., M.A., Vice-Principal of University College, Nottingham. Bell, 1915. [REVIEW] The Classical Review 30 (02):62-.
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  7.  10
    M. C. F. (1921). Orpheus, Eine Religionsgeschichtliche Untersuchung Orpheus, eine religionsgeschichtliche Untersuchung. Von Otto Kern. Miteinem Beitrag von Josef Strzygowski. Pp. 69. Two plates. Berlin: Weidmannsche Buchhandlung, 1920. M. 5. [REVIEW] The Classical Review 35 (7-8):159-160.
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  8.  7
    M. P. F. (1916). Praeceptor. A Master's Book. By S. O. Andrew, M.A., Headmaster of Whitgift School, Croydon. Pp. 104. Oxiord: Clarendon Press, 1913. Price 2s. 6d. Net. [REVIEW] The Classical Review 30 (04):123-124.
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  9.  5
    M. P. F. (1916). P. Ovidī Nāsōnis Elegīaca. Edited by L. R. Strangeways, M.A. 'Lingua Latina' Series. Pp. 74. Clarendon Press, 1915. Price 2s. [REVIEW] The Classical Review 30 (02):61-.
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  10.  8
    H. M. F. (1908). Die griechische Skulptur von Reinhard Kekule von Stradonitz [Handbücher der königlichen Museen zu Berlin]. Berlin: Georg Reimer, 1906. 8″ × 5¼″. Pp. 383. 155 Text Illustrations. M. 4.50 unbound, M. 5 bound. [REVIEW] The Classical Review 22 (01):23-24.
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  11.  5
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  12.  5
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  13.  3
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  14.  1
    W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  15.  1
    W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  16.  1
    W. F. S. M. (1999). James F. Sennett The Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. Xviii+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  17. E. M. F. (1881). La reconstruction de la théologie, discours du rév. "Lewis F. Stearns". Revue de Théologie Et de Philosophie 14 (6):521.
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  18.  6
    S. F. (2003). Sharon M. Kaye and Robert M. Martin Ockham. (Belmont CA: Wadsworth/Thomson Learning, 2001). (Wadsworth Philosophers Series). Pp. VI+97. £10.00 (Pbk). [REVIEW] Religious Studies 39 (4):502-502.
  19.  5
    S. F. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. VII+365. £59.95 (Hbk). ISBN 0 8132 0910. [REVIEW] Religious Studies 37 (1):123-124.
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  20.  4
    S. F. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. VII+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
  21.  2
    S. F. (1999). John M. Dillon the Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. XII+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  22.  2
    S. F. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. XIV+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  23. S. F. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. XI+158. £12.99 Pbk. Religious Studies 35 (4):505-508.
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  24.  42
    Roy A. Benton (2002). A Simple Incomplete Extension of T Which is the Union of Two Complete Modal Logics with F.M.P. Journal of Philosophical Logic 31 (6):527-541.
    I present here a modal extension of T called KTLM which is, by several measures, the simplest modal extension of T yet presented. Its axiom uses only one sentence letter and has a modal depth of 2. Furthermore, KTLM can be realized as the logical union of two logics KM and KTL which each have the finite model property (f.m.p.), and so themselves are complete. Each of these two component logics has independent interest as well.
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  25.  1
    J. F. M. Hunter (1986). The Concept ‘Mind’: J.F.M. Hunter. Philosophy 61 (238):439-451.
    It is a curious thing about the philosophy of mind, that it includes surprisingly little about minds. In an average anthology on the subject, or a book like Ryle's, one finds discussions of thinking, imagining, believing, willing, remembering, and so on, but not of minds. It seems to be assumed that investigating these topics is investigating minds; but whether that is true is not itself made a topic for investigation.
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  26. J. F. M. Hunter (1977). Some Grammatical States: J. F. M. Hunter. Philosophy 52 (200):155-166.
    The following are not among the least puzzling remarks in Wittgenstein's Philosophical Investigations : 572. Expectation is, grammatically, a state; like: being of an opinion, hoping for something, knowing something, being able to do something. But in order to understand the grammar of these states it is necessary to ask: ‘What counts as a criterion for anyone's being in such a state?’ 573.… What, in particular cases, do we regard as criteria for someone's being of such and such an opinion? (...)
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  27. J. F. M. Hunter (1980). Wittgenstein on Language and Games: J. F. M. Hunter. Philosophy 55 (213):293-302.
    In reading Wittgenstein one can, and for the most part perhaps should, treat the expression ‘language-game’ as a term of art, a more or less arbitrarily chosen item of terminology meaning something like ‘an actual or possible way of using words’. It would then be a fairly routine task to work out answers to such questions as what features of the ways a word is used are emphasized by this term of art, what philosophical purposes are served by the description (...)
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  28.  4
    W. M. Calder (1935). Parallels and Origins H. J. Rose : Concerning Parallels. Pp. 23. (The Frazer Lecture, 1934.) Oxford: Clarendon Press, 1934. Paper, 2s. F. M. Cornford: The Origin of Attic Comedy. Second Impression. Pp. Xii + 252. Cambridge: University Press, 1934. Cloth, 8s. 6d. [REVIEW] The Classical Review 49 (01):14-15.
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  29.  4
    C. M. Mulvany (1896). Vergil in the Middle Ages Vergil in the Middle Ages, by Domenico Compabetti. Translated by E. F. M. Benecke, with an Introduction by Robinson Ellis. London, Swan Sonnenschein and Co; New York, Macmillan and Co. 1895. 7 S. 6 D. [REVIEW] The Classical Review 10 (01):56-58.
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  30.  4
    John M. Najemy (1987). Guida generale degli archivi di stato italiani, 2: F–M. Piero D'Angiolini and Claudio Pavone, directors. (Ministero per i Beni Culturali e Ambientali, Ufficio Centrale per i Beni Archivistici.) Rome and Florence: Felice Le Monnier, 1983. Pp. xvi, 1088. [REVIEW] Speculum 62 (1):237-238.
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  31.  9
    W. M. L. Hutchinson (1913). Themis: Etc. Themis: A Study of the Social Origins of Greek Religion. By Jane Ellen Harrison. With an Excursus on the Ritual Forms Preserved in Greek Tragedy, by Prof. Gilbert Murray; and a Chapter on the Origin of the Olympic Games, by Mr. F. M. Cornford. Cr. 8vo. One Vol. Pp. Xxxii + 559. 152 Illustrations in the Text. Cambridge: At the University Press. 1912. Price 15s. Net. [REVIEW] The Classical Review 27 (04):132-134.
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  32.  9
    E. M. Buytaert (1955). Joannes Duns Scotus Doctor Immaculatae Conceptionis, 1.—Textus Auctoris By Carolus Balič, O. F. M. Franciscan Studies 15 (1):93-93.
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  33.  3
    E. M. Buytaert (1955). The Christological Content of the Sermones of St. Anthony By Juniper M. Cummings, O. F. M. Conv. Franciscan Studies 15 (1):90-91.
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  34.  5
    Howard F. Shepston (1933). Quaestiones Disputatae de Emanatione Aeterna-de Statu Naturae Lapsae-Et de Anima of Fr. Roger Marston, O. F. M. New Scholasticism 7 (1):71-74.
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  35.  5
    L. M. de Rijk (1994). Gerardus Odonis O.F.M. On the Principle of Non-Contradiction and the Proper Nature of Demonstration. Franciscan Studies 54 (1):51-67.
  36.  4
    Raphael M. Huber (1952). Les Saints Apôtres Pierre Et Paul d'Après Saint Antoine de Padoue by P. Ferdinand Coiteux, O.F.M., And: S. Antoine de Padoue Dans Son Milieu Et Sa Mission Doctrinale by R. P. Ephrem Longpré, O.F.M. [REVIEW] Franciscan Studies 12 (2):237-238.
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  37.  9
    R. F. Stalley (1989). The Unity of Plato's State J. F. M. Arends: Die Einheit der Polis. Eine Studie Über Platon's Staat. (Mnemosyne Suppl. 106.) Pp. Xxiv + 466. Leiden, New York, Copenhagen and Cologne: Brill, 1988. Paper, Fl. 170/$85. [REVIEW] The Classical Review 39 (02):254-255.
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  38.  4
    M. Frances (1953). Examination of Conscience According to Saint Bonaventure By Philotheus Boehner, O. F. M. Franciscan Studies 13 (2-3):225-225.
  39.  10
    M. S. Silk (1992). D. A. F. M. Russell: The Place of Poetry in Ancient Literature. A Valedictory Lecture Given in the Hall of St John's College on 20 May 1988. Pp. 24. Oxford: Clarendon Press, 1989. Paper, £3.50. [REVIEW] The Classical Review 42 (02):453-.
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  40.  3
    E. M. Buytaert (1954). Ioannis Duns Scoti Doctrina de Scientifica Theologiae Natura by Aegidius Magrini, O. F. M. Franciscan Studies 14 (2):215-216.
  41.  3
    Eligius M. Buytaert (1953). Quaestiones Ineditae de Assumptione B. V. Mariae by Gualteri Cancellarii and Bartholomaei de Bononia O. F. M. Franciscan Studies 13 (4):132-133.
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  42.  2
    Eligius M. Buytaert (1955). Bibliography of Fr. Philotheus Boehner, O. F. M. Franciscan Studies 15 (3):321-331.
  43.  5
    F. Feldman, Kamm,F.M. And the Mirror of Time.
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  44.  5
    J. M. Hinton (1987). Understanding Wittgenstein: Studies of 'Philosophical Investigations' By J. F. M. Hunter Edinburgh University Press, 1985, £20.00. [REVIEW] Philosophy 62 (239):111-.
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  45.  3
    M. M. W. (1941). Book Review:Protozoa in Biological Research G. N. Calkins, F. M. Summers. [REVIEW] Philosophy of Science 8 (3):394-.
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  46.  3
    F. Melian Stawell (1897). Book Review:Antimachus of Colophon and the Position of Women in Greek Poetry. E. F. M. Benecke. [REVIEW] Ethics 7 (3):396-.
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  47.  1
    Kilian F. Lynch (1957). Ioannes Duns Scotus Et Historia Immaculatae Conceptionis By Carolus Balic, O. F. M. Franciscan Studies 17 (2-3):312-316.
  48.  1
    Eligius M. Buytaert (1953). Johannes Duns Scotus by Odulf Schäfer, O. F. M. Franciscan Studies 13 (4):136-137.
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  49.  3
    M. W. Rowe (1993). Wittgenstein on Words as Instruments: Lessons in Philosophical Psychology By J. F. M. Hunter Edinburgh University Press, 1990, X + 170 Pp., £25.00. [REVIEW] Philosophy 68 (263):108-.
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  50. M. T. Antonelli (1951). F. M. CORNFORD: "The unwritten Philosophy and other Essay". [REVIEW] Giornale di Metafisica 6 (3):331.
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