Search results for 'F. M. Behymer' (try it on Scholar)

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  1.  8
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  2.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  3. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  4.  25
    F. M. Behymer (1915). On the Origin of the Hebrew Deity-Name El Shaddai. The Monist 25 (2):269-275.
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  5.  6
    M. P. F. (1916). Perse Latin Plays. Original Plays for the Teaching of Latin to Middle Forms in Schools, with an Introduction on the Oral Method of Teaching the Classics and an Introduction to the Method of Using the Book in Class. W. H. S. Jones, M.A. And R. B. Appleton, M.A. Cambridge : Heffer, 1913. Price 1s. Net. [REVIEW] The Classical Review 30 (02):62-.
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  6.  5
    M. P. F. (1916). Via Rōmāna. A Latin Course for the First Year. By Frank Granger, D.Litt., M.A., Vice-Principal of University College, Nottingham. Bell, 1915. [REVIEW] The Classical Review 30 (02):62-.
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  7.  10
    M. C. F. (1921). Orpheus, Eine Religionsgeschichtliche Untersuchung Orpheus, eine religionsgeschichtliche Untersuchung. Von Otto Kern. Miteinem Beitrag von Josef Strzygowski. Pp. 69. Two plates. Berlin: Weidmannsche Buchhandlung, 1920. M. 5. [REVIEW] The Classical Review 35 (7-8):159-160.
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  8.  7
    M. P. F. (1916). Praeceptor. A Master's Book. By S. O. Andrew, M.A., Headmaster of Whitgift School, Croydon. Pp. 104. Oxiord: Clarendon Press, 1913. Price 2s. 6d. Net. [REVIEW] The Classical Review 30 (04):123-124.
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  9.  5
    M. P. F. (1916). P. Ovidī Nāsōnis Elegīaca. Edited by L. R. Strangeways, M.A. 'Lingua Latina' Series. Pp. 74. Clarendon Press, 1915. Price 2s. [REVIEW] The Classical Review 30 (02):61-.
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  10.  45
    Roy A. Benton (2002). A Simple Incomplete Extension of T Which is the Union of Two Complete Modal Logics with F.M.P. Journal of Philosophical Logic 31 (6):527-541.
    I present here a modal extension of T called KTLM which is, by several measures, the simplest modal extension of T yet presented. Its axiom uses only one sentence letter and has a modal depth of 2. Furthermore, KTLM can be realized as the logical union of two logics KM and KTL which each have the finite model property (f.m.p.), and so themselves are complete. Each of these two component logics has independent interest as well.
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  11.  1
    J. F. M. Hunter (1986). The Concept ‘Mind’: J.F.M. Hunter. Philosophy 61 (238):439-451.
    It is a curious thing about the philosophy of mind, that it includes surprisingly little about minds. In an average anthology on the subject, or a book like Ryle's, one finds discussions of thinking, imagining, believing, willing, remembering, and so on, but not of minds. It seems to be assumed that investigating these topics is investigating minds; but whether that is true is not itself made a topic for investigation.
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  12. J. F. M. Hunter (1977). Some Grammatical States: J. F. M. Hunter. Philosophy 52 (200):155-166.
    The following are not among the least puzzling remarks in Wittgenstein's Philosophical Investigations : 572. Expectation is, grammatically, a state; like: being of an opinion, hoping for something, knowing something, being able to do something. But in order to understand the grammar of these states it is necessary to ask: ‘What counts as a criterion for anyone's being in such a state?’ 573.… What, in particular cases, do we regard as criteria for someone's being of such and such an opinion? (...)
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  13. J. F. M. Hunter (1980). Wittgenstein on Language and Games: J. F. M. Hunter. Philosophy 55 (213):293-302.
    In reading Wittgenstein one can, and for the most part perhaps should, treat the expression ‘language-game’ as a term of art, a more or less arbitrarily chosen item of terminology meaning something like ‘an actual or possible way of using words’. It would then be a fairly routine task to work out answers to such questions as what features of the ways a word is used are emphasized by this term of art, what philosophical purposes are served by the description (...)
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  14.  20
    Molly Gardner (2016). F. M. Kamm, The Trolley Problem Mysteries. [REVIEW] Ethics 126 (4).
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  15.  9
    W. M. L. Hutchinson (1913). Themis: Etc. Themis: A Study of the Social Origins of Greek Religion. By Jane Ellen Harrison. With an Excursus on the Ritual Forms Preserved in Greek Tragedy, by Prof. Gilbert Murray; and a Chapter on the Origin of the Olympic Games, by Mr. F. M. Cornford. Cr. 8vo. One Vol. Pp. Xxxii + 559. 152 Illustrations in the Text. Cambridge: At the University Press. 1912. Price 15s. Net. [REVIEW] The Classical Review 27 (04):132-134.
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  16.  4
    E. M. Buytaert (1955). The Christological Content of the Sermones of St. Anthony By Juniper M. Cummings, O. F. M. Conv. Franciscan Studies 15 (1):90-91.
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  17.  4
    W. M. Calder (1935). Parallels and Origins H. J. Rose : Concerning Parallels. Pp. 23. (The Frazer Lecture, 1934.) Oxford: Clarendon Press, 1934. Paper, 2s. F. M. Cornford: The Origin of Attic Comedy. Second Impression. Pp. Xii + 252. Cambridge: University Press, 1934. Cloth, 8s. 6d. [REVIEW] The Classical Review 49 (01):14-15.
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  18.  4
    C. M. Mulvany (1896). Vergil in the Middle Ages Vergil in the Middle Ages, by Domenico Compabetti. Translated by E. F. M. Benecke, with an Introduction by Robinson Ellis. London, Swan Sonnenschein and Co; New York, Macmillan and Co. 1895. 7 S. 6 D. [REVIEW] The Classical Review 10 (01):56-58.
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  19.  4
    John M. Najemy (1987). Guida generale degli archivi di stato italiani, 2: F–M. Piero D'Angiolini and Claudio Pavone, directors. (Ministero per i Beni Culturali e Ambientali, Ufficio Centrale per i Beni Archivistici.) Rome and Florence: Felice Le Monnier, 1983. Pp. xvi, 1088. [REVIEW] Speculum 62 (1):237-238.
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  20.  9
    E. M. Buytaert (1955). Joannes Duns Scotus Doctor Immaculatae Conceptionis, 1.—Textus Auctoris By Carolus Balič, O. F. M. Franciscan Studies 15 (1):93-93.
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  21.  7
    M. Frances (1953). Examination of Conscience According to Saint Bonaventure By Philotheus Boehner, O. F. M. Franciscan Studies 13 (2-3):225-225.
  22.  6
    Howard F. Shepston (1933). Quaestiones Disputatae de Emanatione Aeterna-de Statu Naturae Lapsae-Et de Anima of Fr. Roger Marston, O. F. M. New Scholasticism 7 (1):71-74.
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  23.  5
    L. M. de Rijk (1994). Gerardus Odonis O.F.M. On the Principle of Non-Contradiction and the Proper Nature of Demonstration. Franciscan Studies 54 (1):51-67.
  24.  10
    R. F. Stalley (1989). The Unity of Plato's State J. F. M. Arends: Die Einheit der Polis. Eine Studie Über Platon's Staat. (Mnemosyne Suppl. 106.) Pp. Xxiv + 466. Leiden, New York, Copenhagen and Cologne: Brill, 1988. Paper, Fl. 170/$85. [REVIEW] The Classical Review 39 (02):254-255.
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  25.  4
    Raphael M. Huber (1952). Les Saints Apôtres Pierre Et Paul d'Après Saint Antoine de Padoue by P. Ferdinand Coiteux, O.F.M., And: S. Antoine de Padoue Dans Son Milieu Et Sa Mission Doctrinale by R. P. Ephrem Longpré, O.F.M. [REVIEW] Franciscan Studies 12 (2):237-238.
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  26.  4
    E. M. Buytaert (1954). Ioannis Duns Scoti Doctrina de Scientifica Theologiae Natura by Aegidius Magrini, O. F. M. Franciscan Studies 14 (2):215-216.
  27.  4
    Eligius M. Buytaert (1953). Quaestiones Ineditae de Assumptione B. V. Mariae by Gualteri Cancellarii and Bartholomaei de Bononia O. F. M. Franciscan Studies 13 (4):132-133.
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  28.  10
    M. S. Silk (1992). D. A. F. M. Russell: The Place of Poetry in Ancient Literature. A Valedictory Lecture Given in the Hall of St John's College on 20 May 1988. Pp. 24. Oxford: Clarendon Press, 1989. Paper, £3.50. [REVIEW] The Classical Review 42 (02):453-.
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  29.  2
    Eligius M. Buytaert (1955). Bibliography of Fr. Philotheus Boehner, O. F. M. Franciscan Studies 15 (3):321-331.
  30.  5
    F. Feldman, Kamm,F.M. And the Mirror of Time.
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  31.  5
    J. M. Hinton (1987). Understanding Wittgenstein: Studies of 'Philosophical Investigations' By J. F. M. Hunter Edinburgh University Press, 1985, £20.00. [REVIEW] Philosophy 62 (239):111-.
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  32.  3
    M. M. W. (1941). Book Review:Protozoa in Biological Research G. N. Calkins, F. M. Summers. [REVIEW] Philosophy of Science 8 (3):394-.
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  33.  3
    F. Melian Stawell (1897). Book Review:Antimachus of Colophon and the Position of Women in Greek Poetry. E. F. M. Benecke. [REVIEW] Ethics 7 (3):396-.
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  34.  3
    M. W. Rowe (1993). Wittgenstein on Words as Instruments: Lessons in Philosophical Psychology By J. F. M. Hunter Edinburgh University Press, 1990, X + 170 Pp., £25.00. [REVIEW] Philosophy 68 (263):108-.
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  35.  1
    Kilian F. Lynch (1957). Ioannes Duns Scotus Et Historia Immaculatae Conceptionis By Carolus Balic, O. F. M. Franciscan Studies 17 (2-3):312-316.
  36.  1
    Eligius M. Buytaert (1953). Johannes Duns Scotus by Odulf Schäfer, O. F. M. Franciscan Studies 13 (4):136-137.
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  37. M. T. Antonelli (1951). F. M. CORNFORD: "The unwritten Philosophy and other Essay". [REVIEW] Giornale di Metafisica 6 (3):331.
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  38. Eligius M. Buytaert (1953). La Condition du Théologien Thaddée Soiron, O. F. M. Franciscan Studies 13 (4):139-139.
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  39. John M. Lenhart (1946). Heroes of the Cross: An American Martyrology By Marion A. Habig, O.F.M. Franciscan Studies 6 (2):251-252.
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  40. Juniper M. Cummings (1956). Le Christ Rédempteur d'Après Saint Antoine de Padoue By P. Ferdinand Coiteux, O. F. M. Franciscan Studies 16 (4):409-409.
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  41. F. A. Cunningham (1970). Richard of Middleton, O.F.M. On Esse and Essence. Franciscan Studies 30 (1):49-76.
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  42. M. Frances (1953). Examination of Conscience According to Saint Bonaventure By Philotheus Boehner, O. F. M. Franciscan Studies 13 (2-3):225-225.
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  43. David Gorman & F. Matthias Alexander (2000). Réflexions Sur Nos Réflexions Sur Nous-Mêmes Conférence En Mémoire de F.M. Alexander Par Devant la Society of Teachers of the Alexander Technique, 27th Octobre, 1984. Monograph Collection (Matt - Pseudo).
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  44. David Gorman & F. Matthias Alexander (2000). Thinking About Thinking About Ourselves the F.M. Alexander Memorial Lecture, Delivered Before the Society of Teachers of the Alexander Technique, on October 27th 1984. Monograph Collection (Matt - Pseudo).
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  45. J. M. Hinton (1987). HUNTER, J. F. M. Understanding Wittgenstein: Studies of 'Philosophical Investigations'. [REVIEW] Philosophy 62:111.
     
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  46. Raphael M. Huber (1947). Les Louanges À Marie d'Après S. Antoine de Padoue, le Docteur Evangélique by Ferdinand Coiteux, O.F.M. Franciscan Studies 7 (1):108-109.
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  47. John M. Lenhart (1947). San Francisco de Asis, Patrono Universal de la Accion Catolica by Augustin Baez, O.F.M. And Dr. J. M. Nunez Ponte. Franciscan Studies 7 (1):107-108.
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  48. F. S. Marvin (1915). The Unity of Western Civilization, Essays by Various Authors, by F. M. Stawell. [REVIEW] Ethics 26:550.
     
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  49. Lucy F. March Phillipps & John Stuart Mill (1866). The Battle of the Two Philosophies, by an Inquirer [L.F.M. Phillipps. A Study of J.S. Mill's an Examination of Sir William Hamilton's Philosophy]. [REVIEW]
     
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  50. L. M. De Rijk (ed.) (1997). Giraldus Odonis O.F.M.: Opera Philosophica.: Vol. I. Logica . Critical Edition From the Manuscripts. Brill.
    This edition of Giraldus Odonis' Logica for the first time gives access to an important and original treatise, which has unduly been neglected since the author's death. It is also important in that it gives evidence of interesting achievements in the field of logic outside the anti-metaphysical circle surrounding Ockham.
     
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