Search results for 'F. Merrill' (try it on Scholar)

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  1.  1
    Alfred F. MacKay & Daniel D. Merrill (eds.) (1976). Issues in the Philosophy of Language: Proceedings of the 1972 Oberlin Colloquium in Philosophy. Yale University Press.
  2. Leslie Stevenson, Alfred F. MacKay & Daniel D. Merrill (1977). Issues in the Philosophy of Language. Philosophical Quarterly 27 (106):84.
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  3. Jerry Fodor, Garrett A., F. Merrill, Edward Walker, Parkes C. T. & H. Cornelia (1999). Against Definitions. In E. Margolis & S. Laurence (eds.), Concepts: Core Readings. The MIT Press 263--367.
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  4. Jerry Fodor, Garrett A., F. Merrill, Edward Walker, Parkes C. T. & H. Cornelia (1999). Concepts: Core Readings. The MIT Press.
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  5. Gary F. Merrill, Brian A. Morgan, Noel F. Lowndes & Leland H. Johnston (1992). DNA Synthesis Control in Yeast: An Evolutionarily Conserved Mechanism for Regulating DNA Synthesis Genes? Bioessays 14 (12):823-830.
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  6.  5
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  7.  7
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  8.  2
    S. F. (1999). James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  9. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  10. H. F. & Coming out (1883). 'Coming Out'; or, a Word in Season About the Season, by Lady F.H.
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  11. E. F. E. F. (1946). ENRIQUES, F. - Causalità e determinismo nella Filosofia e nella Storia delle scienze. [REVIEW] Scientia 40 (79):105.
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  12. S. F. & Girls (1903). Girls at Home, by F.S.
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  13. E. M. F. (1881). La reconstruction de la théologie, discours du rév. "Lewis F. Stearns". Revue de Théologie Et de Philosophie 14 (6):521.
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  14. Joachim Poleman & H. F. (1662). Novum Lumen Medicum Wherein the Excellent and Most Necessary Doctrine of the Highly-Gifted Philosopher Helmont Concerning the Great Mystery of the Pholosophers Sulphur. Is Fundamentally Cleared by Joachim Poleman. Out of a Faithful and Good Intent to Those That Are Ignorant and Straying Grom the Truth, as Also Out of Compassion to the Sick. Written by the Authour in the German Tongue, and Now Englished by F.H. A German. [REVIEW] Printed by J.C. For J. Crook at the Sign of the Ship in St. Pauls Church-Yard.
     
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  15.  4
    M. L. Clarke (1966). I. Vergil: The Aeneid, Translated by F. O. Copley. 2. Lucretius, On Nature, Translated by Russel M. Geer. Pp. Xxvi+320; Xl+296. Indianapolis: The Bobbs-Merrill Company (The Library of Liberal Arts), 1965. Paper, $1.95, $2.45. [REVIEW] The Classical Review 16 (3):410-411.
  16.  1
    Frank F. Abbott (1899). Merrill's Fragments of Roman Satire Fragments of Roman Satire From Ennius to Apuleius, by E. T. Merrill. New York, The American Book Co., 1897. Pp. 178. [REVIEW] The Classical Review 13 (03):178-179.
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  17. F. Buekens (1989). Vermazen, B. and Hintikka, Merrill B. , Essays on Davidson: Actions and Events. Tijdschrift Voor Filosofie 51:316-329.
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  18.  8
    S. D. Katore, S. P. Hatkar & R. J. Baxi (forthcoming). Unified Description of Bianchi Type-I Universe in $$F\,$$ F Gravity. Foundations of Physics:1-19.
    The present study explores the Bianchi type I universe in the frame work of f theory of gravity by considering strange quark matter attached to string cloud and domain walls in the presence and absence of magnetism. Field equations are solved by choosing a constant curvature method. It is found that obtained cosmological models are relevant to the early era of evolution of the universe. The strange quark matter may be a source of string cloud and domain walls.
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  19.  94
    Charles H. Pence (2011). “Describing Our Whole Experience”: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson. Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a reading (...)
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  20.  16
    Gabriella Vigliocco, Brian Butterworth & Merrill F. Garrett (1996). Subject-Verb Agreement in Spanish and English: Differences in the Role of Conceptual Constraints. Cognition 61 (3):261-298.
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  21.  29
    Scott Edgar (2013). The Limits of Experience and Explanation: F. A. Lange and Ernst Mach on Things in Themselves. British Journal for the History of Philosophy 21 (1):100-121.
    In the middle of the nineteenth century, advances in experimental psychology and the physiology of the sense organs inspired so-called "Back to Kant" Neo-Kantians to articulate robustly psychologistic visions of Kantian epistemology. But their accounts of the thing in itself were fraught with deep tension: they wanted to conceive of things in themselves as the causes of our sensations, while their own accounts of causal inference ruled that claim out. This paper diagnoses the source of that problem in views of (...)
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  22.  6
    J. Kellner (2004). F-Products and Nonstandard Hulls for Semigroups. Mathematical Logic Quarterly 50 (1):18.
    Derndinger [2] and Krupa [5] defined the F-product of a semigroup and presented some applications . Wolff investigated some kind of nonstandard analogon and applied it to spectral theory of group representations. The question arises in which way these constructions are related. In this paper we show that the classical and the nonstandard F-product are isomorphic . We also prove a little “classical” corollary.
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  23.  13
    Michael Hrušák, David Meza-Alcántara & Hiroaki Minami (2010). Pair-Splitting, Pair-Reaping and Cardinal Invariants of F Σ -Ideals. Journal of Symbolic Logic 75 (2):661-677.
    We investigate the pair-splitting number $\germ{s}_{pair}$ which is a variation of splitting number, pair-reaping number $\germ{r}_{pair}$ which is a variation of reaping number and cardinal invariants of ideals on ω. We also study cardinal invariants of F σ ideals and their upper bounds and lower bounds. As an application, we answer a question of S. Solecki by showing that the ideal of finitely chromatic graphs is not locally Katětov-minimal among ideals not satisfying Fatou's lemma.
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  24.  4
    Nadia Moro (2013). L’«esplicabile peccato originale dell’intera esperienza». Critica e metafisica della conoscenza in J.F. Herbart. Rivista di Storia Della Filosofia 68 (4):673–697.
    The “explicable original sin of all experience”. Critique and metaphysics of knowledge by J.F. Herbart. The Author claims that, in the system of Johann Friedrich Herbart (1776-1841), multiple foundation relationships between psychology and metaphysics interweave as a result of the intermediate position assigned to the human being within the methodological framework. To highlight the quest for objectivity in his general and applied metaphysics, its overall structures are analysed on several levels: the problematic assumption of external and internal data; formality of (...)
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  25.  20
    T. S. Eliot (1964/1989). Knowledge and Experience in the Philosophy of F.H. Bradley. Columbia University Press.
    T. S. Eliot left Harvard during his third year of study in the department of philosophy and went to England. Forty-six years later he authorized the publication of his doctoral dissertation. Here we have a reprint of his sympathetic but not entirely uncritical study of the English idealist philosopher F. H. Bradley.
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  26.  1
    Merrill F. Elias (1965). The Relation of Drive to Finger-Withdrawal Conditioning. Journal of Experimental Psychology 70 (1):109.
  27.  1
    William F. Bennett, Paul M. Fitts & Merrill Noble (1954). The Learning of Sequential Dependencies. Journal of Experimental Psychology 48 (4):303.
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  28. Bernard Bosanquet (1885). Knowledge and Reality a Criticism of Mr. F.H. Bradley's "Principles of Logic". Kegan Paul, Trench.
    After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. He wrote numerous articles before beginning this book, which was his first and was published in 1885 as a response to the Principles of Logic, published in 1883, by (...)
     
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  29. M. L. Clarke (1984). Lucretius 4. 1026. Classical Quarterly 34 (01):240-.
    puri in 1026 can hardly be right. Bed-wetting is normally confined to children, and tum quibus…in 1030 presupposes the mention of an earlier stage of life in the previous sentence. And what does puri mean? Munro and Bailey translated it as ‘cleanly people’ , though Munro himself pointed out that the Latin for this was mundi rather than puri, and in any case there is no reason to suppose that in ancient Rome cleanly people were addicted to bed-wetting. Giussani, followed (...)
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  30. Merrill F. Elias & Marcel Kinsbourne (1972). Time Course of Identity and Category Matching by Spatial Orientation. Journal of Experimental Psychology 95 (1):177.
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  31. Philipp Fluri & Bernard J. F. Lonergan (1988). Einsicht in Insight Bernard J.F. Lonergans Kritisch-Realistische Wissenschafts- Und Erkenntnistheorie. Monograph Collection (Matt - Pseudo).
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  32. Stephen F. Frowen & G. L. S. Shackle (2004). Economists in Discussion the Correspondence Between G.L.S. Shackle and Stephen F. Frowen, 1951-1992. Monograph Collection (Matt - Pseudo).
     
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  33. Merrill F. Garrett (2003). Language and Brain. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group
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  34. Joseph H. Porter, Merrill T. Hastings & John F. Pagels (1980). Schedule-Induced Polydipsia in the Cotton Rat. Bulletin of the Psychonomic Society 16 (1):15-18.
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  35. Pantazes D. Tselemanes, P. F. Strawson & Konstantinos Ioannou Voudoures (1980). P.F. Strawson: Prosopa. [S.N.].
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  36. Zak Van Straaten & P. F. Strawson (1980). Philosophical Subjects Essays Presented to P. F. Strawson /Edited by Zak van Straaten. --. --. Clarendon Press Oxford University Press,1980.
     
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  37.  3
    Christopher T. Kello, Gregory G. Anderson, John G. Holden & Guy C. Van Orden (2008). The Pervasiveness of 1/F Scaling in Speech Reflects the Metastable Basis of Cognition. Cognitive Science 32 (7):1217-1231.
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  38.  11
    P. F. Strawson, Pranab Kumar Sen & Roop Rekha Verma (eds.) (1995). The Philosophy of P.F. Strawson. Distributed by Allied Publishers.
    Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
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  39.  20
    Tyler Tritten (2012). Beyond Presence: The Late F.W.J. Schelling's Criticism of Metaphysics. De Gruyter.
    This book provides the English-speaking world with a comprehensive account of the still largely unknown work of Schelling’s philosophy of mythology and revelation. Its achievement, however, is not archival but philosophical, elucidating the relation between Schelling and onto-theology. It explains how Schelling dealt with the problem of nihilism and onto-theology well before Nietzsche and Heidegger, arguing that Schelling surpasses onto-theology or the philosophy of presence a century prior to Heidegger. Overall, the author provocatively suggests that Heidegger is perhaps Schelling’s genuine (...)
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  40.  34
    María G. Navarro (2013). Review of A History of Intelligence and 'Intellectual Disability': The Shaping of Psychology in Early Modern Europe by C. F. Goodey. [REVIEW] Seventeenth-Century News 71 (1 & 2).
    A History of Intelligence and “Intellectual Disability” examines how the concepts of intellectual ability and disability became part of psychology, medicine and biology. Focusing on the period between the Protestant Reform and 1700, this book shows that in many cases it has been accepted without scientific and psychological foundations that intelligence and disability describe natural or trans-historical realities.
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  41.  60
    Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  42.  77
    Sofia Miguens (2002). Qualia or Non Epistemic Perception: D. Dennett's and F. Dretske's Representational Theories of Consciousness. Agora 21 (2):193-208.
  43.  42
    Aaron Smuts (2006). V. F. Perkins' Functional Credibility and the Problem of Imaginative Resistance. Film and Philosophy 10 (1):85-99.
    Echoing Beardsley's trinity of unity, complexity, and intensity, Perkins develops three interrelated criteria on which to base an evaluation of film: credibility, coherence, and significance. I assess whether Perkins criteria of credibility serves as a useful standard for film criticism. Most of the effort will be devoted to charitably reconstructing the notion of credibility by bringing together some of Perkins' particular comments. Then I will briefly examine whether Perkins has successfully achieved his goal of developing standards of judgment by holding (...)
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  44.  4
    José Montoya Sáenz (2014). J.F. Stephen: Sobre la Fraternidad y El Amor Universal de Mill. Télos 19 (1-2):77-82.
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  45.  3
    Richard K. Landon & James H. Crouse (1970). Effects of Contextual Similarity on Unlearning in the A-B, D, E, F and B, D, E, F Paradigms. Journal of Experimental Psychology 83 (1p1):186.
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  46.  4
    Laura Regué, Fan Mou & Joseph Avruch (2013). G Protein‐Coupled Receptors Engage the Mammalian Hippo Pathway Through F‐Actin. Bioessays 35 (5):430-435.
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  47.  8
    Robert F. Potter (1997). Book Review: Considering Moral Sensitivity in Media Ethics Courses and Research: An Essay Review by Robert F. Potter. [REVIEW] Journal of Mass Media Ethics 12 (1):51 – 57.
    (1997). Considering moral sensitivity in media ethics courses and research: An essay review by Robert F. Potter. Journal of Mass Media Ethics: Vol. 12, No. 1, pp. 51-57. doi: 10.1207/s15327728jmme1201_4.
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  48.  2
    Samuel Cohn (2006). Anthony F. D'Elia, The Renaissance of Marriage in Fifteenth-Century Italy. (Harvard Historical Studies, 146.) Cambridge, Mass., and London: Harvard University Press, 2004. Pp. Xi, 262. $49.95. [REVIEW] Speculum 81 (1):169-170.
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  49. Mark Bauer (2003). This Composite Voice the Role of W. B. Yeats in James Merrill's Poetry.
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  50. F. H. Bradley (1999). Collected Works of F.H. Bradley. Thoemmes Press.
    F. H. Bradley (1846-1924) was considered in his day to be the greatest British philosopher since Hume. For modern philosophers he continues to be an important and influential figure. However, the opposition to metaphysical thinking throughout most of the twentieth century has somewhat eclipsed his important place in the history of British thought. Consequently, although there is renewed interest in his ideas and role in the development of Western philosophy, his writings are often hard to find. This collection unites all (...)
     
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