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Profile: Frederic Peters (University of New England)
Profile: Frederic Peters (University of New England)
  1. Frederic Peters (2014). Accounting for Consciousness: Epistemic and Operational Issues. Axiomathes 24 (4):441-461.
    Within the philosophy of mind, consciousness is currently understood as the expression of one or other cognitive modality, either intentionality , transparency , subjectivity or reflexivity . However, neither intentionality, subjectivity nor transparency adequately distinguishes conscious from nonconscious cognition. Consequently, the only genuine index or defining characteristic of consciousness is reflexivity, the capacity for autonoetic or self-referring, self-monitoring awareness. But the identification of reflexivity as the principal index of consciousness raises a major challenge in relation to the cognitive mechanism responsible (...)
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  2. Frederic Peters (2013). Theories of Consciousness as Reflexivity. Philosophical Forum 44 (4):341-372.
  3. Frederic Peters (2010). Consciousness as Recursive, Spatiotemporal Self Location. Psychological Research.
    At the phenomenal level, consciousness can be described as a singular, unified field of recursive self-awareness, consistently coherent in a particualr way; that of a subject located both spatially and temporally in an egocentrically-extended domain, such that conscious self-awareness is explicitly characterized by I-ness, now-ness and here-ness. The psychological mechanism underwriting this spatiotemporal self-locatedness and its recursive processing style involves an evolutionary elaboration of the basic orientative reference frame which consistently structures ongoing spatiotemporal self-location computations as i-here-now. Cognition computes action-output (...)
     
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  4. Frederic Peters (2010). Consciousness as Recursive, Spatiotemporal Self-Location. Psychological Research.
    At the phenomenal level, consciousness arises in a consistently coherent fashion as a singular, unified field of recursive self-awareness (subjectivity) with explicitly orientational characteristics—that of a subject located both spatially and temporally in an egocentrically-extended domain. Understanding these twin elements of consciousness begins with the recognition that ultimately (and most primitively), cognitive systems serve the biological self-regulatory regime in which they subsist. The psychological structures supporting self-located subjectivity involve an evolutionary elaboration of the two basic elements necessary for extending self-regulation (...)
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  5. Frederic Peters (2009). Consciousness and Self-Regulation. Journal of Mind and Behavior 30 (4):267.
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  6. F. E. Peters (1996). Paula Sanders, Ritual, Politics and the City in Fatimid Cairo.(SUNY Series in Medieval Middle East History.) Albany, NY: State University of New York Press, 1994. Pp. Xii, 231; 3 Maps. $16.95. [REVIEW] Speculum 71 (1):207-209.
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  7. F. E. Peters (1996). The Greek and Syriac Background. In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge. 40--51.
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  8. Francis E. Peters (1980). Regional Development in the Roman Empire. Thought 55 (1):110-121.
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  9. Fritz Peters (1973/1980). Boyhood with Gurdjieff. Capra Press.
     
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  10. F. E. Peters (1968). Aristoteles Arabus. Leiden, E. J. Brill.
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  11. F. E. Peters (1968). Aristotle and the Arabs. New York, New York University Press.
     
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  12. F. E. Peters (1967). Greek Philosophical Terms. New York, New York University Press.
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  13. Fritz Peters (1965). Gurdjieff Remembered. London, V. Gollancz.
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  14. Franz Peters (1963). Russell on Class Theory. Synthese 15 (1):327 - 335.
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  15. B. A., C. W. Valentine, G. Galloway, G. G., J. Solomon, R. R. Marett, John Edgar, B. Bosanquet, F. Peters, D. L. Murray, T. E., J. Field, J. Waterlow, A. E. Taylor & A. W. Benn (1911). New Books. [REVIEW] Mind 20 (1):426-444.
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