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  1. F. R. Ankersmit (2012). Meaning, Truth, and Reference in Historical Representation. Cornell University Press.
    Historicism -- Time -- Interpretation -- Representation -- Reference -- Truth -- Meaning -- Presence -- Experience (I) -- Experience (II) -- Subjectivity -- Politics.
     
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  2. F. R. Ankersmit (2007). Historiography and Postmodernism. Filozofski Vestnik 28 (1):121-139.
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  3. F. R. Ankersmit (2006). 3. "Presence" and Myth. History and Theory 45 (3):328–336.
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  4. F. R. Ankersmit (2005). Political Monadology. Theory and Event 8 (3).
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  5. F. R. Ankersmit (2005). Sublime Historical Experience. Stanford University Press.
    Why are we interested in history at all? Why do we feel the need to distinguish between past and present? In this book, the author argues that the past originates from an experience of rupture separating past and present. Think of the radical rupture with Europe's past that was effected by the French and the Industrial Revolutions. Sublime Historical Experience investigates how the notion of sublime historical experience complicates and challenges existing conceptions of language, (...)
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  6. F. R. Ankersmit (2004). The Ethics of History: From the Double Binds of (Moral) Meaning to Experience. History and Theory 43 (4):84–102.
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  7. F. R. Ankersmit (2004). The Postnational Constellation. Common Knowledge 10 (2):358-358.
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  8. F. R. Ankersmit (2003). An Appeal From the New to the Old Historicists. History and Theory 42 (2):253–270.
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  9. F. R. Ankersmit (2003). Danto, History, and the Tragedy of Human Existence. History and Theory 42 (3):291–304.
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  10. F. R. Ankersmit (2001). Political and Historical Representation. In Ananta Charana Sukla (ed.), Art and Representation: Contributions to Contemporary Aesthetics. Praeger. 69.
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  11. F. R. Ankersmit (2001). The Sublime Dissociation of the Past: Or How to Be(Come) What One is No Longer. History and Theory 40 (3):295–323.
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  12. F. R. Ankersmit (2000). Representation as the Representation of Experience. Metaphilosophy 31 (1-2):148-168.
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  13. Colin Allen, Marc Bekoff, George Lauder, F. R. Ankersmit, Tom L. Beauchamp, Carsten Bengt-Pedersen & Niels Thomassen (1998). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Agamben, Diorgio, Homo Sacer: Sovereign Power and Bare Life, Heller-Roazen, Daniel (Transl.), Cambridge, UK, Cambridge University Press, 1998, Pp. 199,£ 30.00,£ 10.95. [REVIEW] Mind 107:428.
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  14. F. R. Ankersmit (1998). Danto on Representation, Identity, and Indiscernibles. History and Theory 37 (4):44–70.
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  15. F. R. Ankersmit (1998). Hayden White's Appeal to the Historians. History and Theory 37 (2):182–193.
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  16. F. R. Ankersmit (1995). Historicism an Attempt at Synthesis-Reply. History and Theory 34 (3):168-173.
     
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  17. F. R. Ankersmit & Hans Kellner (eds.) (1995). A New Philosophy of History. University of Chicago Press.
    What is history? From Thucydides to Toynbee historians and nonhistorians alike have wondered how to answer this question. A New Philosophy of History reflects on developments over the last two decades in historical writing, not least the renewed interest in the status of narrative itself and the presence of the authorial "voice." Subjects include the problems of Grand Narrative, multiple voices and the personal presence of the historian in his text, the ambitions of the French Annales school and the so-called (...)
     
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  18. F. R. Ankersmit (1990). Historiography and Postmodernism-Reply. History and Theory 29 (3):275-296.
     
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  19. F. R. Ankersmit (1990). Summary of The Reality Effect in the Writing of History: The Dynamics of Historiographical Topology, 1989, by FR Ankersmit. History and Theory: Studies in the Philosophy of History 29:259-60.
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  20. F. R. Ankersmit (1988). Twee Vormen Van Narrativisme. Tijdschrift Voor Filosofie 50 (1):40 - 81.
    Narrativist philosophy of history rejects all attempts to establish an epistemological link between the past and its historical representation. Two forms of narrativism should be distinguished. The first form attacks epistemology by stressing the autonomy of historical writing with regard to the past itself ; the second form does the same by de-contextualizing the elements of the past—the very idea of the past thus becomes problematic and epistemological queries can no longer even be formulated. The first form of narrativism is (...)
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  21. F. R. Ankersmit, Narrative Logic & K. Aschenbrenner (1984). 3o3, $34.50. Australasian Journal of Philosophy 62 (1).
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