Search results for 'F. R. Bichowsky' (try it on Scholar)

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  1.  14
    F. R. Bichowsky (1940). Factors Common to the Mind and to the External World. Journal of Philosophy 37 (18):477-484.
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  2.  22
    F. R. Bichowsky (1926). The Mechanism of Consciousness: Images. American Journal of Psychology 37:557-564.
  3. F. R. (1664). A Tender Visitation of Heavenly Love, Streaming From the Fountain of Endless Life. Unto the Tribulated Flock of Christ Being Several Epistles, Given Forth, by the One Spirit of Truth, Through Several of the Servants of the Living God; Who Are Called Among Men Richard Farnsworth. John Whitehead. Thomas Greene. [REVIEW] S.N.].
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  4.  4
    M. P. F. (1915). Pōm Tīrōnum Quem Fecerunt R. B. Appleton Et W. H. S. Jones. Pp. 108, Londinii: Apud Aedes G. Bell Et Filiorum, 1914. Price Is. [REVIEW] The Classical Review 29 (08):255-.
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  5.  14
    C. R. (1997). C. J. F. Martin. An Introduction to Medieval Philosophy. (Edinburgh: Edinburgh University Press, 1996.) Pp. 148. £11.95. Religious Studies 33 (1):131-134.
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  6.  3
    G. B. R. (1915). Das Leben des Philosophen Isidoros von Damaskios aus Damaskos. Wieder-hergestellt, übersetzt und erklärt von Rudolf Asmus. Pp. xvi + 224. Leipzig: F. Meiner, 1911. [REVIEW] The Classical Review 29 (01):31-.
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  7.  2
    M. P. F. (1916). Perse Latin Plays. Original Plays for the Teaching of Latin to Middle Forms in Schools, with an Introduction on the Oral Method of Teaching the Classics and an Introduction to the Method of Using the Book in Class. W. H. S. Jones, M.A. And R. B. Appleton, M.A. Cambridge : Heffer, 1913. Price 1s. Net. [REVIEW] The Classical Review 30 (02):62-.
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  8.  2
    G. Zubieta R. (1951). Review: D. Hilbert, W. Ackermann, Lewis M. Hammond, George G. Leckie, F. Steinhardt, Robert E. Luce, Principles of Mathematical Logic. [REVIEW] Journal of Symbolic Logic 16 (1):52-53.
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  9.  3
    H. F. (1951). Book Review:Letters to My Son Dagobert R. Runes. [REVIEW] Philosophy of Science 18 (2):174-.
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  10.  1
    C. S. R. (1892). A History of Greek Literature From the Earliest Period to the Death of Demosthenes, by F. B. Jevons, M.A. Second Edition, 1889. Pp. Xvi. 525. 8s. 6d. [REVIEW] The Classical Review 6 (1-2):69-.
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  11.  1
    M. P. F. (1916). Fābulae virginibus puerīsque aut narrandae aut recitandae. By R. B. Appleton. Pp. 180. Bell, 1914. Price 2 s. The Classical Review 30 (02):61-62.
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  12.  3
    S. F. (2000). Brian R. Clack an Introduction to Wittgenstein's Philosophy of Religion. (Edinburgh: Edinburgh University Press, 1999). Pp. XII+137. £14.95 Pbk. [REVIEW] Religious Studies 36 (1):123-125.
  13.  2
    D. H. R. (1899). Boutroux' Études, Döring's Socratic System, and Zeller's Aristotle (Translated) Études d'Histoire de la Philosophie, Par Émile Boutroux. Paris. Alcan. 1897. Pp. 443. 7 Fr. 50. Die Lehre des Sokrates Als Sociales Reformsystem, Dr. Prof. Von August Döbing. Munich. Beck. 1895. Pp. X, 614. 11 M. 50. Zeller's Aristotle and the Earlier Peripatetics, Translated by B. F. C. Costelloe, M.A., and J. H. Muirhead, M.A. Longmans. 1897. 2 Vols. Pp. Xii, 520 and Viii, 512. 24s. [REVIEW] The Classical Review 13 (09):449-450.
  14.  2
    L. A. R. (1954). Book Review:Alfred North Whitehead F. S. C. Northrop, Mason Gross. [REVIEW] Philosophy of Science 21 (3):271-.
  15.  1
    M. P. F. (1916). P. Ovidī Nāsōnis Elegīaca. Edited by L. R. Strangeways, M.A. 'Lingua Latina' Series. Pp. 74. Clarendon Press, 1915. Price 2s. [REVIEW] The Classical Review 30 (02):61-.
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  16.  1
    H. F. (1907). Studies in Virgil. By T. R. Glover. (Arnold.) 8vo. Pp. X + 312. The Classical Review 21 (07):214-215.
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  17. T. R. (1888). Ajax of Sophocles. A Revised Text with Brief English Notes for School Use. By F. A. Paley, M.A., LL.D. Cambridge: Deighton Bell & Co. 1888. [REVIEW] The Classical Review 2 (07):205-.
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  18.  88
    Charles H. Pence (2011). “Describing Our Whole Experience”: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson. Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a reading (...)
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  19.  2
    W. F. R. Hardie (1979). Aristotle on the Best Life for a Man: W. F. R. Hardie. Philosophy 54 (207):35-50.
    Does Aristotle in the Nicomachean Ethics give one consistent answer to the question what life is best or two mutually inconsistent answers? In the First Book he says that we can agree to say that the best life is eudaimonia or eupraxia but must go on to say in what eudaimonia consists . By considering the specific nature of man as a thinking animal he reaches a conclusion: eudaimonia , the human good , is the activity of soul in accordance (...)
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  20.  8
    Patrick Sherry (2011). John Henry Newman and William Froude, F.R.S. Heythrop Journal 52 (3):399-409.
    I discuss John Henry Newman's correspondence with William Froude, F.R.S., (1810–79) and his family. Froude remained an unbeliever, and I argue that Newman's disputes with him about the ethics of belief and the relationship between religion and science not only reveal important aspects of his thought, but also anticipate modern discussions on foundationalism, the ethics of beliefs and scientism.
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  21. F. R. Ankersmit (2001). Historical Representation F.R. Ankersmit. Monograph Collection (Matt - Pseudo).
     
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  22. R. J. Cole B. Sc F. R. I. C. A. M. I. ChemE (2006). Sir Anthony Carlisle, F.R.S. (1768–1840). Annals of Science 8 (3):255-270.
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  23. Charles H. Pence, “Describing Our Whole Experience”: The Statistical Philosophy of W.F.R. Weldon.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value, and to take account of diversity. Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W.F.R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a reading of several sources in which Weldon, (...)
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  24. W. J. (1956). Obituary: Professor Sir Edmund Whittaker, F.R.S. British Journal for the Philosophy of Science 7 (26):180-181.
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  25.  9
    Robert F. O'Toole (1968). Commentary on Saint Paul's Epistle to the Galatians. By St. Thomas Aquinas. Tr. F. R. Larcher, O. P. / Commentary on Saint Paul's Epistle to the Ephesians. By St. Thomas Aquinas. Tr. Matthew L. Lamb. O.C.S.O. [REVIEW] Modern Schoolman 46 (1):76-77.
  26.  5
    F. Diehl (1938). Psychology Down the Ages. By C. Spearman Ph.D., Hon. LL.D., F.R.S. Two Vols. (London: Macmillan & Co.1937. Pp. Vol. I, Xi + 454; Vol. II, Vi + 355. Price 30s. The 2 Vols.). [REVIEW] Philosophy 13 (50):237-.
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  27.  4
    R. Derek Wood (1971). J. B. Reade, F.R.S., and the Early History of Photography. Annals of Science 27 (1):13-45.
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  28.  2
    F. W. Gibbs (1952). William Lewis, M.B., F.R.S. Annals of Science 8 (2):122-151.
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  29.  6
    R. C. Bosanquet (1925). The Early Civilisation of Southern Crete The Vaulted Tombs of Mesard: An Account of Some Early Cemeteries of Southern Crete. By Stephanos Xanthoudides, Ph.D., Ephor General of Antiquities in Crete. Translated by J. P. Droop, M.A.; with a Preface by SirArthur Evans, F.R.S. One Vol. Pp. Xx + 142; Map and 62 Plates. University Press of Liverpool, Ltd.; Hodder and Stoughton, Ltd., London, 1924; £3 3s. Net. [REVIEW] The Classical Review 39 (5-6):119-120.
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  30.  6
    R. P. Winnington-Ingram (1949). The Style of Aeschylus F. R. Earp: The Style of Aeschylus. Pp. Vii+175. Cambridge: University Press, 1948. Cloth, 12s. 6d. Net. [REVIEW] The Classical Review 63 (3-4):95-96.
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  31.  6
    F. Aveling (1939). Psychological Methods of Healing. By William Brown, D.M., D.Sc, F.R.C.P. (London, University of London Press. 1938. Pp. Vii + 224. Price 7s. 6d. Net.). [REVIEW] Philosophy 14 (56):471-.
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  32.  6
    J. R. S. Sterrett (1895). Tozer's Selections From Strabo Selections From Strabo with an Introduction on Strabo's Life and Works, by the Rev H.F. Tozeh, M.A., F.R.G.S. Etc. (Oxford: Clarendon Press. 1893.) 12s. [REVIEW] The Classical Review 9 (05):268-269.
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  33.  6
    R. H. Martin (1977). F. R. D. Goodyear: Tacitus. (Greece and Rome, New Surveys in the Classics, 4.) Pp. 44. Oxford: Clarendon Press, 1970. Paper, 35p. [REVIEW] The Classical Review 27 (01):117-.
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  34.  6
    R. B. Braithwaite (1933). Philosophy of the Sciences: Or The Relations Between the Departments of Knowledge. By F. R. Tennant. (Cambridge: At the University Press. 1932. Pp. Ix + 191. Price 6s.). [REVIEW] Philosophy 8 (31):357-.
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  35.  5
    W. R. Halliday (1922). Apollodorus: The Library. With an English Translation by Sir James George Frazer, F.B.A., F.R.S. (The Loeb Classical Library.) Two Vols. Small 8vo. Pp. Lix + 403, 546. London: William Heinemann; New York: G. P. Putnam's Sons, 1921. 10s. Each Vol. [REVIEW] The Classical Review 36 (5-6):138-.
  36.  4
    R. Smith (1914). Book Review:The Concept of Sin. F. R. Tennant. [REVIEW] Ethics 24 (2):230-.
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  37. R. E. W. Maddison (1959). The Portraiture of the Honourable Robert Boyle, F.R.S. Annals of Science 15 (3-4):141-214.
    “To whom is the Consecration of Medal, Stature or even Pyramid more jusly due, than to … the late Illustraious Boyle? … for the happy Improvement of Otto Guericks Magdeburg Exhausterm and for his Profound and Noble Researches into all the abstruser Parts and Recesses of the most useful Philosophy … I have named the Illustrious Boyle, and fix his Trophy here.”John Evelyn, Numismata, 1697.
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  38.  4
    A. S. F. Gow (1929). Catalogue of Sculpture in the Department of Greek and Roman Antiquities of the British Museum. Vol. I., Part I.: Prehellenic and Early Greek. By F. N. Pryce, M.A., F.S.A. Pp. Viii + 214. 4to. 246 Figs., 43 Plates. Printed by Order of the Trustees.Catalogue of the Greek and Roman Antiques in the Possession of Ike Right Honourable Lord Melchett, P.C, D.Sc., F.R.S., at Melchet Court and 35, Lowndes Square. By Eugenie Strong, M.A., LL.D., F.S.A., Etc. Pp. X + 55. 4to. 23 Figs., 42 Plates. Oxford: University Press; London: Humphrey Milford. 63s. Net. [REVIEW] The Classical Review 43 (05):202-.
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  39.  3
    F. Aveling (1939). The Riddle of Life: A Survey of Theories. By William McDougall, M.B., F.R.S. (London: Methuen & Co., Ltd. 1938. 8vo. Pp. Xv + 279. Price 7s. 6d. Net.). [REVIEW] Philosophy 14 (54):225-.
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  40.  3
    F. Aveling (1937). In the Realm of Mind: Nine Chapters on the Applications and Implications of Psychology. By Charles S. Myers C.B.E., F.R.S. (Cambridge: The University Press. 1937. Pp. 251. Price 7s. 6d. Net.). [REVIEW] Philosophy 12 (48):503-.
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  41.  2
    F. Aveling (1937). Mind, Medicine and Metaphysics. The Philosophy of a Physician. By William Brown D.M.(Oxon), D.Sc.(Lond.), F.R.C.P. (London; Oxford University Press: Humphrey Milford. 1936. Pp. Viii + 294. 7s. 6d. Net.). [REVIEW] Philosophy 12 (47):357-.
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  42. R. J. Cole (1954). Biographical Note on John Symmons, F.R.S. Annals of Science 10 (3):272-273.
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  43. Paul R. Helsel (1955). Borden Parker Bowne and F. R. Tennant. Pacific Philosophical Quarterly 36 (1):47.
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  44. F. C. S. Schiller (1926). TENNANT, F. R. -Miracle and its Philosophical Presuppositions. [REVIEW] Mind 35:98.
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  45.  6
    R. F. Atkinson (1982). Historical Materialism: R. F. Atkinson. Royal Institute of Philosophy Supplement 14:57-69.
    Historical materialism I take to be the view expressed in the well-known Preface to the Critique of Political Economy and exemplified in Capital and in many other writings by Marx and by Marxists. I shall begin with a few introductory remarks, next sketch in the theory, and finally contend that, despite real attractions, it too far limits the scope of legitimate historical enquiry to be ultimately acceptable.
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  46.  3
    W. Sweet (2010). R.F.A. Hoernlé and Idealist Liberalism in South Africa1. South African Journal of Philosophy 29 (2).
    This paper describes the ‘idealist liberalism’ of R.F.A. Hoernlé (1880-1843), who taught in Britain, the United States, but also at the South African College and at the University of the Witwatersrand. I argue that this liberalism was strongly influenced by the British idealism of Bernard Bosanquet and T.H. Green, but also by key features of Hoernlé's South African experience. Hoernlé's idealist liberalism, I maintain, not only offered a response to the challenges of living in a multi-ethnic and multi-racial state such (...)
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  47.  4
    Raimond Gaita (2012). R. F. Holland. Philosophical Investigations 35 (3-4):260-276.
    My tribute to R. F. Holland focuses on what he calls “absolute goodness.” I try to explain what he means by it and how it connects with the common belief that moral absolutism entails that some acts must not be done “whatever the consequences.” I argue that Holland believes that this sense of absolute value should be understood in the light of a conception of the kind he develops of absolute goodness; that he is right to believe that “absolute ethics” (...)
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  48. P. Barcellona, F. Ciaramelli & R. Fai (2008). SCHEDARIO-Apocalisse e post-umano. Gatti R., Filosofia politica. Giacomantonio F, Il discorso sociologico della tarda modernita. Habermas J., Tra scienza e fede. [REVIEW] Rivista Internazionale di Filosofia Del Diritto 85 (2):349.
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  49. R. F. Dearden, R. S. Peters & Paul Heywood Hirst (1972). Education and the Development of Reason. Edited by R.F. Dearden, P.H. Hirst and R.S. Peters. --. Routledge & K. Paul.
     
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  50. Guido Vanheeswijck (2006). De kantiaanse erfenis Van R.g. Collingwood en P.f. Strawson: Twee varianten Van een metafysica Van de ervaring. Tijdschrift Voor Filosofie 68 (4):725 - 762.
    Given the fact that both R.G. Collingwood and P.F. Strawson introduced, inspired by Kant, a 'reform of metaphysics' and thereby used a strikingly similar terminology, the absence of an extensive article about the comparison between their concepts of a 'reformed metaphysics' is, to say the least, rather surprising. The first aim of this article is filling up this gap. But there is more at stake. Traditionally, a twofold connection is laid between their concepts of metaphysics. First, there is the fact (...)
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