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  1. F. R. Pickering (1981). Plato's `Third Man' Arguments. Mind 90 (358):263-269.
    Plato presents us with two versions of the "third man" argument in the "parmenides": they occur in a tightly-knit passage of reasoning containing four arguments against the theory of forms (130e-133a). The orthodox interpretation is that both versions are attempts to show that certain basic tenets of the theory, including a one-over-many principle, form an inconsistent set. The author argues that this interpretation cannot be correct, since it renders incoherent the train of thought in the wider passage and is unable (...)
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  2.  65
    F. R. Pickering (1974). A Refutation of an Objection to the Causal Theory of Perception. Analysis 34 (March):129-132.
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  3.  19
    F. R. Pickering (1993). Xenophanes J. H. Lesher: Xenophanes of Colophon: Fragments, a Text and Translation with a Commentary. (Phoenix Supplementary Vol. XXX, Presocratics Vol. IV.) Pp. Xvi + 264. Toronto, Buffalo and London: University of Toronto Press, 1992. $50/£29.95. [REVIEW] The Classical Review 43 (02):232-233.
  4.  7
    F. R. Pickering (1995). Plato's Socrates T. C. Brickhouse, N. D. Smith: Plato's Socrates. Pp. XIV+240. Oxford, New York: Oxford University Press/OUP Usa, 1994. Cased, £27.50. [REVIEW] The Classical Review 45 (02):279-280.
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  5.  14
    F. R. Pickering (1978). Aristotle on Zeno and the Now. Phronesis 23 (3):253 - 257.
  6.  5
    F. R. Pickering (1977). Aristotle on Walking. Archiv für Geschichte der Philosophie 59 (1):37-43.
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  7.  5
    F. R. Pickering (1995). Plato's Socrates. The Classical Review 45 (02):279-.
  8.  12
    F. R. Pickering (1994). R. W. Sharples (Ed.): Modern Thinkers and Ancient Thinkers: The Stanley Victor Keeling Memorial Lectures at University College London, 1981–1991. Pp. Vi+201. London: UCL Press Limited, 1993. [REVIEW] The Classical Review 44 (02):410-.
  9.  14
    F. R. Pickering (1975). Is Light the Proper Object of Vision? Mind 84 (January):119-121.
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  10.  7
    F. R. Pickering (1978). Aristotle on Zeno and the Now. Phronesis 23 (3):253-257.