38 found
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  1.  8
    S. J. Scher & F. Rauscher (eds.) (2002). Evolutionary Psychology: Alternative Approaches. Kluwer.
    The aim of this collection is not to reject evolutionary psychology but to open up new vistas which students and researchers can use to ensure that evolutionary ...
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  2.  39
    Frederick Rauscher (2002). Kant's Moral Anti-Realism. Journal of the History of Philosophy 40 (4):477-499.
    I defend the claim that Kant is a moral antirealist, or (as he would state it) moral idealist. I first define moral realism and moral idealism, concluding that moral idealism requires that every moral property depend upon the minds of moral agents. Kant's metaethical theory is idealist regarding the nature of value, since it depends upon the voluntary choices of moral agents in pursuing particular ends, the nature of right, since the categorical imperative stems from moral agents' own reason, and (...)
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  3.  6
    Frederick Rauscher (2015). Review: Allison, Henry A., Essays on Kant. Mind 124 (493):302-305.
  4.  41
    Frederick Rauscher (2014). The Second Step of the B‐Deduction. European Journal of Philosophy 22 (3):396-419.
    This paper offers a new interpretation of Kant's puzzling claim that the B-Deduction in the Critique of Pure Reason should be considered as having two main steps. Previous commentators have tended to agree in general on the first step as arguing for the necessity of the categories for possible experience, but disagree on what the second step is and whether Kant even needs a second step. I argue that the two parts of the B-Deduction correspond to the two aspects of (...)
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  5.  16
    Frederick Rauscher (1998). Kant's Two Priorities of Practical Reason. British Journal for the History of Philosophy 6 (3):397 – 419.
    I find in Kant two distinct conceptions of the priority of practical over theoretical reason, focused on belief and on action. The former actually involves a higher priority of theoretical reason. The latter, in contrast, gives genuine priority to practical reason by noting that theoretical considerations are irrelevant in moral decision-making. I argue that the former conception requires one to abandon genuine priority of the practical, while the latter conception requires one to abandon the necessary unity of reason. I also (...)
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  6.  9
    Frederick Rauscher (2002). The Regulative and the Constitutive In Kant's and Hegel's Theories of History. Idealistic Studies 32 (2):121-142.
    I show one reason why Hegel’s theory of history is an improvement over Kant’s. There is an ambiguity in Kant’s theory of history. He wants, on the one hand, to distinguish empirical history (and, by extension, other empirical sciences which constitute experience) from reason’s a priori regulative role in theory. On the other hand, his view of the nature of sciences and the role of reason precludes such a separation. I trace this problem to different roles assigned the faculties of (...)
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  7.  35
    Frederick Rauscher (1997). How a Kantian Can Accept Evolutionary Metaethics. Biology and Philosophy 12 (3):303-326.
    Contrary to widely held assumptions, an evolutionary metaethics need not be non-cognitivist. I define evolutionary metaethics as the claim that certain phenotypic traits expressing certain genes are both necessary and sufficient for explanation of all other phenotypic traits we consider morally significant. A review of the influential cognitivist Immanuel Kants metaethics shows that much of his ethical theory is independent of the anti-naturalist metaphysics of transcendental idealism which itself is incompatible with evolutionary metaethics. By matching those independent aspects to an (...)
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  8.  2
    Frederick Rauscher (2014). Review: Sensen, Oliver, Kant on Human Dignity. [REVIEW] Kantian Review 19 (3):491-495.
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  9.  18
    Frederick Rauscher (1998). Sander H. Lee: Woody Allen's Angst: Philosophical Commentaries on His Serious Films. [REVIEW] Journal of Value Inquiry 32 (4):571-574.
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  10.  13
    Frederick Rauscher (2000). Review: Keller, Kant and the Demands of Self-Consciousness. Journal of the History of Philosophy 38 (2):285-287.
    Keller (Univ. of California, Riverside) offers an original reading of Kant's Critique of Pure Reason that combines thematic focus and comprehensive scope." Choice \n\nBook Description\n\nIn Kant and the Demands of Self-Consciousness, Pierre Keller examines\nKant's theory of self-consciousness and argues that it succeeds in\nexplaining how both subjective and objective experience are possible.\nPrevious interpretations of Kant's theory have held that he treats\nall self-consciousness as knowledge of objective states of affairs,\nand also that self-consciousness can be interpreted as knowledge\nof personal identity. By developing this (...)
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  11.  17
    Frederick Rauscher (2005). The Institutionalization of Reason. Kantian Review 9 (1):95-104.
    Kant's description of an enlightened society as involving the free use of reason in public debate has received due attention in recent work on Kant. When thinking of Kant's view of Enlightenment, one now conjures up the image of free persons speaking their mind in what is now often called the ‘public sphere’. Jürgen Habermas is well known for taking Kant to be committed to wide participation of individuals in public debate. Kant's own suggestion for a motto for the Enlightenment, (...)
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  12.  3
    Frederick Rauscher (1998). The Invention of Autonomy: A History of Modern Moral Philosophy (Review). Journal of the History of Philosophy 36 (4):627-628.
  13.  6
    Frederick Rauscher (2001). Review: Louden, Kant's Impure Ethics: From Rational Beings to Human Beings. [REVIEW] Journal of the History of Philosophy 39 (2):300-302.
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  14. Frederick Rauscher (2010). The Appendix to the Dialectic and the Canon of Pure Reason: The Positive Role of Reason. In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press
     
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  15.  9
    Frederick Rauscher (2003). Moral Realism and the Divine Essence in Hutcheson. History of Philosophy Quarterly 20 (2):165 - 181.
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  16.  3
    Frederick Rauscher (2012). Review: Delfosse, Hinske, and Bordoni (Eds.), Naturrechts Feyerabend. [REVIEW] Kantian Review 17 (2):357-365.
  17.  8
    Frederick Rauscher (2006). Kant on the Edge. The Philosophers' Magazine 36 (36):33-35.
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  18.  12
    Frederick Rauscher, Kant's Social and Political Philosophy. Stanford Encyclopedia of Philosophy.
  19.  2
    Frederick Rauscher (1996). Book Reviews. [REVIEW] Mind 105 (417):176-178.
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  20.  1
    Frances H. Rauscher (2008). The Impact of Music Instruction on Other Skills. In Susan Hallam, Ian Cross & Michael Thaut (eds.), Oxford Handbook of Music Psychology. OUP Oxford 244--252.
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  21.  6
    Fred Rauscher (2009). Review of Rachel Zuckert, Kant on Beauty and Biology: An Interpretation of the Critique of Judgment. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).
  22.  6
    Frederick Rauscher (2007). Review: Louden, Robert (Ed.), Anthropology From a Pragmatic Point of View. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).
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  23.  5
    Frederick Rauscher (2005). Review: Watkins, Eric, Kant and the Metaphysics of Causality. [REVIEW] Notre Dame Philosophical Reviews 2005 (11).
  24.  3
    Frederick Rauscher (1996). Pure Reason and the Moral Law: A Source of Kant's Critical Philosophy. History of Philosophy Quarterly 13 (2):255 - 271.
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  25. Riidiger Bittner, Claudia Lorena Garcia, David Gilboa, Wolfgang Lenzen, Wolfgang Malzkorn, Rainer Noske, Frederick Rauscher, Diederick Raven, Nicholas Rescher & Christian Schafer (2000). Liste der Autoren List of Contributors. Logical Analysis and History of Philosophy 3:259.
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  26. Paul Guyer, Curtis Bowman & Frederick Rauscher (eds.) (2005). Notes and Fragments. Cambridge University Press.
    This 2005 volume provides an extensive translation of the notes and fragments that survived Kant's death in 1804. These include marginalia, lecture notes, and sketches and drafts for his published works. They are important as an indispensable resource for understanding Kant's intellectual development and published works, casting fresh light on Kant's conception of his own philosophical methods and his relations to his predecessors, as well as on central doctrines of his work such as the theory of space, time and categories, (...)
     
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  27.  0
    Frederick Rauscher (2013). Chaos and Control – The Nature of Practical Philosophy. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter 559-570.
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  28. Frederick Rauscher (2009). Freedom and Reason in Groundwork III. In Jens Timmermann (ed.), Kant's Groundwork of the Metaphysics of Morals: A Critical Guide. Cambridge University Press
  29. Frederick Rauscher (2007). ‘god’ Without God: Kant’s Postulate: Série 2. Kant E-Prints 2:27-62.
    O postulado prático da existência de Deus é problemático por várias razões: primeiro, Kant nega que ele proporciona qualquer cognição da natureza ou existência de Deus como um ser em si; segundo, ele salienta a natureza prática do postulado contribuindo para o desempenho de nossos deveres; e, terceiro, Kant parece mesmo algumas vezes indicar que nosso postulado de Deus não corresponde a nenhuma realidade, mas é um mero pensamento. No meu trabalho, eu sustento o argumento que o postulado de Kant (...)
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  30. Frederick Rauscher (2007). Introduction to Discussion: Brazil - United States Cooperation in Kant Studies. Kant E-Prints 2:93-94.
     
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  31. Frederick Rauscher (2000). Review: Ertl, Wolfgang, Kants Auflösung der "dritten Antinomie". Zur Bedeutung des Schöpfungskonzepts für die Freiheitslehre. [REVIEW] Logical Analysis and History of Philosophy 3.
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  32.  5
    Frederick Rauscher & Daniel Omar Perez (eds.) (2012). Kant in Brazil. Rochester Press.
    From a more systematic point of view, the appendix is the final occasion for Kant to reinforce the role of the Critique of the Power of Judgment as part of the system of critical philosophy. It is true that in a sense each and every ...
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  33.  0
    Frederick Rauscher (2001). Kant's Impure Ethics: From Rational Beings to Human Beings (Review). Journal of the History of Philosophy 39 (2):300-302.
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  34. Frederick Rauscher & Kenneth R. Westphal (eds.) (2015). Kant: Lectures and Drafts on Political Philosophy. Cambridge University Press.
    This book is the first translation into English of the Reflections which Kant wrote whilst formulating his ideas in political philosophy: the preparatory drafts for Theory and Practice, Toward Perpetual Peace, the Doctrine of Right, and Conflict of the Faculties; and the only surviving student transcription of his course on Natural Right. Through these texts one can trace the development of his political thought, from his first exposure to Rousseau in the mid 1760s through to his last musings in the (...)
     
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  35. Frederick Rauscher (2009). Minando ouro: utilizando o Nachlaβ e as preleções de Kant como fonte para sua filosofia política. Cadernos de Filosofia Alemã 14:11-30.
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  36. Frederick Rauscher (2015). Naturalism and Realism in Kant's Ethics. Cambridge University Press.
    In this comprehensive assessment of Kant's metaethics, Frederick Rauscher shows that Kant is a moral idealist rather than a moral realist and argues that Kant's ethics does not require metaphysical commitments that go beyond nature. Rauscher frames the argument in the context of Kant's non-naturalistic philosophical method and the character of practical reason as action-oriented. Reason operates entirely within nature, and apparently non-natural claims - God, free choice, and value - are shown to be heuristic and to reflect reason's ordering (...)
     
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  37. Frederick Rauscher (2006). Razão prática pura como uma faculdade natural. Ethic@ 5:173-192.
    Kant considered pure reason to be transcendentally free in its legislative ability. I argue that this transcendental freedom is consistent with an naturalist ontologythat recognizes the existence only of objects in space and time. I show that Kant is committed to the natural faculty of empirical reasonwhich would function as part of the natural causal order. I then argue that pure reason is the structure, discovered by transcendental arguments, of that same faculty. The structure of pure reason is embodied in (...)
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  38.  26
    S. J. Scher & F. Rauscher (2002). Evolutionary Psychology: Alternative Perspectives. Kluwer.
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