Search results for 'F. Ronald Blasius' (try it on Scholar)

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  1.  25
    F. Ronald Blasius (1997). Alfred North Whitehead's Informal Philosophy of Education. Studies in Philosophy and Education 16 (3):303-315.
    The objective of this article is to show that Whitehead had a very important philosophy of education both on the formal level. The consistency found is well worth noting. I researched many of Whitehead's major works for his formal views and Lucian Price's Dialogues of Alfred North Whitehead. In my opinion Price's book is the best available for the purpose of getting Whitehead's candid informal view of education. The paper is divided into sections according to the particular subject matter. Since (...)
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  2.  17
    Msgr Knox & A. Ronald (2012). Msgr. Ronald A. Knox on the Great Depression of the 1930s. The Chesterton Review 37 (3/4):585-586.
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  3.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  4.  7
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  5.  3
    S. F. (1999). James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  6. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  7. H. F. & Coming out (1883). 'Coming Out'; or, a Word in Season About the Season, by Lady F.H.
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  8. E. F. E. F. (1946). ENRIQUES, F. - Causalità e determinismo nella Filosofia e nella Storia delle scienze. [REVIEW] Scientia 40 (79):105.
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  9. S. F. & Girls (1903). Girls at Home, by F.S.
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  10. E. M. F. (1881). La reconstruction de la théologie, discours du rév. "Lewis F. Stearns". Revue de Théologie Et de Philosophie 14 (6):521.
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  11. Joachim Poleman & H. F. (1662). Novum Lumen Medicum Wherein the Excellent and Most Necessary Doctrine of the Highly-Gifted Philosopher Helmont Concerning the Great Mystery of the Pholosophers Sulphur. Is Fundamentally Cleared by Joachim Poleman. Out of a Faithful and Good Intent to Those That Are Ignorant and Straying Grom the Truth, as Also Out of Compassion to the Sick. Written by the Authour in the German Tongue, and Now Englished by F.H. A German. [REVIEW] Printed by J.C. For J. Crook at the Sign of the Ship in St. Pauls Church-Yard.
     
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  12. Thomas F. Mayer (1992). Urban Life in the Renaissance.Susan Zimmerman Ronald F. E. Weissman. Speculum 67 (1):241-242.
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  13.  6
    M. W. Small (2003). Ronald F. Duska (Ed.), Education, Leadership, and Business Ethics. Teaching Business Ethics 7 (1):87-91.
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  14.  14
    D. M. MacDowell (1968). The Law Code of Gortyn Ronald F. Willetts: The Law Code of Gortyn. (Kadmos, Supplement I.) Pp. Viii+90; 13 Plates, 1 Folding Facsimile. Berlin: De Gruyter, 1967. Cloth, DM. 128. [REVIEW] The Classical Review 18 (03):341-343.
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  15.  3
    Peter Milward (2011). Catholic Culture in Early Modern England. Edited by Ronald Corthell, Frances E. Dolan, Christopher Highley, and Arthur F.Marotti. [REVIEW] Heythrop Journal 52 (3):504-505.
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  16.  1
    Adrian Coates (1933). Albert Schweitzer. My Life and Thought. An Autobiography. Translated by C. T. Campion, M.A. (London: G. Allen & Unwin, Ltd. 1933. Pp. 288. Price 10s. 6d.)The Faiths and Heresies of a Poet and Scientist. By Ronald Campbell Macfie, M.A., M.B., CM., LL.D. (London: Williams & Norgate. 1932. Pp. 184. Price 7s. 6d.)Bewilderment and Faith. By F. E. England, Ph.D., M.A., B.D. (London: Williams & Norgate. 1933. Pp. 91. Price 3s.). [REVIEW] Philosophy 8 (32):496-.
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  17.  1
    Wendell V. Harris (1993). Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW] Philosophy and Literature 17 (2):343.
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  18.  2
    Anthony Chennells (2010). Oral Culture and Catholicism in Early Modern England. By Alison Shell and Catholic Culture in Early Modern England. Edited by Ronald Corthell, Frances E. Dolan, Christopher Highley, and Arthur F. Marotti. [REVIEW] Heythrop Journal 51 (1):120-122.
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  19.  2
    Patrick Madigan (2008). Lazarus, Mary and Martha: Social-Scientific Approaches to the Gospel of John. By Philip F. Esler and Ronald Piper. Heythrop Journal 49 (1):134–135.
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  20.  29
    Charles Covell (1992). The Defence of Natural Law: A Study of the Ideas of Law and Justice in the Writings of Lon L. Fuller, Michael Oakeshot, F.A. Hayek, Ronald Dworkin, and John Finnis. [REVIEW] St. Martin's Press.
  21. Jo Lynne Koehn (2005). Accounting Ethics. Accounting Ethics Ronald F. Duska and Brenda Shay Duska Malden, Mass.: Blackwell Publishing, 2003, 277 Pp. [REVIEW] Business Ethics Quarterly 15 (3):521-529.
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  22. Ec-M. Leung (2004). Accounting Ethics by Ronald F. Duska and Brenda Shay Duska. Business and Society 43:226-230.
  23.  3
    W. F. Storrar (2004). Scottish Civil Society and Devolution: The New Case for Ronald Preston's Defence of Middle Axioms. Studies in Christian Ethics 17 (2):37-46.
    Ronald Preston defended the middle axiom approach to doing Christian social ethics developed by J. H. Oldham for the 1937 ‘Life and Work’ conference. Preston argued that middle axioms continue to offer the churches a relevant ecumenical method. Middle axions has since been subject to fundamental criticism by ethicists such as Duncan Forrester. It will be argued that a case study of the Church of Scotland's contribution to the devolution debate, as part of Scottish civil society, supports Preston's defence (...)
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  24.  58
    F. Suppe (1982). Ronald Bayer: 1981, Homosexuality and American Psychiatry, Basic Books, New York, 216 Pp., $ 12.95. [REVIEW] Journal of Medicine and Philosophy 7 (4):375-381.
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  25.  99
    F. M. Kamm (2001). Ronald Dworkin on Abortion and Assisted Suicide. Journal of Ethics 5 (3):221-240.
    In the first part of this article, I raisequestions about Dworkin''s theory of theintrinsic value of life and about the adequacyof his proposal to understand abortion in termsof different ways of valuing life. In thesecond part of the article, I consider hisargument in ``The Philosophers'' Brief on AssistedSuicide'''', which claims that the distinctionbetween killing and letting die is morallyirrelevant, the distinction between intendingand foreseeing death can be morally relevantbut is not always so. I argue that thekilling/letting die distinction can be (...)
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  26.  66
    Marina Paola Banchetti (1993). Føllesdal on the Notion of the Noema: A Critique. Husserl Studies 10 (2):81-95.
    This paper critiques Dagfinn Follesdal's influential interpretation of the Husserlian noema as a Fregean sense. Though other philosophers have argued that Follesdal's interpretation is mistaken, this paper demonstrates that the origin of the error is a fundamental misunderstanding, on Follesdal's part, of Husserlian terminology. The paper also examines the views of David Woodruff Smith and Ronald McIntyre who, influenced by Follesdal, mistakenly read the Husserl of the "Ideas" as a linguistically motivated philosopher. The paper concludes that, if Follesdal and (...)
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  27.  9
    James F. Moore (2014). Religion Without God. By Ronald Dworkin. Cambridge, MA: Harvard University Press, 2013. 180 Pp. Hardcover $17.95. [REVIEW] Zygon 49 (3):772-773.
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  28.  31
    Ronald N. Giere (2008). Human Moral Responsibility is Moral Responsibility Enough: A Reply to F. Allan Hanson. [REVIEW] Phenomenology and the Cognitive Sciences 7 (3):425-427.
    Hanson claims that moral responsibility should be distributed among both the humans and artifacts comprising complex wholes that produce morally relevant outcomes in the world. I argue that this claim is not sufficiently supported. In particular, adopting a consequentialist understanding of morality does not by itself support the view that the existence of a causally necessary object in such a complex whole is sufficient for assigning moral responsibility to that object. Moreover, there are good reasons, both evolutionary and contemporary, for (...)
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  29.  8
    Ronald Syme (1937). Augustus and Agrippa B. M. Allen: Augustus Caesar. Pp. X+261; Frontispiece. London: Macmillan, 1937. Cloth, 8s. 6d. F. A. M. Wright: Marcus Agrippa, Organizer of Victory. Pp. Xi + 268; 8 Plates. London: Routledge, 1937. Cloth, 10s. 6d. [REVIEW] The Classical Review 51 (05):194-195.
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  30.  7
    Ronald M. Burrows (1898). Hill's Sources for Greek History Sources for Greek History, B.C. 478–431. Collected and Arranged by G. F. Hill, M.A., of the British Museum. Oxford, Clarendon Press, 1897. 10/6. [REVIEW] The Classical Review 12 (09):451-455.
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  31.  7
    F. M. Kamm (2004). Ronald Dworkin's Views on Abortion and Assisted Suicide. In Ronald Dworkin & Justine Burley (eds.), Journal of Ethics. Blackwell Pub. 218--240.
    In the first part of this article, I raise questions about Dworkin's theory of the intrinsic value of life and about the adequacy of his proposal to understand abortion in terms of different ways of valuing life. In the second part of the article, I consider his argument in "The Philosophers' Brief on Assisted Suicide", which claims that the distinction between killing and letting die is morally irrelevant, the distinction between intending and foreseeing death can be morally relevant but is (...)
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  32.  5
    Ronald Syme (1939). F. A. Evelyn: Caesar's Household. A Tragedy. Pp. 74. London: Heath Cranton, 1938. Paper, Is. 6d. The Classical Review 53 (01):42-.
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  33.  10
    Ronald Syme (1939). Roman Frontiers and Roads Quaderni Delľ Impero: Il Limes Romano (I-IX) and Le Grandi Strode Del Mondo Romano (I-XIII). Rome: Istituto di Studi Romani, 1937 and 1938. Paper, 2 or 3 Lire Each (According to Size). [For Details See C.R. LII, 158 F.]. [REVIEW] The Classical Review 53 (01):28-30.
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  34.  13
    James F. Moore (2010). Galileo Goes to Jail. Edited by Ronald Numbers. Zygon 45 (2):526-526.
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  35.  8
    A. F. Giles (1940). Dux and Princeps Ronald Syme: The Roman Revolution. Pp. Xiii + 568. Oxford: Clarendon Press, 1939. Cloth, 21s. The Classical Review 54 (01):38-41.
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  36.  3
    Ronald E. Surtz (2014). Teofilo F. Ruiz, A King Travels: Festive Traditions in Late Medieval and Early Modern Spain. Princeton: Princeton University Press, 2012. Paper. Pp. Xv, 356; 8 Black-and-White Figures. $75. ISBN: 9780691153575. [REVIEW] Speculum 89 (1):240-242.
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  37.  2
    Thomas F. Mayer (1992). Susan Zimmerman and Ronald FE Weissman, Eds., Urban Life in the Renaissance. Newark, Del.: University of Delaware Press; London and Toronto: Associated University Presses, 1989. Pp. 303; 51 Black-and-White Illustrations. $47.50. [REVIEW] Speculum 67 (1):241-242.
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  38.  1
    F. A. Jenner (2001). On the Legacy of Ronald Laing. Janus Head 4 (1):4-1.
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  39.  2
    James F. Childress (1974). A Response to Ronald Green "Conferred Rights and the Fetus". Journal of Religious Ethics 2 (1):77 - 83.
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  40.  1
    Robert F. Tredwell (1981). Ronald Bartlett Levinson. Proceedings and Addresses of the American Philosophical Association 55 (1):87 - 88.
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  41. Ronald Kline (2001). Power Loss: The Origins of Deregulation and Restructuring in the American Electric Utility IndustryRichard F. Hirsh. Isis 92 (1):216-217.
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  42. F. David Martin (1978). Response to Ronald E. Roblin. Journal of Aesthetic Education 12 (3):93.
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  43. Ronald Rainger (1998). Discovering Dinosaurs in the Old West: The Field Journals of Arthur Lakes by Michael F. Kohl; John S. McIntosh. [REVIEW] Isis: A Journal of the History of Science 89:350-350.
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  44. Ronald Rainger (2007). Dian Olson Belanger.Deep Freeze: The United States, the International Geophysical Year, and the Origins of Antarctica’s Age of Science. Xxix + 494 Pp., Illus., Figs., Index. Boulder: University Press of Colorado, 2006. $29.95 .William F. Althoff.Drift Station: Arctic Outposts of Superpower Science. Xiii + 355 Pp., Illus., Figs., Tables, Apps., Index. Dulles, Va.: Potomac Books, 2007. $39.95. [REVIEW] Isis 98 (4):862-864.
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  45. Ronald Rainger (2003). Keith R. Benson; Philip F. Rehbock .Oceanographic History: The Pacific and Beyond. Xii + 547 Pp., Illus., Index. Seattle/London: University of Washington Press, 2002. $60. [REVIEW] Isis 94 (3):508-509.
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  46. Ronald Rainger (1988). Simple Curiosity: Letters From George Gaylord Simpson to His Family, 1921-1970 by Léo F. Laporte. [REVIEW] Isis: A Journal of the History of Science 79:295-296.
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  47. Ronald Rainger (1988). Simple Curiosity: Letters From George Gaylord Simpson to His Family, 1921-1970Léo F. Laporte. Isis 79 (2):295-296.
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  48.  7
    Ronald Dworkin (1982). Law as Interpretation. Critical Inquiry 9 (1):179-200.
    The puzzle arises because propositions of law seem to be descriptive—they are about how things are in the law, not about how they should be—and yet it has proved extremely difficult to say exactly what it is that they describe. Legal positivists believe that propositions of law are indeed wholly descriptive: they are in fact pieces of history. A proposition of law in their view, is true just in case some event of a designated law-making kind has taken place, and (...)
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  49.  38
    Anthony Skelton (2016). E. F. Carritt (1876-1964). In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
    E. F. Carritt (1876-1964) was educated at and taught in Oxford University. He made substantial contributions both to aesthetics and to moral philosophy. The focus of this entry is his work in moral philosophy. His most notable works in this field are The Theory of Morals (1928) and Ethical and Political Thinking (1947). Carritt developed views in metaethics and in normative ethics. In meta-ethics he defends a cognitivist, non-naturalist moral realism and was among the first to respond to A. J. (...)
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  50.  6
    Joe Campbell (forthcoming). P. F. Strawson’s Free Will Naturalism. Brill.
    _ Source: _Page Count 27 This is an explication and defense of P. F. Strawson’s naturalist theory of free will and moral responsibility. I respond to a set of criticisms of the view by free will skeptics, compatibilists, and libertarians who adopt the _core assumption_: Strawson thinks that our reactive attitudes provide the basis for a rational justification of our blaming and praising practices. My primary aim is to explain and defend Strawson’s naturalism in light of criticisms based on the (...)
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