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  1. Frederick Rosen (forthcoming). Mill on Coleridge. Telos.
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  2. Frederick Rosen (2013). El viaje de John Stuart Mill hacia el socialismo. Télos 18 (1-2):23-43.
    A journey usually has a starting point and a destination. In this brief essay only a portion of this journey can be discussed: that which begins with Mill’s search for a new conception of liberty which he first developed in Principles of Political Economy (1848) and then considered in another context in On Liberty (1859). Here, we shall confine our attention to the concepts that enabled Mill to make this journey. We shall conclude by considering the question of whether or (...)
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  3. Frederick Rosen (2013). Mill. Oup Oxford.
    Frederick Rosen presents an original study of John Stuart Mill's moral and political philosophy. He explores a range of key themes across the breadth of Mill's works, and considers Mill's complex relationships with his contemporary thinkers; the traditional sources on which he drew; and his influence on major thinkers of recent centuries.
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  4. Frederick Rosen (2013). Professor J. H. Burns (1921–2012). Utilitas 25 (2):137-139.
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  5. Frederick Rosen (2011). Maurizio Isabella, Risorgimento in Exile: Italian Émigrés and the Liberal International in the Post-Napoleonic Era (Oxford: Oxford University Press, 2009), Pp. 284. Utilitas 23 (04):461-463.
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  6. Fred Rosen (2010). Utilitarianism to Bentham. In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
     
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  7. Fred Rosen (2009). Socrates. In David Boucher & Paul Kelly (eds.), Political Thinkers: From Socrates to the Present. Oup Oxford.
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  8. Frederick Rosen (2008). Character, "Ethology" and Politics in John Stuart Mill. Rivista di Filosofia 99 (3):397-420.
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  9. Fred Rosen (2007). The Method of Reform : J.S. Mill's Encounter with Bentham and Coleridge. In Nadia Urbinati & Alex Zakaras (eds.), J.S. Mill's Political Thought: A Bicentennial Reassessment. Cambridge University Press.
  10. Frederick Rosen (2006). Epicureanism and Utilitarianism: A Reply to Professor Lyons. Utilitas 18 (2):182-187.
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  11. Frederick Rosen (2006). The Philosophy of Error and Liberty of Thought: J.S. Mill on Logical Fallacies. Informal Logic 26 (2):121-147.
    Most recent discussions of John Stuart Mill’s System of Logic (1843) neglect the fifth book concerned with logical fallacies. Mill not only follows the revival of interest in the traditional Aristotelian doctrine of fallacies in Richard Whately and Augustus De Morgan, but he also develops new categories and an original analysis which enhance the study of fallacies within the context of what he calls ‘the philosophy of error’. After an exploration of this approach, the essay relates the philosophy of error (...)
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  12. David Theo Goldberg, H. S. Jones, Javed Majeed, J. Joseph Miller, Martha Nussbaum, Jennifer Pitts, Frederick Rosen & David Weinstein (2005). Utilitarianism and Empire. Lexington Books.
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  13. F. Rosen (2003). Pierre Bayle, Political Writings (Cambridge Texts in the History of Political Thought), Ed. Sally Jenkinson, Cambridge, Cambridge University Press, 2000, Pp. Lxiii + 367. Utilitas 15 (01):107-.
  14. F. Rosen (2003). Classical Utilitarianism From Hume to Mill. Routledge.
    This book presents a new interpretation of the principle of utility in moral and political theory based on the writings of the classical utilitarians. The writings of Adam Smith, William Paley and Jeremy Bentham are also considered.
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  15. F. Rosen (2002). Review of The Cambridge History of Greek and Roman Political Thought, Eds. C. Rowe Et Al. [REVIEW] Polis 19:1-2.
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  16. F. Rosen (2000). Élie Halévy, La Formation du Radicalisme Philosophique, 3 Vols., Ed. Monique Canto-Sperber, Nouvelle Édition Révisée, Paris, Presses Universitaires de France, 1995, Pp. 363 + 322 + 448.Élie Halévy, Correspondance (1891–1937), Ed. Henriette Guy-Loë, Paris, Éditions de Fallois, 1996, Pp. 800. [REVIEW] Utilitas 12 (01):104-.
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  17. F. Rosen (2000). The Idea of Utility in Adam Smith's The Theory of Moral Sentiments. History of European Ideas 26 (2):79-103.
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  18. F. Rosen (1999). James Burns and Jeremy Bentham. History of Political Thought 20:173-185.
  19. Frederick Rosen (1999). Crime, Punishment and Liberty. History of Political Thought 20 (1):173-185.
    This essay considers the relationship between crime, punishment and individual liberty in three main thinkers of the Enlightenment: Montesquieu, Beccaria and Bentham. It examines the development of the idea of a proportion between crime and punishment and challenges the view that the eighteenth-century Enlightenment was engaged in the creation of a new form of oppression through a system of rational punishment which was intended to replace that of the medieval period.
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  20. F. Rosen (1998). Individual Sacrifice and the Greatest Happiness: Bentham on Utility and Rights. Utilitas 10 (02):129-.
    This article considers Bentham's response to the criticism of utilitarianism that it allows for and may even require the sacrifice of some members of society in order to increase overall happiness. It begins with the contrast between the principle of utility and the contrasting principle of sympathy and antipathy to show that Bentham regarded the main achievement of his principle as overcoming the subjectivity he found in all other philosophical theories. This subjectivism, especially prevalent in theories of rights, might well (...)
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  21. F. Rosen (1998). " A Creature of Modern Scholarship": Disobedience and the Crito Problem. Polis 15:1-12.
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  22. F. Rosen (1997). Utilitarianism and the Punishment of the Innocent: The Origins of a False Doctrine. Utilitas 9 (01):23-.
    This paper examines the commonplace assertion that utilitarianism allows for and even, at times, requires the punishment of the innocent. It traces the origins of this doctrine to the writings of the British Idealists and the subsequent development of what is called the post-utilitarian paradigm which posits various justifications for punishment such as retribution, deterrence and reform, finds all of them inadequate, and then, with the addition of other ideas, reconciles them. The idea of deterrence is falsely depicted as the (...)
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  23. F. Rosen (1994). Did Protagoras Justify Democracy? Polis 13:12-30.
     
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  24. F. Rosen (1993). John Stuart Mill, Miscellaneous Writings, Ed. John M. Robson (The Collected Works of John Stuart Mill, Vol. Xxxi), Toronto, University of Toronto Press; London, Routledge, 1989, Pp. 1 + 462. [REVIEW] Utilitas 5 (01):121-.
  25. F. Rosen (1993). John Yolton, Roy Porter, Pat Rogers, and Barbara Maria Stafford, Eds., The Blackwell Companion to the Enlightenment, Oxford, Blackwell, 1991, Pp. 581. Utilitas 5 (01):141-.
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  26. F. Rosen (1992). David Lyons, In the Interest of the Governed: A Study in Bentham's Philosophy of Utility and Law, Revised Edition, Oxford, Clarendon Press, 1991, Pp. Xxii + 153. Utilitas 4 (01):191-.
  27. F. Rosen (1992). Knud Haakonssen, Ed., Traditions of Liberalism: Essays on John Locke, Adam Smith and John Stuart Mill, Sidney, Centre for Independent Studies, 1988, Pp. Xxi + 201. Utilitas 4 (01):190-.
  28. F. Rosen (1992). Michael Palmer, Moral Problems, A Coursebook for Schools and Colleges, Cambridge, The Lutterworth Press, 1991, Pp. 161. Utilitas 4 (01):190-.
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  29. F. Rosen (1992). Bentham, Byron, and Greece: Constitutionalism, Nationalism, and Early Liberal Political Thought. Oxford University Press.
    Exploring the connection between Bentham and Byron forged by the Greek struggle for independence, this book focuses on the activities of the London Greek Committee, supposedly founded by disciples of Jeremy Bentham, which mounted the expedition on which Lord Byron ultimately met his death in Greece. Rosen's penetrating study provides a new assessment of British philhellenism and examines for the first time the relationship between Bentham's theory of constitutional government and the emerging liberalism of the 1820s. Breaking new ground in (...)
     
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  30. J. C. Burns, P. J. Felsburg, H. Wilson, F. S. Rosen & L. T. Glickman (1991). Canine Pain Syndrome is a Model for the Study of Kawasaki Disease. Perspectives in Biology and Medicine 35 (1):68.
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  31. F. Rosen (1991). Maurice Cowling, Mill and Liberalism, Second Edition, Cambridge, Cambridge University Press, 1990, Pp. Liv + 161. Utilitas 3 (01):163-.
  32. F. Rosen (1990). Knud Haakonssen, The Science of a Legislator, The Natural Jurisprudence of David Hume and Adam Smith, Cambridge, Cambridge University Press, 1989, Pp. Viii + 240. Utilitas 2 (01):168-.
  33. F. Rosen (1989). Bentham and the Common Law Tradition. G. J. Postema, Oxford, Clarendon Press, 1986, Pp. Xviii + 490. Utilitas 1 (01):162-.
  34. F. Rosen (1987). Progress and Democracy: William Godwin's Contribution to Political Philosophy. Garland Pub..
     
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  35. Frederick Rosen (1987). Elie Halevy and Bentham's Authoritarian Liberalism. Enlightenment and Dissent 6 (69):18.
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  36. Frederick Rosen (1985). Bentham By Ross Harrison London: Routledge & Kegan Paul, 1983, Xxv + 286 Pp. £14.95. [REVIEW] Philosophy 60 (232):272-.
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  37. Robert J. Hamm & Fred P. Rosen (1979). The Effect of Cold Adaptation on Food-Motivated Behavior. Bulletin of the Psychonomic Society 14 (1):77-79.
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  38. Fred Rosen (1979). Marxism, Mysticism, and Liberty: The Influence of Simone Weil on Albert Camus. Political Theory 7 (3):301-319.
  39. Frederick Rosen (1977). Basic Needs and Justice. Mind 86 (341):88-94.
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  40. F. Rosen (1975). The Political Context of Aristotle's Categories of Justice. Phronesis 20 (3):228 - 240.
  41. Frederick Rosen (1973). Obligation and Friendship in Plato's Crito. Political Theory 1 (3):307-316.
  42. Frederick Rosen (1969). On Science, Necessity and the Love of God. By Simone Weil. Translated and Edited by Richard Rees. (Oxford University Press, 1968. Pp. 201. Price 42s.). [REVIEW] Philosophy 44 (169):250-.
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  43. Frederick Rosen (1968). Piety and Justice: Plato's 'Euthyphro'. Philosophy 43 (164):105 - 116.