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  1.  4
    Frederick Rosen (2013). Mill. OUP Oxford.
    Frederick Rosen presents an original study of John Stuart Mill's moral and political philosophy. He explores a range of key themes across the breadth of Mill's works, and considers Mill's complex relationships with his contemporary thinkers; the traditional sources on which he drew; and his influence on major thinkers of recent centuries.
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  2. Frederick Rosen (1973). Obligation and Friendship in Plato's Crito. Political Theory 1 (3):307-316.
  3.  11
    Frederick Rosen (1986). Jeremy Bentham and Representative Democracy: A Study of the Constitutional Code. Philosophical Review 95 (3):483-487.
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  4.  31
    F. Rosen (1993). John Stuart Mill, Miscellaneous Writings, Ed. John M. Robson , Toronto, University of Toronto Press; London, Routledge, 1989, Pp. 1 + 462. [REVIEW] Utilitas 5 (1):121.
  5.  31
    F. Rosen (2000). Élie Halévy, La Formation du Radicalisme Philosophique, 3 Vols., Ed. Monique Canto-Sperber, Nouvelle Édition Révisée, Paris, Presses Universitaires de France, 1995, Pp. 363 + 322 + 448.Élie Halévy, Correspondance , Ed. Henriette Guy-Loë, Paris, Éditions de Fallois, 1996, Pp. 800. [REVIEW] Utilitas 12 (1):104.
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  6. David Theo Goldberg, H. S. Jones, Javed Majeed, J. Joseph Miller, Martha Nussbaum, Jennifer Pitts, Frederick Rosen & David Weinstein (2005). Utilitarianism and Empire. Lexington Books.
    The classical utilitarian legacy of Jeremy Bentham, J. S. Mill, James Mill, and Henry Sidgwick has often been charged with both theoretical and practical complicity in the growth of British imperialism and the emerging racialist discourse of the nineteenth century. But there has been little scholarly work devoted to bringing together the conflicting interpretive perspectives on this legacy and its complex evolution with respect to orientalism and imperialism. This volume, with contributions by leading scholars in the field, represents the first (...)
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  7.  39
    Frederick Rosen (2013). Professor J. H. Burns (1921–2012). Utilitas 25 (2):137-139.
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  8.  59
    F. Rosen (1998). Individual Sacrifice and the Greatest Happiness: Bentham on Utility and Rights. Utilitas 10 (2):129.
    This article considers Bentham's response to the criticism of utilitarianism that it allows for and may even require the sacrifice of some members of society in order to increase overall happiness. It begins with the contrast between the principle of utility and the contrasting principle of sympathy and antipathy to show that Bentham regarded the main achievement of his principle as overcoming the subjectivity he found in all other philosophical theories. This subjectivism, especially prevalent in theories of rights, might well (...)
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  9.  7
    Frederick Rosen (2006). The Philosophy of Error and Liberty of Thought: J.S. Mill on Logical Fallacies. Informal Logic 26 (2):121-147.
    Most recent discussions of John Stuart Mill’s System of Logic (1843) neglect the fifth book concerned with logical fallacies. Mill not only follows the revival of interest in the traditional Aristotelian doctrine of fallacies in Richard Whately and Augustus De Morgan, but he also develops new categories and an original analysis which enhance the study of fallacies within the context of what he calls ‘the philosophy of error’. After an exploration of this approach, the essay relates the philosophy of error (...)
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  10. F. Rosen (1992). Bentham, Byron, and Greece: Constitutionalism, Nationalism, and Early Liberal Political Thought. Oxford University Press.
    Exploring the connection between Bentham and Byron forged by the Greek struggle for independence, this book focuses on the activities of the London Greek Committee, supposedly founded by disciples of Jeremy Bentham, which mounted the expedition on which Lord Byron ultimately met his death in Greece. Rosen's penetrating study provides a new assessment of British philhellenism and examines for the first time the relationship between Bentham's theory of constitutional government and the emerging liberalism of the 1820s. Breaking new ground in (...)
     
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  11.  53
    F. Rosen (1997). Utilitarianism and the Punishment of the Innocent: The Origins of a False Doctrine. Utilitas 9 (1):23.
    This paper examines the commonplace assertion that utilitarianism allows for and even, at times, requires the punishment of the innocent. It traces the origins of this doctrine to the writings of the British Idealists and the subsequent development of what is called the post-utilitarian paradigm which posits various justifications for punishment such as retribution, deterrence and reform, finds all of them inadequate, and then, with the addition of other ideas, reconciles them. The idea of deterrence is falsely depicted as the (...)
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  12.  3
    Frederick Rosen (1968). Piety and Justice: Plato's ‘Euthyphro’: PHILOSOPHY. Philosophy 43 (164):105-116.
    Piety is not a theme that normally attracts the modern mind. In our own age rebellion has a more prominent position and the theme of impiety strikes a more sympathetic note. We are led to examine Plato's Euthyphro as much for the hints we find on the subject of impiety as for whatever it might contain on the seemingly drab subject of the holy. The Euthyphro is also a dialogue concerned with justice, a recurrent theme in the Platonic corpus, and (...)
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  13.  35
    F. Rosen (1993). John Yolton, Roy Porter, Pat Rogers, and Barbara Maria Stafford, Eds., The Blackwell Companion to the Enlightenment, Oxford, Blackwell, 1991, Pp. 581. Utilitas 5 (1):141.
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  14.  5
    F. Rosen (2000). The Idea of Utility in Adam Smith's The Theory of Moral Sentiments. History of European Ideas 26 (2):79-103.
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  15.  34
    Frederick Rosen (2011). Maurizio Isabella, Risorgimento in Exile: Italian Émigrés and the Liberal International in the Post-Napoleonic Era (Oxford: Oxford University Press, 2009), Pp. 284. Utilitas 23 (04):461-463.
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  16.  19
    Fred Rosen (1979). Marxism, Mysticism, and Liberty: The Influence of Simone Weil on Albert Camus. Political Theory 7 (3):301-319.
  17.  29
    F. Rosen (1990). Knud Haakonssen, The Science of a Legislator, The Natural Jurisprudence of David Hume and Adam Smith, Cambridge, Cambridge University Press, 1989, Pp. Viii + 240. Utilitas 2 (1):168.
  18.  28
    Frederick Rosen (1968). Piety and Justice: Plato's 'Euthyphro'. Philosophy 43 (164):105 - 116.
  19.  49
    Frederick Rosen (2006). Epicureanism and Utilitarianism: A Reply to Professor Lyons. Utilitas 18 (2):182-187.
    I am grateful to Professor Lyons for his comments on several aspects of Classical Utilitarianism from Hume to Mill and to the Review Editor of Utilitas for inviting me to reply. I hope that Professor Lyons will not object to my first pointing out to the reader that the book consists mainly of a series of substantial chapters on philosophers who have not always been regarded as utilitarian thinkers, such as Hume, Smith and Helvétius, or have been interpreted as utilitarians (...)
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  20.  33
    F. Rosen (1992). Knud Haakonssen, Ed., Traditions of Liberalism: Essays on John Locke, Adam Smith and John Stuart Mill, Sidney, Centre for Independent Studies, 1988, Pp. Xxi + 201. Utilitas 4 (1):190.
  21.  32
    F. Rosen (1992). Michael Palmer, Moral Problems, A Coursebook for Schools and Colleges, Cambridge, The Lutterworth Press, 1991, Pp. 161. Utilitas 4 (1):190.
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  22.  32
    F. Rosen (1992). David Lyons, In the Interest of the Governed: A Study in Bentham's Philosophy of Utility and Law, Revised Edition, Oxford, Clarendon Press, 1991, Pp. Xxii + 153. Utilitas 4 (1):191.
  23.  3
    Frederick Rosen (2015). Leyendo a Hume retrospectivamente. La utilidad como fundamento de la moral. Télos 20 (2):15-58.
    The tendency to see English utilitarianism as a fundamentally different enterprise from that of the so-called Scottish Enlightenment is mistaken. One must read Hume backwards, which, despite Hume’s own advice, is rarely done by Hume scholars. In doing so, one more fully appreciates the importance of utility to Hume, and Bentham’s subsequent employment of Hume’s ideas.
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  24.  31
    F. Rosen (1991). Maurice Cowling, Mill and Liberalism, Second Edition, Cambridge, Cambridge University Press, 1990, Pp. Liv + 161. Utilitas 3 (1):163.
  25.  34
    F. Rosen (2003). Pierre Bayle, Political Writings , Ed. Sally Jenkinson, Cambridge, Cambridge University Press, 2000, Pp. Lxiii + 367. Utilitas 15 (1):107.
  26.  32
    F. Rosen (1989). Bentham and the Common Law Tradition. G. J. Postema, Oxford, Clarendon Press, 1986, Pp. Xviii + 490. Utilitas 1 (1):162.
  27.  12
    Frederick Rosen (forthcoming). Mill on Coleridge. Telos: Critical Theory of the Contemporary.
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  28.  9
    F. Rosen (1975). The Political Context of Aristotle's Categories of Justice. Phronesis 20 (3):228 - 240.
  29.  9
    Frederick Rosen (2013). El viaje de John Stuart Mill hacia el socialismo. Telos: Critical Theory of the Contemporary 18 (1-2):23-43.
    A journey usually has a starting point and a destination. In this brief essay only a portion of this journey can be discussed: that which begins with Mill’s search for a new conception of liberty which he first developed in Principles of Political Economy (1848) and then considered in another context in On Liberty (1859). Here, we shall confine our attention to the concepts that enabled Mill to make this journey. We shall conclude by considering the question of whether or (...)
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  30.  10
    Frederick Rosen (1977). Basic Needs and Justice. Mind 86 (341):88-94.
  31. Frederick Rosen (1987). Elie Halevy and Bentham's Authoritarian Liberalism. Enlightenment and Dissent 6 (69):18.
     
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  32.  6
    Frederick Rosen (2008). Character, "Ethology" and Politics in John Stuart Mill. Rivista di Filosofia 99 (3):397-420.
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  33.  3
    Frederick Rosen (1999). Crime, Punishment and Liberty. History of Political Thought 20 (1):173-185.
    This essay considers the relationship between crime, punishment and individual liberty in three main thinkers of the Enlightenment: Montesquieu, Beccaria and Bentham. It examines the development of the idea of a proportion between crime and punishment and challenges the view that the eighteenth-century Enlightenment was engaged in the creation of a new form of oppression through a system of rational punishment which was intended to replace that of the medieval period.
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  34.  7
    Frederick Rosen (1985). Bentham By Ross Harrison London: Routledge & Kegan Paul, 1983, Xxv + 286 Pp. £14.95. [REVIEW] Philosophy 60 (232):272-.
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  35.  6
    Frederick Rosen (1969). On Science, Necessity and the Love of God. By Simone Weil. Translated and Edited by Richard Rees. (Oxford University Press, 1968. Pp. 201. Price 42s.). [REVIEW] Philosophy 44 (169):250-.
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  36.  2
    F. Rosen (1998). " A Creature of Modern Scholarship": Disobedience and the Crito Problem. Polis 15 (1-2):1-12.
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  37.  2
    J. C. Burns, P. J. Felsburg, H. Wilson, F. S. Rosen & L. T. Glickman (1991). Canine Pain Syndrome is a Model for the Study of Kawasaki Disease. Perspectives in Biology and Medicine 35 (1):68.
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  38.  1
    Robert J. Hamm & Fred P. Rosen (1979). The Effect of Cold Adaptation on Food-Motivated Behavior. Bulletin of the Psychonomic Society 14 (1):77-79.
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  39.  2
    F. Rosen (1975). The Political Context of Aristotle's Categories of Justice. Phronesis 20 (3):228-240.
  40. Mark Philp & Frederick Rosen (eds.) (2015). On Liberty, Utilitarianism and Other Essays. OUP Oxford.
    The four essays in this volume examine the most central issues that face liberal democratic regimes. They tackle the protection of individual liberty, the basic principles of ethics, the benefits and the costs of representative institutions, and the central importance of gender equality in society.
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  41.  43
    Frederick Rosen (2003). Classical Utilitarianism From Hume to Mill. Routledge.
    This book presents a new interpretation of the principle of utility in moral and political theory based on the writings of the classical utilitarians from Hume to J.S. Mill. Discussion of utility in writers such as Adam Smith, William Paley and Jeremy Bentham is included.
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  42. F. Rosen (1994). Did Protagoras Justify Democracy? Polis 13:12-30.
     
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  43. Frederick Rosen (1985). HARRISON, ROSS Bentham. [REVIEW] Philosophy 60:272.
     
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  44. F. Rosen (1999). James Burns and Jeremy Bentham. History of Political Thought 20:173-185.
  45. Frederick Rosen (2013). Mill. Oxford University Press Uk.
    Frederick Rosen presents an original study of John Stuart Mill's moral and political philosophy, which explores the main themes of his writings--particularly those that emerge from the two major works, System of Logic and Principles of Political Economy. From these, Mill developed the more widely-read later essays, On Liberty, Utilitarianism, Considerations on Representative Government, and The Subjection of Women. He was one of the greatest thinkers of the nineteenth century, and attempted to understand the political as well as intellectual struggles (...)
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  46. F. Rosen (1979). Marxism, Mysticism, and Liberty: The Influence of Simone Weil on Albert Camus. Political Theory 7 (3):301-319.
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  47. Frederick Rosen (1985). No Title Available: New Books. [REVIEW] Philosophy 60 (232):272-274.
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  48. Frederick Rosen (1969). No Title Available: PHILOSOPHY. Philosophy 44 (169):250-252.
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  49. F. Rosen (1987). Progress and Democracy: William Godwin's Contribution to Political Philosophy. Garland Pub..
     
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  50. F. Rosen (2002). Review of The Cambridge History of Greek and Roman Political Thought, Eds. C. Rowe Et Al. [REVIEW] Polis 19:1-2.
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