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Friedrich Stadler [37]F. Stadler [6]
  1. A. Maté, M. Rédei & F. Stadler (eds.) (forthcoming). Vienna Circle and Hungary -- Veröffentlichungen des Instituts Wiener Kreis. Springer.
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  2. Maria Carla Galavotti, Elisabeth Nemeth & Friedrich Stadler (eds.) (2014). European Philosophy of Science: Philosophy of Science in Europe and the Vienna Heritage. Springer.
    Jan WoleĔski Kazimierz Twardowski and the Development of Philosophy of Science in Poland Kazimierz Twardowski studied with Brentano and followed his style of doing philosophy, in particular, the thesis that the method of philosophy is  ...
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  3. Friedrich Stadler (2014). From the Vienna Circle to the Institute Vienna Circle: On the Viennese Heritage in Contemporary Philosophy of Science. Vienna Circle Institute Yearbook 17:9-32.
    The Vienna Circle as part of the intellectual movement of Central European philosophy of science is certainly one of the most important currents for the emergence of modern philosophy of science. Independent from this uncontested historical fact there remains the question of the direct and indirect infl uence, reception and topicality of this scientifi c community in contemporary general philosophy of science as well as in the philosophy of the individual sciences, including the social sciences and humanities.
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  4. Friedrich Stadler (2012). Philosophy of Science in Austria Since the 1990s in an International Comparison: An Inventory. Journal for General Philosophy of Science 43 (1):137-185.
     
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  5. Friedrich Stadler (2012). The Vienna Circle: Moritz Schlick, Otto Neurath and Rudolf Carnap. In James R. Brown (ed.), Philosophy of Science: The Key Thinkers. Continuum Books. 53--82.
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  6. Friedrich Stadler (2012). Wissenschaftstheorie in Österreich seit den 1990er Jahren im internationalen Vergleich: Eine Bestandsaufnahme. [REVIEW] Journal for General Philosophy of Science 43 (1):137-185.
    Based on two previous reports (1970 and 1993), the development of philosophy of science in Austria (covering the history and sociology of the sciences) since 1991 is described and analyzed with regard to its manifestation and institutionalization at the universities (mostly placed at the departments of philosophy in Graz, Innsbruck, Klagenfurt, Linz, Salzburg, and Vienna). Some extra-university societies and institutes are included as well as related journals and book series in this research field, which has changed significantly within the last (...)
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  7. Friedrich Stadler (2011). The Road to "Experience and Prediction" From Within: Hans Reichenbach's Scientific Correspondence From Berlin to Istanbul. Synthese 181 (1):137 - 155.
    Ever since the first meeting of the proponents of the emerging Logical Empiricism in 1923, there existed philosophical differences as well as personal rivalries between the groups in Berlin and Vienna, headed by Hans Reichenbach and Moritz Schlick, respectively. Early theoretical tensions between Schlick and Reichenbach were caused by Reichenbach's (neo) Kantian roots (esp. his version of the relativized a priori), who himself regarded the Vienna Circle as a sort of anti-realist "positivist school"—as he described it in his Experience and (...)
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  8. Juha Manninen & Friedrich Stadler (eds.) (2010). The Vienna Circle in the Nordic Countries: Networks and Transformations of Logical Empiricism. Springer Science + Business Media.
    One of the key events in the relations between the Central European philosophers and those of the Nordic countries was the Second International Congress for the ...
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  9. John Michael & Friedrich Stadler (2010). John T. Blackmore , Ryoichi Itagaki , and Setsuko Tanaka (Eds.), Ernst Mach's Philosophy Pro and Con . Bethesda, MD, and Tokyo: Sentinel Open Press (2009), 253 Pp., $25.00. [REVIEW] Philosophy of Science 77 (1):137-140.
  10. F. Stadler, D. Dieks, W. Gonzales, S. Hartmann, T. Uebel & M. Weber (eds.) (2010). The Present Situation in the Philosophy of Science. Springer.
    This volume is a serious attempt to open up the subject of European philosophy of science to real thought, and provide the structural basis for the ...
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  11. Friedrich Stadler (2010). Arne Naess — Dogmas and Problems of Empiricism. Vienna Circle Institute Yearbook 14:11-31.
    Arne Dekke Eide Naess was born on January 27, 1912 in Oslo. After a long and successful life he passed away on January 12, 2009 in Oslo as the most renowned Norwegian philosopher, where he was honoured with a state funeral. He was one of the most important public figures in Norway and in his later years became known all over the world as a pioneer of the ecological movement. Given this publicity in recent decades his earlier life was forgotten (...)
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  12. Friedrich Stadler (ed.) (2010). Vertreibung, Transformation Und Rueckkehr der Wissenschaftstheorie. Am Beispiel von Rudolf Carnap Und Wolfgang Stegmueller. Lit Verlag.
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  13. Friedrich Stadler & Hans Jürgen Wendel (2010). Schlick's General Theory of Knowledge Revisited1 Thomas Uebel University of Manchester. Grazer Philosophische Studien 80:287-295.
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  14. Thomas Uebel, Stephan Hartmann, Wenceslao Gonzalez, Marcel Weber, Dennis Dieks & Friedrich Stadler (eds.) (2010). The Present Situation in the Philosophy of Science. Springer.
    This volume is a serious attempt to open up the subject of European philosophy of science to real thought, and provide the structural basis for the ...
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  15. Friedrich Stadler (2009). Review of Stefano Gattei, Karl Popper's Philosophy of Science: Rationality Without Foundations. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).
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  16. Friedrich Stadler, Donata Romizi & Miles MacLeod (2009). The Present Situation in the Philosophy of Science: Opening Conference of the Esf-Research Networking Programme “the Philosophy of Science in a European Perspective” (University of Vienna, December 18–20, 2008). [REVIEW] Journal for General Philosophy of Science 40 (1):129 - 136.
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  17. Friedrich Stadler & Michael Stöltzner (2006). Time and History: Proceedings of the 28. International Ludwig Wittgenstein Symposium, Kirchberg Am Wechsel, Austria 2005. De Gruyter.
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  18. Friedrich Stadler & Michael Stöltzner (eds.) (2005). Zeit Und Geschichte. Beiträge des 28. Internationalen Wittgenstein-Sym­Posiums. Ilwg.
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  19. Friedrich Stadler & Michael Stölzner (eds.) (2005). Time and History. Papers of the 28th International Wittgenstein Symposium. Österr. Ludwig-Wittgenstein-Gesellschaft.
  20. Friedrich Stadler (2004). Activities 2003. In , Induction and Deduction in the Sciences. Springer. 347--350.
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  21. Friedrich Stadler (ed.) (2004). Induction and Deduction in the Sciences. Springer.
    The articles in this volume deal with the main inferential methods that can be applied to different kinds of experimental evidence.
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  22. Friedrich Stadler (2004). Induction and Deduction in the Philosophy of Science: A Critical Account Since the Methodenstreit. In , Induction and Deduction in the Sciences. Springer. 1--15.
    Ever since Aristotle it has been accepted that there exists a combination of inductive and deductive reasoning and a sort of unified inductive-deductive methodology. If one analyzes the procedures and logic of scientific explanation and the methods of generating and justifying scientific knowledge, one recognizes the prototype of philosophy of science found in Aristotle’s inductive and deductive procedure that is described in his Posterior Analytics, Physics and Metaphysics, where heviewed scientific inquiry as a progression from observations to general principles and (...)
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  23. Friedrich Stadler (2004). Preview 2004. In , Induction and Deduction in the Sciences. Springer. 350--351.
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  24. Friedrich Stadler (2004). Remembering Dick Jeffrey (1926–2002). In , Induction and Deduction in the Sciences. Springer. 353--354.
    On November 9, 2002, Richard Jeffrey died in Princeton at the age of 76. Jeffrey - Dick to all who knew him - was Emeritus Professor of Philosophy at Princeton University, where he obtained his Ph. D. in 1957. After a long struggle against cancer, which allowed him extended periods of well-being, Dick had to surrender, but before the final defeat he was able to finish a book called Subjective Probability: the Real Thing, on the web at //www.princeton.edu/-bayesway/, to be (...)
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  25. Friedrich Stadler (2003). What is the Vienna Circle? Vienna Circle Institute Yearbook 10:XI-XXIII.
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  26. Friedrich Stadler, Arne Naess, Paolo Parrini, Anita Von Duhn, David Jalal Hyder & Hubert Schleichert (2003). The Vienna Circle and Logical Empiricism: Re-Evaluation and Future Perspectives. Springer Netherlands.
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  27. Michael Heidelberger & Friedrich Stadler (eds.) (2002). Vienna Circle Institute Yearbook 9/2001: History of Philosophy of Science - New Trends and Perspectives. Kluwer.
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  28. Friedrich Stadler (2002). Eugene T. Gadol, 1920-2000. Proceedings and Addresses of the American Philosophical Association 76 (2):126 - 127.
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  29. Friedrich Stadler & Studienzum Wiener Kreis (2000). Ursprung, Entwicklung und Wirkung des Logischen Empirismus. Logical Analysis and History of Philosophy 3:253.
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  30. Ilkka Kieseppä & Friedrich Stadler (1999). Science — A House Built on Sand? Vienna Circle Institute Yearbook 7:279-301.
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  31. Friedrich Stadler & I. Grattan-Guinness (1998). Reviews: Mathematics and Logic-Studien zum Wiener Kreis. Ursprung, Entwicklung und Wirkung des Logischen Empirismus im Kontext. [REVIEW] Annals of Science 55 (4):438.
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  32. Friedrich Stadler (1996). Otto Neurath-Moritz Schlick: On the Philosophical and Political Antagonisms in the Vienna Circle. In Sahotra Sarkar (ed.), The Legacy of the Vienna Circle: Modern Reappraisals. Garland Pub..
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  33. Werner De Pauli-Schimanovich, Eckehart Köhler & Friedrich Stadler (eds.) (1995). The Foundational Debate: Complexity and Constructivity in Mathematics and Physics. Kluwer Academic Publishers.
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  34. Friedrich Stadler (1995). Wissenschaftliche Weltauffassung und Kunst Zur werttheoretischen Dimension im Wiener Kreis. Deutsche Zeitschrift für Philosophie 43 (4):635-652.
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  35. Friedrich Stadler (1994). Editorial Remarks. Vienna Circle Institute Yearbook 2:289-289.
    The Fifth International Congress for the Unity of Science took place at Harvard University from September 3 to September 9, 1939 in Cambridge, Massachusetts. It marked the end of the scientific community’s great forum dedicated to promoting the Encyclopedia of Unified Science,with some two hundred participants and 60 speakers. In spite of the outbreak of World War II, Otto Neurath’s International Institute for the Unity of Science had been able to organize the congress with the support of the American Association (...)
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  36. Friedrich Stadler (1993). Erratum To: The Institut ‘Wiener Kreiss’. Information on Founding and Background. Vienna Circle Institute Yearbook 1:313-313.
    On 3rd October, 1991, the Institute ‘Vienna Circle’ was founded on the occasion of the first meeting organized by it, which was a symposium entitled “Wien — Berlin — Prag” to commemorate the parallel endeavors of and the relations between these three centers of scientific philosophy.
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  37. Friedrich Stadler (1993). Vienna — Berlin — Prague. The Rise of Scientific Philosophy. Vienna Circle Institute Yearbook 1:285-292.
    On 1 to 4 October 1991, the international symposion “Vienna-Berlin-Prague. The Rise of Scientific Philosophy” took place on the occasion of the centenaries of three prominent representatives of logical empiricism, organized by the newly founded Institute ‘Vienna Circle’ together with the Institut far Wissenschaft and Kunst and supported by the Austrian Federal Ministries for Science and Education. In the following report, most attention will be paid to German-speaking authors, as the English-language presentations are published in the present Yearbook,whereas the German (...)
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  38. M. Schlick & F. Stadler (1987). Gestaltpsychologie. Conceptus 21 (53-54):125-142.
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  39. F. Stadler (1982). Der Philosoph Moritz Schlick (1882-1936). Conceptus. Zeitschrift Fur Philosophie Salzburg 16 (37):75-80.
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  40. Friedrich Stadler (1982). Otto Neurath - Moritz Schlick. Grazer Philosophische Studien 16:451-463.
    Die im Wiener Kreis dominierenden konträren Derücer Otto Neurath und Moritz Schlick werden jeweüs mit einem historisch-genetischen Profil persönlich, wissenschaftlich-phüosophisch und politisch charakterisiert. Dabei wüd trotz verschiedener Differenzen — als Extrempositionen im pluralistisch-heterogenen Wiener Kreis — die gemeinsame Müiimalplattform eüier "wissenschaftlichen Weltauffassung" und das Bekenntnis zu einer als neuartig verstandenen Forschergemeinschaft transparent. Erst vor diesem Hintergrund sind die beiden Denker- und Persönlichkeitsphysiognomien in einen adäquaten Kontext gestellt: während bei Neurath eine konsistente Entwicklung von den Modellen einer "wissenschaftlichen Philosophie", "Einheitswissenschaft" bis (...)
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