Search results for 'Fabian Andres Ballesteros Gallego' (try it on Scholar)

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  1.  5
    Jaime Andrés Pérez Taborda, Jorge Luis Gallego, Wilson Stiven Román & Henry Riascos Landázuri (forthcoming). Películas nanoestructuradas de Oxido de Zinc (ZnO). Scientia.
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  2.  1
    José Andrés Gallego (2009). Iglesia y Guerra en 1808: el estado de la cuestión. Ciudad de Dios: Revista Agustiniana 222 (3):749-781.
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  3.  2
    Pilar Gallego (2010). Adversidad, sentido y resilencia. Logoterapia y afrontamiento en situaciones límite, Joaquín García-alandete y J. Francisco Gallego-Pérez (Coords.). [REVIEW] Critica 60 (967):109.
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  4.  7
    Johannes Fabian (1990). Presence and Representation: The Other and Anthropological Writing. Critical Inquiry 16 (4):753-772.
    Taken as a philosophical issue, the idea of representation implies the prior assumption of a difference between reality and its “doubles.” Things are paired with images, concepts, or symbols, acts with rules and norms, events with structures. Traditionally, the problem with representations has been their “accuracy,” the degree of fit between reality and its reproductions in the mind. When philosophers lost the hope of ever determining accuracy , they found consolation in the test of usefulness: a good representation is one (...)
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  5.  16
    Johannes Fabian (2001). Anthropology with an Attitude: Critical Essays. Stanford University Press.
    This book collects published and unpublished work over the last dozen years by one of today's most distinguished and provocative anthropologists. Johannes Fabian is widely known outside of his discipline because his work so often overcomes traditional scholarly boundaries to bring fresh insight to central topics in philosophy, history, and cultural studies. The first part of the book addresses questions of current critical concern. The second part extends the work of critique into the past by examining the beginning of (...)
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  6.  6
    Rodrigo Ares, José-María Fuentes, Eutiquio Gallego, Francisco Ayuga & Ana-Isabel García (2012). Use of the Labour-Intensive Method in the Repair of a Rural Road Serving an Indigenous Community in Jocotán (Guatemala). Science and Engineering Ethics 18 (2):315-338.
    Abstract This paper reports the results obtained in an aid project designed to improve transport in the municipal area of Jocotán (Guatemala). The rural road network of an area occupied by indigenous people was analysed and a road chosen for repair using the labour-intensive method–something never done before in this area. The manpower required for the project was provided by the population that would benefit from the project; the involvement of outside contractors and businesses was avoided. All payment for labour (...)
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  7.  99
    Gabriel Andrés (forthcoming). Describir en el barroco, ut pictura rhetorica. Annali Della Facoltà di Lettere E Filosofia.
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  8.  22
    Michael Andres, Samuel Di Luca & Mauro Pesenti (2008). Finger Counting: The Missing Tool? Behavioral and Brain Sciences 31 (6):642-643.
    Rips et al. claim that the principles underlying the structure of natural numbers cannot be inferred from interactions with the physical world. However, in their target article they failed to consider an important source of interaction: finger counting. Here, we show that finger counting satisfies all the conditions required for allowing the concept of numbers to emerge from sensorimotor experience through a bottom-up process.
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  9.  3
    Michel Wensing, Björn Broge, Petra Kaufmann‐Kolle, Edith Andres & Joachim Szecsenyi (2004). Quality Circles to Improve Prescribing Patterns in Primary Medical Care: What is Their Actual Impact? Journal of Evaluation in Clinical Practice 10 (3):457-466.
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  10. Pierre Perruchet, J. Gallego & I. Savy (1990). A Critical Reappraisal of the Evidence for Unconscious Abstraction of Deterministic Rules in Complex Experimental Situations. Cognitive Psychology 22:493-516.
     
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  11. Nicolas Michaux, Mauro Pesenti, Arnaud Badets, Samuel Di Luca & Michael Andres (2010). Let Us Redeploy Attention to Sensorimotor Experience. Behavioral and Brain Sciences 33 (4):283-284.
    With his massive redeployment hypothesis (MRH), Anderson claims that novel cognitive functions are likely to rely on pre-existing circuits already possessing suitable resources. Here, we put forward recent findings from studies in numerical cognition in order to show that the role of sensorimotor experience in the ontogenetical development of a new function has been largely underestimated in Anderson's proposal.
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  12.  6
    Mariano Rodríguez Sanginetto & Adriana Gallego (2006). ""Reseña de" Peirce en Argentina" de Catalina Hynes (ed.). Utopía y Praxis Latinoamericana 11 (35):131-133.
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  13.  4
    Luís Gregorio Meza Contreras, R. Llamosa, Luis Enrique, S. Jiménez & Carlos Andrés (forthcoming). Diseño de procedimientos para la calibración de unidades electroquirúrgicas de alta frecuencia. Scientia.
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  14.  11
    Manuel Bejar Gallego (2008). Physics, Consciousness and Transcendence. Pensamiento 64 (242):715-739.
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  15.  4
    H. Andrés (1969). Teoría general deI derecho público eclesiástico. Augustinianum 9 (2):409-409.
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  16.  4
    H. Andres (1971). Chrétiens consacrés. Augustinianum 11 (3):585-586.
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  17.  9
    Tasamá Valencia, Julián Andrés, Santiago Gómez Estrada & Mauricio Holguín Londoño (forthcoming). Análisis de confiabilidad aplicado a una conformadora de rollos empleando la técnica de modos de fallo. Scientia.
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  18.  8
    Sabas Ramírez, Carlos Andrés & Diego Paredes Cuervo (forthcoming). Impacto del crecimiento de Pereira sobre el recurso hídrico en la cuenca del Río Cestillal. Scientia.
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  19.  30
    Johannes Fabian (1971). Language, History and Anthropology. Philosophy of the Social Sciences 1 (1):19-47.
  20.  2
    José Román Flecha Andrés (2001). Confesión Públicade Dios Ante Los Nuevos Ídolos. Salmanticensis 48 (2):239-270.
    It is said that Europe finds itself today in a post-christian situa-tion. Further, there are many who advocate abandoning monotheism in order to get back to prechristian polytheism in the hope that the plurality of gods would favour a democratic tolerance in a pluralistic world. In this article the author firstly asks if European Christians have not gone back to adoring idols and to attempting to distinguish between them in the new forms of devotion to possessiveness, to power and to (...)
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  21.  26
    Johannes Andres & Rainer Mausfeld (2008). Structural Description and Qualitative Content in Perception Theory. Consciousness & Cognition 17 (1):307-311.
    The paper is a critical comment on D. Hoffman. The Scrambling Theorem: A simple proof of the logical possibility of spectrum inversion. Consciousness and Cognition, 2006, 15, 31–45.
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  22.  7
    H. Andrés (1969). Estado y religión. Augustinianum 9 (2):409-410.
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  23.  7
    Iris Keating, Hilary Fabian, Pam Jordan & Joy di MaversRoberts (2010). 'Well, I've Not Done Any Work Today. I Don't Know Why I Came to School'. Perceptions of Play in the Reception Class. Educational Studies 26 (4):437-454.
    (2000). 'Well, I've Not Done Any Work Today. I Don't Know Why I Came to School'. Perceptions of Play in the Reception Class. Educational Studies: Vol. 26, No. 4, pp. 437-454.
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  24.  19
    Johannes Fabian (1979). Rule and Process: Thoughts on Ethnography as Communication. Philosophy of the Social Sciences 9 (1):1-26.
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  25.  6
    Antonio Dopazo Gallego (2013). El estoicismo a la luz de la noción de tiempo: Lógica, Física y Ética. Logos: Anales Del Seminario de Metafísica 46:183-209.
    El presente artículo se propone aclarar la doble lectura del tiempo presente en los documentos conservados de la escuela estoica, sirviéndose para ello del paralelismo existente entre el tiempo y los demás incorpóreos –la pareja vacío-lugar y el expresable– y ampliando la investigación a la Ética, disciplina que sirve de coronamiento al sistema y desde la que es posible apreciar con mayor nitidez el papel clave que la noción de tiempo desempeña en el conjunto del estoicismo y en su hostil (...)
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  26.  6
    Kristian Fabian (forthcoming). Wiki Project: Thomas Jefferson" The God Who Gave Us Life, Gave Us Liberty at the Same Time." Biography. Ethics.
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  27. Pierre Perruchet, Annie Vinter & J. Gallego (1997). Implicit Learning Shapes New Conscious Percepts and Representations. Psychonomic Bulletin and Review 4:43-48.
  28.  5
    Sabas Ramírez, Carlos Andrés & Diego Paredes Cuervo (forthcoming). Estudio de oferta y demanda hídrica en la cuenca del Río Barbas. Scientia.
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  29.  5
    M. A. Andrés (1965). Pequeño catecismo de la vocación sacerdotal. Augustinianum 5 (1):203-203.
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  30.  3
    José Román Flecha Andrés & Federico R. Aznar Gil (1995). Admisión a la comunión eucarística de los divorciados y casados civilmente de nuevo. Salmanticensis 42 (2):235-277.
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  31.  5
    Ana Maestre, Vicente Gil, Javier Gallego, José Aznar, Antonia Mora & Alberto Martín‐Hidalgo (2009). Diagnostic Accuracy of Clinical Criteria for Identifying Systolic and Diastolic Heart Failure: Cross‐Sectional Study. Journal of Evaluation in Clinical Practice 15 (1):55-61.
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  32.  5
    Johannes Fabian (1999). Remembering the Other: Knowledge and Recognition in the Exploration of Central Africa. Critical Inquiry 26 (1):49-69.
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  33.  4
    Alexander Heichlinger & Patricia Gallego (2010). A New E-ID Card and Online Authentication in Spain. Identity in the Information Society 3 (1):43-64.
    This paper describes the introduction of a new electronic identity card including an electronic identity (EID) for local physical and online authentication in 2006. The most significant difference to any European country is the decentralized issuing at 256 police stations employing an automatic printing machine. This is the most visible element in a high degree continuation, as the previous paper based ID cards were also personalized and issued at the police stations. Similarly the attributes defining the identity and the legal (...)
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  34.  4
    Marsha Regenstein, Ellie Andres, Dylan Nelson, Stephanie David, Ruth Lopert & Richard Katz (2012). Medication Information for Patients with Limited English Proficiency: Lessons From the European Union. Journal of Law, Medicine & Ethics 40 (4):1025-1033.
    Misuse or misunderstanding of medication information is a common and costly problem in the U.S. The risks of misunderstanding medication information are compounded for the large and growing population of individuals with limited English proficiency that often lacks access to this information in their own language. This paper examines practices related to translation of medication information in the European Union that may serve as a model for future U.S. policy efforts to improve the quality and availability of medication information for (...)
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  35.  3
    Angel J. Gallego (2008). La jerarquía de Chomsky y la facultad del lenguaje: consecuencias para la variación y la evolución. Teorema: International Journal of Philosophy 27 (2):47-60.
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  36.  1
    José Román Flecha Andrés (2006). Las humanidades y la formación integral de la persona en la Universidad. Critica 56 (934):58-62.
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  37.  1
    José Román Flecha Andrés (2013). Última lectio: la esperanza cristiana en el ocaso de las utopías. Salmanticensis 60 (1):17-42.
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  38.  1
    Juan María Laboa Gallego (2012). Iglesia y religión en las constituciones españolas. Critica 62 (979):61-65.
    La relación de la Iglesia con el poder político, con el Estado, siempre ha sido difícil y, a menudo, conflictiva. Primero fue perseguida, después apoyada y protegida, a menudo se confundieron y, finalmente se separaron, pero tanto la confesionalidad como la aconfesionalidad han sufrido sus enfrentamientos y malentendidos. A la Iglesia le ha gustado siempre imponer sus preceptos, convencida de poseer la verdad, pero a una sociedad adulta hay que convencerla antes de dirigirla.
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  39.  2
    Robert G. Fabian (1972). Human Behavior in Deductive Social Theory: The Example of Economics. Inquiry 15 (1-4):411 – 433.
    Economists, in stressing the prescriptive implications of their analysis, typically have ignored the potential contributions of their theorems and methodological principles to the understanding of human behavior as an end in itself. The purpose of the paper is to establish the principle, by detailed reference to the literature of economics, that the 'deductive pattern of explanation' constitutes a valid approach to the general study of human behavior. As such, it is a potentially useful method of analysis in the other social (...)
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  40.  2
    Bernhard Fabian & Rudolf Vierhaus (1979). The Calling and Condition of the Humanistic Disciplines. Minerva 17 (4):549-554.
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  41.  3
    Gabriel Martí Andrés (2001). Anima, spiritus, mens y animus en la "suma contra gentiles" de Tomás de Aquino. Revista Española de Filosofía Medieval 8:111-132.
    La diversificación moderna de los saberes sobre el ser humano ha llevado a una visión diversificada de la antropología tomista. Se impone una vuelta revitalizadora a esta antropología que muestre la unidad estructural que para Santo Tomás tienen el alma y el hombre. El trabajo se centrará en las tres tesis que articulan la teoría tomista del espíritu y, en concreto, la exposición que nuestro autor hace en la Summa contra gentiles, obra capital en la producción del Angélico que, sin (...)
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  42.  3
    José Román Flecha Andrés (2005). Laicidad y cristianismo en la Europa del futuro y en el futuro de la Europa. Salmanticensis 52 (3):449-472.
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  43.  2
    Gabriel Martí Andrés (2005). La concepción tomista de la inmortalidad del alma y su desarrollo en la antropología trascendental de Polo: la sempiternidad en el ser como libertad. Studia Poliana 7:75-88.
    En Tomás de Aquino la inmortalidad es incorruptibilidad, inmaterialidad, trascendencia, supratemporalidad..., pero en su sentido más alto es sempiternitas in essendo, el mismo ser del espíritu. La antropología trascendental de Polo con su noción de libertad trascendental y la inagotabilidad del carácter de ademas, nos ofrece una lúcida comprension de la sempiternidad en el ser y abre una importante vía de prosecución de la doctrina tomista acerca de la inmortalidad del alma.
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  44.  10
    Johannes Fabian (2005). If It is Time, Can It Be Mapped? History and Theory 44 (1):113–120.
  45.  1
    Juan María Laboa Gallego (2010). Las raíces del anticlericalismo español. Critica 60 (965):22-27.
    Una explosión tan violenta y sangrienta como la producida en los primeros meses de la guerra civil o una manifestación tan radical de rechazo del significado eclesial como el que encontramos en parte de nuestra sociedad actual no resulta explicable si no volvemos nuestra mirada a la historia, repasamos algunos hitos fundamentales de los dos últimos siglos y reflexionamos sobre sus posibles causas.
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  46.  2
    Heredia Ríos & Elkin Andrés (2009). Duns Escoto en Deleuze: Univocidad y distinción formal. A Parte Rei: Revista de Filosofía 65:2.
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  47.  2
    José Román Flecha Andrés (2008). Ley natural y moral cristiana. Ciudad de Dios: Revista Agustiniana 221 (1):25-42.
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  48.  2
    José Román Flecha Andrés (2011). Ley natural y presencia cristiana en el mundo. Veritas: Revista de Filosofia da PUCRS 24:51-66.
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  49.  1
    José Román Flecha Andrés (2003). Humanización del dolor en el cuidado de la salud: acogida y compasión. Salmanticensis 50 (2):201-223.
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  50.  1
    José Román Flecha Andrés (1989). Implicaciones éticas del SIDA en el ejercicio de la profesión sanitaria. Salmanticensis 36 (3):319-340.
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