Search results for 'Fabrice' (try it on Scholar)

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  1. S. Fabrice & R. Ghanea-Hercock (2004). Beyond Anarchy: Self-Organized Topology for Peer-to-Peer Networks. Complexity 9 (2):49-53.score: 30.0
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  2. Teroni Fabrice & A. D. Julien (2008). Differentiating Shame From Guilt. Consciousness and Cognition 173:725-740.score: 30.0
     
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  3. Papy Fabrice (forthcoming). Les Bibliothèques Numériques. Paris. Hermes.score: 30.0
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  4. Parmentier Fabrice (2011). The Behavioral Impact of Auditory and Visual Oddball Distracters in a Visual and Auditory Categorization Tasks. Frontiers in Human Neuroscience 5.score: 30.0
  5. Beauquel Julia, Carroll Noel, Elgin Catherine Z., Karlsson Mikael M., Kintzler Catherine, Louis Fabrice, McFee Graham, Moore Margaret, Pouillaude Frédéric, Pouivet Roger & Van Camp Julie (eds.) (2010). Philosophie de la danse. Aesthetica, Presses Universitaires de Rennes.score: 30.0
    En posant avec clarté des questions de philosophie de l’esprit, d’ontologie et d’épistémologie, ce livre témoigne à la fois de l’intérêt réel de la danse comme objet philosophique et du rôle unique que peut jouer la philosophie dans une meilleure compréhension de cet art. Qu’est-ce que danser ? Que nous apprend le mouvement dansé sur la nature humaine et la relation entre le corps et l’esprit ? À quelles conditions une œuvre est-elle correctement interprétée par les danseurs et bien identifiée (...)
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  6. Kit Fine (2007). Response to Fabrice Correia. Dialectica 61 (1):85–88.score: 9.0
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  7. Benjamin Schnieder (2007). Existential Dependence and Cognate Notions – by Fabrice Correia. Dialectica 61 (4):589–594.score: 9.0
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  8. David Manley (2007). Review of Fabrice Correia, Existential Dependence and Cognate Notions. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).score: 9.0
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  9. Alexander Skiles (2014). Metaphysical Grounding: Understanding the Structure of Reality Edited by Fabrice Correia and Benjamin Schnieder. Analysis 74 (3):543-546.score: 9.0
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  10. W. T. Grandy Jr (2004). Book Review: Equilibrium and Non-Equilibrium Statistical Thermodynamics. By Michel Le Bellac, Fabrice Mortessagne and G. George Batrouni. Cambridge University Press, Cambridge, United Kingdom, 2004, Xvi+632 Pp., $75 (Hardcover). ISBN 0-521-82143-6. [REVIEW] Foundations of Physics 34 (10):1607-1609.score: 9.0
  11. Jordi Vallverdú (2013). Julien A. Deonna, Raffaele Rodogno, Fabrice Teroni: In Defense of Shame. The Faces of an Emotion. [REVIEW] Minds and Machines 23 (2):273-275.score: 9.0
  12. Stephan Leuenberger (2014). Fabrice Correia and Benjamin Schnieder (Eds.), Metaphysical Grounding. Understanding the Structure of Reality, Cambridge: Cambridge University Press, 2012, Vii + 311 Pp., GBP 55 (Hardback), ISBN 9781107022898. [REVIEW] Dialectica 68 (1):147-151.score: 9.0
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  13. André Couture (2005). Fabrice Blée, Le désert de l'altérité. Une expérience spirituelle du dialogue interreligieux. Montréal, Éditions Médiaspaul (coll.«Spiritualités en dialogue», 1), 2004, 229 p. Fabrice Blée, Le désert de l'altérité. Une expérience spirituelle du dialogue interreligieux. Montréal, Éditions Médiaspaul (coll.«Spiritualités en dialogue», 1), 2004, 229 p. [REVIEW] Laval Théologique Et Philosophique 61 (3):655-656.score: 9.0
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  14. Alexander Douglas (2013). Metaphysical Grounding: Understanding the Structure of Reality Fabrice Correia and Benjamin Schnieder (Eds) Cambridge University Press, November 2012, 320pp, £55. ISBN: 9781107022898. [REVIEW] Philosophy:1-5.score: 9.0
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  15. W. T. Grandy (2004). Book Review:. By Michel Le Bellac, Fabrice Mortessagne and G. George Batrouni. Cambridge University Press, Cambridge, United Kingdom, 2004, Xvi+ 632 Pp., $75 (Hardcover). ISBN 0-521-82143-6. [REVIEW] Foundations of Physics 34 (10):1607-1609.score: 9.0
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  16. Michael Dummett (2001). "Verità, significato, modalità ed etica". Intervista a cura di Fabrice Pataut. Iride 14 (3):467-504.score: 9.0
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  17. Kazumasa Hoshino (2002). Fabrice Jotterand. In Kazumasa Hoshino, H. Tristram Engelhardt & Lisa M. Rasmussen (eds.), Bioethics and Moral Content: National Traditions of Health Care Morality: Papers Dedicated in Tribute to Kazumasa Hoshino. Kluwer Academic Publishers. 3--121.score: 9.0
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  18. Cécile Nicco (2007). Fabrice Audié, Spinoza et les mathématiques, Paris, PUPS, 2005, 197 pages, 18 €. [REVIEW] Astérion 5.score: 9.0
    Si, comme le souligne Pierre-François Moreau dans la préface, le rapport de la philosophie spinoziste aux mathématiques est « fort visible », il n’est pas pour autant facile à interpréter. En effet, l’intérêt de Spinoza pour les mathématiques est manifeste dans la forme géométrique de l’Éthique, des Principes de la philosophie de Descartes, et du premier Appendice du Court Traité ; mais elles sont aussi présentes en tant que problèmes à traiter ou comme illustrations dans la correspondance et..
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  19. Florence Tamagne (2011). Fabrice Virgili & Danièle Voldman, La garçonne et l'assassin. Histoire de Louise et de Paul, déserteur travesti, dans le Paris des années folles. Clio 2:296-298.score: 9.0
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  20. E. Christian Brugger (2013). Deonna, Julien A., Raffaele Rodogno, Fabrice Teroni. In Defense of Shame: The Faces of an Emotion. Review of Metaphysics 66 (3):572-573.score: 9.0
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  21. Roberto Ciuni (2009). Existential Dependence and Cognate Notions, by Fabrice Correia. Disputatio.score: 9.0
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  22. Bruno Curatolo (2006). Les Lettres Portugaises de Raymond Guérin Ou la Guerre d'Espagne Vue Par Un Nouveau Fabrice. In Maxence Caron & Jocelyn Benoist (eds.), Heidegger. Cerf. 797--371.score: 9.0
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  23. E. J. Lowe (2006). Fabrice CORREIA: Existential Dependence and Cognate Notions. Munchen: Philosophia Verlag, 2005. Grazer Philosophische Studien 73:255.score: 9.0
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  24. Angela Raven-Roberts (2004). In the Shadow of “Just Wars”: Violence, Politics and Humanitarian Action, Fabrice Weissman, Ed. (Ithaca, N.Y.: Cornell University Press), 400 Pp., $52.50 Cloth; $23.95 Paper. [REVIEW] Ethics and International Affairs 18 (3):113-114.score: 9.0
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  25. Julien Deonna, Fabrice Teroni & Raffaele Rodogno (2011). In Defense of Shame. Oxford University Press.score: 6.0
    Is shame social? Is it superficial? Is it a morally problematic emotion? Researchers in disciplines as different as psychology, philosophy, and anthropology have thought so. But what is the nature of shame and why are claims regarding its social nature and moral standing interesting and important? Do they tell us anything worthwhile about the value of shame and its potential legal and political applications? -/- In this book, Julien Deonna, Raffaele Rodogno, and Fabrice Teroni propose an original philosophical account (...)
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  26. David B. Resnik (2013). Data Fabrication and Falsification and Empiricist Philosophy of Science. Science and Engineering Ethics 20 (2):1-9.score: 6.0
    Scientists have rules pertaining to data fabrication and falsification that are enforced with significant punishments, such as loss of funding, termination of employment, or imprisonment. These rules pertain to data that describe observable and unobservable entities. In this commentary I argue that scientists would not adopt rules that impose harsh penalties on researchers for data fabrication or falsification unless they believed that an aim of scientific research is to develop true theories and hypotheses about entities that exist, including unobservable ones. (...)
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  27. Melanie G. Rosen (2013). What I Make Up When I Wake Up: Anti-Experience Views and Narrative Fabrication of Dreams. Frontiers in Psychology 4.score: 6.0
    I propose a narrative fabrication thesis of dream reports, according to which dream reports are often not accurate representations of experiences that occur during sleep. I begin with an overview of anti-experience theses of Norman Malcolm and Daniel Dennett who reject the received view of dreams, that dreams are experiences we have during sleep which are reported upon waking. Although rejection of the first claim of the received view, that dreams are experiences that occur during sleep, is implausible, I evaluate (...)
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  28. John Zimmerman, Amy K. Hurst & Michel M. R. Peeters (2007). Fabric-Circle-Slider: Prototype Exploring the Interaction Aesthetic of Contextual Integration. Knowledge, Technology and Policy 20 (1):51-57.score: 5.0
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  29. Rachel Cohon (2008). A Very Brief Summary of Hume's Morality: Feeling and Fabrication. Hume Studies 34 (2):253-256.score: 4.0
    Earlier versions of the four articles which follow were presented at a book panel session, on Rachel Cohon's Hume's Morality: Feeling and Fabrication, at the Hume Society meetings in Halifax, Nova Scotia, in August 2009.I am deeply grateful to Lívia Guimarães and Donald L. M. Baxter for planning this session, and to Elizabeth S. Radcliffe and Don Garrett for serving as my critics. I have been asked to begin by summarizing my book in a few minutes.Hume's Morality: Feeling and Fabrication (...)
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  30. Don Garrett (2010). Feeling and Fabrication: Rachel Cohon's Hume's Morality. Hume Studies 34 (2):257-266.score: 4.0
    Hume's Morality: Feeling and Fabrication 1 is a most useful and agreeable book. It contains a wealth of analysis, argument, and insight about many of the most central elements of the moral theory of one of the greatest moral philosophers in human history: David Hume. The book is well-conceived, well-argued, stimulating, informative, clear, precise, thorough, balanced, nuanced, and ingenious, while evincing—especially in its concluding chapter, when considering possible extensions of Hume's theory—a certain subtle but pleasing "warmth in the cause of (...)
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  31. Andrea Crespi, Roberto Osellame, Linda Sansoni, Paolo Mataloni, Fabio Sciarrino & Roberta Ramponi (forthcoming). Fabrication of Quantum Photonic Integrated Circuits by Means of Femtosecond Laser Pulses. Foundations of Physics:1-13.score: 4.0
    Femtosecond laser microfabrication has emerged in the last decade as a powerful technique for direct inscription of low loss optical waveguides in practically any transparent dielectric substrate, showing outstanding versatility. Prototyping of new devices is made rapid, cheap and easy: optical circuits are written directly buried in the substrate, using the laser beam as an optical pen, without any need of costly masks as required by conventional photolithography. Many proof-of-principle demonstrations of integrated optics can be obtained, including splitters, directional couplers, (...)
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  32. David Deutsch (1997). The Fabric of Reality. Allan Lane.score: 4.0
    An extraordinary and challenging synthesis of ideas uniting Quantum Theory, and the theories of Computation, Knowledge and Evolution, Deutsch's extraordinary book explores the deep connections between these strands which reveal the fabric ...
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  33. Michael J. Zigmond & Beth A. Fischer (2002). Beyond Fabrication and Plagiarism: The Little Murders of Everyday Science. Science and Engineering Ethics 8 (2):229-234.score: 4.0
    Much of the focus of programs designed to promote responsible conduct in research has traditionally been on the high crimes of fabrication, falsification, and plagiarism. We believe that equally deserving of our attention are the misdemeanors that also can occur. Viewed as individual events, these “little murders” are far less serious. Yet, we believe that in the aggregate they can do great harm, not the least because they can set the stage for far greater crimes.
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  34. Tad T. Brunyé, Eliza K. Walters, Tali Ditman, Stephanie A. Gagnon, Caroline R. Mahoney & Holly A. Taylor (2012). The Fabric of Thought: Priming Tactile Properties During Reading Influences Direct Tactile Perception. Cognitive Science 36 (8):1449-1467.score: 4.0
    The present studies examined whether implied tactile properties during language comprehension influence subsequent direct tactile perception, and the specificity of any such effects. Participants read sentences that implicitly conveyed information regarding tactile properties (e.g., Grace tried on a pair of thick corduroy pants while shopping) that were either related or unrelated to fabrics and varied in implied texture (smooth, medium, rough). After reading each sentence, participants then performed an unrelated rating task during which they felt and rated the texture of (...)
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  35. Myrdene Anderson (2000). Sharing G. Evelyn Hutchinson's Fabricational Noise. Sign Systems Studies 28:388-396.score: 4.0
    One of the seminal constructs in 20th-century biosemiotics is G. Evelyn Hutchinson's 'niche'. This notion opened up and unpacked cartesian space and time to recognize self-organizing roles in open, dynamical systems - in n-dimensional hyperspace. Perhaps equally valuable to biosemiotics is Hutchinson's inclusive approach to inquiry and his willingness to venture into abductive territory, which have reaped rewards for a range of disciplines beyond biology, from art to anthropology. Hutchinson assumed the fertility of inquiry flowing from open, far-from-equilibrium systems to (...)
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  36. Frederick David Abraham (1997). An Historical Holistic Thread in the Dynamical Fabric of Psychology. World Futures 49 (1):159-201.score: 4.0
    (1997). An historical holistic thread in the dynamical fabric of psychology. World Futures: Vol. 49, The Dialatic of Evolution: Essays in Honor of David Loye, pp. 159-201.
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  37. Patrice Bret (2006). Le Dernier des Procédés Révolutionnaires: La Fabrication Et l'Expertise de la Poudre Ronde (1795–1830). Annals of Science 50 (4):325-347.score: 4.0
    (1993). Le Dernier des procédés révolutionnaires: La fabrication et l'expertise de la Poudre Ronde (1795–1830) Annals of Science: Vol. 50, No. 4, pp. 325-347.
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  38. Laura Hengehold (2013). The Fabric of the World: Deleuze on Fetishism and Generative Time Images. Angelaki 18 (2):127 - 141.score: 4.0
    (2013). THE FABRIC OF THE WORLD: deleuze on fetishism and generative time images. Angelaki: Vol. 18, No. 2, pp. 127-141.
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  39. Fabrice Correia (2008). Ontological Dependence. Philosophy Compass 3 (5):1013-1032.score: 3.0
    'Ontological dependence' is a term of philosophical jargon which stands for a rich family of properties and relations, often taken to be among the most fundamental ontological properties and relations. Notions of ontological dependence are usually thought of as 'carving reality at its ontological joints', and as marking certain forms of ontological 'non-self-sufficiency'. The use of notions of dependence goes back as far as Aristotle's characterization of substances, and these notions are still widely used to characterize other concepts and to (...)
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  40. Fabrice Correia (2012). On the Reduction of Necessity to Essence. Philosophy and Phenomenological Research 84 (3):639-653.score: 3.0
    In his influential paper ‘‘Essence and Modality’’, Kit Fine argues that no account of essence framed in terms of metaphysical necessity is possible, and that it is rather metaphysical necessity which is to be understood in terms of essence. On his account, the concept of essence is primitive, and for a proposition to be metaphysically necessary is for it to be true in virtue of the nature of all things. Fine also proposes a reduction of conceptual and logical necessity in (...)
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  41. Julien A. Deonna & Fabrice Teroni (2008). Differentiating Shame From Guilt. Consciousness and Cognition 17 (4):1063-1400..score: 3.0
    How does shame differ from guilt? Empirical psychology has recently offered distinct and seemingly incompatible answers to this question. This article brings together four prominent answers into a cohesive whole. These are that (a) shame differs from guilt in being a social emotion; (b) shame, in contrast to guilt, affects the whole self; (c) shame is linked with ideals, whereas guilt concerns prohibitions and (d) shame is oriented towards the self, guilt towards others. After presenting the relevant empirical evidence, we (...)
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  42. Fabrice Correia (2006). Generic Essence, Objectual Essence, and Modality. Noûs 40 (4):753–767.score: 3.0
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  43. Fabrice Teroni & Julien A. Deonna (2009). The Self of Shame. In Mikko Salmela & Verena Mayer (eds.), Emotions, Ethics, and Authenticity. John Benjamins.score: 3.0
    The evaluations involved in shame are, intuitively at least, of many different sorts. One feels ashamed when seen by others doing something one would prefer doing alone (social shame). One is ashamed because of one’s ugly nose (shame about permanent traits). One feels ashamed of one’s dishonest behavior (moral shame), etc. The variety of evaluations in shame is striking; and it is even more so if one takes a cross-cultural perspective on this emotion. So the difficulty – the “unity problem” (...)
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  44. Fabrice Teroni & Otto Bruun (2011). Shame, Guilt and Morality. Journal of Moral Philosophy 8 (2):223-245.score: 3.0
    The connection between shame, guilt and morality is the topic of many recent debates. A broad tendency consists in attributing a higher moral status and a greater moral relevance to guilt, a claim motivated by arguments that tap into various areas of morality and moral psychology. The Pro-social Argument has it that guilt is, contrary to shame, morally good since it promotes pro-social behaviour. Three other arguments claim that only guilt has the requisite connection to central moral concepts: the Responsibility (...)
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  45. Guy Fletcher (2010). Hume's Morality: Feeling and Fabrication – Rachel Cohon. Philosophical Quarterly 60 (241):861-863.score: 3.0
  46. Fabrice Teroni (2007). Emotions and Formal Objects. Dialectica 61 (3):395-415.score: 3.0
    It is often claimed that emotions are linked to formal objects. But what are formal objects? What roles do they play? According to some philosophers, formal objects are axiological properties which individuate emotions, make them intelligible and give their correctness conditions. In this paper, I evaluate these claims in order to answer the above questions. I first give reasons to doubt the thesis that formal objects individuate emotions. Second, I distinguish different ways in which emotions are intelligible and argue that (...)
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  47. Fabrice Correia (2007). (Finean) Essence and (Priorean) Modality. Dialectica 61 (1):63–84.score: 3.0
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  48. Elizabeth S. Radcliffe (2008). Reason, Morality, and Hume's "Active Principles&Quot;: Comments on Rachel Cohon's Hume's Morality: Feeling and Fabrication. Hume Studies 34 (2):267-276.score: 3.0
    Rachel Cohon's Hume is a moral sensing theorist, who holds both that moral qualities (virtue and vice) are mind-dependent and that there is such a thing as moral knowledge. He is an anti-rationalist about motivation, arguing that reason alone does not motivate, but allows that both beliefs and passions are motivating. (That is, some beliefs cause passions and some passions cause action.) And he is both a descriptive and a normative moral theorist who, despite having resources for putting checks on (...)
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  49. Nancy Sherman (1989). The Fabric of Character: Aristotle's Theory of Virtue. Oxford University Press.score: 3.0
    Most traditional accounts of Aristotle's theory of ethical education neglect its cognitive aspects. This book asserts that, in Aristotle's view, excellence of character comprises both the sentiments and practical reason. Sherman focuses particularly on four aspects of practical reason as they relate to character: moral perception, choicemaking, collaboration, and the development of those capacities in moral education. Throughout the book, she is sensitive to contemporary moral debates, and indicates the extent to which Aristotle's account of practical reason provides an alternative (...)
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  50. Christine Clavien, Colby Tanner, Fabrice Clément & Michel Chapuisat (2012). Choosy Moral Punishers. Plos One.score: 3.0
    The punishment of social misconduct is a powerful mechanism for stabilizing high levels of cooperation among unrelated individuals. It is regularly assumed that humans have a universal disposition to punish social norm violators, which is sometimes labelled “universal structure of human morality” or “pure aversion to social betrayal”. Here we present evidence that, contrary to this hypothesis, the propensity to punish a moral norm violator varies among participants with different career trajectories. In anonymous real-life conditions, future teachers punished a talented (...)
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