Search results for 'Fadi Abou-Rihan' (try it on Scholar)

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Profile: FadI Abou-Rihan (University of Toronto)
  1. Fadi Abou-Rihan (1994). Joel Feinberg, Ed., Reason & Responsibility: Readings in Some Basic Problems of Philosophy Reviewed By. Philosophy in Review 14 (2):94-96.score: 87.0
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  2. S. Abou (1997). The Metamorphoses of Cultural Identity. Diogenes 45 (177):3-15.score: 30.0
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  3. S. Abou (1995). Natural and Philosophical Foundations of Ethics. Diogenes 43 (172):35-54.score: 30.0
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  4. Fadi Abouh-Rihan (2008). Deleuze and Guattari: A Psychoanalytic Itinerary. Continuum.score: 24.0
    Nietzsche : by way of an introduction -- Winnicott : the psychoanalytic family -- Anti-Oedipus : reading, listening, analysing -- Process notes : productions and syntheses -- Sophocles : under the sign of nemesis -- Cixous : the unseen seen -- Dôsirand : the transitional subject.
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  5. Fadi Abou-Mrad (2012). Cultural Diversity and Quality Care in Lebanon. Journal of Clinical Research and Bioethics 3 (3).score: 24.0
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  6. P. M. Fraser (1962). Finley A. Hooper: Funerary Stelae From Kom Abou Billou. (University of Michigan, Kelsey Museum of Archaeology, Studies I.) Pp. Iii +165; 16 Plates. Ann Arbor: Kelsey Museum of Archaeology, 1961. Paper, $3.25 Post Free. [REVIEW] The Classical Review 12 (03):321-322.score: 15.0
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  7. Abigail Solomon-Godeau (2007). Torture à Abou Ghraib : les médias et leur dehors. Multitudes 1 (1):211-223.score: 15.0
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  8. J. Burton (1998). The Medieval Cult of Saints: Formations and Transformation. By Barbara Abou-El-Haj. The European Legacy 3:123-123.score: 15.0
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  9. Edward M. Johnson (1978). Growth and Cyclic Nucleotides Cyclic Nucleotides and the Regulation of Cell Growth Morad Abou-Sabé. BioScience 28 (1):50-50.score: 15.0
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  10. Principatus Politicus (2008). 59.1796 ABOU EL FADL, Khaled—Islam and the Challenge of Democratic Commitment. Oriente Moderno 27 (2), 2007. History of Political Thought 29 (3):379-392.score: 15.0
  11. Benedicta Ward (1997). Barbara Abou-El-Haj, The Medieval Cult of Saints: Formations and Transformations. Cambridge, Eng.: Cambridge University Press, 1994. Pp. Xviii, 456; 206 Black-and-White Figures, 1 Chart, 1 Map. $90. [REVIEW] Speculum 72 (3):776-776.score: 15.0
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  12. Joseph R. Moukarzel (2011). Du Musée-Écrin au Musée-Objet. Hermes 61:, [ p.].score: 6.0
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  13. Amal Abou Aly (2000). A Few Notes on [Hdotu]Unayn's Translation and Ibn Al-Nafis' Commentary on the First Book of the Aphorisms. Arabic Sciences and Philosophy 10 (1):139-150.score: 3.0
    The Hippocratic Aphorisms is a well-known treatise which was very popular throughout the ages. This paper studies the Arabic translation of [Hdotu]unayn ibn Ishaq, the renowned Arab translator, of the first book of the Aphorisms as well as the commentary of Ibn al-Nafis, the thirteenth-century Arab doctor, on the same book. This study highlights the difficulties that occasionally confronted the Arab commentator while commenting. The obscurity of a few Hippocratic sentences as well as [Hdotu]unayn's interpretation and alteration in meaning were (...)
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  14. Khaled Abou El Fadl (forthcoming). Legal Debates on Muslim Minorities: Between Rejection and Accommodation. Journal of Religious Ethics.score: 3.0
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  15. A. Abou-Zeid, H. Silverman, M. Shehata, M. Shams, M. Elshabrawy, T. Hifnawy, S. A. Rahman, B. Galal, H. Sleem, N. Mikhail & N. Moharram (2010). Collection, Storage and Use of Blood Samples for Future Research: Views of Egyptian Patients Expressed in a Cross-Sectional Survey. Journal of Medical Ethics 36 (9):539-547.score: 3.0
    Objective To determine the attitudes of Egyptian patients regarding their participation in research and with the collection, storage and future use of blood samples for research purposes. Design Cross-sectional survey. Study population Adult Egyptian patients (n=600) at rural and urban hospitals and clinics. Results Less than half of the study population (44.3%) felt that informed consent forms should provide research participants the option to have their blood samples stored for future research. Of these participants, 39.9% thought that consent forms should (...)
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  16. M. Freeman & P. Abou Jaoude (2007). Justifying Surgery's Last Taboo: The Ethics of Face Transplants. Journal of Medical Ethics 33 (2):76-81.score: 3.0
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  17. Alaa Abou-Zeid, Mohammad Afzal & Henry J. Silverman (2009). Capacity Mapping of National Ethics Committees in the Eastern Mediterranean Region. BMC Medical Ethics 10 (1):8.score: 3.0
    Ethics issues in the areas of science, technology and medicine have emerged during the last few decades. Many countries have responded by establishing ethics committees at the national level. Identification of National Ethics Committees (NECs) in the Eastern Mediterranean (EM) region and the extent of their functions and capacity would be helpful in developing capacity building programs that address the needs of these committees. Accordingly, we conducted a survey to determine the characteristics of existing NECs in the EM region.
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  18. Kenji Matsui, Alaa Abou Zeid, Zhang Xinqing, Benjamin Krohmal, Vasantha Muthuswamy, Young Mo Koo, David Wendler, Jesse Chao, Yoshikuni Kita & Reidar Lie (2009). Informed Consent to Future Research on Stored Tissue Samples: The Views of Researchers, Ethics Review Committee Members and Policy Makers in Five Non-Western Countries. Asian Bioethics Review 1 (4):401-416.score: 3.0
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  19. Khaled Abou El Fadl (2000). The Use and Abuse of "Holy War". Ethics and International Affairs 14 (1):133–140.score: 3.0
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  20. Abou-Malham Sabina, Hatem Marie & Leduc Nicole (2013). Understanding the Implementation of a Complex Intervention Aiming to Change a Health Professional Role: A Conceptual Framework for Implementation Evaluation. Open Journal of Philosophy 3 (4):491.score: 3.0
    This paper proposes a conceptual framework for understanding the implementation process of a complex intervention concerned with professional role change. The proposed framework holds that the intervention must address three interacting systems (socio-cultural, educational and disciplinary) through which a health professional role is evolved. Each system is operationalized by four dimensions (values, methods, actors and targets). As for the implementation, the framework posits that it can be analyzed, by depicting the barriers and facilitators located within the dimensions of the three (...)
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  21. Ramón Campderrich Bravo (2009). ¿ Derecho internacional O Guerra imperial? Hans Kelsen Y Carl Schmitt Ante la pacificación de las relaciones interestatales Por medio Del derecho. Anales de la Cátedra Francisco Suárez 43:19 - 38.score: 3.0
    Th e mai n idea s o f Han s K else n an d Car l Schmit t abou t w a r an d peac e i n inte r national relation s are , i n thi s a r ticle , unfolde d sta r tin g fro m th e ide a o f ‘juridica l paci f ism’ . Their usefulnes s fo r th e contempora r y debat e o n “humanitaria n (...)
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  22. Abou Jeng (2012). Peacebuilding in the African Union: Law, Philosophy and Practice. Cambridge University Press.score: 3.0
    Machine generated contents note: 1. Introduction; 2. International law and postcolonial Africa; 3. Violence and conflicts in Africa; 4. Institutional responses to conflicts; 5. Genesis of the African Union; 6. Structures and philosophy of the African Union; 7. The African Union's peacebuilding travails in Burundi; 8. The African Union and peace initiatives in post-state Somalia; 9. Towards an African Union philosophy on peacebuilding?.
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  23. Barbara Abou-el-Haj (1995). Aviad M. Kleinberg, Prophets in Their Own Country: Living Saints and the Making of Sainthood in the Later Middle Ages. Chicago and London: University of Chicago Press, 1992. Pp. X, 189. $27.50. [REVIEW] Speculum 70 (3):643-645.score: 3.0
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  24. Barbara Abou-El-Haj (2006). Kristine Haney, The St. Albans Psalter: An Anglo-Norman Song of Faith. (Studies in the Humanities: Literature–Politics–Society, 60.) New York: Peter Lang, 2002. Pp. Xvii, 683; Black-and-White Figures and 1 Graph. $79.95. [REVIEW] Speculum 81 (4):1204-1205.score: 3.0
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  25. Aida Abou-Haila & Daulat R. P. Tulsiani (2005). Rebuttal to ?More on Sperm Acrosomal Exocytosis? Bioessays 27 (2):232-233.score: 3.0
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  26. Benoit Chabot, Sherif Abou Elela & Degen Zhuo (2008). Comment on “When Good Transcripts Go Bad: Artifactual RT–PCR 'Splicing'and Genome Analysis”. Bioessays 30 (11‐12):1256-1256.score: 3.0
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  27. Michael Freeman & Pauline Abou Jaoudé (2007). Justifying Surgery's Last Taboo: The Ethics of Face Transplants. Journal of Medical Ethics 33 (2):76-81.score: 3.0
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  28. Fadi Abdel-Nour (2012). Antoine Fleyfel, La Théologie Contextuelle Arabe. Modèle Libanais. Paris, L'Harmattan, 2011, 328 P. [REVIEW] Laval Théologique et Philosophique 68 (2):500.score: 3.0
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  29. Barbara Abou-El-Haj (2011). Kathleen Ashley and Marilyn Deegan, Being a Pilgrim: Art and Ritual on the Medieval Routes to Santiago. Farnham, Eng., and Burlington, Vt.: Ashgate, 2009. Pp. 264; Color Frontispiece, Many Black-and-White and Color Figures, and Color Maps. $60. [REVIEW] Speculum 86 (1):157-159.score: 3.0
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  30. Khaled Abou El Fadl (2002). Reasoning with God: Rationality and Thought in Islam. Oneworld.score: 3.0
     
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  31. S. Catherine Abou-Nemeh (2013). The Natural Philosopher and the Microscope: Nicolas Hartsoeker Unravels Nature's. History of Science 51:1-32.score: 3.0
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  32. John William Dunne (1940). Nothing Dies. Faber and Faber.score: 3.0
    NGTHING DIES This very brief and simp|e ou'r|ine oi the author's Famous 'Time' theory has been written, by specia| re uesf, For 'rhose who wish 'ro now mere|y, without mathematics, 'whaf if is a" abou'r'. NOTHING DIES NOTHING DIES by ...
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  33. Yolanda Estes (2009). J.G. Fichte and the Atheism Dispute, 1798-1800. Ashgate Pub. Ltd.score: 3.0
    Translator's preface -- Commentator's preface -- Commentator's introduction -- J.G. Fichte : on the ground of our belief in a divine world-governance -- Commentary: on the ground of our belief in a divine world-governance -- Text: on the ground of our belief in a divine world-governance -- F.K. Forberg : development of the concept of religion -- Commentary: development of the concept of religion -- Text: development of the concept of religion -- G.: a father's letter to his student son (...)
     
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  34. Khaled Abou El Fadl (2003). Between Functionalism and Morality. In Jonathan E. Brockopp (ed.), Islamic Ethics of Life: Abortion, War, and Euthanasia. University of South Carolina Press.score: 3.0
     
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  35. Anne M. Remes Riikka Rytty, Juha Nikkinen, Liisa Paavola, Ahmed Abou Elseoud, Virpi Moilanen, Annina Visuri, Osmo Tervonen, Alan E. Renton, Bryan J. Traynor, Vesa Kiviniemi (2013). GroupICA Dual Regression Analysis of Resting State Networks in a Behavioral Variant of Frontotemporal Dementia. Frontiers in Human Neuroscience 7.score: 3.0
    Functional MRI studies have revealed changes in default-mode and salience networks in neurodegenerative dementias, especially in Alzheimer’s disease. The purpose of this study was to analyze the whole brain cortex resting state networks in patients with behavioral variant frontotemporal dementia by using resting state functional MRI. The group specific resting state networks were identified by high model order independent component analysis and a dual regression technique was used to detect between-group differences in the resting state networks with p<0.05 threshold corrected (...)
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  36. Daulat R. P. Tulsiani & A.�da Abou-Haila (2004). Is Sperm Capacitation Analogous to Early Phases of Ca2+-Triggered Membrane Fusion in Somatic Cells and Viruses? Bioessays 26 (3):281-290.score: 3.0
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  37. Fady Farah & François Rousselot (2007). DARES: Documents Annotation and Recombining System—Application to the European Law. [REVIEW] Artificial Intelligence and Law 15 (2):83-102.score: 1.0
    Accessing legislation via the Internet is more and more frequent. As a result, systems that allow consultation of law texts are becoming more and more powerful. This paper presents DARES, a generic system which can be adapted to any domain to handle documents production needs. It is based on an annotation engine which allows obtaining XML documents inputs as required by the system, and on an XML fragments recombining system. The latter operates using a fragment manipulation functions toolbox to generate (...)
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  38. Fady Barcha (2009). Die Lust: Ein Disput in der Abendländischen Tradition - von Homer Bis Robespierre. Braumüller.score: 1.0
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