Search results for 'Faith and reason' (try it on Scholar)

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  1.  21
    Joseph A. Buijs (2013). Faith, Reason, and Worldviews. Sophia 52 (4):701-709.
    This critical review of Responses to the Enlightenment focuses on the relationship between faith and reason as advanced by Hendrick Hart and William Sweet, respectively. It does so in the context of Enlightenment critique of faith, from which both Hart and Sweet seek to salvage religious faith. While faith as trust is admitted to be performative (Hart), faith is also belief with cognitive content (Sweet). However, faith and reason, as I contend, stand (...)
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  2.  11
    Roberto Di Ceglie (2016). Faith, Reason, and Charity in Thomas Aquinas’s Thought. International Journal for Philosophy of Religion 79 (2):133-146.
    Aquinas’s thought is often considered an exemplary balance between Christian faith and natural reason. However, it is not always sufficiently clear what such balance consists of. With respect to the relation between philosophical topics and the Christian faith, various scholars have advanced perspectives that, although supported by Aquinas’s texts, contrast one another. Some maintain that Aquinas elaborated his philosophical view without being under the influence of faith. Others believe that the Christian faith constitutes an indispensable (...)
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  3.  24
    George F. McLean (2000). Faith, Reason, and Philosophy: Lectures at the Al-Azhar, Qum, Tehran, Lahore, and Beijing. Council for Research in Values and Philosophy.
    INTRODUCTION In considering the relation of faith and reason it is important to appreciate that the issue generally is viewed from the perspective of the ...
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  4. Lara Buchak (forthcoming). Reason and Faith. In William J. Abraham & Frederick D. Aquino (eds.), The Oxford Handbook of the Epistemology of Theology. Oxford University Press
    Faith is a central attitude in Christian religious practice. The problem of faith and reason is the problem of reconciling religious faith with the standards for our belief-forming practices in general (‘ordinary epistemic standards’). In order to see whether and when faith can be reconciled with ordinary epistemic standards, we first need to know what faith is. This chapter examines and catalogues views of propositional faith: faith that p. It is concerned with (...)
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  5.  18
    Michael M. Waddell (2008). Faith and Reason in the Wake of Milbank and Pickstock. International Philosophical Quarterly 48 (3):381-396.
    In Truth in Aquinas, John Milbank and Catherine Pickstock attempt to render a “radically orthodox” reading of Aquinas that rejects an autonomous realm of natural reason unaided by faith. I argue that Milbank and Pickstock’s account fails as a reading of Aquinas and is problematic as a theory of the relationship between faith and reason. After sketching Milbank and Pickstock’s understanding of the relationship between faith and reason, I examine Aquinas’s doctrines of grace and (...)
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  6. Francisco José Moreno (1997). Between Faith and Reason. Upa.
    Between Faith and Reason is a description of the interaction between our need to believe and our ability to reason. Faced with a reality that threatens him emotionally, man develops and adheres to articles of faith that help him cope with that reality. The author cuts through conflicting interpretations of the human condition to a simple but powerful internal dynamic which points to the fact that reason is always disequilibrating. he book attempts no ultimate explanation (...)
     
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  7. Michah Gottlieb (2013). Faith, Reason, Politics: Essays on the History of Jewish Thought. Eurospan [Distributor].
     
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  8. John J. Heaney (1961). Faith, Reason, and the Gospels. Westminster, Md.,Newman Press.
     
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  9.  7
    John Alexander Hutchison (1956). Faith, Reason, and Existence. New York, Oxford University Press.
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  10. John A. Hutchison (1958). Faith, Reason, and Existence; an Introduction to Contemporary Philosophy of Religion. Journal of Philosophy 55 (21):923-923.
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  11.  18
    Nicolas G. Mertens (2000). An Essay on Faith, Reason, and Human Nature. Nova Science Publishers.
    Discusses questions such as, what is knowledge, what qualifies as knowledge, and what does not; what does it mean to say, "I know, I understand," what is truth, ...
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  12. Ed L. Miller (1970). Classical Statements on Faith and Reason. New York,Random House.
    Athens or Jerusalem? By Tertullian.--Philosophy the handmaid of theology, by Clement of Alexandria.--Faith in search of understanding, by St. Augustine.--Revelation and analogy, by St. Thomas Aquinas.--The mystic way, by M. Eckhart.--The darkened intellect, by J. Calvin.--The reasons of the heart, by B. Pascal.--Faith, reason, and enthusiasm, by J. Locke.--Miracles and the skeptic, by D. Hume.--The limits of reason, by I. Kant.--Truth and subjectivity, by S. Kierkegaard.--In justification of faith, by W. James.--Religion as poetry, by G. (...)
     
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  13. Stephen Mulhall (1994). Faith & Reason. Duckworth.
     
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  14.  62
    Richard Swinburne (1981). Faith and Reason. Oxford University Press.
    "Faith and Reason is the final volume of a trilogy on philosophical theology.
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  15. Paul Helm (ed.) (1999). Faith and Reason. Oxford University Press.
    Faith and Reason displays in historical perspective some of the rich dialogue between religion and philosophy over two millennia, beginning with Greek reflections about God and the gods and ending with twentieth-century debate about faith in a world which tends to reserve its reverence for science. Paul Helm uses as a case study the question of whether the world is eternal or whether it was created out of nothing, following this theme from Plato through medieval thought to (...)
     
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  16. John Paul (ed.) (1999). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  17. Antonio Sabetta (2012). Faith and Reason: Historical Analysis and Perspectives for the Present. Davies Group, Publishers.
    Faith and reason in the Church Magisterium from Pius IX to Fides et ratio -- Pius IX (1846-1878) between the Qui pluribus and the syllabus -- Faith and reason in the First Vatican Council -- From the syllabus to the First Vatican Council -- Constitution Dei filius -- Leo XIII and the Aeterni patris -- Faith and reason in the light of Fides et ratio -- Fides et ratio after Dei filius and Aeterni patris: (...)
     
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  18. F. Russell Sullivan (2010). Faith and Reason in Kierkegaard. University Press of America.
    In this work, Sullivan analyzes the relationship between faith and reason in Kierkegaard's philosophy. Kierkegaard is widely considered to be an irrationalist. Sullivan argues that he views faith as reasonable in a distinct way that must be uncovered. In some of his pseudonymous works, Kierkegaard speaks of the movement of faith as paradoxical and absurd. There is evidence from his non-pseudonymous works that Kierkgaard does not consider faith irrational.
     
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  19.  89
    Richard Oxenberg, Einstein's Quandary, Socrates' Irony, and Jesus' Laughter: A 'Post-Modern' Meditation on Faith, Reason, Love, and the Paradox of the One and the Many.
    The paradox of 'the One and the Many' might, more generally, be understood as the paradox of relationship. In order for there to be relationship there must be at least two parties in relation. The relation must, at once, hold the parties apart (otherwise they would collapse into unity) while holding them together (otherwise relationship itself would cease). It must do so, further, without itself becoming a third party which would then, itself, need to be related. This paper considers this (...)
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  20.  68
    Merold Westphal (2011). Kierkegaard on Faith, Reason, and Passion. Faith and Philosophy 28 (1):82-92.
    Religious faith is often critiqued as irrational either because its beliefs do not rise to the level of knowledge as defined by some philosophical theory or be­cause it rests on emotion rather than knowledge. Or both. Kierkegaard helps us to see how these arguments rest on a misunderstanding of all three terms: faith, reason, and emotion.
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  21.  3
    Jeffrey L. Morrow (2015). Faith, Reason and History in Early Modern Catholic Biblical Interpretation : Fr. Richard Simon and St. Thomas More. New Blackfriars 96 (1066):658-673.
    This article contrasts St. Thomas More's theoretical work on the role of faith and history in biblical exegesis with that of Fr. Richard Simon. I argue that, although Simon's work appears to be a critique of his more skeptical contemporaries like Hobbes and Spinoza, in reality he is carrying their work forward. I argue that More's union of faith and reason, theology and history, is more promising than Simon's for Catholic theological biblical exegesis.
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  22.  73
    William P. Alston & Marcus B. Hester (eds.) (1992). Faith, Reason, and Skepticism: Essays. Temple University Press.
    INTRODUCTION William Alston opens this dialogue on faith, reason, and skepticism by arguing that if the belief-forming processes of a typical Christian are ...
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  23.  24
    James Swindal (2001). Faith and Reason. Internet Encyclopedia of Philosophy.
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  24.  1
    R. W. Carstens (1985). Notes on Humanity: Faith, Reason, Certainty. Upa.
    These reflections on faith, reason and certainty have the purpose of engaging again, if not anew, the fundamental intellectual elements of western civilization.
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  25. R. W. Carstens (2003). Notes on Humanity: Faith, Reason, Certainty. Upa.
    Notes on Humanity delivers a thought provoking view of Western intellectual history, presenting the three primary intellectual attitudes, Faith, Reason, and Certainty, and their historic struggle to define "the ideal of humanity in the Western experience." The questions spawned in this endeavor are the inheritance of Western civilization. The author skillfully traces human engagement with Faith, Reason, and Certainty through an evaluation of "the great works", which remain the visible manifestations of humanity's pilgrimage toward resolution and (...)
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  26. Jeffrey Mallinson (2003). Faith, Reason, and Revelation in Theodore Beza. OUP Oxford.
    Faith, Reason, and Revelation in the Thought of Theodore Beza investigates the direction of religious epistemology under a chief architect of the Calvinistic tradition . Mallinson contends that Beza defended and consolidated his tradition by balancing the subjective and objective aspects of faith and knowledge. He makes use of newly published primary sources and long-neglected biblical annotations in order to clarify the thought of an often misunderstood individual from intellectual history.
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  27. Francisco José Moreno (1977). Between Faith and Reason: An Approach to Individual and Social Psychology. New York University Press.
     
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  28.  74
    Alvin Plantinga & Nicholas Wolterstorff (eds.) (1983). Faith and Rationality: Reason and Belief in God. University of Notre Dame Press.
  29.  42
    Paul Helm (2000). Faith with Reason. Oxford University Press.
    Paul Helm investigates what religious faith is and what makes it reasonable.
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  30.  49
    Donald A. Crosby (2011). Faith and Reason: Their Roles in Religious and Secular Life. State University of New York Press.
    Initial sketch of a concept of faith -- Facets of faith -- Faith and knowledge -- Faith and scientific knowledge -- Faith and morality -- Secular forms of faith -- Crises of faith -- My personal journey of faith.
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  31. D. Holwerda (1983). Faith, Reason, and the Resurrection. In Alvin Plantinga & Nicholas Wolterstorff (eds.), Faith and Rationality: Reason and Belief in God. University of Notre Dame Press 265--316.
     
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  32. Denys Turner (2006). Faith, Reason and the Existence of God. Cambridge University Press.
    The proposition that the existence of God is demonstrable by rational argument is doubted by nearly all philosophical opinion today and is thought by most Christian theologians to be incompatible with Christian faith. This book argues that, on the contrary, there are reasons of faith why in principle the existence of God should be thought rationally demonstrable and that it is worthwhile revisiting the theology of Thomas Aquinas to see why this is so. The book further suggests that (...)
     
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  33. Maria Rosa Antognazza (2011). The Conformity of Faith with Reason in the “Discours Préliminaire” of the Theodicy. In Paul Rateau (ed.), Lectures et interprétations des Essais de théodicée de G. W. Leibniz. [Studia Leibnitiana Sonderhefte 40]. Steiner 231-245.
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  34. C. Stephen Evans (1998). Faith Beyond Reason. Monograph Collection (Matt - Pseudo).
  35. Steven M. Duncan, Having Faith in Reason.
    An Address delivered to the Seattle G. K. Chesterton Society at the University of Washington Newman Center, May 2, 2013.
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  36. C. Stephen Evans (1998). Faith Beyond Reason a Kiekegaardian Account. Monograph Collection (Matt - Pseudo).
     
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  37. Terence Penelhum (1995). Reason and Religious Faith. Westview Press.
     
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  38. Basil Mitchell (1990). How to Play Theological Ping-Pong: And Other Essays on Faith and Reason. W.B. Eerdmans.
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  39. John F. Wippel (1995). Mediaeval Reactions to the Encounter Between Faith and Reason. Marquette University Press.
     
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  40. Anthony Kenny (1983). Faith and Reason. Columbia University Press.
     
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  41. Robert Sokolowski (1982). The God of Faith and Reason Foundations of Christian Theology.
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  42. Joachim D'Souza (1973). William of Alnwick and the Problem of Faith and Reason: Excerptum E Dissertatione Ad Lauream. [S.N.].
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  43. Karl C. Sandberg (1966). At the Crossroads of Faith and Reason. Tucson, University of Arizona Press.
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  44. Joseph Sarachek (1935). Faith and Reason. New York,Hermon Press.
     
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  45. Pierre Bayle (1963). The Great Contest of Faith and Reason. New York, Ungar.
     
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  46. Nels F. S. Ferré (1971). Faith and Reason. Freeport, N.Y.,Books for Libraries Press.
     
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  47. Laurence Paul Hemming & Susan Frank Parsons (eds.) (2002). Restoring Faith in Reason: With a New Translation of the Encyclical Letter, Faith and Reason of Pope John Paul Ii: Together with a Commentary and Discussion. University of Notre Dame.
     
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  48. Laurence Paul Hemming & Susan Frank Parsons (eds.) (2007). Redeeming Truth: Considering Faith and Reason. University of Notre Dame Press.
     
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  49. William H. Jennings (2009). God's Advocate and the Trial of Faith Versus Reason. Pacific Southwest Consulting Group.
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  50. Amiẏa Kumāra Majumadāra (ed.) (1999). Faith and Reason: The Indian Scene and Experience. Asiatic Society.
     
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