Search results for 'Faith and reason Christianity' (try it on Scholar)

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  1. Reasonableness Of Christianity (2010). The Reasonableness of Christianity and its Vindications. In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum.score: 480.0
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  2. George F. McLean (2000). Faith, Reason, and Philosophy: Lectures at the Al-Azhar, Qum, Tehran, Lahore, and Beijing. Council for Research in Values and Philosophy.score: 420.0
    INTRODUCTION In considering the relation of faith and reason it is important to appreciate that the issue generally is viewed from the perspective of the ...
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  3. Robert Roberts (2004). Steve Wilkens and Alan G. Padgett: Christianity and Western Thought. Volume II: Faith and Reason in the 19th Century. Faith and Philosophy 21 (2):265-269.score: 414.0
     
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  4. Amos Yong (2011). Ignorance, Knowledge, and Omniscience: At and Beyond the Limits of Faith and Reason After Shinran: Reflections on The Boundaries of Knowledge in Buddhism, Christianity, and Science, with Special Attention to Dennis Hirota. Buddhist-Christian Studies 31 (1):201-210.score: 408.0
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  5. Richard Swinburne (1981). Faith and Reason. Oxford University Press.score: 390.0
    "Faith and Reason is the final volume of a trilogy on philosophical theology.
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  6. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.score: 390.0
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  7. Stephen Mulhall (1994). Faith & Reason. Duckworth.score: 384.0
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  8. Nels F. S. Ferré (1971). Faith and Reason. Freeport, N.Y.,Books for Libraries Press.score: 354.0
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  9. Laurence Paul Hemming & Susan Frank Parsons (eds.) (2002/2003). Restoring Faith in Reason: With a New Translation of the Encyclical Letter, Faith and Reason of Pope John Paul Ii: Together with a Commentary and Discussion. University of Notre Dame.score: 354.0
     
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  10. Laurence Paul Hemming & Susan Frank Parsons (eds.) (2007). Redeeming Truth: Considering Faith and Reason. University of Notre Dame Press.score: 354.0
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  11. Anthony Kenny (1983). Faith and Reason. Columbia University Press.score: 354.0
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  12. Francis H. Parker (1971). Reason and Faith Revisited. Milwaukee,Marquette University Press.score: 354.0
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  13. Timothy L. Smith (ed.) (2001). Faith and Reason: The Notre Dame Symposium 1999. St. Augustine's Press.score: 354.0
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  14. Antonio Livi (2005). Reasons for Believing: On the Rationality of Christian Faith. Davies Group.score: 339.0
     
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  15. David E. Smith (2009). Mormons and Evangelicals: Reasons for Faith. Gorgias Press.score: 317.0
    Introduction: Foundations of faith described -- Christian history : a brief overview -- The Apostolic Age (ca. A.D. 30-100 -- The Patristic Age (ca. A.D. 100-500) -- The Medieval Age (ca. A.D. 500-1500) -- The Reformation/counter-Reformation Age -- The Modern Age (ca. A.D. 1600-1950) -- The Postmodern Age (ca. A.D. 1950-present) -- Mormon and evangelical theology : a comparison -- Scripture and revelation -- God and humanity -- Church and temple -- Salvation and the afterlife -- Moral and social (...)
     
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  16. Eleonore Stump & Norman Kretzmann (eds.) (1993). Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann. Cornell University Press.score: 264.0
     
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  17. Paul Helm (1997). Faith and Understanding. Wm. B. Eerdmans Pub..score: 261.0
    In Part One Paul Helm provides a general discussion of these themes, seeking both to contextualize the debate and to engage with contemporary philosophical discussion of the relation between faith, reason and understanding. Part Two contains five case studies that illustrate the work of seminal figures in the tradition. They include treatments of Augustine on time and creation, Anselm on the ontological argument and the necessity of the atonement, Jonathan Edwards on the nature of personal identity and John (...)
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  18. David Kim, David McCalman & Dan Fisher (2012). The Sacred/Secular Divide and the Christian Worldview. Journal of Business Ethics 109 (2):203-208.score: 258.0
    Many employees with strong religious convictions find themselves living in two separate worlds: the sacred private world of family and church where they can express their faith freely and the secular public world where religious expression is strongly discouraged. We examine the origins of sacred/secular divide, and show how this division is an outcome of modernism replacing Christianity as the dominant worldview in western society. Next, we make the case that guiding assumptions (or faith) is inherent in (...)
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  19. Francis J. Beckwith (2009). Faith, Reason, and the Christian University: What Pope John Paul II Can Teach Christian Academics. Logos 12 (3).score: 238.3
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  20. Telma de Souza Birchal (2006). Faith, Reason and Belief in the" Apology for Raymond Sebon": Are We Christians as We Are Perigordines or Germans? Kriterion: Revista de Filosofia 2 (SE):0-0.score: 238.3
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  21. Basil Mitchell (1994). Faith and Criticism: The Sarum Lectures 1992. Oxford University Press.score: 237.0
    Faith and Criticism addresses a central problem in the church today--the tension between traditionalists and progressives. Traditionalists want above all to hold fast to traditional foundations in belief and ensure that nothing of value is lost, even at the risk of a clash with "modern knowledge." Progressives are concerned above all to proclaim a faith that is credible today, even at the risk of sacrificing some elements of traditional doctrine. They are often locked in uncomprehending conflict. Basil Mitchell (...)
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  22. Joseph A. Buijs (2013). Faith, Reason, and Worldviews. Sophia 52 (4):701-709.score: 220.0
    This critical review of Responses to the Enlightenment focuses on the relationship between faith and reason as advanced by Hendrick Hart and William Sweet, respectively. It does so in the context of Enlightenment critique of faith, from which both Hart and Sweet seek to salvage religious faith. While faith as trust is admitted to be performative (Hart), faith is also belief with cognitive content (Sweet). However, faith and reason, as I contend, stand (...)
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  23. John Bishop (2007). Believing by Faith: An Essay in the Epistemology and Ethics of Religious Belief. Oxford University Press, Clarendon Press ;.score: 219.0
    Does our available evidence show that some particular religion is correct?
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  24. Jeffrey W. Robbins (2003). Between Faith and Thought: An Essay on the Ontotheological Condition. University of Virginia Press.score: 219.0
    Introduction: The ontological condition -- The problem of philosophical theology -- Interlude 1, on political boundaries and profit: The path of theology : a study of Dietrich Bonhoeffer -- The path of phenomenology : a study of Edmund Husserl -- Interlude 2, on translations: Phenomenology turned theology -- Interlude 3, on bibliolatry: Otherwise than overcoming -- Postlude: on the feminine and ontotheology.
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  25. Brand Blanshard (1974/1975). Reason and Belief. Yale University Press.score: 219.0
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  26. Bainard Cowan (ed.) (2010). Gained Horizons: Regensburg and the Enlargement of Reason. St. Augustine's Press.score: 219.0
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  27. Arthur Frank Holmes (1971). Faith Seeks Understanding. Grand Rapids,Eerdmans.score: 219.0
     
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  28. William J. Wainwright (1995). Reason and the Heart: A Prolegomenon to a Critique of Passional Reason. Cornell University Press.score: 219.0
     
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  29. Peter Sedgwick (2011). Book Review: Nick Spencer, “Doing God”: A Future for Faith in the Public Square (London: Theos, 2006). 78 Pp. £10 (Pb), ISBN 978-0-9554453-0-2. Nick Spencer, Neither Private nor Privileged: The Role of Christianity in Britain Today (London: Theos, 2008). 90 Pp. £10 (Pb), ISBN 978-0-9554453-3-0. Jonathan Chaplin, Talking God: The Legitimacy of Religious Public Reasoning (London: Theos, 2008). 78 Pp. £10 (Pb), ISBN 978-0-9554453-4-7. Sean Oliver-Dee, Religion and Identity: Divided Loyalties? (London: Theos, 2009). 42 Pp. £10 (Pb), ISBN 978-0-9554453-7-8. [REVIEW] Studies in Christian Ethics 24 (1):119-123.score: 218.0
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  30. G. M. Fullam (forthcoming). Authentic Christian Bioethics: Engelhardt's Relationship Between Faith and Reason Critically Reassessed. Christian Bioethics.score: 218.0
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  31. George E. Hughes (1949). Revelation and Reason: The Christian Doctrine of Faith and Knowledge. By Emil Brunner; Translated by Olive Wyon. (London, Student Christian Movement Press Ltd. 1947. Pp. Xii + 440. Price 25s.). [REVIEW] Philosophy 24 (90):275-.score: 215.0
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  32. Dirk Krausmüller (2009). Faith and Reason in Late Antiquity : The Perishability Axiom and its Impact on Christian Views About the Origin and Nature of the Soul. In Maha Elkaisy-Friemuth & John M. Dillon (eds.), The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Brill.score: 215.0
     
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  33. William R. Rehg (1984). The God of Faith and Reason: Foundations of Christian Theology. By Robert Sokolowski. Modern Schoolman 61 (4):273-274.score: 215.0
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  34. William P. Alston & Marcus B. Hester (eds.) (1992). Faith, Reason, and Skepticism: Essays. Temple University Press.score: 211.0
    INTRODUCTION William Alston opens this dialogue on faith, reason, and skepticism by arguing that if the belief-forming processes of a typical Christian are ...
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  35. George Rudolph Gordh (1941). Criticism of Reason in Contemporary Theological Methodology. Chicago.score: 207.0
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  36. George Rudolph Grodh (1945). Criticism of Reason in Contemporary Theological Methodology. Chicago, Ill..score: 207.0
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  37. Hywel David Lewis, Stewart R. Sutherland & T. A. Roberts (eds.) (1989). Religion, Reason, and the Self: Essays in Honour of Hywel D. Lewis. University of Wales Press.score: 207.0
     
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  38. G. A. Oshitelu (2002). Reason and Belief: Issues in Contemporary Godlessness. Hope Publications.score: 207.0
     
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  39. Alvin Plantinga (1964). Faith and Philosophy. Grand Rapids, W.B. Eerdmans.score: 207.0
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  40. A. R. Singh & S. A. Singh (2004). Gandhi on Religion, Faith and Conversion-Secular Blueprint Relevant Today. Mens Sana Monographs 2 (1):79.score: 198.0
    Gandhi believed in judging people of other faiths from their stand point rather than his own. He welcomed contact of Hinduism with other religions, especially the Christian doctrines, for he did not want to be debarred from assimilating good anywhere else. He believed a respectful study of other's religion was a sacred duty and it did not reduce reverence for one's own. He was looking out for those universal principles which transcended religion as a dogma. He expected religion to take (...)
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  41. Ed L. Miller (1970). Classical Statements on Faith and Reason. New York,Random House.score: 196.0
    Athens or Jerusalem? By Tertullian.--Philosophy the handmaid of theology, by Clement of Alexandria.--Faith in search of understanding, by St. Augustine.--Revelation and analogy, by St. Thomas Aquinas.--The mystic way, by M. Eckhart.--The darkened intellect, by J. Calvin.--The reasons of the heart, by B. Pascal.--Faith, reason, and enthusiasm, by J. Locke.--Miracles and the skeptic, by D. Hume.--The limits of reason, by I. Kant.--Truth and subjectivity, by S. Kierkegaard.--In justification of faith, by W. James.--Religion as poetry, by G. (...)
     
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  42. A. N. Williams (2007). Faith, Reason, and the Existence of God. Philosophical Review 116 (2):297-300.score: 194.3
    Denys Turner argues that there are reasons of faith why the existence of God should be thought rationally demonstrable and that it is worthwhile revisiting the theology of Thomas Aquinas to see why. The proposition that the existence of God is demonstrable by rational argument is doubted by nearly all philosophical opinion today and is thought by most Christian theologians to be incompatible with Christian faith. Turner's robust challenge to the prevailing orthodoxies will be of interest to believers (...)
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  43. Denys Turner (2004). Faith, Reason, and the Existence of God. Cambridge University Press.score: 194.3
    Denys Turner argues that there are reasons of faith why the existence of God should be thought rationally demonstrable and that it is worthwhile revisiting the theology of Thomas Aquinas to see why. The proposition that the existence of God is demonstrable by rational argument is doubted by nearly all philosophical opinion today and is thought by most Christian theologians to be incompatible with Christian faith. Turner's robust challenge to the prevailing orthodoxies will be of interest to believers (...)
     
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  44. Iulia Grad (2010). Two Paradigms of Faith. Martin Buber on Judaism and Christianity. Journal for the Study of Religions and Ideologies 6 (17):34-46.score: 192.0
    This paper attempts to analyze the place that Christianity occupies within the framework of Martin Buber’s thought and to present some of the arguments brought by Buber in order to support his conception regarding Christianity. There is a great number of books, articles and studies belonging to Buber that touch, on different levels, the topic proposed, nevertheless, the most significant for this paper is Buber’s book Two types of faith, intended as a comparative analysis of Judaism and (...)
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  45. Paul Helm (ed.) (1999). Faith and Reason. Oxford University Press.score: 192.0
    Faith and Reason displays in historical perspective some of the rich dialogue between religion and philosophy over two millennia, beginning with Greek reflections about God and the gods and ending with twentieth-century debate about faith in a world which tends to reserve its reverence for science. Paul Helm uses as a case study the question of whether the world is eternal or whether it was created out of nothing, following this theme from Plato through medieval thought to (...)
     
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  46. Antonio Sabetta (2012). Faith and Reason: Historical Analysis and Perspectives for the Present. Davies Group, Publishers.score: 192.0
    Faith and reason in the Church Magisterium from Pius IX to Fides et ratio -- Pius IX (1846-1878) between the Qui pluribus and the syllabus -- Faith and reason in the First Vatican Council -- From the syllabus to the First Vatican Council -- Constitution Dei filius -- Leo XIII and the Aeterni patris -- Faith and reason in the light of Fides et ratio -- Fides et ratio after Dei filius and Aeterni patris: (...)
     
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  47. Basil Mitchell, William J. Abraham & Steven W. Holtzer (eds.) (1987). The Rationality of Religious Belief: Essays in Honour of Basil Mitchell. Oxford University Press.score: 192.0
    These essays represent an important contribution to modern philosophical theology. They begin with an appreciation of Basil Mitchell's work and then discuss the role of reason in the justification of Christian theism, giving special attention to the nature of informal reasoning in religion and science. The latter essays examine particular arguments raised by specific religious concepts, covering such topics as the problem of evil, conspicuous sanctity, atonement, and the Eucharist. Drawn from a wide spectrum of philosophers and theologians, the (...)
     
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  48. Karen L. Carr (1996). The Offense of Reason and the Passion of Faith. Faith and Philosophy 13 (2):236-251.score: 190.0
    This essay considers and rejects both the irrationalist and the supra-rationalist interpretations of Kierkegaard, arguing that a new category---Kierkegaard as “anti-rationalist”---is needed. The irrationalist reading overemphasizes the subjectivism of Kierkegaard’s thought, while the suprarationalist reading underemphasizes the degree of tension between human reason (as corrupted by the will’s desire to be autonomous and self-sustaining) and Christian faith. An anti-rationalist reading, I argue, is both faithful to Kierkegaard’s metaphysical and alethiological realism, on the one hand, and his emphasis on (...)
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  49. Nicolas G. Mertens (2000). An Essay on Faith, Reason, and Human Nature. Nova Science Publishers.score: 188.0
    Discusses questions such as, what is knowledge, what qualifies as knowledge, and what does not; what does it mean to say, "I know, I understand," what is truth, ...
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  50. Michah Gottlieb (2013). Faith, Reason, Politics: Essays on the History of Jewish Thought. Eurospan [Distributor].score: 188.0
     
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