Search results for 'Faith and reason Christianity' (try it on Scholar)

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  1.  24
    George F. McLean (2000). Faith, Reason, and Philosophy: Lectures at the Al-Azhar, Qum, Tehran, Lahore, and Beijing. Council for Research in Values and Philosophy.
    INTRODUCTION In considering the relation of faith and reason it is important to appreciate that the issue generally is viewed from the perspective of the ...
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  2.  1
    Robert Roberts (2004). Steve Wilkens and Alan G. Padgett: Christianity and Western Thought. Volume II: Faith and Reason in the 19th Century. Faith and Philosophy 21 (2):265-269.
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  3.  5
    Amos Yong (2011). Ignorance, Knowledge, and Omniscience: At and Beyond the Limits of Faith and Reason After Shinran: Reflections on The Boundaries of Knowledge in Buddhism, Christianity, and Science, with Special Attention to Dennis Hirota. Buddhist-Christian Studies 31 (1):201-210.
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  4.  58
    Richard Swinburne (1981). Faith and Reason. Oxford University Press.
    "Faith and Reason is the final volume of a trilogy on philosophical theology.
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  5. John Paul (ed.) (1999). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  6. Stephen Mulhall (1994). Faith & Reason. Duckworth.
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  7. Anthony Kenny (1983). Faith and Reason. Columbia University Press.
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  8. Nels F. S. Ferré (1971). Faith and Reason. Freeport, N.Y.,Books for Libraries Press.
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  9. Laurence Paul Hemming & Susan Frank Parsons (eds.) (2002). Restoring Faith in Reason: With a New Translation of the Encyclical Letter, Faith and Reason of Pope John Paul Ii: Together with a Commentary and Discussion. University of Notre Dame.
     
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  10. Laurence Paul Hemming & Susan Frank Parsons (eds.) (2007). Redeeming Truth: Considering Faith and Reason. University of Notre Dame Press.
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  11. Francis H. Parker (1971). Reason and Faith Revisited. Milwaukee,Marquette University Press.
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  12. Timothy L. Smith (ed.) (2001). Faith and Reason: The Notre Dame Symposium 1999. St. Augustine's Press.
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  13. Robert Sokolowski (1982). The God of Faith and Reason Foundations of Christian Theology.
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  14.  81
    Richard Oxenberg, Einstein's Quandary, Socrates' Irony, and Jesus' Laughter: A 'Post-Modern' Meditation on Faith, Reason, Love, and the Paradox of the One and the Many.
    The paradox of 'the One and the Many' might, more generally, be understood as the paradox of relationship. In order for there to be relationship there must be at least two parties in relation. The relation must, at once, hold the parties apart (otherwise they would collapse into unity) while holding them together (otherwise relationship itself would cease). It must do so, further, without itself becoming a third party which would then, itself, need to be related. This paper considers this (...)
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  15.  96
    Graham Oppy, Review of Reason for the Hope Within. [REVIEW]
    Chapter 1: "Reason for Hope " by Michael J. Murray Chapter 2: "Theistic Arguments" by William C. Davis Chapter 3: "A Scientific Argument for the Existence of God: The Fine- Tuning Design Argument" by Robin Collins Chapter 4: "God, Evil and Suffering" by Daniel Howard Snyder Chapter 5: "Arguments for Atheism" by John O'Leary Hawthorne Chapter 6: "Faith and Reason" by Caleb Miller Chapter 7: "Religious Pluralism" by Timothy O'Connor Chapter 8: "Eastern Religions" by Robin Collins Chapter (...)
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  16.  23
    Paul Helm (1997). Faith and Understanding. Wm. B. Eerdmans Pub..
    In Part One Paul Helm provides a general discussion of these themes, seeking both to contextualize the debate and to engage with contemporary philosophical discussion of the relation between faith, reason and understanding. Part Two contains five case studies that illustrate the work of seminal figures in the tradition. They include treatments of Augustine on time and creation, Anselm on the ontological argument and the necessity of the atonement, Jonathan Edwards on the nature of personal identity and John (...)
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  17.  1
    Daniel J. Stollenwerk (2015). A New Synthesis of Faith and Reason: Ecumenism in Light of 'Lumen Fidei'. Australasian Catholic Record, The 92 (1):53.
    Stollenwerk, Daniel J In our contemporary age that has lost confidence in both faith and reason, Pope Benedict XVI insisted throughout his pontificate upon the need for a new synthesis of both. In this article I consider Benedict's study of faith in relation to the ecumenical dialogue and point out that the schism between the Reformed Churches and the Roman Catholic Church occurred at the same time as the breakdown in the Western synthesis of faith and (...)
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  18. David E. Smith (2009). Mormons and Evangelicals: Reasons for Faith. Gorgias Press.
    Introduction: Foundations of faith described -- Christian history : a brief overview -- The Apostolic Age (ca. A.D. 30-100 -- The Patristic Age (ca. A.D. 100-500) -- The Medieval Age (ca. A.D. 500-1500) -- The Reformation/counter-Reformation Age -- The Modern Age (ca. A.D. 1600-1950) -- The Postmodern Age (ca. A.D. 1950-present) -- Mormon and evangelical theology : a comparison -- Scripture and revelation -- God and humanity -- Church and temple -- Salvation and the afterlife -- Moral and social (...)
     
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  19. Michelle E. Brady, Paul A. Cantor, Thomas Darby, Henry T. Edmondson Iii, Stephen L. Gardner, Marc D. Guerra, Gregory R. Johnson, Joseph M. Knippenberg, Peter Augustine Lawler, Daniel J. Mahoney, James F. Pontuso, Paul Seaton & Ashley Woodiwiss (2001). Faith, Reason, and Political Life Today. Lexington Books.
    This rich and varied collection of essays addresses some of the most fundamental human questions through the lenses of philosophy, literature, religion, politics, and theology. Peter Augustine Lawler and Dale McConkey have fashioned an interdisciplinary consideration of such perennial and enduring issues as the relationship between nature and history, nature and grace, reason and revelation, classical philosophy and Christianity, modernity and postmodernity, repentance and self-limitation, and philosophy and politics.
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  20. Dale McConkey (ed.) (2001). Faith, Reason, and Political Life Today. Lexington Books.
    This rich and varied collection of essays addresses some of the most fundamental human questions through the lenses of philosophy, literature, religion, politics, and theology. Peter Augustine Lawler and Dale McConkey have fashioned an interdisciplinary consideration of such perennial and enduring issues as the relationship between nature and history, nature and grace, reason and revelation, classical philosophy and Christianity, modernity and postmodernity, repentance and self-limitation, and philosophy and politics.
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  21.  40
    David Kim, David McCalman & Dan Fisher (2012). The Sacred/Secular Divide and the Christian Worldview. Journal of Business Ethics 109 (2):203-208.
    Many employees with strong religious convictions find themselves living in two separate worlds: the sacred private world of family and church where they can express their faith freely and the secular public world where religious expression is strongly discouraged. We examine the origins of sacred/secular divide, and show how this division is an outcome of modernism replacing Christianity as the dominant worldview in western society. Next, we make the case that guiding assumptions (or faith) is inherent in (...)
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  22.  27
    Basil Mitchell (1994). Faith and Criticism: The Sarum Lectures 1992. Oxford University Press.
    Faith and Criticism addresses a central problem in the church today--the tension between traditionalists and progressives. Traditionalists want above all to hold fast to traditional foundations in belief and ensure that nothing of value is lost, even at the risk of a clash with "modern knowledge." Progressives are concerned above all to proclaim a faith that is credible today, even at the risk of sacrificing some elements of traditional doctrine. They are often locked in uncomprehending conflict. Basil Mitchell (...)
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  23. Lara Buchak (forthcoming). Reason and Faith. In William J. Abraham & Frederick D. Aquino (eds.), The Oxford Handbook of the Epistemology of Theology. Oxford University Press
    Faith is a central attitude in Christian religious practice. The problem of faith and reason is the problem of reconciling religious faith with the standards for our belief-forming practices in general (‘ordinary epistemic standards’). In order to see whether and when faith can be reconciled with ordinary epistemic standards, we first need to know what faith is. This chapter examines and catalogues views of propositional faith: faith that p. It is concerned with (...)
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  24.  53
    John Bishop (2007). Believing by Faith: An Essay in the Epistemology and Ethics of Religious Belief. Oxford University Press, Clarendon Press ;.
    Does our available evidence show that some particular religion is correct?
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  25.  19
    Joseph A. Buijs (2013). Faith, Reason, and Worldviews. Sophia 52 (4):701-709.
    This critical review of Responses to the Enlightenment focuses on the relationship between faith and reason as advanced by Hendrick Hart and William Sweet, respectively. It does so in the context of Enlightenment critique of faith, from which both Hart and Sweet seek to salvage religious faith. While faith as trust is admitted to be performative (Hart), faith is also belief with cognitive content (Sweet). However, faith and reason, as I contend, stand (...)
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  26.  4
    William J. Wainwright (1995). Reason and the Heart: A Prolegomenon to a Critique of Passional Reason. Cornell University Press.
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  27.  13
    Eleonore Stump & Norman Kretzmann (eds.) (1993). Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann. Cornell University Press.
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  28.  2
    Brand Blanshard (1974). Reason and Belief. Yale University Press.
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  29.  4
    Jeffrey W. Robbins (2003). Between Faith and Thought: An Essay on the Ontotheological Condition. University of Virginia Press.
    Introduction: The ontological condition -- The problem of philosophical theology -- Interlude 1, on political boundaries and profit: The path of theology : a study of Dietrich Bonhoeffer -- The path of phenomenology : a study of Edmund Husserl -- Interlude 2, on translations: Phenomenology turned theology -- Interlude 3, on bibliolatry: Otherwise than overcoming -- Postlude: on the feminine and ontotheology.
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  30. Arthur Frank Holmes (1971). Faith Seeks Understanding. Grand Rapids,Eerdmans.
     
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  31. Bainard Cowan (ed.) (2010). Gained Horizons: Regensburg and the Enlargement of Reason. St. Augustine's Press.
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  32. Antonio Livi (2005). Reasons for Believing: On the Rationality of Christian Faith. Davies Group.
     
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  33. Victor Nuovo (ed.) (2011). Vindications of the Reasonableness of Christianity. Oxford University Press Uk.
    This volume makes available for the first time critical editions of John Locke's A Vindication and A Second Vindication of the Reasonableness of Christianity, in which Locke defends his interpretation of the New Testament and of the Christian Religion against charges of heterodoxy. These works contribute greatly to our understanding of Locke's Christian commitments, which it is now recognized played an important role in shaping his philosophical opinions; they also demonstrate his sophistication as a biblical scholar, and the breadth (...)
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  34.  9
    Roberto Di Ceglie (2016). Faith, Reason, and Charity in Thomas Aquinas’s Thought. International Journal for Philosophy of Religion 79 (2):133-146.
    Aquinas’s thought is often considered an exemplary balance between Christian faith and natural reason. However, it is not always sufficiently clear what such balance consists of. With respect to the relation between philosophical topics and the Christian faith, various scholars have advanced perspectives that, although supported by Aquinas’s texts, contrast one another. Some maintain that Aquinas elaborated his philosophical view without being under the influence of faith. Others believe that the Christian faith constitutes an indispensable (...)
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  35. Alvin Plantinga (ed.) (1964). Faith and Philosophy: Philosophical Studies in Religion and Ethics. W.B. Eerdmans.
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  36. George Rudolph Gordh (1941). Criticism of Reason in Contemporary Theological Methodology. Chicago.
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  37. George Rudolph Grodh (1945). Criticism of Reason in Contemporary Theological Methodology. Chicago, Ill..
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  38. Hywel David Lewis, Stewart R. Sutherland & T. A. Roberts (eds.) (1989). Religion, Reason, and the Self: Essays in Honour of Hywel D. Lewis. University of Wales Press.
     
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  39. G. A. Oshitelu (2002). Reason and Belief: Issues in Contemporary Godlessness. Hope Publications.
     
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  40.  18
    Michael M. Waddell (2008). Faith and Reason in the Wake of Milbank and Pickstock. International Philosophical Quarterly 48 (3):381-396.
    In Truth in Aquinas, John Milbank and Catherine Pickstock attempt to render a “radically orthodox” reading of Aquinas that rejects an autonomous realm of natural reason unaided by faith. I argue that Milbank and Pickstock’s account fails as a reading of Aquinas and is problematic as a theory of the relationship between faith and reason. After sketching Milbank and Pickstock’s understanding of the relationship between faith and reason, I examine Aquinas’s doctrines of grace and (...)
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  41. Francisco José Moreno (1997). Between Faith and Reason. Upa.
    Between Faith and Reason is a description of the interaction between our need to believe and our ability to reason. Faced with a reality that threatens him emotionally, man develops and adheres to articles of faith that help him cope with that reality. The author cuts through conflicting interpretations of the human condition to a simple but powerful internal dynamic which points to the fact that reason is always disequilibrating. he book attempts no ultimate explanation (...)
     
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  42.  2
    A. R. Singh & S. A. Singh (2004). Gandhi on Religion, Faith and Conversion-Secular Blueprint Relevant Today. Mens Sana Monographs 2 (1):79.
    Gandhi believed in judging people of other faiths from their stand point rather than his own. He welcomed contact of Hinduism with other religions, especially the Christian doctrines, for he did not want to be debarred from assimilating good anywhere else. He believed a respectful study of other's religion was a sacred duty and it did not reduce reverence for one's own. He was looking out for those universal principles which transcended religion as a dogma. He expected religion to take (...)
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  43. Adriaan Theodoor Peperzak (1999). Reason in Faith on the Relevance of Christian Spirituality for Philosophy.
     
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  44. Ed L. Miller (1970). Classical Statements on Faith and Reason. New York,Random House.
    Athens or Jerusalem? By Tertullian.--Philosophy the handmaid of theology, by Clement of Alexandria.--Faith in search of understanding, by St. Augustine.--Revelation and analogy, by St. Thomas Aquinas.--The mystic way, by M. Eckhart.--The darkened intellect, by J. Calvin.--The reasons of the heart, by B. Pascal.--Faith, reason, and enthusiasm, by J. Locke.--Miracles and the skeptic, by D. Hume.--The limits of reason, by I. Kant.--Truth and subjectivity, by S. Kierkegaard.--In justification of faith, by W. James.--Religion as poetry, by G. (...)
     
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  45.  13
    Iulia Grad (2010). Two Paradigms of Faith. Martin Buber on Judaism and Christianity. Journal for the Study of Religions and Ideologies 6 (17):34-46.
    This paper attempts to analyze the place that Christianity occupies within the framework of Martin Buber’s thought and to present some of the arguments brought by Buber in order to support his conception regarding Christianity. There is a great number of books, articles and studies belonging to Buber that touch, on different levels, the topic proposed, nevertheless, the most significant for this paper is Buber’s book Two types of faith, intended as a comparative analysis of Judaism and (...)
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  46. Paul Helm (ed.) (1999). Faith and Reason. Oxford University Press.
    Faith and Reason displays in historical perspective some of the rich dialogue between religion and philosophy over two millennia, beginning with Greek reflections about God and the gods and ending with twentieth-century debate about faith in a world which tends to reserve its reverence for science. Paul Helm uses as a case study the question of whether the world is eternal or whether it was created out of nothing, following this theme from Plato through medieval thought to (...)
     
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  47. Antonio Sabetta (2012). Faith and Reason: Historical Analysis and Perspectives for the Present. Davies Group, Publishers.
    Faith and reason in the Church Magisterium from Pius IX to Fides et ratio -- Pius IX (1846-1878) between the Qui pluribus and the syllabus -- Faith and reason in the First Vatican Council -- From the syllabus to the First Vatican Council -- Constitution Dei filius -- Leo XIII and the Aeterni patris -- Faith and reason in the light of Fides et ratio -- Fides et ratio after Dei filius and Aeterni patris: (...)
     
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  48. F. Russell Sullivan (2010). Faith and Reason in Kierkegaard. University Press of America.
    In this work, Sullivan analyzes the relationship between faith and reason in Kierkegaard's philosophy. Kierkegaard is widely considered to be an irrationalist. Sullivan argues that he views faith as reasonable in a distinct way that must be uncovered. In some of his pseudonymous works, Kierkegaard speaks of the movement of faith as paradoxical and absurd. There is evidence from his non-pseudonymous works that Kierkgaard does not consider faith irrational.
     
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  49. Michah Gottlieb (2013). Faith, Reason, Politics: Essays on the History of Jewish Thought. Eurospan [Distributor].
     
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  50. John J. Heaney (1961). Faith, Reason, and the Gospels. Westminster, Md.,Newman Press.
     
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