Search results for 'Faith and reason History of doctrines' (try it on Scholar)

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  1. Michah Gottlieb (2013). Faith, Reason, Politics: Essays on the History of Jewish Thought. Eurospan [Distributor].score: 301.2
     
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  2. Aidan Nichols (2009/2011). The Conversation of Faith and Reason: Modern Catholic Thought From Hermes to Benedict Xvi. Hildenbrand Books.score: 238.8
    A Kantian beginning : Georg Hermes -- A Catholic Hegel? Anton Günther -- The response of fideism : Louis Bautain -- Magisterial interventions : Gregory XVI and Pius IX -- Return to the schoolmen : Joseph Kleutgen and Leo XIII -- Embodying the Leonine project : Etienne Gilson -- The philosophy of action : Maurice Blondel -- The dispute over apologetics : from Blondel to Balthasar -- A synthetic outcome? John Paul II's letter Fides et ratio -- From Cracow to (...)
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  3. Joachim D'Souza (1973). William of Alnwick and the Problem of Faith and Reason: Excerptum E Dissertatione Ad Lauream. [S.N.].score: 235.8
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  4. Antonio Sabetta (2012). Faith and Reason: Historical Analysis and Perspectives for the Present. Davies Group, Publishers.score: 219.0
    Faith and reason in the Church Magisterium from Pius IX to Fides et ratio -- Pius IX (1846-1878) between the Qui pluribus and the syllabus -- Faith and reason in the First Vatican Council -- From the syllabus to the First Vatican Council -- Constitution Dei filius -- Leo XIII and the Aeterni patris -- Faith and reason in the light of Fides et ratio -- Fides et ratio after Dei filius and Aeterni patris: (...)
     
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  5. Edward Grant (2001). God and Reason in the Middle Ages. Cambridge University Press.score: 192.0
    Between 1100 and 1600, the emphasis on reason in the learning and intellectual life of Western Europe became more pervasive and widespread than ever before in the history of human civilization. Of crucial significance was the invention of the university around 1200, within which reason was institutionalized and where it became a deeply embedded, permanent feature of Western thought and culture. It is therefore appropriate to speak of an Age of Reason in the Middle Ages, and (...)
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  6. William R. Fey (1976). Faith and Doubt: The Unfolding of Newman's Thought on Certainty. Patmos Press.score: 190.8
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  7. Aviezer Ravitzky (1996). History and Faith: Studies in Jewish Philosophy. J.C. Gieben.score: 190.8
     
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  8. John F. Wippel (1995). Mediaeval Reactions to the Encounter Between Faith and Reason. Marquette University Press.score: 190.8
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  9. Gary M. Hamburg & Randall Allen Poole (eds.) (2010). A History of Russian Philosophy 1830-1930: Faith, Reason, and the Defense of Human Dignity. Cambridge University Press.score: 174.6
    Machine generated contents note: List of contributors; Acknowledgments; Introduction: the humanist tradition in Russian philosophy G. M. Hamburg and Randall A. Poole; Part I. The Nineteenth Century: 1. Slavophiles, Westernizers, and the birth of Russian philosophical humanism Sergey Horujy; 2. Alexander Herzen Derek Offord; 3. Materialism and the radical intelligentsia: the 1860s Victoria S. Frede; 4. Russian ethical humanism: from populism to neo-idealism Thomas Nemeth; Part II. Russian Metaphysical Idealism in Defense of Human Dignity: 5. Boris Chicherin and human dignity (...)
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  10. Francis A. Schaeffer (1968). Escape From Reason. London, Inter-Varsity Fellowship.score: 166.8
    Truth is no longer based on reason What we feel is now the truest reality Yet despite our obsession with the emotive and the experiential we still face anxiety despair and purposelessness Tracing trends in twentieth century thought Francis ...
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  11. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.score: 162.0
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  12. Marina F. Bykova (2012). A History of Russian Philosophy, 1830–1930: Faith, Reason, and the Defense of Human Dignity (Review). Journal of the History of Philosophy 50 (4):620-621.score: 160.8
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  13. Benedict (2006). Glaube Und Vernunft: Die Regensburger Vorlesung. Herder.score: 154.8
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  14. Massimiliano Del Grosso (2009). Logica Della Rivelazione: Analisi Filoso Fica Delle Condizioni di Possibilità Della Fede. Leonardo da Vinci.score: 154.8
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  15. Joanna Judycka (2005). Wiara I Rozum W Filozofii Rajmunda Lulla. Wydawn. Kul.score: 154.8
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  16. Jörg Lauster & Bernd Oberdorfer (eds.) (2009). Der Gott der Vernunft: Protestantismus Und Vernünftiger Gottesgedanke. Mohr Siebeck.score: 154.8
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  17. Klaus Reinhardt & Harald Schwaetzer (eds.) (2008). Universalität der Vernunft Und Pluralität der Erkenntnis Bei Nicolaus Cusanus. Roderer.score: 154.8
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  18. Jan W. Wojcik (1997). Robert Boyle and the Limits of Reason. Cambridge University Press.score: 147.6
    In this study of Robert Boyle's epistemology, Jan W. Wojcik reveals the theological context within which Boyle developed his views on reason's limits. After arguing that a correct interpretation of his views on 'things above reason' depends upon reading his works in the context of theological controversies in seventeenth-century England, Professor Wojcik details exactly how Boyle's three specific categories of things which transcend reason - the incomprehensible, the inexplicable, and the unsociable - affected his conception of what (...)
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  19. Tariq Mustafa (2009). The Case for God: Based on Reason and Evidence, Not Groundless Faith: A Collection of Writings. Mr. Books.score: 142.2
     
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  20. M. Lane Bruner (2006). Rationality, Reason and the History of Thought. Argumentation 20 (2):185-208.score: 136.8
    Philosophers over the course of the last century, including Edmund Husserl, Chaim Perelman, and Jacques Derrida, have attempted to unravel the tangled relationship between the rational and the reasonable in order to understand how the history of thought progresses. Critical political theorists, including Michel Foucault and Ernesto Laclau have also investigated this issue from a range of perspectives, especially as it relates to the relationship between ideational limits and their transgression and the universal and the particular. This essay compares (...)
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  21. Heikki Kirjavainen (ed.) (1986). Faith, Will, and Grammar: Some Themes of Intentional Logic and Semantics in Medieval and Reformation Thought. Luther-Agricola Society.score: 135.6
     
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  22. Laurence Paul Hemming & Susan Frank Parsons (eds.) (2002/2003). Restoring Faith in Reason: With a New Translation of the Encyclical Letter, Faith and Reason of Pope John Paul Ii: Together with a Commentary and Discussion. University of Notre Dame.score: 135.0
     
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  23. Michael M. Waddell (2008). Faith and Reason in the Wake of Milbank and Pickstock. International Philosophical Quarterly 48 (3):381-396.score: 129.0
    In Truth in Aquinas, John Milbank and Catherine Pickstock attempt to render a “radically orthodox” reading of Aquinas that rejects an autonomous realm of natural reason unaided by faith. I argue that Milbank and Pickstock’s account fails as a reading of Aquinas and is problematic as a theory of the relationship between faith and reason. After sketching Milbank and Pickstock’s understanding of the relationship between faith and reason, I examine Aquinas’s doctrines of grace (...)
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  24. Everett Ferguson (ed.) (1951/1993). Doctrines of God and Christ in the Early Church. Garland.score: 121.8
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
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  25. Jasper Hopkins, Prolegomena to Nicholas of Cusa's Conception of the Relationship of Faith to Reason.score: 115.0
    Is there any such thing as the Cusan view of the relationship between faith and reason? That is, does Nicholas present us with clear concepts of fides and ratio and with a unique and consistent doctrine regarding their interconnection? If he does not, then the task before us is surely an impossible one: viz., the task of finding, describing, and setting in perspective a doctrine that never at all existed. For even with spectacles made of beryl stone or (...)
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  26. Jasper Hopkins, Of the Relationship of Faith to Reason.score: 115.0
    Is there any such thing as the Cusan view of the relationship between faith and reason? That is, does Nicholas present us with clear concepts of fides and ratio and with a unique and consistent doctrine regarding their interconnection? If he does not, then the task before us is surely an impossible one: viz., the task of finding, describing, and setting in perspective a doctrine that never at all existed. For even with spectacles made of beryl stone (...)
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  27. James T. Johnson (1979). On Keeping Faith: The Use of History for Religious Ethics. Journal of Religious Ethics 7 (1):98 - 116.score: 114.6
    The importance of history for religious ethics lies in the fact that, in religious communities existing over time, values are encountered in history, given forms dependent on the historical experience of the believing community, and recalled by the individual moral agent through memory in the context of participation in that community. This paper has to do with the nature of that memory and its implications for moral identity. Specifically, I utilize the concept of "significant history," derived from (...)
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  28. Louis P. Pojman (2005). Who Are We?: Theories of Human Nature. Oxford University Press.score: 114.6
    What is our nature? What is this enigma that we call human? Who are we? Since the dawn of human history, people have exhibited wildly contradictory qualities: good and evil, love and hate, strength and weakness, kindness and cruelty, aggressiveness and pacifism, generosity and greed, courage and cowardice. Experiencing a sense of eternity in our hearts--but at the same time confined to temporal and spatial constraints--we seek to understand ourselves, both individually and as a species. In Who Are We? (...)
     
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  29. R. G. Collingwood (1968). Faith and Reason. Essays on the Philosophy of Religion. Quadrangle Books.score: 114.0
    Reprints selections from Religion and Philosophy (1916), Speculum Mentis (1924), and "Religion, Science and Philosophy". "Reason is Faith Cultivating Itself", "Faith and Reason", "What is the Problem of Evil", "The Devil", and "Can the New Idealism Dispend with Mysticism?".
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  30. Alan W. Richardson (2002). Narrating the History of Reason Itself: Friedman, Kuhn, and a Constitutive a Priori for the Twenty-First Century. Perspectives on Science 10 (3):253-274.score: 112.8
    : This essay explores some themes in use of a relativized Kantian a priori in the work of Thomas Kuhn and Michael Friedman. It teases out some shared and some divergent beliefs and attitudes in these two philosophers by comparing their characteristic questions and problems to the questions and problems that seem most appropriately to attend to an adequate understanding of games and their histories. It argues for a way forward within a relativized Kantian framework that is suggested but not (...)
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  31. Ron Amundson (1998). Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology. [REVIEW] Biology and Philosophy 13 (2):153-177.score: 112.8
    Recent historiography of 19th century biology supports the revision of two traditional doctrines about the history of biology. First, the most important and widespread biological debate around the time of Darwin was not evolution versus creation, but biological functionalism versus structuralism. Second, the idealist and typological structuralist theories of the time were not particularly anti-evolutionary. Typological theories provided argumentation and evidence that was crucial to the refutation of Natural Theological creationism. The contrast between functionalist and structuralist approaches to (...)
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  32. John D. Godsey (1980). The Interpretation of Romans in the History of The Christian Faith. Interpretation 34 (1):3-16.score: 112.8
    The history of the Christian faith is marked by moments when Paul's letter to the Romans had its say and shaped the course of that history decisively.
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  33. Christopher Tilmouth (2007). Passion's Triumph Over Reason: A History of the Moral Imagination From Spenser to Rochester. OUP Oxford.score: 111.6
    Passion's Triumph over Reason presents a comprehensive survey of ideas of emotion, appetite, and self-control in English literature and moral thought of the sixteenth and seventeenth centuries. In a narrative which draws on tragedy, epic poetry, and moral philosophy, Christopher Tilmouth explores how Renaissance writers transformed their understanding of the passions, re-evaluating emotion so as to make it an important constituent of ethical life rather than the enemy within which allegory had traditionally cast it as being. This interdisciplinary study (...)
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  34. Karen L. Carr (1996). The Offense of Reason and the Passion of Faith. Faith and Philosophy 13 (2):236-251.score: 111.0
    This essay considers and rejects both the irrationalist and the supra-rationalist interpretations of Kierkegaard, arguing that a new category---Kierkegaard as “anti-rationalist”---is needed. The irrationalist reading overemphasizes the subjectivism of Kierkegaard’s thought, while the suprarationalist reading underemphasizes the degree of tension between human reason (as corrupted by the will’s desire to be autonomous and self-sustaining) and Christian faith. An anti-rationalist reading, I argue, is both faithful to Kierkegaard’s metaphysical and alethiological realism, on the one hand, and his emphasis on (...)
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  35. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 110.4
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
     
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  36. Norbert Max Samuelson (1994). Judaism and the Doctrine of Creation. Cambridge University Press.score: 109.6
    The topic of this book is 'creation'. It breaks down into discussions of two distinct, but interrelated, questions: what does the universe look like, and what is its origin? The opinions about creation considered by Norbert Samuelson come from the Hebrew scriptures, Greek philosophy, Jewish philosophy, and contemporary physics. His perspective is Jewish, liberal, and philosophical. It is 'Jewish' because the foundation of the discussion is biblical texts interpreted in the light of traditional rabbinic texts. It is 'philosophical' because the (...)
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  37. Kuno Fischer (1866/1976). A Commentary on Kant's Critick of the Pure Reason: Translated From the History of Modern Philosophy. Garland Pub..score: 108.6
  38. Piet F. Fransen (1957). Faith and the Sacraments. [London]Blackfriars.score: 108.6
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  39. Philip Windsor (ed.) (1990). Reason and History: Or Only a History of Reason. Leicester University Press.score: 108.6
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  40. Alfred Freddoso, Ontological Reductionism and Faith Versus Reason: A Critique of Adams on Ockham.score: 108.0
    The purpose of this essay is to take issue with two aspects of Marilyn Adams's monumental work William Ockham . Part I deals with Ockham's ontology, arguing (i) that Adams does not sufficiently appreciate the use Ockham makes of the prinicple of ontological parsimony in his attempt to refute the thesis that there are extramental universals or common natures and (ii) that she sets an implausibly high standard of success for Ockham's project of showing that the only singular entities are (...)
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  41. Paul J. Griffiths & Reinhard Hütter (2005). Reason and the Reasons of Faith. Clark.score: 108.0
    A distinguished group of scholars examines the crisis of faith in reason and reason in faith.
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  42. George L. Kline (2011). Skepticism and Faith in Shestov's Early Critique of Rationalism. Studies in East European Thought 63 (1):15 - 29.score: 108.0
    Shestov's work can be summed up under six headings. Three are sharp contrasts, three are paradoxes. (1) First there is the contrast between Shestov the person, who was moderate, competent, and calm, and Shestov the thinker, who was extreme, incandescent, and impassioned. (2) Then there is the contrast between his critique of reason, his acceptance of irrationalism, and the means by which he attacks the former and defends the latter: namely, careful rational argument. Sometimes he argues like a lawyer (...)
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  43. David Grumett (2005). The Enlightenment of the Magi: Faith and Reason in Matthew 2:1–12. Philosophy and Theology 17 (1/2):3-16.score: 108.0
    Matthew’s account of the journey of the magi to Jesus has been employed in historical theology to articulate the relation between reason and faith in four different ways: i) reason and faith forming a unity; ii) reason cooperating with faith; iii) reason being the tool of faith; iv) reason being superseded by faith. The paper considers each of these categories in turn, and thus progressively separates the two terms. It demonstrates (...)
     
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  44. John King-Farlow (1973). Faith and the Life of Reason. Dordrecht,Reidel.score: 108.0
    AT LEAST ONE MODEL OF THE RATIONAL RELIGIOUS BELIEVER EXISTS: PRIMARY COMMITMENT TO DISCOVERING TRUTH AND ACTING RIGHTLY; COMMITMENT TO A RELIGION FLOWING FROM THOSE PRIMARY ONES; SOME DEGREE OF TENTATIVENESS ABOUT FAITH; SEARCHING FOR PROBABILITY, MORE THAN CERTAINTY; FAITH CONSTITUTING A PARTLY MORAL WAGER AIMED AT MAXIMIZING EXPECTED UTILITIES OF CERTAIN KINDS; A TOLERANT WISDOM ABOUT COMMITMENTS (AND ORDERINGS) PARTLY PLEASING TO SUCH SECULAR THINKERS AS MILL, QUINE AND POPPER, ALSO AQUINAS, BARTLEY AND WILLIAM JAMES; PRIMARY LOVE (...)
     
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  45. Maria Rosa Antognazza (2011). The Conformity of Faith with Reason in the “Discours Préliminaire” of the Theodicy. In Paul Rateau (ed.), Lectures et interprétations des Essais de théodicée de G. W. Leibniz. [Studia Leibnitiana Sonderhefte 40]. Steiner. 231-245.score: 105.0
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  46. Pierre Bayle (1963). The Great Contest of Faith and Reason. New York, Ungar.score: 105.0
     
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  47. William H. Jennings (2009). God's Advocate and the Trial of Faith Versus Reason. Pacific Southwest Consulting Group.score: 105.0
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  48. Karl C. Sandberg (1966). At the Crossroads of Faith and Reason. Tucson, University of Arizona Press.score: 105.0
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  49. Eleonore Stump & Norman Kretzmann (eds.) (1993). Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann. Cornell University Press.score: 105.0
     
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  50. Eric Watkins (ed.) (2009). Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.score: 104.4
    Provides English translations of texts that form the essential background to Kant's Critique of Pure Reason.
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