Search results for 'Faith and reason Islam' (try it on Scholar)

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  1.  24
    George F. McLean (2000). Faith, Reason, and Philosophy: Lectures at the Al-Azhar, Qum, Tehran, Lahore, and Beijing. Council for Research in Values and Philosophy.
    INTRODUCTION In considering the relation of faith and reason it is important to appreciate that the issue generally is viewed from the perspective of the ...
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  2. Roy Brown (2003). Faith and Reason - Opposing Political Islam. Free Inquiry 24.
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  3.  22
    John Walbridge (2010). God and Logic in Islam: The Caliphate of Reason. Cambridge University Press.
    This book investigates the central role of reason in Islamic intellectual life. Despite widespread characterization of Islam as a system of belief based only on revelation, John Walbridge argues that rational methods, not fundamentalism, have characterized Islamic law, philosophy and education since the medieval period. His research demonstrates that this medieval Islamic rational tradition was opposed by both modernists and fundamentalists, resulting in a general collapse of traditional Islamic intellectual life and its replacement by more modern but far (...)
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  4.  37
    David Hollenbach (2010). Book Discussion Section: Comparative Ethics, Islam, and Human Rights: Internal Pluralism and the Possible Development of Tradition. Journal of Religious Ethics 38 (3):580-587.
    Dialogue with three major Muslim authors shows that Islam can take a positive stance toward human rights while also presenting differing interpretations of the meaning and scope of rights. Because of their subordination of norms reached through reason to those drawn from faith, as well as negative experiences of the impact of Western colonization of parts of the Muslim world, Abul A‘la Maududi and Sayyid Qutb place significant restrictions on rights of conscience. 'Abdolkarim Soroush's positive support for (...)
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  5. Lara Buchak (forthcoming). Reason and Faith. In William J. Abraham & Frederick D. Aquino (eds.), The Oxford Handbook of the Epistemology of Theology. Oxford University Press
    Faith is a central attitude in Christian religious practice. The problem of faith and reason is the problem of reconciling religious faith with the standards for our belief-forming practices in general (‘ordinary epistemic standards’). In order to see whether and when faith can be reconciled with ordinary epistemic standards, we first need to know what faith is. This chapter examines and catalogues views of propositional faith: faith that p. It is concerned with (...)
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  6.  21
    Joseph A. Buijs (2013). Faith, Reason, and Worldviews. Sophia 52 (4):701-709.
    This critical review of Responses to the Enlightenment focuses on the relationship between faith and reason as advanced by Hendrick Hart and William Sweet, respectively. It does so in the context of Enlightenment critique of faith, from which both Hart and Sweet seek to salvage religious faith. While faith as trust is admitted to be performative (Hart), faith is also belief with cognitive content (Sweet). However, faith and reason, as I contend, stand (...)
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  7. John Walbridge (2006). The Caliphate of Reason. Islamic Research Institute, International Islamic University.
  8.  11
    Roberto Di Ceglie (2016). Faith, Reason, and Charity in Thomas Aquinas’s Thought. International Journal for Philosophy of Religion 79 (2):133-146.
    Aquinas’s thought is often considered an exemplary balance between Christian faith and natural reason. However, it is not always sufficiently clear what such balance consists of. With respect to the relation between philosophical topics and the Christian faith, various scholars have advanced perspectives that, although supported by Aquinas’s texts, contrast one another. Some maintain that Aquinas elaborated his philosophical view without being under the influence of faith. Others believe that the Christian faith constitutes an indispensable (...)
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  9.  1
    Michael Barnwell (2009). De Casu Diaboli: An Examination of Faith and Reason Via a Discussion of the Devil’s Sin. Saint Anselm Journal 6 (2):1-8.
    Although De Casu Diaboli is not a traditional locus for a discussion of faith and reason, it is nonetheless subtly permeated by this topic in two ways. The first concerns Anselm’s general strategy for answering the student’s questions regarding the cause of the devil’s first sin. Anselm ends by claiming the devil willed incorrectly for no other cause than that his will so willed. Anselm thus ultimately calls upon the student to have faith in the mysterious, libertarian (...)
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  10.  18
    Michael M. Waddell (2008). Faith and Reason in the Wake of Milbank and Pickstock. International Philosophical Quarterly 48 (3):381-396.
    In Truth in Aquinas, John Milbank and Catherine Pickstock attempt to render a “radically orthodox” reading of Aquinas that rejects an autonomous realm of natural reason unaided by faith. I argue that Milbank and Pickstock’s account fails as a reading of Aquinas and is problematic as a theory of the relationship between faith and reason. After sketching Milbank and Pickstock’s understanding of the relationship between faith and reason, I examine Aquinas’s doctrines of grace and (...)
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  11. Francisco José Moreno (1997). Between Faith and Reason. Upa.
    Between Faith and Reason is a description of the interaction between our need to believe and our ability to reason. Faced with a reality that threatens him emotionally, man develops and adheres to articles of faith that help him cope with that reality. The author cuts through conflicting interpretations of the human condition to a simple but powerful internal dynamic which points to the fact that reason is always disequilibrating. he book attempts no ultimate explanation (...)
     
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  12. Tariq Mustafa (2009). The Case for God: Based on Reason and Evidence, Not Groundless Faith: A Collection of Writings. Mr. Books.
     
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  13.  62
    Richard Swinburne (1981). Faith and Reason. Oxford University Press.
    "Faith and Reason is the final volume of a trilogy on philosophical theology.
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  14. Ed L. Miller (1970). Classical Statements on Faith and Reason. New York,Random House.
    Athens or Jerusalem? By Tertullian.--Philosophy the handmaid of theology, by Clement of Alexandria.--Faith in search of understanding, by St. Augustine.--Revelation and analogy, by St. Thomas Aquinas.--The mystic way, by M. Eckhart.--The darkened intellect, by J. Calvin.--The reasons of the heart, by B. Pascal.--Faith, reason, and enthusiasm, by J. Locke.--Miracles and the skeptic, by D. Hume.--The limits of reason, by I. Kant.--Truth and subjectivity, by S. Kierkegaard.--In justification of faith, by W. James.--Religion as poetry, by G. (...)
     
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  15. Paul Helm (ed.) (1999). Faith and Reason. Oxford University Press.
    Faith and Reason displays in historical perspective some of the rich dialogue between religion and philosophy over two millennia, beginning with Greek reflections about God and the gods and ending with twentieth-century debate about faith in a world which tends to reserve its reverence for science. Paul Helm uses as a case study the question of whether the world is eternal or whether it was created out of nothing, following this theme from Plato through medieval thought to (...)
     
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  16. John Paul (ed.) (1999). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  17. Antonio Sabetta (2012). Faith and Reason: Historical Analysis and Perspectives for the Present. Davies Group, Publishers.
    Faith and reason in the Church Magisterium from Pius IX to Fides et ratio -- Pius IX (1846-1878) between the Qui pluribus and the syllabus -- Faith and reason in the First Vatican Council -- From the syllabus to the First Vatican Council -- Constitution Dei filius -- Leo XIII and the Aeterni patris -- Faith and reason in the light of Fides et ratio -- Fides et ratio after Dei filius and Aeterni patris: (...)
     
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  18. F. Russell Sullivan (2010). Faith and Reason in Kierkegaard. University Press of America.
    In this work, Sullivan analyzes the relationship between faith and reason in Kierkegaard's philosophy. Kierkegaard is widely considered to be an irrationalist. Sullivan argues that he views faith as reasonable in a distinct way that must be uncovered. In some of his pseudonymous works, Kierkegaard speaks of the movement of faith as paradoxical and absurd. There is evidence from his non-pseudonymous works that Kierkgaard does not consider faith irrational.
     
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  19. Michah Gottlieb (2013). Faith, Reason, Politics: Essays on the History of Jewish Thought. Eurospan [Distributor].
     
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  20. John J. Heaney (1961). Faith, Reason, and the Gospels. Westminster, Md.,Newman Press.
     
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  21.  7
    John Alexander Hutchison (1956). Faith, Reason, and Existence. New York, Oxford University Press.
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  22. John A. Hutchison (1958). Faith, Reason, and Existence; an Introduction to Contemporary Philosophy of Religion. Journal of Philosophy 55 (21):923-923.
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  23.  18
    Nicolas G. Mertens (2000). An Essay on Faith, Reason, and Human Nature. Nova Science Publishers.
    Discusses questions such as, what is knowledge, what qualifies as knowledge, and what does not; what does it mean to say, "I know, I understand," what is truth, ...
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  24. Stephen Mulhall (1994). Faith & Reason. Duckworth.
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  25.  88
    Richard Oxenberg, Einstein's Quandary, Socrates' Irony, and Jesus' Laughter: A 'Post-Modern' Meditation on Faith, Reason, Love, and the Paradox of the One and the Many.
    The paradox of 'the One and the Many' might, more generally, be understood as the paradox of relationship. In order for there to be relationship there must be at least two parties in relation. The relation must, at once, hold the parties apart (otherwise they would collapse into unity) while holding them together (otherwise relationship itself would cease). It must do so, further, without itself becoming a third party which would then, itself, need to be related. This paper considers this (...)
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  26.  71
    Alvin Plantinga & Nicholas Wolterstorff (eds.) (1983). Faith and Rationality: Reason and Belief in God. University of Notre Dame Press.
  27.  3
    Jeffrey L. Morrow (2015). Faith, Reason and History in Early Modern Catholic Biblical Interpretation : Fr. Richard Simon and St. Thomas More. New Blackfriars 96 (1066):658-673.
    This article contrasts St. Thomas More's theoretical work on the role of faith and history in biblical exegesis with that of Fr. Richard Simon. I argue that, although Simon's work appears to be a critique of his more skeptical contemporaries like Hobbes and Spinoza, in reality he is carrying their work forward. I argue that More's union of faith and reason, theology and history, is more promising than Simon's for Catholic theological biblical exegesis.
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  28.  24
    James Swindal (2001). Faith and Reason. Internet Encyclopedia of Philosophy.
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  29. Francisco José Moreno (1977). Between Faith and Reason: An Approach to Individual and Social Psychology. New York University Press.
     
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  30.  42
    Paul Helm (2000). Faith with Reason. Oxford University Press.
    Paul Helm investigates what religious faith is and what makes it reasonable.
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  31.  68
    Merold Westphal (2011). Kierkegaard on Faith, Reason, and Passion. Faith and Philosophy 28 (1):82-92.
    Religious faith is often critiqued as irrational either because its beliefs do not rise to the level of knowledge as defined by some philosophical theory or be­cause it rests on emotion rather than knowledge. Or both. Kierkegaard helps us to see how these arguments rest on a misunderstanding of all three terms: faith, reason, and emotion.
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  32. Maria Rosa Antognazza (2011). The Conformity of Faith with Reason in the “Discours Préliminaire” of the Theodicy. In Paul Rateau (ed.), Lectures et interprétations des Essais de théodicée de G. W. Leibniz. [Studia Leibnitiana Sonderhefte 40]. Steiner 231-245.
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  33.  48
    Donald A. Crosby (2011). Faith and Reason: Their Roles in Religious and Secular Life. State University of New York Press.
    Initial sketch of a concept of faith -- Facets of faith -- Faith and knowledge -- Faith and scientific knowledge -- Faith and morality -- Secular forms of faith -- Crises of faith -- My personal journey of faith.
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  34. Walter Andreas Euler (2007). Papst Benedikt Xvi., Kaiser Manuel Ii. Und Kardinal Nikolaus von Kues: Das Verhältnis von Glaube Und Vernunft Und Die Christliche Sicht des Islams. Paulinus.
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  35. Walter Andreas Euler (2007). Papst Benedikt Xvi. Paulinus.
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  36. Ghazzālī (1997). The Incoherence of the Philosophers =. Brigham Young University Press.
     
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  37.  34
    Oliver Leaman (2009). Islamic Philosophy: An Introduction. Polity.
    The new edition of Islamic Philosophy will continue to be essential reading for students and scholars of the subject, as well as anyone wanting to learn more ...
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  38. C. Stephen Evans (1998). Faith Beyond Reason. Monograph Collection (Matt - Pseudo).
     
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  39. Steven M. Duncan, Having Faith in Reason.
    An Address delivered to the Seattle G. K. Chesterton Society at the University of Washington Newman Center, May 2, 2013.
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  40. C. Stephen Evans (1998). Faith Beyond Reason a Kiekegaardian Account. Monograph Collection (Matt - Pseudo).
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  41. Terence Penelhum (1995). Reason and Religious Faith. Westview Press.
     
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  42.  73
    William P. Alston & Marcus B. Hester (eds.) (1992). Faith, Reason, and Skepticism: Essays. Temple University Press.
    INTRODUCTION William Alston opens this dialogue on faith, reason, and skepticism by arguing that if the belief-forming processes of a typical Christian are ...
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  43. Basil Mitchell (1990). How to Play Theological Ping-Pong: And Other Essays on Faith and Reason. W.B. Eerdmans.
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  44. John F. Wippel (1995). Mediaeval Reactions to the Encounter Between Faith and Reason. Marquette University Press.
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  45. Anthony Kenny (1983). Faith and Reason. Columbia University Press.
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  46. Robert Sokolowski (1982). The God of Faith and Reason Foundations of Christian Theology.
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  47. Joachim D'Souza (1973). William of Alnwick and the Problem of Faith and Reason: Excerptum E Dissertatione Ad Lauream. [S.N.].
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  48. Karl C. Sandberg (1966). At the Crossroads of Faith and Reason. Tucson, University of Arizona Press.
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  49. Joseph Sarachek (1935). Faith and Reason. New York,Hermon Press.
     
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  50. Pierre Bayle (1963). The Great Contest of Faith and Reason. New York, Ungar.
     
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