Search results for 'Faith and reason. [from old catalog' (try it on Scholar)

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  1. Avetisʹi͡an, A. A. & [From Old Catalog] (1958). Drevnerismkie Mysliteli.
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  2. Bhattacharya, Kalidas & [From Old Catalog] (eds.) (1963). Recent Indian Philosophy. Calcutta, Progressive Publishers.
     
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  3. Tara Chand, ʻĀbidī, Sayyid Amīr Ḥasan & [From Old Catalog] (eds.) (1962). Gulzār-I Ḥāl.
     
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  4. Dzhunusov, Maskhud Sadykovich & [From Old Catalog] (eds.) (1967). Osnovnoe Protivorechie Sovremennoĭ Ėpokhi.
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  5. Finney, A. Patrick & [From Old Catalog] (1956). Moral Problems in Hospital Practise. St. Louis, Herder.
     
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  6. Sen Gupta & Anima[from old catalog] (1964). Essays on Sāmkhya and Other Systems of Indian Philosophy. Kanpur, M. Sen.
     
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  7. Jinnai, Yoshiharu & [From Old Catalog] (eds.) (1971). Gendai Kagaku to Ningen.
     
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  8. Michaēlidēs, P. Kōnstantinos & [From Old Catalog] (1971). Archaīkoi Philosophoi.
  9. Ovsi͡annikov, Mikhail Fedorovich & [From Old Catalog] (eds.) (1972). Sot͡siologicheskie I Psikhologicheskie Problemy Ėsteticheskogo Vospitanii͡a.
     
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  10. James Deotis[from old catalog] Roberts (1962). Faith and Reason. Boston, Christopher Pub. House.
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  11. George Rudolph Gordh (1941). Criticism of Reason in Contemporary Theological Methodology. Chicago.
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  12. George Rudolph Grodh (1945). Criticism of Reason in Contemporary Theological Methodology. Chicago, Ill..
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  13.  2
    Miguel Giusti (2013). Faith and Reason: From Habermas to Hegel. Ideas Y Valores 62 (153):125-135.
    RESUMEN Los conflictos interculturales de diverso tipo, prácticos y teóricos, que se aprecian en la escena internacional han vuelto a poner sobre el tapete la vieja disputa entre la razón y la fe. En el presente artículo se analiza la interpretación que, en ese marco, Jürgen Habermas ha hecho del atentado contra las Torres Gemelas, evocando una obra temprana de Hegel. La vinculación entre ambas aproximaciones permite esclarecer el trasfondo filosófico de la disputa. ABSTRACT The different types of practical and (...)
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  14. William Penell[from old catalog] Rock (ed.) (1972). Love, Reason, and Words. Santa Barbara, Calif.,Center for the Study of Democratic Institutions.
     
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  15.  16
    Aidan Nichols (2009/2011). The Conversation of Faith and Reason: Modern Catholic Thought From Hermes to Benedict Xvi. Hildenbrand Books.
    A Kantian beginning : Georg Hermes -- A Catholic Hegel? Anton Günther -- The response of fideism : Louis Bautain -- Magisterial interventions : Gregory XVI and Pius IX -- Return to the schoolmen : Joseph Kleutgen and Leo XIII -- Embodying the Leonine project : Etienne Gilson -- The philosophy of action : Maurice Blondel -- The dispute over apologetics : from Blondel to Balthasar -- A synthetic outcome? John Paul II's letter Fides et ratio -- From Cracow to (...)
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  16. William George De Burgh (1949). The Life of Reason. London, Macdonald & Evans.
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  17. Cyril Edwin Mitchinson Joad (1935). Return to Philosophy: Being a Defence of Reason. London, Faber and Faber Limited.
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  18. Wayne Cristaudo & Heung-wah Wong (eds.) (2011). From Faith in Reason to Reason in Faith: Transformations in Philosophical Theology From the Eighteenth to Twentieth Centuries. Upa.
    Written by leading international scholars, this interesting book traces how our modern understanding of faith and reason has evolved. It provides an invaluable guide to the history of modern philosophical theology and clearly identifies why the relationship between faith and reason is of such social and philosophical importance today.
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  19.  7
    James F. Sennett (1994). Faith and Reason From Plato to Plantinga. Faith and Philosophy 11 (2):342-348.
  20.  27
    Michael Bergmann & Jeffrey E. Brower (eds.) (2016). Reason and Faith: Themes From Swinburne. Oxford University Press Uk.
    The past fifty years have been an enormously fruitful period in the field of philosophy of religion, and few have done more to advance its development during this time than Richard Swinburne. His pioneering work has systematically developed a comprehensive set of positions within this field, and made major contributions to fields such as metaphysics, epistemology, and philosophy of science. This volume presents a collection of ten new essays in philosophy of religion that develop and critically engage themes from Swinburne's (...)
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  21. Michael Bergmann & Jeffrey E. Brower (eds.) (2016). Reason and Faith: Themes From Richard Swinburne. OUP Oxford.
    This volume presents ten new essays in philosophy of religion that develop and critically engage themes from the work of Richard Swinburne--one of the most influential thinkers in the discipline over the last fifty years. Written by a team of experts, the essays focus on key debates in both natural theology and philosophical theology.
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  22. Dewey J. Hoitenga Jr (1991). Faith and Reason From Plato to Plantinga: An Introduction to Reformed Epistemology. State University of New York Press.
    This book traces the historical lineages of Alvin Plantinga’s religious epistemology from Plato through Augustine and Calvin. It focuses upon this epistemology as a philosophical interpretation of what is generally taken to be a narrow theological doctrine. The author provides a textually based and closely reasoned introduction to the epistemological ideas of Plato, Augustine, Calvin, Plantinga, and several other writers and shows the continuity of a certain approach to the knowledge of God; it may be called the Platonic—Augustinian—Reformed approach.
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  23.  18
    Dewey J. Hoitenga (1991). Faith and Reason From Plato to Plantinga: An Introduction to Reformed Epistemology. SUNY Press.
    In this view, knowledge is true belief accompanied by an account, as Plato puts it, or, in the language of contemporary philosophers, knowledge is justified ...
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  24.  5
    Paul Helm (1992). Faith and Reason From Plato to Plantinga By Dewey J. Hoitenga Jr. Albany, New York: SUNY Press, Xviii + 263 Pages, $18.95 Paper. [REVIEW] Philosophy 67 (261):407-.
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  25. Donal Corry (2002). «Fides Intellegentiam Sibi Adsumit. Some Reflections on Faith and Reason From Hilary of Potiers' De Trinitate. Alpha Omega 5 (1):3-30.
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  26. Dewey J. Hoitenga (1992). Faith and Reason From Plato to Plantinga. Philosophy 67 (261):407-409.
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  27. Austin Marsden[from old catalog] Farrer (1967). Faith and Speculation. New York University Press.
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  28.  12
    Neil Ormerod (2005). Faith and Reason: Perspectives From Macintyre and Lonergan. Heythrop Journal 46 (1):11–22.
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  29.  5
    James Brent (2013). Lessons From Aquinas: A Resolution of the Problem of Faith and Reason by Creighton Rosental (Review). Journal of the History of Philosophy 51 (3):483-484.
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  30. Michael A. Conway (2002). Faith and Reason in René Descartes (1596-1650): An Appreciation and Critique From Maurice Blondel. Gregorianum 83 (1):111-130.
    René Descartes a fait une contribution importante à la compréhension moderne de la relation entre foi et raison. En 1896 le philosophe catholique Maurice Blondel a publié une appréciation et critique importante de la pensée de Descartes. L'article original de Blondel fut, cependant, mis a l'ombre par la controverse qui entoura sa fameuse Lettre et ne reçut jamais l'attention qu'il mérite. L'étude présente rappelle de façon opportune la lecture que fait Blondel de l'attitude de Descartes dans la perspective de la (...)
     
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  31.  2
    M. V. Dougherty (2013). Rosental, Creighton., Lessons From Aquinas: A Resolution of the Problem of Faith and Reason. Review of Metaphysics 66 (3):599-600.
  32.  2
    James Lehrberger (2013). Lessons From Aquinas: A Resolution of the Problem of Faith and Reason. By Creighton Rosental. International Philosophical Quarterly 53 (4):469-471.
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  33. Giuseppe Colombo (2009). Constants and Variations of Dialect Reason and Faith in Some Essays From the" Neo-Scholastic Philosphy Review" in the Second Half of the Twentieth Century. Rivista di Filosofia Neo-Scolastica 101 (1-3):361-394.
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  34. Paul H. Hirst (2010). From Revelation and Faith to Reason and Agnosticism. In Peter Caws & Stefani Jones (eds.), Religious Upbringing and the Costs of Freedom: Personal and Philosophical Essays. Pennsylvania State University Press
     
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  35. Guido de Ruggiero (1946). Myths and Ideals. New York [Etc.]G. Cumberlege, Oxford University Press.
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  36. ʻAlī Murād Dāvūdī (1970). ʻaql Dar Ḥikmat-I Mashshāʼ.
     
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  37. Cyril Edwin Mitchinson Joad (1936). Return to Philosophy. New York, E. P. Dutton & Co., Inc..
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  38. Frederick Robert Tennent (1943). The Nature of Belief. London, the Centenary Press.
     
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  39.  15
    Joseph A. Buijs (2013). Faith, Reason, and Worldviews. Sophia 52 (4):701-709.
    This critical review of Responses to the Enlightenment focuses on the relationship between faith and reason as advanced by Hendrick Hart and William Sweet, respectively. It does so in the context of Enlightenment critique of faith, from which both Hart and Sweet seek to salvage religious faith. While faith as trust is admitted to be performative (Hart), faith is also belief with cognitive content (Sweet). However, faith and reason, as I contend, stand in a (...)
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  40.  69
    Richard Oxenberg, Einstein's Quandary, Socrates' Irony, and Jesus' Laughter: A 'Post-Modern' Meditation on Faith, Reason, Love, and the Paradox of the One and the Many.
    The paradox of 'the One and the Many' might, more generally, be understood as the paradox of relationship. In order for there to be relationship there must be at least two parties in relation. The relation must, at once, hold the parties apart (otherwise they would collapse into unity) while holding them together (otherwise relationship itself would cease). It must do so, further, without itself becoming a third party which would then, itself, need to be related. This paper considers this (...)
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  41.  6
    Roberto Di Ceglie (forthcoming). Faith, Reason, and Charity in Thomas Aquinas’s Thought. International Journal for Philosophy of Religion:1-14.
    Aquinas’s thought is often considered an exemplary balance between Christian faith and natural reason. However, it is not always sufficiently clear what such balance consists of. With respect to the relation between philosophical topics and the Christian faith, various scholars have advanced perspectives that, although supported by Aquinas’s texts, contrast one another. Some maintain that Aquinas elaborated his philosophical view without being under the influence of faith. Others believe that the Christian faith constitutes an indispensable component (...)
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  42.  23
    George F. McLean (2000). Faith, Reason, and Philosophy: Lectures at the Al-Azhar, Qum, Tehran, Lahore, and Beijing. Council for Research in Values and Philosophy.
    INTRODUCTION In considering the relation of faith and reason it is important to appreciate that the issue generally is viewed from the perspective of the ...
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  43. Jürgen Habermas (2014). An Awareness of What is Missing: Faith and Reason in a Post-Secular Age. Polity.
    In his recent writings on religion and secularization, Habermas has challenged reason to clarify its relation to religious experience and to engage religions in a constructive dialogue. Given the global challenges facing humanity, nothing is more dangerous than the refusal to communicate that we encounter today in different forms of religious and ideological fundamentalism. Habermas argues that in order to engage in this dialogue, two conditions must be met: religion must accept the authority of secular reason as the fallible results (...)
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  44. Paul Helm (ed.) (1999). Faith and Reason. Oxford University Press.
    Faith and Reason displays in historical perspective some of the rich dialogue between religion and philosophy over two millennia, beginning with Greek reflections about God and the gods and ending with twentieth-century debate about faith in a world which tends to reserve its reverence for science. Paul Helm uses as a case study the question of whether the world is eternal or whether it was created out of nothing, following this theme from Plato through medieval thought to modern (...)
     
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  45. Antonio Sabetta (2012). Faith and Reason: Historical Analysis and Perspectives for the Present. Davies Group, Publishers.
    Faith and reason in the Church Magisterium from Pius IX to Fides et ratio -- Pius IX (1846-1878) between the Qui pluribus and the syllabus -- Faith and reason in the First Vatican Council -- From the syllabus to the First Vatican Council -- Constitution Dei filius -- Leo XIII and the Aeterni patris -- Faith and reason in the light of Fides et ratio -- Fides et ratio after Dei filius and Aeterni patris: faith and (...)
     
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  46. F. Russell Sullivan (2010). Faith and Reason in Kierkegaard. University Press of America.
    In this work, Sullivan analyzes the relationship between faith and reason in Kierkegaard's philosophy. Kierkegaard is widely considered to be an irrationalist. Sullivan argues that he views faith as reasonable in a distinct way that must be uncovered. In some of his pseudonymous works, Kierkegaard speaks of the movement of faith as paradoxical and absurd. There is evidence from his non-pseudonymous works that Kierkgaard does not consider faith irrational.
     
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  47. Margaret E. [from old catalog] Reesor (1951). The Political Theory of the Old and Middle Stoa. New York, J. J. Augustin.
     
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  48. Hailsham of Saint Marylebone & Quintin McGarel Hogg (1961). The Need for Faith in a Scientific Age. Jackson.
     
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  49. Jeffrey Mallinson (2003). Faith, Reason, and Revelation in Theodore Beza. OUP Oxford.
    Faith, Reason, and Revelation in the Thought of Theodore Beza investigates the direction of religious epistemology under a chief architect of the Calvinistic tradition . Mallinson contends that Beza defended and consolidated his tradition by balancing the subjective and objective aspects of faith and knowledge. He makes use of newly published primary sources and long-neglected biblical annotations in order to clarify the thought of an often misunderstood individual from intellectual history.
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  50.  29
    John Cottingham (2011). Sceptical Detachment or Loving Submission to the Good? Reason, Faith, and the Passions in Descartes. Faith and Philosophy 28 (1):44-53.
    The paper begins by challenging a received view of Descartes as preoccupied with scepticism and setting out entirely on his own to build up everything from scratch. In reality, his procedure in the Meditations presupposes trust in the mind’s reliable powers of rational intuition. God, the source of those powers, is never fully eclipsed by the darkness of doubt. The second section establishes some common links between the approach taken by Descartes in the Meditations and the ‘faith seeking understanding’ (...)
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