Search results for 'Fan Pai-Ch'uan' (try it on Scholar)

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  1. Fan Pai-Ch'uan (1979). Was the Revolution of 1911 the Struggle Between Confucians and Legalists? Contemporary Chinese Thought 11 (2):40-54.score: 201.0
  2. William L. Cheshier (1971). The Term 'Mind' in Huang Po's Text Huang Po Ch'uan Hsin Fa Yao. Inquiry 14 (1-4):102 – 112.score: 141.0
    For the Western philosopher the most difficult idea to understand is the Zen (Ch'an) notion of ?Mind?, which is a key to understanding Zen Buddhism. In order to transmit the idea of ?Mind? Huang Po suggests that the only successful method for understanding it is intuition. Perhaps the difficulty for the Western philosopher arises from his compulsion to analyze and his wholesale rejection of intuition as a valid method of understanding. For the Zen Buddhist, ?Mind? is a sea in which (...)
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  3. Sophia Delza (1967). The Art of the Science of T'ai Chi Ch'uan. Journal of Aesthetics and Art Criticism 25 (4):449-461.score: 135.0
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  4. Jeaneane D. Fowler (2005). T'ai Chi Ch'üan: Harmonizing Taoist Belief and Practice. Sussex Academic Press.score: 135.0
    The exploration of Taoism and T'ai Chi begins by examining their origins and affiliations under the title of Beginnings.
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  5. Michael Saso (1990). Derrida and the Decentered World of K'ou-Ch'uan: The Deconstruction of Taoist Oral Semiotics. Journal of Chinese Philosophy 17 (1):51-60.score: 135.0
  6. Liu Hsien-mei (1968). A Brief Discourse on Wang Ch'uan-Shan's Political Ideology. Chinese Studies in History 1 (3):39-52.score: 135.0
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  7. Y. K. Chen (forthcoming). Kuochi Jênch'üan Kungyüeh Chih Neikuo Hsiaoli I Kungmin Yü Chêngchih Ch'üan Kungyüeh Chi Chingchi Shêhui Wênhuach'üan Kungyüeh Shihhsingfa Weili [The Domestic Applicability of International Human Rights Law─ Take ICCPR and ICESCR as Examples]. T’Ai Wan Fa Hsiao Hui [Taiwan Law Society](Ed.), Taiwan Fasyue Sinketi [the Future Issue of Law in Taiwan].score: 135.0
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  8. A. C. Graham (1958). Two Chinese Philosophers: Chʻêng Ming-Tao and Chʻêng Yi-Chʼuan. London, Lund, Humphries.score: 135.0
     
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  9. P. J. Ivanhoe (1978/1979). A Concordance to Wang Yang-Ming,"Chʻuan Hsi Lu": Concordance. Chinese Materials Center.score: 135.0
     
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  10. P. J. Ivanhoe (1978/1979). A Concordance to Wang Yang-Ming, "Chʻuan Hsi Lu": Text. Chinese Materials Center.score: 135.0
     
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  11. Li Ta (1968). Opening Address at Arts and Letters Conference Commemorating 270th Anniversary of Death of Wang Ch'uan-Shan. Chinese Studies in History 1 (3):4-11.score: 135.0
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  12. John A. Tucker (2009). Te-Ch'uan Jih-Ben Lun-Yü Ch'üan-Shih Shih-Lun (Review). Philosophy East and West 59 (2):pp. 233-238.score: 135.0
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  13. Chi Wen-fu (1968). Concerning Wang Ch'uan-Shan's Historical Outlook. Chinese Studies in History 1 (3):29-38.score: 135.0
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  14. Douglas K. Mikkelson (1997). Who is Arguing About the Cat? Moral Action and Enlightenment According to Dōgen. Philosophy East and West 47 (3):383-397.score: 27.0
    This essay is an analysis of Dōgen's commentary on "Nan-ch'üan's Cutting of the Cat" as found in section 1.6 of the Shōbōgenzō Zuimonki. It argues that Dōgen's conception of hishiryō ("without-thinking") is the starting point for understanding Dōgen's moral vision, and employs this idea in the interpretation of the passage.
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  15. Antonio S. Cua (1971). The Concept of Paradigmatic Individuals in the Ethics of Confucius. Inquiry 14 (1-4):41 – 55.score: 27.0
    This essay deals with one basic feature of Confucian ethics as an ethics of flexibility by way of examining Confucius's concept of paradigmatic individuals (chün?tzu). Part I attempts a critical reconstruction and assessment of this concept. Part II takes up a feature of the account of chün?tzu in terms of the problem of rules and exceptions. It is suggested that the problem is best dealt with by making a distinction between normal and exigent moral situations ? a distinction that appears (...)
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  16. Kuan Feng & Wu Ch'uan-ch'I. (1969). Comments on Comrade Wu Han's Theory of Ethics. Chinese Studies in History 3 (2):145-168.score: 27.0
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  17. Hsiao Kung-ch'üan (1979). On the Journey Home. Chinese Studies in History 12 (4):3-15.score: 27.0
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  18. Kung-chʻüan Hsiao (1968). Chung-Kuo Chêng Chih Ssŭ Hsiang Shih.score: 27.0
     
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  19. Kung-chʻüan Hsiao (1927). Political Pluralism. New York, Harcourt, Brace & Company, Inc..score: 27.0
  20. Kung-chʻüan Hsiao (1954). Zhongguo Zheng Zhi Xi Xiang Shi.score: 27.0
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  21. Hsiao Kung-ch'üan (1977). Harvest of Two Years at Tsinghua. Chinese Studies in History 11 (2):3-14.score: 27.0
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  22. Hsiao Kung-ch'üan (1978). Pursuit of Learning on a New Continent (1): Three Years at the University of Missouri. Chinese Studies in History 12 (2):3-24.score: 27.0
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  23. Hsiao Kung-ch'uan (1979). Pursuit of Learning on a New Continent (2): Three Years at Cornell University. Chinese Studies in History 12 (3):3-16.score: 27.0
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  24. Hsiao Kung-ch'üan (1980). Six Months in Shanghai. Chinese Studies in History 13 (4):3-16.score: 27.0
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  25. Hsiao Kung-ch'üan (1977). Teachers and Friends of the YMCA Middle School. Chinese Studies in History 11 (1):3-17.score: 27.0
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  26. Hsiao Kung-ch'üan (1980). Teacher and Students Growing Together: Five-And-A-Half Years at Nankai, Northeast, and Yenching Universities. Chinese Studies in History 13 (4):17-35.score: 27.0
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  27. Hsiao Kung-ch'üan (1980). Teacher and Students Growing Together (2): Five Years at Tsinghua. Chinese Studies in History 14 (1):3-18.score: 27.0
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  28. Chao Shao-ch'üan, Ch'en K'uang-Shih, Li Ch'un-yüan & Han Kuo-Ching (1968). Letter From Four Comrades in the History Department of Fu Tan University. Chinese Studies in History 2 (1):44-48.score: 27.0
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  29. Li Te-ch'üan (1972). Report of the Democratic Women's Movement in Kuomintang-Controlled Areas. Chinese Studies in History 5 (4):265-275.score: 27.0
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  30. T'ang Yu-ch'uan (1973). A Single Spark Can Set a Prairie Fire. Chinese Studies in History 6 (4):26-29.score: 27.0
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