Search results for 'Fan-Hua Kung' (try it on Scholar)

1000+ found
Order:
  1.  21
    Cheng-Li Huang & Fan-Hua Kung (2010). Drivers of Environmental Disclosure and Stakeholder Expectation: Evidence From Taiwan. [REVIEW] Journal of Business Ethics 96 (3):435 - 451.
    This article investigates stakeholder expectations associated with corporate environmental disclosure. Several articles have studied the effect that stakeholder pressure has on environmental disclosing strategies. In this article, we extend previous research to an examination of the influence of external, internal, and intermediary stakeholder groups or constituencies in turn to clarify the demands of multiple stakeholders as to firms' disclosure of sufficient and adequate environmental information. The sample comprised Taiwanese firms listed on the Taiwan Stock Exchange. Our results show that the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   12 citations  
  2. Ruiping Fan (ed.) (2008). Ru Jia She Hui Yu Dao Tong Fu Xing: Yu Jiang Qing Dui Hua. Hua Dong Shi Fan da Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  3. Jing Zhang, Zhou Fan & Bo Geng (eds.) (2008). Dang Dai Shen Mei Wen Hua Xin Lun =. Zhongguo Chuan Mei da Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  4.  1
    Wang Yu-min Yang Xian Hua (2002). Yang Xian-Hua Philosophical Concern on the Theory of Labor-Value [J]. Modern Philosophy 4:006.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  5. Hao Fan (2010). Fan Hao Zi Xuan Ji. Feng Huang Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  6. Gongrang Cheng (2007). Hua Fan Zhi Jian =. Zhongguo She Hui Ke Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  7. Xin He (2005). Fan Yan Hua Luo Ji Yin Lun: Si Wei Luo Ji Xue de Ben Ti Lun Ji Chu. Shi Shi Chu Ban She.
  8. Dehua Li (2006). Xin Shi Qi Ren Yu Wen Hua de Fan Si. Bai Hua Zhou Wen Yi Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  9. Derong Pan (ed.) (2006). Zhi Shi Yu Zhi Hui: Hua Dong Shi Fan da Xue Zhe Xue Xi Jian Xi 20 Zhou Nian Ji Nian Lun Wen Ji. Shanghai Ren Min Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  10. Chunli Shi (2010). Jin Zhi Fan She Shi Ren Xing Bian Lie: Lun Li Wen Hua Yu Min Zu Xing de Guan Xi. Shi Chuli.
    Translate
     
     
    Export citation  
     
    My bibliography  
  11. Yifeng Sun (2004). Shi Jiao Chan Shi Wen Hua: Wen Xue Fan Yi Yu Fan Yi Li Lun. Qing Hua da Xue Chu Ban She.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  12. Weiming Tu (2010). Tian Yu Ren: Ru Xue Zou Xiang Shi Jie de Qian Zhan: Du Weiming Fan Zeng Dui Hua. Beijing da Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  13. Chongming Wang (2008). Charles Taylor de Guan Dian: Xian Dai She Hui Yu Gong Gong Xing de Gen Yuan: Ji Yu "di Yi Ren Cheng Ji Jin Fan Si Yu He Li Hua Yan Shuo" de She Hui Xiang Xiang. Dao Xiang Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  14. Rujun Wu (2009). Dang Dai Xin Ru Xue de Shen Ceng Fan Si Yu Dui Hua Quan Shi. Taiwan Xue Sheng Shu Ju.
    Translate
     
     
    Export citation  
     
    My bibliography  
  15. Li Yan (2010). Xing Shi Yi Ti Hua Shi Ye Zhong de Fan Zui Yan Jiu. Beijing da Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  16. Dawei Zhang (2009). Li Lun de Wen Hua Yi Zhi: Dang Xia Zhongguo Wen Yi Xue de "Yuan Li Lun" Fan Si. Tianjin She Hui Ke Xue Yuan Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  17. Zihui Zhang (2008). Li Wen Hua de Jia Zhi Yu Fan Si. Xue Lin Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  18. Jianping Zhu (2007). Fan Yi: Kua Wen Hua Jie Shi: Zhe Xue Quan Shi Xue Yu Jie Shou Mei Xue Mo Shi = Translation as Intercultural Interpretation: A Mode of Philosophical Hermeneutics and Reception Aesthetics. Hunan Ren Min Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  19. Hans Küng (1997/1998). A Global Ethic for Global Politics and Economics. Oxford University Press.
    As the twentieth century draws to a close and the rush to globalization gathers momentum, political and economic considerations are crowding out vital ethical questions about the shape of our future. Now, Hans Kung, one of the world's preeminent Christian theologians, explores these issues in a visionary and cautionary look at the coming global society. How can the new world order of the twenty first century avoid the horrors of the twentieth? Will nations form a real community or continue (...)
    Direct download  
     
    Export citation  
     
    My bibliography   13 citations  
  20.  22
    Hans Küng (1997). A Global Ethic in an Age of Globalization. Business Ethics Quarterly 7 (3):17-31.
    Starting from the four theses that globalization is unavoidable, ambivalent, incalculable, and can be controlled rationally, ethics has an indispensable and important role to play in the process of globalization. Indeed, a number of international documents published in the 1990s not only acknowledge human rights but also speak explicitly of human responsibilities. The author pleads for the primacy of ethics over politics and economics and, in reviewing both the Interfaith Declaration for Jews, Christians, and Muslims, and the Caux Roundtable Principles (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  21.  25
    Philip J. Ivanhoe & Ruiping Fan (2010). Preface. Dao: A Journal of Comparative Philosophy 9 (1):1-1.
    Preface Content Type Journal Article DOI 10.1007/s11712-009-9155-4 Authors Philip J. Ivanhoe, City University of Hong Kong Department of Public and Social Administration, Governance in Asia Research Centre Tat Chee Avenue Kowloon Tong Hong Kong SAR Ruiping Fan, City University of Hong Kong Department of Public and Social Administration, Governance in Asia Research Centre Tat Chee Avenue Kowloon Tong Hong Kong SAR Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  22.  11
    Ying Han Fan, Gordon Woodbine, Glennda Scully & Ross Taplin (2012). Accounting Students' Perceptions of Guanxi and Their Ethical Judgments. Journal of Business Ethics Education 9:27-50.
    A cross sectional study of a sample of Australian accounting students during 2011 is used to test whether the relationship concept of guanxi is accepted as a social networking concept across cultures. While favour-seeking guanxi appears to be equally important across cultural groups (as a universal set of values), its negative variant, rent-seeking guanxi continues to be sanctioned to a greater extent by students holding temporary visas from Mainland China. Contrary to the findings of Fan, Woodbine, and Scully (2012) involving (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  23.  26
    Ruiping Fan (ed.) (2011). The Renaissance of Confucianism in Contemporary China. Springer.
    Under the clear and thoughtful editorship of Ruiping Fan, The Renaissance of Confucianism in Contemporary China provides new and highly substantive insights into the emergence of a renewed, relevant, and perceptively engaged Confucianism in 21st century China. Through the vibrantly diverse essays contained in this volume, and in cogent overview through Fan’s introduction, one learns that Confucianism is thoroughly misunderstood, if it is seen only through Western lenses. It cannot be absorbed into that rights-based “global” discourse that has been the (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24.  1
    Shen Yu-Ting (1979). On Appraisal of the Kung-Sun Lung Tzu. Contemporary Chinese Thought 10 (3):20-27.
    The academic confusion caused by the "gang of four" was prominently manifested in the history of Chinese philosophy. The history of Chinese logic was also affected by the confusion. Now the "gang of four" has been smashed after a merciless trial by history. Under the leadership of Chairman Hua and the Party Central Committee, scientific research has begun to make a long stride ahead. Therefore, it is possible to conduct scientific investigations and thorough discussions on a series of issues in (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  25. Fan Chen & Hongbing Chen (eds.) (2007). Wen Hua Yu Chuang Xin: Di 6 Jie Dong Ya Ke Ji Yu She Hui (Sts) Guo Ji Hui Yi Lun Wen Ji. Dongbei da Xue Chu Ban She.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  26. Herbert Fingarette, Guoxiang Peng & Hua Zhang (2002). Kongzi, Ji Fan Er Sheng = Confucius, the Secular as Sacred.
     
    Export citation  
     
    My bibliography  
  27.  20
    Ruiping Fan (2010). A Confucian Reflection on Genetic Enhancement. American Journal of Bioethics 10 (4):62 – 70.
    This essay explores a proper Confucian vision on genetic enhancement. It argues that while Confucians can accept a formal starting point that Michael Sandel proposes in his ethics of giftedness, namely, that children should be taken as gifts, Confucians cannot adopt his generalist strategy. The essay provides a Confucian full ethics of giftedness by addressing a series of relevant questions, such as what kind of gifts children are, where the gifts are from, in which way they are given, and for (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  28.  29
    Hsing-Chau Tseng, Chi-Hsiang Duan, Hui-Lien Tung & Hsiang-Jui Kung (2010). Modern Business Ethics Research: Concepts, Theories, and Relationships. Journal of Business Ethics 91 (4):587 - 597.
    The main purpose of this study is to explore and map the intellectual structure of business ethics studies during 1997–2006 by analyzing 85,000 cited references of 3,059 articles from three business ethics related journals in SSCI and SCI databases. In this article, co-citation analysis and social network analysis techniques are used to research intellectual structure of the business ethics literature. We are able to identify the important publications and the influential scholars as well as the correlations among (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  29.  29
    Ying Fan (2002). Ganxi's Consequences: Personal Gains at Social Cost. [REVIEW] Journal of Business Ethics 38 (4):371 - 380.
    Is guanxi ethical? This question is largely ignored in the existing literature. This paper examines the ethical dimension of guanxi by focusing on the consequences of guanxi in business, from ethically misgiving behaviour to outright corruption. Guanxi may bring benefits to individuals as well as the organisations they represent but these benefits are obtained at the expenses of other individuals or firms and thus detrimental to the society. As guanxi has an impact on the wider public other than the guanxi (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   17 citations  
  30. Peter Kung (2010). Imagining as a Guide to Possibility. Philosophy and Phenomenological Research 81 (3):620-663.
    I lay out the framework for my theory of sensory imagination in “Imagining as a guide to possibility.” Sensory imagining involves mental imagery , and crucially, in describing the content of imagining, I distinguish between qualitative content and assigned content. Qualitative content derives from the mental image itself; for visual imaginings, it is what is “pictured.” For example, visually imagine the Philadelphia Eagles defeating the Pittsburgh Steelers to win their first Super Bowl. You picture the greenness of the field and (...)
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  31. Hans Küng (1993). Global Responsibility: In Search of a New World Ethic. Continuum.
     
    Export citation  
     
    My bibliography   16 citations  
  32. Ruiping Fan (2007). Corrupt Practices in Chinese Medical Care: The Root in Public Policies and a Call for Confucian-Market Approach. Kennedy Institute of Ethics Journal 17 (2):111-131.
    : This paper argues that three salient corrupt practices that mark contemporary Chinese health care, namely the over-prescription of indicated drugs, the prescription of more expensive forms of medication and more expensive diagnostic work-ups than needed, and illegal cash payments to physicians—i.e., red packages—result not from the introduction of the market to China, but from two clusters of circumstances. First, there has been a loss of the Confucian appreciation of the proper role of financial reward for good health care. Second, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  33.  69
    Ruiping Fan & Julia Tao (2004). Consent to Medical Treatment: The Complex Interplay of Patients, Families, and Physicians. Journal of Medicine and Philosophy 29 (2):139 – 148.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  34. Ruiping Fan (2002). Reconsidering Surrogate Decision Making: Aristotelianism and Confucianism on Ideal Human Relations. Philosophy East and West 52 (3):346-372.
    The rise in the recent Western pattern of surrogate decision making is not a necessary result of an increase in the number of elderly with decreased competence; it may rather manifest the dominant Western vision of human life and relations. From a comparative philosophical standpoint, the Western pattern of medical decision making is individualistic, while the Chinese is familistic. These two distinct patterns may reflect two different comprehensive perspectives on human life and relations, disclosing a foundational difference that can be (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  35.  34
    Ruiping Fan & Benfu Li (2004). Truth Telling in Medicine: The Confucian View. Journal of Medicine and Philosophy 29 (2):179 – 193.
    Truth-telling to competent patients is widely affirmed as a cardinal moral and biomedical obligation in contemporary Western medical practice. In contrast, Chinese medical ethics remains committed to hiding the truth as well as to lying when necessary to achieve the family's view of the best interests of the patient. This essay intends to provide an account of the framing commitments that would both justify physician deception and have it function in a way authentically grounded in the familist moral concerns of (...)
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography   11 citations  
  36.  23
    X. Chen & R. Fan (2010). The Family and Harmonious Medical Decision Making: Cherishing an Appropriate Confucian Moral Balance. Journal of Medicine and Philosophy 35 (5):573-586.
    This essay illustrates what the Chinese family-based and harmony-oriented model of medical decision making is like as well as how it differs from the modern Western individual-based and autonomy-oriented model in health care practice. The essay discloses the roots of the Chinese model in the Confucian account of the family and the Confucian view of harmony. By responding to a series of questions posed to the Chinese model by modern Western scholars in terms of the basic individualist concerns and values (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  37.  35
    Ruiping Fan (1997). Self-Determination Vs. Family-Determination: Two Incommensurable Principles of Autonomy. Bioethics 11 (3-4):309-322.
  38.  17
    Hans Küng & Karl-Josef Kuschel (eds.) (1993). A Global Ethic: The Declaration of the Parliament of the World's Religions. Continuum.
    "Presents the text of the 'Declaration' and a commentary on its evolution and significance.... The message of this book is very timely.
    Direct download  
     
    Export citation  
     
    My bibliography   11 citations  
  39.  6
    A. Raz, S. K., R. H., R. Z., T. Shapiro, J. Fan & I. M. (2003). Posthypnotic Suggestion and the Modulation of Stroop Interference Under Cycloplegia. Consciousness and Cognition 12 (3):332-346.
    Recent data indicate that under a specific posthypnotic suggestion to circumvent reading, highly suggestible subjects successfully eliminated the Stroop interference effect. The present study examined whether an optical explanation could account for this finding. Using cyclopentolate hydrochloride eye drops to pharmacologically prevent visual accommodation in all subjects, behavioral Stroop data were collected from six highly hypnotizables and six less suggestibles using an optical setup that guaranteed either sharply focused or blurred vision. The highly suggestibles performed the Stroop task when naturally (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  40.  27
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  41. Peter Kung (2010). On Having No Reason: Dogmatism and Bayesian Confirmation. Synthese 177 (1):1 - 17.
    Recently in epistemology a number of authors have mounted Bayesian objections to dogmatism. These objections depend on a Bayesian principle of evidential confirmation: Evidence E confirms hypothesis H just in case Pr(H|E) > Pr(H). I argue using Keynes' and Knight's distinction between risk and uncertainty that the Bayesian principle fails to accommodate the intuitive notion of having no reason to believe. Consider as an example an unfamiliar card game: at first, since you're unfamiliar with the game, you assign credences based (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  42.  35
    Ruiping Fan (2007). Which Care? Whose Responsibility? And Why Family? A Confucian Account of Long-Term Care for the Elderly. Journal of Medicine and Philosophy 32 (5):495 – 517.
    Across the world, socio-economic forces are shifting the locus of long-term care from the family to institutional settings, producing significant moral, not just financial costs. This essay explores these costs and the distortions in the role of the family they involve. These reflections offer grounds for critically questioning the extent to which moral concerns regarding long-term care in Hong Kong and in mainland China are the same as those voiced in the United States, although family resemblances surely exist. Chinese moral (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  43.  12
    Fan-Chuan Tseng & Yen-Jung Fan (2011). Exploring the Influence of Organizational Ethical Climate on Knowledge Management. Journal of Business Ethics 101 (2):325 - 342.
    In recent years, knowledge management has been utilized as an essential strategy to foster the creation of organizational intellectual capital. Organizational intellectual capital can be derived both individually and collectively in the process to create, store, share, acquire, and apply personal and organizational knowledge. However, some organizations only focus on the development of public good, despite the concerns arising from individuals' self-interest or possible risks. The different concern of individual and collective perspectives toward knowledge management inevitably leads to ethical conflicts (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  44.  13
    Ruiping Fan (2008). Toward a Directed Benevolent Market Polity: Rethinking Medical Morality in Transitional China. Cambridge Quarterly of Healthcare Ethics 17 (3):280-292.
    Healthcare systems in Singapore, Hong Kong, and mainland China are strikingly distinct from those in the West. Economically speaking, each of the aforementioned Eastern systems relies in great measure on private expenditures supplemented by savings accounts. Western nations, on the other hand, typically exhibit government funding and wariness about healthcare savings accounts. This essay argues that these and other differences between Pacific Rim healthcare systems and Western systems should be assessed in light of background Confucian commitments operating in the former. (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  45.  54
    R. Fan (1997). Bioethics, Metaphysical Involvements, and Biomedical Practice. Journal of Medicine and Philosophy 22 (2):91-98.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  46.  36
    Erika Yu & Ruiping Fan (2007). A Confucian View of Personhood and Bioethics. Journal of Bioethical Inquiry 4 (3):171-179.
    This paper focuses on Confucian formulations of personhood and the implications they may have for bioethics and medical practice. We discuss how an appreciation of the Confucian concept of personhood can provide insights into the practice of informed consent and, in particular, the role of family members and physicians in medical decision-making in societies influenced by Confucian culture. We suggest that Western notions of informed consent appear ethically misguided when viewed from a Confucian perspective.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  47.  48
    H. Kung (1996). Global Ethics and Education in Tolerance. Diogenes 44 (176):137-155.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  48.  34
    Ruiping Fan (2006). Confucian Filial Piety and Long Term Care for Aged Parents. HEC Forum 18 (1):1-17.
  49.  71
    Peter Kung (2011). On the Possibility of Skeptical Scenarios. European Journal of Philosophy 19 (3):387-407.
    : It is generally accepted that skeptical scenarios must be possible to raise legitimate skeptical doubt. I argue that if the possibility in question is supposed to be genuine metaphysical possibility, the skeptic's reasoning does not straightforwardly succeed. I first motivate the metaphysical possibility requirement on skeptical scenarios : it's a plausible position that several authors accept and that a family of prominent views—sensitivity, safety, relevant alternatives—are committed to. I argue that plausible constraints in modal epistemology show that justification for (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  50.  41
    Andrew Brennan & Ruiping Fan (2007). Autonomy and Interdependence: A Dialogue Between Liberalism and Confucianism. Journal of Social Philosophy 38 (4):511–535.
1 — 50 / 1000