Search results for 'Fang Huang' (try it on Scholar)

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  1. Yi Jiang, Patricia Costello, Fang Fang, Miner Huang & Sheng He (2006). A Gender- and Sexual Orientation-Dependent Spatial Attentional Effect of Invisible Images. Pnas 103 (45):17048 -17052.score: 3000.0
  2. Zuyou Fang (2011). Huang Zongxi Chang Zhuan. Zhejiang da Xue Chu Ban She.score: 360.0
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  3. Renjie Huang (2009). Fang Fa Si Wei Yu Ren Wen Xue Shu. Wen Jing Shu Ju You Xian Gong Si.score: 360.0
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  4. Junjie Huang & Yihua Jiang (eds.) (2008). Gong Si Ling Yu Xin Tan: Dong Ya Yu Xi Fang Guan Dian Zhi Bi Jiao. Hua Dong Shi Fan da Xue Chu Ban She.score: 360.0
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  5. Xiner Huang (2006). Wang Yangming "Zhi Liang Zhi" Fang Fa Lun Zhi Yan Jiu. Wen Shi Zhe Chu Ban She.score: 360.0
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  6. Jiande Huang (2006). Xi Fang Zhe Xue Dong Jian Shi =. Ren Min Chu Ban She.score: 360.0
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  7. Xuequan Pang, Dachun Yang & Huaxin Huang (eds.) (2005). Er Shi Shi Ji Xi Fang Zhe Xue de Fen Hua Yu Hui Tong: Qing Zhu Xia Jisong Xian Sheng Ba Shi Hua Dan Wen Ji. Zhejiang da Xue Chu Ban She.score: 360.0
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  8. I.‐Fang Chung & Yi‐Cheng Huang (2010). “English is Not Easy, but I Like It!”: An Exploratory Study of English Learning Attitudes Amongst Elementary School Students in Taiwan. Educational Studies 36 (4):441-445.score: 300.0
    In response to the growing needs of proficient English speakers, the Taiwan Ministry of Education officially included English in standard elementary school curriculum since 2001. English courses at elementary level were extended from the fifth grade to the third grade since the fall of 2005. It is significant to examine whether the educational reform has positively affected students? learning attitudes. Through focus group interviews and questionnaire survey at six elementary schools, this study explores students? attitudes towards learning English and ways (...)
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  9. Fang Huang & John Rice (2012). Firm Networking and Bribery in China: Assessing Some Potential Negative Consequences of Firm Openness. [REVIEW] Journal of Business Ethics 107 (4):533-545.score: 240.0
    Economic openness, both in terms of increased international trade exposure and enhanced inter-firm networking, has been a key element of China’s economic emergence since the implementation of market reforms and the “opening-up policy” over 30 years ago. Unfortunately, these changes have also coincided with the increased incidence of bribery and corruption. Both in general, and in the specific context of China, research on the relationship between a firm’s tendency toward openness and its propensity to engage in bribery is scarce. This (...)
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  10. Der‐Ching Yang & Fang‐Yu Huang (2004). Relationships Among Computational Performance, Pictorial Representation, Symbolic Representation and Number Sense of Sixth‐Grade Students in Taiwan. Educational Studies 30 (4):373-389.score: 240.0
    Twenty classes in ten schools with 627 sixth?grade students in five cities in Taiwan participated in this study. The research provides information on the performance differences among written computation, pictorial representation, symbolic representation and number sense. The results of One?way ANOVA analysis indicate that significant difference was found among WCT, PRT, SRT and NST tests, with F=536.327, p=0.000. The a posteriori comparisons show for each pair (WCT vs PRT, WCT vs SRT, WCT vs NST, PRT vs SRT and SRT vs (...)
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  11. Chih-Fang Huang (2008). Entering the World of Digital Music Composition. Journal of Aesthetic Education 163:19-29.score: 240.0
     
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  12. Fang-tʻung Liu, Sung-chieh Huang & George F. McLean (eds.) (1997). Philosophy and Modernization in China. The Council for Research in Values and Philosophy.score: 240.0
  13. Shanwen Zhang & Gaoxian Huang (eds.) (2010). Zhongguo Yi Xue: Ji Nian Huang Shouqi Jiao Shou Wen Ji He Bian. Fujian Jiao Yu Chu Ban She.score: 210.0
    2002 nian Huang Shouqi jiao shou dan chen jiu shi zhou nian -- 2005 nian Huang Shouqi jiao shou shi shi shi wu zhou nian.
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  14. Dongmei Fang (2009). Dong Fang Shi Zhe Fang Dongmei Lun Zhu Ji Yao. Nanjing da Xue Chu Ban She.score: 180.0
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  15. Keli Fang (2005). Fang Keli Wen Ji =. Shanghai Ci Shu Chu Ban She.score: 180.0
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  16. Kunyan Huang (2009). Huang Kunyan Tan You Pin She Hui. Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.score: 180.0
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  17. Nansen Huang (2011). Huang Nansen Wen Ji. Zhong Yang Bian Yi Chu Ban She.score: 180.0
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  18. Nansen Huang (2005). Huang Nansen Zi Xuan Ji =. Xue Xi Chu Ban She.score: 180.0
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  19. Shunji Huang (2007). Huang Shunji Zi Xuan Ji. Zhongguo Ren Min da Xue Chu Ban She.score: 180.0
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  20. Zongxi Huang (2005). Huang Zongxi Quan Ji. Zhejiang Gu Ji Chu Ban She.score: 180.0
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  21. Yushun Huang (2006). Mian Xiang Sheng Huo Ben Shen de Ru Xue: Huang Yushun "Sheng Huo Ru Xue" Zi Xuan Ji. Sichuan da Xue Chu Ban She.score: 180.0
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  22. Qingxuan Huang & Guisan Lai (eds.) (2011). Zhong Fu da You Ji: Huang Qingxuan Jiao Shou Ba Zhi Song Shou Lun Wen Ji. Li Ren Shu Ju.score: 180.0
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  23. Yun Huang (2010). Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of Wang Yangming's Philosophy 治心與治世——王陽明哲學的政治向度. Dao: A Journal of Comparative Philosophy 9 (4):491-494.score: 60.0
    Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of W ang Yangming’s Philosophy 治心與治世——王陽明哲學的政治向度 Content Type Journal Article DOI 10.1007/s11712-010-9194-x Authors Yun Huang, College of Political Science and Law, Jiangxi Normal University, 99 Ziyang Ave, Nanchang, Jiangxi Province 330022, China Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  24. Chin-hsing Huang (1995). Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing. Cambridge University Press.score: 60.0
    This book explains the general intellectual climate of the early Ch'ing period, and the political and cultural characteristics of the Ch'ing regime at the time. Professor Huang brings to life the book's central characters, Li Fu and the three great emperors - K'ang-hsi, Yung-cheng, and Chien-lung - whom he served. Although the author's main concern is to explain the contributions of Li Fu to the Lu-Wang school of Confucianism, he also gives a clearly written account of the Lu-Wang and (...)
     
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  25. Xianzhong Huang (2007). Justice as a Virtue: An Analysis of Aristotle's Virtue of Justice. [REVIEW] Frontiers of Philosophy in China 2 (2):265-279.score: 30.0
    People currently regard justice as the main principle of institutions and society, while in ancient Greek people took it as the virtue of citizens. This article analyzes Aristotle’s virtue of justice in his method of virtue ethics, discussing the nature of virtue, how justice is the virtue of citizens, what kind of virtue the justice of citizens is, and the prospect of the virtue of justice against a background of institutional justice. Since virtue can be said to be a specific (...)
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  26. Young-Sea Huang (1998). Formulation of Schrödinger-Like Relativistic Wave Equation of Motion. Foundations of Physics 28 (10):1551-1559.score: 30.0
    A Schrödinger-like formalism of relativistic quantum theory is presented based on an alternative Lagrangian formalism of relativistic mechanics with the proper time as the evolution parameter. The Schrödinger-like formalism resolves the great difficulties of negative probability density, Klein paradox, and Zitterbewegung. Ehrenfest's theorem is preserved in the Schrödinger-like formalism.
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  27. Yong Huang (1998). Charles Taylor's Transcendental Arguments for Liberal Communitarianism. Philosophy and Social Criticism 24 (4):79-106.score: 30.0
    This paper sees Charles Taylor's moral discourse as a version of liberal communitarianism, an attempt to reconcile liberalism and communitarianism, by examining his three transcendental arguments: the liberal transcendence from the parochial to the universal; the communi tarian transcendence from the instinctual to the ontological; and the theistic transcendence from the good to God. While this liberal communi tarianism absorbs some great insights from both liberalism and communi tarianism and overcomes some of their respective weaknesses, it fails to avoid their (...)
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  28. Liqiang Huang, Anne Treisman & Harold Pashler (2007). Characterizing the Limits of Human Visual Awareness. Science 317 (5839):823-825.score: 30.0
  29. Jyh-Shen Chiou, Chien-yi Huang & Hsin-hui Lee (2005). The Antecedents of Music Piracy Attitudes and Intentions. Journal of Business Ethics 57 (2):161 - 174.score: 30.0
    Piracy is the greatest threat facing the music industry worldwide today. This study developed and empirically tested a model examining the antecedents of consumer attitude and behavioral intention toward music piracy behavior. Two types of music piracy behavior, unauthorized duplication/download and pirated music product purchasing, were examined. Based on a field survey in Taiwan, the results showed that attributive satisfaction, perceived prosecution risk, magnitude of consequence, and social consensus are very important in influencing customers attitude and behavioral intention toward two (...)
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  30. I. Fang (1991). A “Racistic” History of Sorts. Philosophia Mathematica (1):110-134.score: 30.0
  31. Yong Huang (2005). A Copper Rule Versus the Golden Rule: A Daoist-Confucian Proposal for Global Ethics. Philosophy East and West 55 (3):394-425.score: 30.0
    : Here a moral principle called the "Copper Rule" is developed and defended as an alternative to the Golden Rule. First, the article focuses on two problems with the Golden Rule's traditional formulation of "Do (or don't do) unto others what you would (or would not) have them do unto you": it assumes (1) the uniformity of human needs and preferences and (2) that whatever is universally desired is good. Second, it examines three attempts to reformulate the Golden Rule—Marcus Singer's (...)
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  32. N. Craig Smith, Sally S. Simpson & Chun-Yao Huang (2007). Why Managers Fail to Do the Right Thing: An Empirical Study of Unethical and Illegal Conduct. Business Ethics Quarterly 17 (4):633-667.score: 30.0
    We combine prior research on ethical decision-making in organizations with a rational choice theory of corporate crime from criminology to develop a model of corporate offending that is tested with a sample of U.S. managers. Despite demands for increased sanctioning of corporate offenders, we find that the threat of legal action does not directly affect the likelihood of misconduct. Managers’ evaluations of the ethics of the act, measured using a multidimensional ethics scale, have a significant effect, as do outcome expectancies (...)
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  33. Ke Huang (forthcoming). An Alternative Conceptualisation of Corporate Social Responsibility. Philosophy.score: 30.0
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  34. Shi Huang (2010). The Overlap Feature of the Genetic Equidistance Result—A Fundamental Biological Phenomenon Overlooked for Nearly Half of a Century. Biological Theory 5 (1):40-52.score: 30.0
    The genetic equidistance result shows that different species are approximately equidistant to a simpler outgroup in protein sequence similarity, as first reported by Margoliash in 1963. This result, together with those of Zuckerkandl and Pauling in 1962 inspired the molecular clock and in turn the neutral theory of evolution. Here it is shown that the clock/neutral theory had from the beginning overlooked another characteristic of the equidistance result, the overlap feature, which shows a large number of overlapped mutant amino acid (...)
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  35. Yi-Hui Huang (2001). Should a Public Relations Code of Ethics Be Enforced? Journal of Business Ethics 31 (3):259 - 270.score: 30.0
    Whether or not a public relations code of ethics should be enforced, among others, has become one of the most widely controversial topics, especially after the Hill and Knowlton case in 1992. I take the position that ethical codes should be enforced and address this issue from eight aspects: (a) Is a code of ethics an absolute prerequisite of professionalism? (b) Should problems of rhetoric per se in a code of ethics become a rationale against code enforcement? (c) Is a (...)
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  36. L. -C. Huang, C. -H. Chen, H. -L. Liu, H. -Y. Lee, N. -H. Peng, T. -M. Wang & Y. -C. Chang (2013). The Attitudes of Neonatal Professionals Towards End-of-Life Decision-Making for Dying Infants in Taiwan. Journal of Medical Ethics 39 (6):382-386.score: 30.0
    The purposes of research were to describe the neonatal clinicians' personal views and attitudes on neonatal ethical decision-making, to identify factors that might affect these attitudes and to compare the attitudes between neonatal physicians and neonatal nurses in Taiwan. Research was a cross-sectional design and a questionnaire was used to reach different research purposes. A convenient sample was used to recruit 24 physicians and 80 neonatal nurses from four neonatal intensive care units in Taiwan. Most participants agreed with suggesting a (...)
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  37. Yong Huang (2011). Two Dilemmas in Virtue Ethics and How Zhu Xi's Neo-Confucianism Avoids Them. Journal of Philosophical Research 36:247-281.score: 30.0
    Virtue ethics has become an important rival to deontology and consequentialism, the two dominant moral theories in modern Western philosophy. What unites various forms of virtue ethics and distinguishes virtue ethics from its rivals is its emphasis on the primacy of virtue. In this article, I start with an explanation of the primacy of virtue in virtue ethics and two dilemmas, detected by Gary Watson, that virtue ethics faces: (1) virtue ethics may maintain the primacy of virtue and thus leave (...)
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  38. Yong Huang (2010). Confucius and Mencius on the Motivation to Be Moral. Philosophy East and West 60 (1):pp. 65-87.score: 30.0
    Focusing on the Analects and the Mencius, this article attempts to provide a Confucian answer to "why be moral?"—a question about the motivation to be moral that is neither tautological nor self-contradictory, as some philosophers claim. The Confucian answer to this question is that to be moral is joyful. While one may find joy in doing non-moral and even immoral things, one ought to seek joy in being moral or at least in being not immoral, as being moral is uniquely (...)
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  39. Yong Huang (2008). "WHY BE MORAL?" The Cheng Brothers' Neo-Confucian Answer. Journal of Religious Ethics 36 (2):321-353.score: 30.0
    In this article, I present a neo-Confucian answer, by Cheng Hao and Cheng Yi, to the question, "Why should I be moral?" I argue that this answer is better than some representative answers in the Western philosophical tradition. According to the Chengs, one should be moral because it is a joy to perform moral actions. Sometimes one finds it a pain, instead of a joy, to perform moral actions only because one lacks the necessary genuine moral knowledge—knowledge that is accessible (...)
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  40. J. Fang (1965). Kant and Modern Mathematics. Philosophia Mathematica (2):57-68.score: 30.0
  41. David Pimentel, Christa Wilson, Christine McCullum, Rachel Huang, Pauletie Dwen, Jessica Flack, Quynh Tran, Tamara Saltman & Barbara Cliff (1998). Response From Pimentel Et Al. BioScience 48 (5):341-341.score: 30.0
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  42. Kaifeng Huang (2008). 历史认识与历史评价. Proceedings of the Xxii World Congress of Philosophy 53:377-381.score: 30.0
    By exploring the inner relationship between historical understanding and historical evaluation, this essay argues that the understanding and the evaluation of history are two indispensable parts of a full process of historical study. There is a unification between the subjectivity of evaluation and the objectivity of knowledge. Understanding history is not just for respecting the facts, but for exploring the influence of the past on the social progress nowadays. Only by combining theassessment of value and the understanding of past facts, (...)
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  43. Siu-Chi Huang (1976). The Concept of Beauty in Contemporary Chinese Aesthetics. Journal of Chinese Philosophy 3 (4):413-431.score: 30.0
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  44. Yong Huang (2006). A Neo-Confucian Conception of Wisdom: Wang Yangming on the Innate Moral Knowledge (Liangzhi). Journal of Chinese Philosophy 33 (3):393–408.score: 30.0
  45. Flora Huang & Grant Gillett (2014). Bao-Yu: A Mental Disorder or a Cultural Icon? Journal of Bioethical Inquiry 11 (2):183-189.score: 30.0
    The embodied human subject is dynamically connected to his or her historico-sociocultural context, the soil from which a person’s psyche is nourished as multiplex meanings are absorbed and enable personal development. In each culture certain towering artistic works embody this perspective. The Dream of the Red Chamber introduces Jia Bao-yu—a scion of the prestigious Jia family—and his relationships with a large cast of characters. Bao-yu is controversial but, at the time of the family’s tragic collapse, he can be seen as (...)
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  46. Yong Huang (2010). The Self-Centeredness Objection to Virtue Ethics. American Catholic Philosophical Quarterly 84 (4):651-692.score: 30.0
    As virtue ethics has developed into maturity, it has also met with a number of objections. This essay focuses on the self-centeredness objection: since virtue ethics recommends that we be concerned with our own virtues or virtuous characters, it is self-centered. In response, I first argue that, for Zhu Xi’s neo-Confucianism, the character that a virtuous person is concerned with consists largely in precisely those virtues that incline him or her to be concerned with the good of others. While such (...)
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  47. J. Fang (1986). Kant as “Mathematiker”. Philosophia Mathematica (1-2):63-119.score: 30.0
  48. Yi-Hui Huang (2004). Is Symmetrical Communication Ethical and Effective? Journal of Business Ethics 53 (4):333-352.score: 30.0
    The purpose of this paper is to explore two questions:(1) Is symmetrical communication in public relations practice inherently ethical?(2) Does symmetrical communication contribute to public relations effectiveness and organizational effectiveness? Three surveys are undertaken to test seven research hypotheses for the purpose of cross-validating research findings. The results suggest that symmetrical communication is inherently ethical. Moreover, symmetrical communication indeed contributes to several performance measures, which include positive market performance, overall organizational effectiveness, conflict resolution, crisis management, favorable organizational reputation, and positive (...)
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  49. Eric Schwitzgebel, Joshua Rust, Linus Ta-Lun Huang, Alan T. Moore & D. Justin Coates (2011). Ethicists' Courtesy at Philosophy Conferences. Philosophical Psychology 25 (3):331 - 340.score: 30.0
    If philosophical moral reflection tends to promote moral behavior, one might think that professional ethicists would behave morally better than do socially comparable non-ethicists. We examined three types of courteous and discourteous behavior at American Philosophical Association conferences: talking audibly while the speaker is talking (versus remaining silent), allowing the door to slam shut while entering or exiting mid-session (versus attempting to close the door quietly), and leaving behind clutter at the end of a session (versus leaving one's seat tidy). (...)
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  50. Yei-Yi Chen & WenChang Fang (2008). The Moderating Effect of Impression Management on the Organizational Politics–Performance Relationship. Journal of Business Ethics 79 (3):263 - 277.score: 30.0
    This study investigates the complexities in the relationship between perceptions of organizational politics and performance ratings by examining the moderating effect of impression management on that relationship. Expectancy theory was employed to better understand the moderating effect. We proposed that two kinds of impression management tactics occurred: supervisor-focused and job-focused, respectively. It was hypothesized that increased exercise of impression management would mitigate the negative effects of perceptions of organizational politics and performance ratings. Data were collected from 290 full-time employees of (...)
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