Search results for 'Fang Huang' (try it on Scholar)

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  1. Yi Jiang, Patricia Costello, Fang Fang, Miner Huang & Sheng He (2006). A Gender- and Sexual Orientation-Dependent Spatial Attentional Effect of Invisible Images. PNAS 103 (45):17048 -17052.score: 1500.0
  2. I.‐Fang Chung & Yi‐Cheng Huang (2010). “English is Not Easy, but I Like It!”: An Exploratory Study of English Learning Attitudes Amongst Elementary School Students in Taiwan. Educational Studies 36 (4):441-445.score: 150.0
    In response to the growing needs of proficient English speakers, the Taiwan Ministry of Education officially included English in standard elementary school curriculum since 2001. English courses at elementary level were extended from the fifth grade to the third grade since the fall of 2005. It is significant to examine whether the educational reform has positively affected students? learning attitudes. Through focus group interviews and questionnaire survey at six elementary schools, this study explores students? attitudes towards learning English and ways (...)
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  3. Shanwen Zhang & Gaoxian Huang (eds.) (2010). Zhongguo Yi Xue: Ji Nian Huang Shouqi Jiao Shou Wen Ji He Bian. Fujian Jiao Yu Chu Ban She.score: 150.0
    2002 nian Huang Shouqi jiao shou dan chen jiu shi zhou nian -- 2005 nian Huang Shouqi jiao shou shi shi shi wu zhou nian.
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  4. Fang Huang & John Rice (2012). Firm Networking and Bribery in China: Assessing Some Potential Negative Consequences of Firm Openness. [REVIEW] Journal of Business Ethics 107 (4):533-545.score: 120.0
    Economic openness, both in terms of increased international trade exposure and enhanced inter-firm networking, has been a key element of China’s economic emergence since the implementation of market reforms and the “opening-up policy” over 30 years ago. Unfortunately, these changes have also coincided with the increased incidence of bribery and corruption. Both in general, and in the specific context of China, research on the relationship between a firm’s tendency toward openness and its propensity to engage in bribery is scarce. This (...)
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  5. Der‐Ching Yang & Fang‐Yu Huang (2004). Relationships Among Computational Performance, Pictorial Representation, Symbolic Representation and Number Sense of Sixth‐Grade Students in Taiwan. Educational Studies 30 (4):373-389.score: 120.0
    Twenty classes in ten schools with 627 sixth?grade students in five cities in Taiwan participated in this study. The research provides information on the performance differences among written computation, pictorial representation, symbolic representation and number sense. The results of One?way ANOVA analysis indicate that significant difference was found among WCT, PRT, SRT and NST tests, with F=536.327, p=0.000. The a posteriori comparisons show for each pair (WCT vs PRT, WCT vs SRT, WCT vs NST, PRT vs SRT and SRT vs (...)
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  6. Dongmei Fang (2009). Dong Fang Shi Zhe Fang Dongmei Lun Zhu Ji Yao. Nanjing da Xue Chu Ban She.score: 120.0
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  7. Keli Fang (2005). Fang Keli Wen Ji =. Shanghai Ci Shu Chu Ban She.score: 120.0
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  8. Zuyou Fang (2011). Huang Zongxi Chang Zhuan. Zhejiang da Xue Chu Ban She.score: 120.0
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  9. Chih-Fang Huang (2008). Entering the World of Digital Music Composition. Journal of Aesthetic Education 163:19-29.score: 120.0
     
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  10. Renjie Huang (2009). Fang Fa Si Wei Yu Ren Wen Xue Shu. Wen Jing Shu Ju You Xian Gong Si.score: 120.0
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  11. Junjie Huang & Yihua Jiang (eds.) (2008). Gong Si Ling Yu Xin Tan: Dong Ya Yu Xi Fang Guan Dian Zhi Bi Jiao. Hua Dong Shi Fan da Xue Chu Ban She.score: 120.0
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  12. Kunyan Huang (2009). Huang Kunyan Tan You Pin She Hui. Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.score: 120.0
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  13. Nansen Huang (2011). Huang Nansen Wen Ji. Zhong Yang Bian Yi Chu Ban She.score: 120.0
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  14. Nansen Huang (2005). Huang Nansen Zi Xuan Ji =. Xue Xi Chu Ban She.score: 120.0
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  15. Shunji Huang (2007). Huang Shunji Zi Xuan Ji. Zhongguo Ren Min da Xue Chu Ban She.score: 120.0
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  16. Zongxi Huang (2005). Huang Zongxi Quan Ji. Zhejiang Gu Ji Chu Ban She.score: 120.0
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  17. Yushun Huang (2006). Mian Xiang Sheng Huo Ben Shen de Ru Xue: Huang Yushun "Sheng Huo Ru Xue" Zi Xuan Ji. Sichuan da Xue Chu Ban She.score: 120.0
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  18. Xiner Huang (2006). Wang Yangming "Zhi Liang Zhi" Fang Fa Lun Zhi Yan Jiu. Wen Shi Zhe Chu Ban She.score: 120.0
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  19. Jiande Huang (2006). Xi Fang Zhe Xue Dong Jian Shi =. Ren Min Chu Ban She.score: 120.0
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  20. Qingxuan Huang & Guisan Lai (eds.) (2011). Zhong Fu da You Ji: Huang Qingxuan Jiao Shou Ba Zhi Song Shou Lun Wen Ji. Li Ren Shu Ju.score: 120.0
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  21. Fang-tʻung Liu, Sung-chieh Huang & George F. McLean (eds.) (1997). Philosophy and Modernization in China. The Council for Research in Values and Philosophy.score: 120.0
  22. Xuequan Pang, Dachun Yang & Huaxin Huang (eds.) (2005). Er Shi Shi Ji Xi Fang Zhe Xue de Fen Hua Yu Hui Tong: Qing Zhu Xia Jisong Xian Sheng Ba Shi Hua Dan Wen Ji. Zhejiang da Xue Chu Ban She.score: 120.0
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  23. Yun Huang (2010). Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of Wang Yangming's Philosophy 治心與治世——王陽明哲學的政治向度. Dao: A Journal of Comparative Philosophy 9 (4):491-494.score: 60.0
    Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of W ang Yangming’s Philosophy 治心與治世——王陽明哲學的政治向度 Content Type Journal Article DOI 10.1007/s11712-010-9194-x Authors Yun Huang, College of Political Science and Law, Jiangxi Normal University, 99 Ziyang Ave, Nanchang, Jiangxi Province 330022, China Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  24. Chin-hsing Huang (1995). Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing. Cambridge University Press.score: 60.0
    This book explains the general intellectual climate of the early Ch'ing period, and the political and cultural characteristics of the Ch'ing regime at the time. Professor Huang brings to life the book's central characters, Li Fu and the three great emperors - K'ang-hsi, Yung-cheng, and Chien-lung - whom he served. Although the author's main concern is to explain the contributions of Li Fu to the Lu-Wang school of Confucianism, he also gives a clearly written account of the Lu-Wang and (...)
     
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  25. Xianzhong Huang (2007). Justice as a Virtue: An Analysis of Aristotle's Virtue of Justice. [REVIEW] Frontiers of Philosophy in China 2 (2):265-279.score: 30.0
    People currently regard justice as the main principle of institutions and society, while in ancient Greek people took it as the virtue of citizens. This article analyzes Aristotle’s virtue of justice in his method of virtue ethics, discussing the nature of virtue, how justice is the virtue of citizens, what kind of virtue the justice of citizens is, and the prospect of the virtue of justice against a background of institutional justice. Since virtue can be said to be a specific (...)
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  26. Yong Huang (1998). Charles Taylor's Transcendental Arguments for Liberal Communitarianism. Philosophy and Social Criticism 24 (4):79-106.score: 30.0
    This paper sees Charles Taylor's moral discourse as a version of liberal communitarianism, an attempt to reconcile liberalism and communitarianism, by examining his three transcendental arguments: the liberal transcendence from the parochial to the universal; the communi tarian transcendence from the instinctual to the ontological; and the theistic transcendence from the good to God. While this liberal communi tarianism absorbs some great insights from both liberalism and communi tarianism and overcomes some of their respective weaknesses, it fails to avoid their (...)
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  27. Liqiang Huang, Anne Treisman & Harold Pashler (2007). Characterizing the Limits of Human Visual Awareness. Science 317 (5839):823-825.score: 30.0
  28. Jyh-Shen Chiou, Chien-yi Huang & Hsin-hui Lee (2005). The Antecedents of Music Piracy Attitudes and Intentions. Journal of Business Ethics 57 (2):161 - 174.score: 30.0
    Piracy is the greatest threat facing the music industry worldwide today. This study developed and empirically tested a model examining the antecedents of consumer attitude and behavioral intention toward music piracy behavior. Two types of music piracy behavior, unauthorized duplication/download and pirated music product purchasing, were examined. Based on a field survey in Taiwan, the results showed that attributive satisfaction, perceived prosecution risk, magnitude of consequence, and social consensus are very important in influencing customers attitude and behavioral intention toward two (...)
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  29. Young-Sea Huang (1998). Formulation of Schrödinger-Like Relativistic Wave Equation of Motion. Foundations of Physics 28 (10):1551-1559.score: 30.0
    A Schrödinger-like formalism of relativistic quantum theory is presented based on an alternative Lagrangian formalism of relativistic mechanics with the proper time as the evolution parameter. The Schrödinger-like formalism resolves the great difficulties of negative probability density, Klein paradox, and Zitterbewegung. Ehrenfest's theorem is preserved in the Schrödinger-like formalism.
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  30. Yong Huang (2005). A Copper Rule Versus the Golden Rule: A Daoist-Confucian Proposal for Global Ethics. Philosophy East and West 55 (3):394-425.score: 30.0
    : Here a moral principle called the "Copper Rule" is developed and defended as an alternative to the Golden Rule. First, the article focuses on two problems with the Golden Rule's traditional formulation of "Do (or don't do) unto others what you would (or would not) have them do unto you": it assumes (1) the uniformity of human needs and preferences and (2) that whatever is universally desired is good. Second, it examines three attempts to reformulate the Golden Rule—Marcus Singer's (...)
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  31. Yi-Hui Huang (2001). Should a Public Relations Code of Ethics Be Enforced? Journal of Business Ethics 31 (3):259 - 270.score: 30.0
    Whether or not a public relations code of ethics should be enforced, among others, has become one of the most widely controversial topics, especially after the Hill and Knowlton case in 1992. I take the position that ethical codes should be enforced and address this issue from eight aspects: (a) Is a code of ethics an absolute prerequisite of professionalism? (b) Should problems of rhetoric per se in a code of ethics become a rationale against code enforcement? (c) Is a (...)
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  32. Shi Huang (2010). The Overlap Feature of the Genetic Equidistance Result—A Fundamental Biological Phenomenon Overlooked for Nearly Half of a Century. Biological Theory 5 (1):40-52.score: 30.0
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  33. Yong Huang (2011). Two Dilemmas in Virtue Ethics and How Zhu Xi's Neo-Confucianism Avoids Them. Journal of Philosophical Research 36:247-281.score: 30.0
    Virtue ethics has become an important rival to deontology and consequentialism, the two dominant moral theories in modern Western philosophy. What unites various forms of virtue ethics and distinguishes virtue ethics from its rivals is its emphasis on the primacy of virtue. In this article, I start with an explanation of the primacy of virtue in virtue ethics and two dilemmas, detected by Gary Watson, that virtue ethics faces: (1) virtue ethics may maintain the primacy of virtue and thus leave (...)
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  34. Kaifeng Huang (2008). 历史认识与历史评价. Proceedings of the Xxii World Congress of Philosophy 53:377-381.score: 30.0
    By exploring the inner relationship between historical understanding and historical evaluation, this essay argues that the understanding and the evaluation of history are two indispensable parts of a full process of historical study. There is a unification between the subjectivity of evaluation and the objectivity of knowledge. Understanding history is not just for respecting the facts, but for exploring the influence of the past on the social progress nowadays. Only by combining theassessment of value and the understanding of past facts, (...)
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  35. Yong Huang (2010). Confucius and Mencius on the Motivation to Be Moral. Philosophy East and West 60 (1):pp. 65-87.score: 30.0
    Focusing on the Analects and the Mencius, this article attempts to provide a Confucian answer to "why be moral?"—a question about the motivation to be moral that is neither tautological nor self-contradictory, as some philosophers claim. The Confucian answer to this question is that to be moral is joyful. While one may find joy in doing non-moral and even immoral things, one ought to seek joy in being moral or at least in being not immoral, as being moral is uniquely (...)
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  36. Yong Huang (2008). "WHY BE MORAL?" The Cheng Brothers' Neo-Confucian Answer. Journal of Religious Ethics 36 (2):321-353.score: 30.0
    In this article, I present a neo-Confucian answer, by Cheng Hao and Cheng Yi, to the question, "Why should I be moral?" I argue that this answer is better than some representative answers in the Western philosophical tradition. According to the Chengs, one should be moral because it is a joy to perform moral actions. Sometimes one finds it a pain, instead of a joy, to perform moral actions only because one lacks the necessary genuine moral knowledge—knowledge that is accessible (...)
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  37. Siu-Chi Huang (1976). The Concept of Beauty in Contemporary Chinese Aesthetics. Journal of Chinese Philosophy 3 (4):413-431.score: 30.0
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  38. Yi-Hui Huang (2004). Is Symmetrical Communication Ethical and Effective? Journal of Business Ethics 53 (4):333-352.score: 30.0
    The purpose of this paper is to explore two questions:(1) Is symmetrical communication in public relations practice inherently ethical?(2) Does symmetrical communication contribute to public relations effectiveness and organizational effectiveness? Three surveys are undertaken to test seven research hypotheses for the purpose of cross-validating research findings. The results suggest that symmetrical communication is inherently ethical. Moreover, symmetrical communication indeed contributes to several performance measures, which include positive market performance, overall organizational effectiveness, conflict resolution, crisis management, favorable organizational reputation, and positive (...)
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  39. Yei-Yi Chen & WenChang Fang (2008). The Moderating Effect of Impression Management on the Organizational Politics–Performance Relationship. Journal of Business Ethics 79 (3):263 - 277.score: 30.0
    This study investigates the complexities in the relationship between perceptions of organizational politics and performance ratings by examining the moderating effect of impression management on that relationship. Expectancy theory was employed to better understand the moderating effect. We proposed that two kinds of impression management tactics occurred: supervisor-focused and job-focused, respectively. It was hypothesized that increased exercise of impression management would mitigate the negative effects of perceptions of organizational politics and performance ratings. Data were collected from 290 full-time employees of (...)
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  40. Yong Huang (2005). Confucian Love and Global Ethics: How the Cheng Brothers Would Help Respond to Christian Criticisms. Asian Philosophy 15 (1):35 – 60.score: 30.0
    There is an increasing awareness that we are living in a global village, which demands a global ethics. In this article, I shall explore what contributions Confucianism, particularly its conception of love, can make. It has often been claimed that Confucian love is love with distinction, as a natural feeling, and as merely human love and so it is inferior to the Christian love, which is universal, commanded, and based on divine love. Drawing on the resources of the Cheng brothers' (...)
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  41. Eric Schwitzgebel, Joshua Rust, Linus Ta-Lun Huang, Alan T. Moore & D. Justin Coates (2011). Ethicists' Courtesy at Philosophy Conferences. Philosophical Psychology 25 (3):331 - 340.score: 30.0
    If philosophical moral reflection tends to promote moral behavior, one might think that professional ethicists would behave morally better than do socially comparable non-ethicists. We examined three types of courteous and discourteous behavior at American Philosophical Association conferences: talking audibly while the speaker is talking (versus remaining silent), allowing the door to slam shut while entering or exiting mid-session (versus attempting to close the door quietly), and leaving behind clutter at the end of a session (versus leaving one's seat tidy). (...)
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  42. Xiaoxi Huang, Huaxin Huang, Beishui Liao & Cihua Xu (2013). An Ontology-Based Approach to Metaphor Cognitive Computation. Minds and Machines 23 (1):105-121.score: 30.0
    Language understanding is one of the most important characteristics for human beings. As a pervasive phenomenon in natural language, metaphor is not only an essential thinking approach, but also an ingredient in human conceptual system. Many of our ways of thinking and experiences are virtually represented metaphorically. With the development of the cognitive research on metaphor, it is urgent to formulate a computational model for metaphor understanding based on the cognitive mechanism, especially with the view to promoting natural language understanding. (...)
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  43. Yong Huang (2010). The Self-Centeredness Objection to Virtue Ethics. American Catholic Philosophical Quarterly 84 (4):651-692.score: 30.0
    As virtue ethics has developed into maturity, it has also met with a number of objections. This essay focuses on the self-centeredness objection: since virtue ethics recommends that we be concerned with our own virtues or virtuous characters, it is self-centered. In response, I first argue that, for Zhu Xi’s neo-Confucianism, the character that a virtuous person is concerned with consists largely in precisely those virtues that incline him or her to be concerned with the good of others. While such (...)
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  44. Zhuoyue Huang (2010). Way of Post-Confucianism: Transformation and Genealogy. [REVIEW] Frontiers of Philosophy in China 5 (4):543-559.score: 30.0
    After Neo-Confucianism, the study of contemporary Confucianism became more diverse. Its original uniformity was replaced by diversity. During this time, however, Post-Confucianism became increasingly prominent. Post-Confucianism comes from a post-modernist context and was influenced by a post-modernist ideological mode, and so its appearance was inevitable. It was also closely linked to significant philosophical issues after the change in times, and therefore questioned and challenged Neo-Confucianism which was based on a pattern of modernity. Post-Confucianism represents a new trend in the contemporary (...)
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  45. Yong Huang (1995). Religious Pluralism and Interfaith Dialogue: Beyond Universalism and Particularism. [REVIEW] International Journal for Philosophy of Religion 37 (3):127 - 144.score: 30.0
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  46. Yi-Hui Huang & Shih-Hsin Su (2009). Public Relations Autonomy, Legal Dominance, and Strategic Orientation as Predictors of Crisis Communicative Strategies. Journal of Business Ethics 86 (1):29 - 41.score: 30.0
    This article investigates the factors affecting how public relations autonomy, legal dominance, and strategic orientation affect crisis communicative response in corporate contexts. Communication managers, crisis managers, public affairs managers, and/or public relations managers were solicited from Taiwan’s top 500 companies to participate in a survey. The results revealed that, in contrast to public relations autonomy being the strongest and sole predictor of concession strategy, legal dominance could predict defensive and diversionary responses in crisis events. The article concludes with a discussion (...)
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  47. Jie Fang (2008). Ockham Algebras with Balanced Double Pseudocomplementation. Studia Logica 90 (2):189 - 209.score: 30.0
    In this paper, we introduce a variety bdO of Ockham algebras with balanced double pseudocomplementation, consisting of those algebras of type where is an Ockham algebra, is a double p -algebra, and the operations and are linked by the identities [ f ( x )]* = [ f ( x )] + = f 2 ( x ), f ( x *) = x ** and f ( x + ) = x ++ . We give a description of the (...)
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  48. Yong Huang (2006). A Neo-Confucian Conception of Wisdom: Wang Yangming on the Innate Moral Knowledge (Liangzhi). Journal of Chinese Philosophy 33 (3):393–408.score: 30.0
  49. Tony Fang, Caroline Gunterberg & Emma Larsson (2010). Sourcing in an Increasingly Expensive China: Four Swedish Cases. [REVIEW] Journal of Business Ethics 97 (1):119 - 138.score: 30.0
    China has long enjoyed its position as the world's cheapest production country. However, this position is being shaken due to the increasingly rising costs in China in pace with China's rapid economic development. China's New Labour Contract Law which took effect from 1 January 2008 has further pushed the labour costs in China in general. The purpose of this article is to arrive at an in-depth understanding of why foreign firms conduct sourcing in China where sourcing is becoming increasingly expensive. (...)
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  50. Thomé H. Fang (1964). The World and the Individual in Chinese Metaphysics. Philosophy East and West 14 (2):101-130.score: 30.0
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