Search results for 'Farooq Sheikh' (try it on Scholar)

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  1. George W. Watson & Farooq Sheikh (2008). Normative Self-Interest or Moral Hypocrisy?: The Importance of Context. [REVIEW] Journal of Business Ethics 77 (3):259 - 269.score: 240.0
    We re-examine the construct of Moral Hypocrisy from the perspective of normative self-interest. Arguing that some degree of self-interest is culturally acceptable and indeed expected, we postulate that a pattern of behavior is more indicative of moral hypocrisy than a single action. Contrary to previous findings, our results indicate that a significant majority of subjects (N = 136) exhibited fair behavior, and that ideals of caring and fairness, when measured in context of the scenario, were predictive of those behaviors. Moreover, (...)
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  2. Haroon Sheikh (2008). Nietzsche and the Neoconservatives: Fukuyama's Reply to the Last Man. Journal of Nietzsche Studies 35 (1):28-47.score: 30.0
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  3. Sadaf Sheikh (2008). The Pakistan Experience. Journal of Academic Ethics 6 (4):283-287.score: 30.0
    This article featuring Pakistan constitutes one of five articles in a collection of essays on local capacity-building in research ethics by graduates from the University of Toronto’s Joint Centre for Bioethics MHSc in Bioethics, International Stream programme funded by the Fogarty International Center for Advanced Study in the Health Sciences (FIC). Research ethics in Pakistan is an emerging field seeking to articulate best ethical standards for research practices. It is best understood as the initiation of a dialogue. Still, there are (...)
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  4. Sana Sheikh & Ronnie Janoff-Bulman (2010). Tracing the Self-Regulatory Bases of Moral Emotions. Emotion Review 2 (4):386-396.score: 30.0
    In this article we explore a self-regulatory perspective on the self-evaluative moral emotions, shame and guilt. Broadly conceived, self-regulation distinguishes between two types of motivation: approach/activation and avoidance/inhibition. We use this distinction to conceptually understand the socialization dimensions (parental restrictiveness versus nurturance), associated emotions (anxiety versus empathy), and forms of morality (proscriptive versus prescriptive) that serve as precursors to each self-evaluative moral emotion. We then examine the components of shame and guilt experiences in greater detail and conclude with more general (...)
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  5. A. Sheikh (2000). Publication Ethics and the Research Assessment Exercise: Reflections on the Troubled Question of Authorship. Journal of Medical Ethics 26 (6):422-426.score: 30.0
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  6. N. Saha & F. S. Sheikh (1988). Inbreeding Levels in Khartoum. Journal of Biosocial Science 20 (3).score: 30.0
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  7. Omar Farooq & Hasnaa Amrani (2013). Corporate Governance and Dispersion in Analysts' Recommendations: Pre-and Post-Crisis Analysis From Asian Emerging Markets. International Journal of Business Governance and Ethics 8 (1):1-17.score: 30.0
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  8. Omar Farooq (2013). Does Analyst Following Improve Informativeness of Earnings? Evidence From the MENA Region. International Journal of Business Governance and Ethics 8 (2):181-194.score: 30.0
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  9. Omar Farooq & Fatima Zahra Bouaich (2012). Liquidity and Firm Performance: Evidence From the MENA Region. International Journal of Business Governance and Ethics 7 (2):139-152.score: 30.0
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  10. Omer Farooq, Marielle Payaud, Dwight Merunka & Pierre Valette-Florence (2013). The Impact of Corporate Social Responsibility on Organizational Commitment: Exploring Multiple Mediation Mechanisms. [REVIEW] Journal of Business Ethics:1-18.score: 30.0
    Unlike previous studies that examine the direct effect of employees’ perceived corporate social responsibility (CSR) on affective organizational commitment (AOC), this article examines a mediated link through organizational trust and organizational identification. Social exchange and social identity theory provide the foundation for predictions that the primary outcomes of CSR initiatives are organizational trust and organizational identification, which in turn affect AOC. The test of the research model relies on data collected from 378 employees of local and multinational companies in South (...)
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  11. Ronnie Janoff-Bulman & Sana Sheikh (2011). Unintended Consequences of Moral “Over-Regulation”. Emotion Review 3 (3):325-327.score: 30.0
    A proscriptive moral orientation, involving a focus on “should nots,” is used to resolve a contradiction in the moral socialization literature made evident by findings related to shame. The traditionally accepted view that underregulation of morality (i.e., absence of internalized moral standards) accounts for increased moral transgressions by children of highly restrictive parents is reconceptualized as a problem of overregulation of proscriptive morality, reflected in the internalized focus on prohibitions. Implications of a strong proscriptive orientation for hypocritical punitive responses towards (...)
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  12. Sheraz Ahmed & Omar Farooq (2013). Do Corporate Reforms Increase Performance of Analysts' Recommendations? Evidence From an Emerging Market. International Journal of Business Governance and Ethics 8 (1):69-92.score: 30.0
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  13. Omar Farooq & Youssef Chetioui (2012). Corporate Governance and Stock Price Performance of Firms During the Crisis: Evidence From the MENA Region. International Journal of Business Governance and Ethics 7 (4):331-349.score: 30.0
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  14. Omar Farooq & Mohammed Seffar (2012). Corporate Governance and its Effect on the Liquidity of a Stock: Evidence From the MENA Region. International Journal of Business Governance and Ethics 7 (3):232-251.score: 30.0
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  15. Mustafa Farooq (2011). Editor's Note. The Lyceum 1 (1):1-3.score: 30.0
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  16. Omar Farooq & Rouaa AbdelBari (2013). Effect of Property Rights on the Relationship Between Legal Traditions and Corporate Governance: Evidence From the MENA Region. International Journal of Business Governance and Ethics 8 (3):224-241.score: 30.0
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  17. Seamus Mark McHugh, Kah Poh Loh, Mark Anthony Corrigan, Athar Sheikh, Elaine Lehane & Arnold David Konrad Hill (2012). Patientsmate©: The Implementation and Evaluation of an Online Prospective Audit System. Journal of Evaluation in Clinical Practice 18 (2):365-368.score: 30.0
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  18. Frank D. Merry, Pervaze A. Sheikh & David G. Mcgrath (2004). The Role of Informal Contracts in the Growth of Small Cattle Herds on the Floodplains of the Lower Amazon. Agriculture and Human Values 21 (4):377-386.score: 30.0
    In the absence of access to formal credit, informal contracts with independent investors give the small ranchers of the Lower Amazon an acceptable means through which to surmount the high investment hurdle of starting a cattle herd. These contracts – called sociedades – allow small ranchers to raise an outside investor's cattle in return for a portion of the offspring and are commonplace in the cattle production systems of the Amazon. But, notwithstanding a vast literature on cattle production in the (...)
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  19. Michael O'Connell & Hammad Sheikh (2009). Non‐Cognitive Abilities and Early School Dropout: Longitudinal Evidence From NELS. Educational Studies 35 (4):475-479.score: 30.0
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  20. Barton W. Palmer, Erin L. Cassidy, Laura B. Dunn, Adam P. Spira & Javaid I. Sheikh (2008). Effective Use of Consent Forms and Interactive Questions in the Consent Process. Irb: Ethics and Human Research 30 (2):8.score: 30.0
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  21. C. A. Qadir & M. Saeed Sheikh (eds.) (1971). Philosophy of Science. Lahore,Pakistan Philosophical Congress.score: 30.0
     
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  22. Ghulam Mohammed Sadiq & M. Saeed Sheikh (eds.) (1969). The Philosophical Basis of the Ideology of Pakistan: A Symposium. Lahore, Pakistan Philosophical Congress.score: 30.0
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  23. M. Saeed Sheikh (1970). A Dictionary of Muslim Philosophy. Lahore,Institute of Islamic Culture.score: 30.0
  24. Anees A. Sheikh (ed.) (2002). Handbook of Therapeutic Imagery Techniques. Baywood Publishing Co..score: 30.0
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  25. Anees A. Sheikh (ed.) (1983). Imagery: Current Theory, Research, and Application. Wiley.score: 30.0
  26. M. Saeed Sheikh (ed.) (1971). Pakistan Philosophical Congress. [Lahore,M. Saeed Sheikh.score: 30.0
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  27. M. Sheikh (1973). Saeed: Al-Ghazzali's Influence on the West. Pakistan Philosophical Journal 11:53-67.score: 30.0
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  28. M. Saeed Sheikh (1962). Studies in Muslim Philosophy. Lahore, Pakistan Philosophical Congress.score: 30.0
  29. Corinne Valdivia, M. Kengo Danda, Dekha Sheikh, Harvey S. James, Violet Gathaara, Grace Mbure, Festus Murithi & William Folk (2014). Using Translational Research to Enhance Farmers' Voice: A Case Study of the Potential Introduction of GM Cassava in Kenya's Coast. Agriculture and Human Values 31 (4):673-681.score: 30.0
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  30. Farhat Yusuf & M. Hamid Sheikh (1984). Prevalence of Mental Disorders in Australia: Some Evidence From the Hospital Morbidity Collection in New South Wales. Journal of Biosocial Science 16 (3).score: 30.0
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  31. Ghaffar Abdollahi Matanaq, Loqman Dehghan Niyeri & Asghar Foroughi Abari (2013). The Role of Istanbul-Resident Iranians in the Development of Pan-Islamism Ideology (Case Study: Mirza Agha Khan Kermani & Sheikh Ahamad Rouhi). Asian Culture and History 5 (2):p128.score: 18.0
    In the 2nd half of nineteenth century, when the Pan-Islamism ideology as the way out of Islamic world’s straits was formed in the mind of some Islamic world’s thinkers, some of Iranian thinkers joined the issue, as well. Mostly influenced by the ideologies particularly were Istanbul-resident Iranians intellectuals and thinkers who, oppressed by authoritarians of Iran, had taken refuge in Istanbul and started living there. Among them, Mirza Agha Khan Kermani and his inseparable fellow, Sheikh Ahmad Rouhi, had an (...)
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  32. Crossroads Of Continents (1990). Islamic Art and Patronage: Selections From Kuwait. 107 Masterworks Ranging Over More Than 1000 Years From Sheikh Nasser Sabah Al-Ahmad Al Sabah Family Collection on Permanent Loan to the Kuwait National Muse. [REVIEW] Minerva 1.score: 15.0
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  33. T. Melone (1972). Analysis and Plurality: Madness and Sheikh Hamidu Kane. Diogenes 20 (80):6-50.score: 15.0
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  34. Maasumeh Goodarzi & Aboulhassan Fayyaz Anoush (2012). The Influence of Naqshbandi Sheikhs on Educational Process of Timurid Era. Asian Culture and History 5 (1):p79.score: 6.0
    In the ninth century (A.H.) the number of Sufis and their sects increased due to Timurids’ attention to Sufis, and as a consequence convents (Khaneqa) became one of the most important economical and political centers. Excessive wealth and spiritual influence of Sufis leaders particularly Sheikhs of Naqshbani kingdom result in Sufism power being twice as much so that, Timurid kings and Sultans used their spiritual influence to legitimize their rules and tried not only to respect and honor them but also, (...)
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  35. Noam Chomsky, On Israel, Lebanon and Palestine.score: 3.0
    The "moral justification" is supposed to be that capturing soldiers in a cross border raid, and killing others, is an outrageous crime. We know, for certain, that Israel, the United States and other Western governments, as well as the mainstream of articulate Western opinion, do not believe a word of that. Sufficient evidence is their tolerance for many years of US backed Israeli crimes in Lebanon, including four invasions before this one, occupation in violation of Security Council orders for 22 (...)
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  36. A. Farooq Khan & Adrian Atkinson (1987). Managerial Attitudes to Social Responsibility: A Comparative Study in India and Britain. [REVIEW] Journal of Business Ethics 6 (6):419 - 432.score: 3.0
    Changes in the understanding of the relationship between business and society have led to increased interest in and discussion of the notion of corporate social responsibility.This paper offers an empirical analysis of the perceptions of top executives in the West Midlands, U.K., and in Delhi, District Ghaziabad, <span class='Hi'>India</span>, of the notion of corporate social responsibility. Organisational changes and involvement in social action programmes, and problems of implementing and monitoring Social Responsibility in two cultures, <span class='Hi'>India</span> and Britain, were explored.
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  37. Kulsoom Ghias, Ghulam R. Lakho, Hamna Asim, Iqbal S. Azam & Sheikh A. Saeed (2014). Self-Reported Attitudes and Behaviours of Medical Students in Pakistan Regarding Academic Misconduct: A Cross-Sectional Study. BMC Medical Ethics 15 (1):43.score: 3.0
    Honesty and integrity are key attributes of an ethically competent physician. However, academic misconduct, which includes but is not limited to plagiarism, cheating, and falsifying documentation, is common in medical colleges across the world. The purpose of this study is to describe differences in the self-reported attitudes and behaviours of medical students regarding academic misconduct depending on gender, year of study and type of medical institution in Pakistan.
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  38. Sheikh Ahmed (1970). Ethics in Politics. Karachi,Pakistan Institute of Arts and Book-Production.score: 3.0
     
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  39. Sheikh Jameil Ali (2010). Islamic Thought and Movement in the Subcontinent: A Study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi. D.K. Printworld.score: 3.0
  40. [deleted]Schleiger Emma, Sheikh Nabeel, Rowland Tennille, Wong Andrew, Read Stephen & Finnigan Simon (2013). Prognosticating Post-Stroke Cognitive Deficits From Pre-Discharge EEG. Frontiers in Human Neuroscience 7.score: 3.0
  41. Justice Sheikh Ahmed Lemu (1986). Of Personality God Wants Man to Possess and the Supreme Comfort as Well as Peace in Which He Wants Every Society to Live. In S. O. Abogunrin (ed.), Religion and Ethics in Nigeria. Daystar Press. 172.score: 3.0
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  42. Charles H. Southwick & M. Farooq Siddiqi (1974). Contrasts in Primate Social Behavior. BioScience 24 (7):398-406.score: 3.0
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