Search results for 'Farooq Sheikh' (try it on Scholar)

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  1.  25
    George W. Watson & Farooq Sheikh (2008). Normative Self-Interest or Moral Hypocrisy?: The Importance of Context. [REVIEW] Journal of Business Ethics 77 (3):259 - 269.
    We re-examine the construct of Moral Hypocrisy from the perspective of normative self-interest. Arguing that some degree of self-interest is culturally acceptable and indeed expected, we postulate that a pattern of behavior is more indicative of moral hypocrisy than a single action. Contrary to previous findings, our results indicate that a significant majority of subjects (N = 136) exhibited fair behavior, and that ideals of caring and fairness, when measured in context of the scenario, were predictive of those behaviors. Moreover, (...)
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  2. George W. Watson & Farooq Sheikh (2007). Normative Self-Interest or Moral Hypocrisy?: The Importance of Context. Journal of Business Ethics 77 (3):259-269.
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  3.  9
    Omer Farooq, Marielle Payaud, Dwight Merunka & Pierre Valette-Florence (2013). The Impact of Corporate Social Responsibility on Organizational Commitment: Exploring Multiple Mediation Mechanisms. [REVIEW] Journal of Business Ethics 125 (4):1-18.
    Unlike previous studies that examine the direct effect of employees’ perceived corporate social responsibility (CSR) on affective organizational commitment (AOC), this article examines a mediated link through organizational trust and organizational identification. Social exchange and social identity theory provide the foundation for predictions that the primary outcomes of CSR initiatives are organizational trust and organizational identification, which in turn affect AOC. The test of the research model relies on data collected from 378 employees of local and multinational companies in South (...)
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  4. Sana Sheikh & Ronnie Janoff-Bulman (2010). Tracing the Self-Regulatory Bases of Moral Emotions. Emotion Review 2 (4):386-396.
    In this article we explore a self-regulatory perspective on the self-evaluative moral emotions, shame and guilt. Broadly conceived, self-regulation distinguishes between two types of motivation: approach/activation and avoidance/inhibition. We use this distinction to conceptually understand the socialization dimensions (parental restrictiveness versus nurturance), associated emotions (anxiety versus empathy), and forms of morality (proscriptive versus prescriptive) that serve as precursors to each self-evaluative moral emotion. We then examine the components of shame and guilt experiences in greater detail and conclude with more general (...)
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  5.  3
    Seamus Mark McHugh, Kah Poh Loh, Mark Anthony Corrigan, Athar Sheikh, Elaine Lehane & Arnold David Konrad Hill (2012). Patientsmate©: The Implementation and Evaluation of an Online Prospective Audit System. Journal of Evaluation in Clinical Practice 18 (2):365-368.
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  6. E. P. Hayden, L. R. Dougherty, B. Maloney, T. M. Olino, H. Sheikh, C. E. Durbin, J. I. Nurnberger Jr, D. K. Lahiri & D. N. Klein (2008). Early-Emerging Cognitive Vulnerability to Depression and the Serotonin Transporter Promoter Region Polymorphism. J Affect Disord 107:227-30.
    BACKGROUND: Serotonin transporter promoter genotype appears to increase risk for depression in the context of stressful life events. However, the effects of this genotype on measures of stress sensitivity are poorly understood. Therefore, this study examined whether 5-HTTLPR genotype was associated with negative information processing biases in early childhood. METHOD: Thirty-nine unselected seven-year-old children completed a negative mood induction procedure and a Self-Referent Encoding Task designed to measure positive and negative schematic processing. Children were also genotyped for the 5-HTTLPR gene. (...)
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  7.  3
    A. Sheikh (2000). Publication Ethics and the Research Assessment Exercise: Reflections on the Troubled Question of Authorship. Journal of Medical Ethics 26 (6):422-426.
    The research assessment exercise forms the basis for determining the funding of higher education institutions in the UK. Monies are distributed according to a range of performance criteria, the most important of which is “research outputs”. Problems to do with publication misconduct, and in particular, issues of justice in attributing authorship, are endemic within the research community. It is here argued that the research assessment exercise currently makes no explicit attempt to address these concerns, and indeed, by focusing attention on (...)
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  8.  3
    Atif Khalil & Shiraz Sheikh (2016). Sufism in Western Historiography: A Brief Overview. Philosophy East and West 66 (1):194-217.
    When the Taliban destroyed the famous statues of the Buddha in the Bamiyan Valley in Afghanistan more than a decade ago, the outrage of the global community, including that of prominent Muslim religious leaders, was matched perhaps only by the pious euphoria of Afghanistan’s hardliners. They had finally succeeded in removing visible signs of idolatry from their landscape, and fulfilled, at least in their own eyes, a long overdue religious mission. In the words of the Taliban leader Mullah Omar, “Muslims (...)
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  9.  3
    N. Saha & F. S. Sheikh (1988). Inbreeding Levels in Khartoum. Journal of Biosocial Science 20 (3):333.
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  10.  2
    Sana-ur-Rehman Sheikh & Rian Beise-Zee (2015). Perception of Corporate Social Responsibility Among Devout and Nondevout Customers in an Islamic Society. Asian Journal of Business Ethics 4 (2):131-146.
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  11.  7
    Frank D. Merry, Pervaze A. Sheikh & David G. Mcgrath (2004). The Role of Informal Contracts in the Growth of Small Cattle Herds on the Floodplains of the Lower Amazon. Agriculture and Human Values 21 (4):377-386.
    In the absence of access to formal credit, informal contracts with independent investors give the small ranchers of the Lower Amazon an acceptable means through which to surmount the high investment hurdle of starting a cattle herd. These contracts – called sociedades – allow small ranchers to raise an outside investor's cattle in return for a portion of the offspring and are commonplace in the cattle production systems of the Amazon. But, notwithstanding a vast literature on cattle production in the (...)
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  12.  9
    Omar Farooq (2013). Does Analyst Following Improve Informativeness of Earnings? Evidence From the MENA Region. International Journal of Business Governance and Ethics 8 (2):181-194.
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  13.  8
    Omar Farooq & Fatima Zahra Bouaich (2012). Liquidity and Firm Performance: Evidence From the MENA Region. International Journal of Business Governance and Ethics 7 (2):139-152.
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  14.  17
    Haroon Sheikh (2008). Nietzsche and the Neoconservatives: Fukuyama's Reply to the Last Man. Journal of Nietzsche Studies 35 (1):28-47.
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  15.  4
    Omar Farooq & Mohammed Seffar (2012). Corporate Governance and its Effect on the Liquidity of a Stock: Evidence From the MENA Region. International Journal of Business Governance and Ethics 7 (3):232-251.
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  16. Anees A. Sheikh (ed.) (1983). Imagery: Current Theory, Research, and Application. Wiley.
  17.  4
    Omar Farooq & Youssef Chetioui (2012). Corporate Governance and Stock Price Performance of Firms During the Crisis: Evidence From the MENA Region. International Journal of Business Governance and Ethics 7 (4):331-349.
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  18.  6
    Omar Farooq & Hasnaa Amrani (2013). Corporate Governance and Dispersion in Analysts' Recommendations: Pre-and Post-Crisis Analysis From Asian Emerging Markets. International Journal of Business Governance and Ethics 8 (1):1-17.
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  19.  15
    Sadaf Sheikh (2008). The Pakistan Experience. Journal of Academic Ethics 6 (4):283-287.
    This article featuring Pakistan constitutes one of five articles in a collection of essays on local capacity-building in research ethics by graduates from the University of Toronto’s Joint Centre for Bioethics MHSc in Bioethics, International Stream programme funded by the Fogarty International Center for Advanced Study in the Health Sciences (FIC). Research ethics in Pakistan is an emerging field seeking to articulate best ethical standards for research practices. It is best understood as the initiation of a dialogue. Still, there are (...)
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  20.  2
    Corinne Valdivia, M. Kengo Danda, Dekha Sheikh, Harvey S. James, Violet Gathaara, Grace Mbure, Festus Murithi & William Folk (2014). Using Translational Research to Enhance Farmers’ Voice: A Case Study of the Potential Introduction of GM Cassava in Kenya’s Coast. Agriculture and Human Values 31 (4):673-681.
    Genetically modified cassava is currently being developed to address problems of diseases that threaten the food security of farmers in developing countries. The technologies are aimed at smallholder farmers, in hopes of reducing the vulnerability of cassava production to these diseases. In this paper we examine barriers to farmers’ voice in the development of GM cassava. We also examine the role of a translational research process to enhance farmers’ voice, to understand the sources of vulnerability farmers in a group in (...)
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  21.  2
    Omar Farooq & Rouaa AbdelBari (2013). Effect of Property Rights on the Relationship Between Legal Traditions and Corporate Governance: Evidence From the MENA Region. International Journal of Business Governance and Ethics 8 (3):224-241.
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  22.  2
    Sheraz Ahmed & Omar Farooq (2013). Do Corporate Reforms Increase Performance of Analysts' Recommendations? Evidence From an Emerging Market. International Journal of Business Governance and Ethics 8 (1):69-92.
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  23.  1
    Naveed A. Sheikh & Debra Titone (2016). The Embodiment of Emotional Words in a Second Language: An Eye-Movement Study. Cognition and Emotion 30 (3):488-500.
  24.  2
    Ronnie Janoff-Bulman & Sana Sheikh (2011). Unintended Consequences of Moral “Over-Regulation”. Emotion Review 3 (3):325-327.
    A proscriptive moral orientation, involving a focus on “should nots,” is used to resolve a contradiction in the moral socialization literature made evident by findings related to shame. The traditionally accepted view that underregulation of morality (i.e., absence of internalized moral standards) accounts for increased moral transgressions by children of highly restrictive parents is reconceptualized as a problem of overregulation of proscriptive morality, reflected in the internalized focus on prohibitions. Implications of a strong proscriptive orientation for hypocritical punitive responses towards (...)
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  25.  1
    Farhat Yusuf & M. Hamid Sheikh (1984). Prevalence of Mental Disorders in Australia: Some Evidence From the Hospital Morbidity Collection in New South Wales. Journal of Biosocial Science 16 (3):357.
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  26. Mustafa Farooq (2011). Editor's Note. The Lyceum 1 (1):1-3.
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  27. Imran Hameed, Zahid Riaz, Ghulam A. Arain & Omer Farooq (2016). How Do Internal and External CSR Affect Employees' Organizational Identification? A Perspective From the Group Engagement Model. Frontiers in Psychology 7.
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  28. Michael O’Connell & Hammad Sheikh (2009). Non‐Cognitive Abilities and Early School Dropout: Longitudinal Evidence From NELS. Educational Studies 35 (4):475-479.
    Educational success is often synonymous with attainment of academic qualifications. However for some students, simply continuing to attend school rather than dropping out may represent an important attainment, and completion of secondary school significantly reduces chances of subsequent chronic poverty. The longitudinal US NELS dataset was assessed to examine predictors of dropout. Results supported a differentiated perspective of student outcomes whereby dropout before Grade 12 was predicted far less by prior academic achievement in Grade 8 than academic achievement in Grade (...)
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  29. Barton W. Palmer, Erin L. Cassidy, Laura B. Dunn, Adam P. Spira & Javaid I. Sheikh (2008). Effective Use of Consent Forms and Interactive Questions in the Consent Process. IRB: Ethics & Human Research 30 (2):8.
    Although written consent forms are standard in clinical research, there is little regulatory or empirical guidance regarding how to most effectively review consent forms with potential participants. We developed an algorithm for embedding five questions with corrective feedback while reading consent forms with potential participants, and then applied it in the context of seven clinical research studies. A substantial proportion of participants within each protocol displayed initially inadequate responses to at least one question, but after the protocol elements were explained (...)
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  30. C. A. Qadir & M. Saeed Sheikh (eds.) (1971). Philosophy of Science. Lahore,Pakistan Philosophical Congress.
     
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  31. Ghulam Mohammed Sadiq & M. Saeed Sheikh (eds.) (1969). The Philosophical Basis of the Ideology of Pakistan: A Symposium. Lahore, Pakistan Philosophical Congress.
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  32.  33
    M. Saeed Sheikh (1970). A Dictionary of Muslim Philosophy. Lahore,Institute of Islamic Culture.
  33. Mashhood A. Sheikh, Birgit Abelsen & Jan A. Olsen (2016). Clarifying Associations Between Childhood Adversity, Social Support, Behavioral Factors, and Mental Health, Health, and Well-Being in Adulthood: A Population-Based Study. Frontiers in Psychology 7.
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  34. Anees A. Sheikh (ed.) (2002). Handbook of Therapeutic Imagery Techniques. Baywood Publishing Co..
  35. M. Saeed Sheikh (ed.) (1971). Pakistan Philosophical Congress. [Lahore,M. Saeed Sheikh.
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  36. M. Sheikh (1973). Saeed: Al-Ghazzali's Influence on the West. Pakistan Philosophical Journal 11:53-67.
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  37. M. Saeed Sheikh (1962). Studies in Muslim Philosophy. Lahore, Pakistan Philosophical Congress.
  38.  1
    Ghaffar Abdollahi Matanaq, Loqman Dehghan Niyeri & Asghar Foroughi Abari (2013). The Role of Istanbul-Resident Iranians in the Development of Pan-Islamism Ideology (Case Study: Mirza Agha Khan Kermani & Sheikh Ahamad Rouhi). Asian Culture and History 5 (2):p128.
    In the 2nd half of nineteenth century, when the Pan-Islamism ideology as the way out of Islamic world’s straits was formed in the mind of some Islamic world’s thinkers, some of Iranian thinkers joined the issue, as well. Mostly influenced by the ideologies particularly were Istanbul-resident Iranians intellectuals and thinkers who, oppressed by authoritarians of Iran, had taken refuge in Istanbul and started living there. Among them, Mirza Agha Khan Kermani and his inseparable fellow, Sheikh Ahmad Rouhi, had an (...)
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  39. James A. Bellamy & Martin Lings (1973). A Sufi Saint of the Twentieth Century: Sheikh Ahmad Al-ʿAlawī, His Spiritual Heritage and LegacyA Sufi Saint of the Twentieth Century: Sheikh Ahmad Al-Alawi, His Spiritual Heritage and Legacy. Journal of the American Oriental Society 93 (3):366.
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  40. Crossroads Of Continents (1990). Islamic Art and Patronage: Selections From Kuwait. 107 Masterworks Ranging Over More Than 1000 Years From Sheikh Nasser Sabah Al-Ahmad Al Sabah Family Collection on Permanent Loan to the Kuwait National Muse. [REVIEW] Minerva 1.
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  41. Annemarie Schimmel (1984). La Bisaccia Dello Sheikh. Omaggio Ad Alessandro Bausani Islamista Nell Sessentesimo Compleanno. Journal of the American Oriental Society 104 (4):777.
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  42. T. Melone (1972). Analysis and Plurality: Madness and Sheikh Hamidu Kane. Diogenes 20 (80):6-50.
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  43.  2
    Scott Atran, Combating Al Qaeda's Splinters: Mishandling Suicide Terrorism.
    The past three years saw more suicide attacks than the last quarter century. Most of these were religiously motivated. While most Westerners have imagined a tightly coordinated transnational terrorist organization headed by Al Qaeda, it seems more likely that nations under attack face a set of largely autonomous groups and cells pursuing their own regional aims. Repeated suicide actions show that massive counterforce alone does not diminish the frequency or intensity of suicide attack. Like pounding mercury with a hammer, this (...)
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  44.  5
    Tariq Iqbal Khan, Aisha Akbar, Farooq Ahmed Jam & Muhammad Mohtsham Saeed (forthcoming). A Time-Lagged Study of the Relationship Between Big Five Personality and Ethical Ideology. Ethics and Behavior:1-19.
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  45.  22
    A. Farooq Khan & Adrian Atkinson (1987). Managerial Attitudes to Social Responsibility: A Comparative Study in India and Britain. [REVIEW] Journal of Business Ethics 6 (6):419-432.
    Changes in the understanding of the relationship between business and society have led to increased interest in and discussion of the notion of corporate social responsibility.This paper offers an empirical analysis of the perceptions of top executives in the West Midlands, U.K., and in Delhi, District Ghaziabad, India, of the notion of corporate social responsibility. Organisational changes and involvement in social action programmes, and problems of implementing and monitoring Social Responsibility in two cultures, India and Britain, were explored.
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  46.  6
    Kulsoom Ghias, Ghulam R. Lakho, Hamna Asim, Iqbal S. Azam & Sheikh A. Saeed (2014). Self-Reported Attitudes and Behaviours of Medical Students in Pakistan Regarding Academic Misconduct: A Cross-Sectional Study. BMC Medical Ethics 15 (1):43.
    Honesty and integrity are key attributes of an ethically competent physician. However, academic misconduct, which includes but is not limited to plagiarism, cheating, and falsifying documentation, is common in medical colleges across the world. The purpose of this study is to describe differences in the self-reported attitudes and behaviours of medical students regarding academic misconduct depending on gender, year of study and type of medical institution in Pakistan.
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  47. Noam Chomsky, On Israel, Lebanon and Palestine.
    The "moral justification" is supposed to be that capturing soldiers in a cross border raid, and killing others, is an outrageous crime. We know, for certain, that Israel, the United States and other Western governments, as well as the mainstream of articulate Western opinion, do not believe a word of that. Sufficient evidence is their tolerance for many years of US backed Israeli crimes in Lebanon, including four invasions before this one, occupation in violation of Security Council orders for 22 (...)
     
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  48.  1
    Rajech Sharkia, Muhammad Mahajnah, Esmael Athamny, Mohammad Khatib, Ahmad Sheikh-Muhammad & Abdelnaser Zalan (2016). Changes in Marriage Patterns Among the Arab Community in Israel Over a 60-Year Period. Journal of Biosocial Science 48 (2):283-287.
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  49. Sheikh Ahmed (1970). Ethics in Politics. Karachi,Pakistan Institute of Arts and Book-Production.
     
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  50. Sheikh Jameil Ali (2010). Islamic Thought and Movement in the Subcontinent: A Study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi. D.K. Printworld.
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