Search results for 'Fedor Gal' (try it on Scholar)

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  1. Vladimir Faifr, Fedor Gal, Martin Potucek & Milos Zeman (1984). Forecasting Modelling by Means of the KPM Method. World Futures 20 (1):105-133.score: 240.0
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  2. Charles T. Wolfe & Ofer Gal (2013). Charles T. Wolfe et Ofer Gal éd., The Body as Object and Instrument of Knowledge. Embodied Empiricism in Early Modern Science. Dordrecht, Springer (Studies in History and Philosophy of Science, vol. XXV), 2010, 349 p., 157,41 euros. [REVIEW] Astérion 11.score: 180.0
    L’empirisme, comme mode de connaissance mais aussi comme tradition de pensée, a longtemps été négligé, que ce soit en histoire des sciences ou en histoire de la philosophie. Longtemps opposé au rationalisme, l’empirisme fait figure de mode de connaissance rhapsodique et non systématique. Associé au scepticisme, il est considéré comme une forme de renoncement à la connaissance, se contentant de décrire l’apparence des choses quand la véritable .
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  3. Charles T. Wolfe & Ofer Gal (eds.) (2010). The Body as Object and Instrument of Knowledge. Embodied Empiricism in Early Modern Science. Springer.score: 30.0
  4. Thomas C. Wyatt & Reuven Gal (eds.) (1990). Legitimacy and Commitment in the Military. Greenwood Press.score: 30.0
    The work is divided into three main parts that focus on some of the theoretical puzzles inherent in the combination of military ethics and moral values; assess ...
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  5. Ofer Gal & Raz Chen-Morris (2012). Nature's Drawing: Problems and Resolutions in the Mathematization of Motion. Synthese 185 (3):429-466.score: 30.0
    The mathematical nature of modern science is an outcome of a contingent historical process, whose most critical stages occurred in the seventeenth century. ‘The mathematization of nature’ (Koyré 1957 , From the closed world to the infinite universe , 5) is commonly hailed as the great achievement of the ‘scientific revolution’, but for the agents affecting this development it was not a clear insight into the structure of the universe or into the proper way of studying it. Rather, it was (...)
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  6. Ota Gál (2011). Unitas Multiplex as the Basis of Plotinus' Conception of Beauty. Estetika 48 (2):172-198.score: 30.0
    The essay first succinctly points out shortcomings in previous interpretations of Plotinus’ notion of beauty. Beauty is to be connected primarily with Intellect, which is to be understood as a special unity in diversity. The section of the essay devoted to aesthetics is therefore preceded by a short analysis of Intellect’s unity and diversity. The hypothesis about the primary relation of beauty to the Intellect is then corroborated by a reading of Ennead V.8 and further developed. The emphasis is on (...)
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  7. Ofer Gal & Raz Chen-Morris (2010). Baroque Optics and the Disappearance of the Observer: From Kepler's Optics to Descartes' Doubt. Journal of the History of Ideas 71 (2):191-217.score: 30.0
  8. Charles T. Wolfe & Ofer Gal (eds.) (2010). The Body as Object and Instrument of Knowledge. Springer.score: 30.0
    A collection of essays on early modern empiricism in the life sciences and in philosophy, focusing on the role of the body (embodiment, the passions, medical theory and so on).
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  9. Ofer Gal (forthcoming). The Invention of Celestial Mechanics. Early Science and Medicine 10 (4):529-534.score: 30.0
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  10. Ofer Gal (2002). Constructivism for Philosophers (Be It a Remark on Realism). Perspectives on Science 10 (4):523-549.score: 30.0
    : Bereft of the illusion of an epistemic vantage point external to science, what should be our commitment towards the categories, concepts and terms of that very science? Should we, despaired of the possibility to found these concepts on rock bottom, adopt empiricist skepticism? Or perhaps the inexistence of external foundations implies, rather, immunity for scientific ontology from epistemological criticism? Philosophy's "realism debate" died out without providing a satisfactory answer to the dilemma, which was taken over by the neighboring disciplines. (...)
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  11. M. Gal (2008). Action, Art, History: Engagements with Arthur C. Danto. British Journal of Aesthetics 48 (1):105-107.score: 30.0
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  12. Ottokar Bonmann, Johannes Hofer, Gedeon Gál & Jason M. Miskuly (1990). A Provisional Calendar of St. John Capistran's Correspondence. Franciscan Studies 50 (1):323-403.score: 30.0
  13. Ofer Gal (1995). Hesse and Rorty on Metaphor: Rhetoric in Contemporary Philosophy. Journal of Speculative Philosophy 9 (2):125 - 146.score: 30.0
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  14. Iddo Gal (1996). Understanding Repeated Simple Choices. Thinking and Reasoning 2 (1):81 – 98.score: 30.0
    This study examined students' reasoning about simple repeated choices. Each choice involved ''betting'' on two events, differing in probability. We asked subjects to generate or evaluate alternative strategies such as betting on the most likely event on every trial, betting on it on almost every trial, or employing a ''probability matching'' strategy. Almost half of the college students did not generate or rank strategies according to their expected value, but few subjects preferred a strategy of strict probability matching. High-school students (...)
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  15. Ofer Gal & Yi Zheng (2011). New Terms of Accommodation: Benjamin Elman's On Their Own Terms and Early Modern Global Networks of Knowledge. Intellectual History Review 21 (2):231-239.score: 30.0
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  16. Ofer Gal (1994). Tropes and Topics in Scientific Discourse: Galileo's De Motu. Science in Context 7 (1).score: 30.0
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  17. Susan Gal & Judith T. Irvine (forthcoming). The Boundaries of Languages and Disciplines: How Ideologies Construct Difference. Social Research.score: 30.0
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  18. I. L. Gál, J. B. Rosser & D. Scott (1958). Generalization of a Lemma of G. F. Rose. Journal of Symbolic Logic 23 (2):137-138.score: 30.0
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  19. James Bono, Ofer Gal, John McEvoy, Alan Shapiro & Barbara Tuchanska, Abstracts.score: 30.0
    These are the abstracts of papers for the conference, History Unveiled Science Unfettered: A Conference in Celebration of James E. McGuire University of Pittsburgh, January 19, 2002.
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  20. Ofer Gal, Inverse Square Law.score: 30.0
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  21. O. Gal (1996). Producing Knowledge in the Workshop: Hooke's 'Inflection' From Optics to Planetary Motion. Studies in History and Philosophy of Science Part A 27 (2):181-205.score: 30.0
  22. Gedeon Gál (1977). Adam of Wodeham's Question on the "Complexe Significabile" as the Immediate Object of Scientific Knowledge. Franciscan Studies 37 (1):66-102.score: 30.0
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  23. Gedeon Gál (1967). Gualteri de Chatton et Guillelmi de Ockham Controversia de Natura Conceptus Universalis. Franciscan Studies 27 (1):191-212.score: 30.0
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  24. Ofer Gal & Raz Chen-Morris (2010). Empiricism Without the Senses: How the Instrument Replaced the Eye. In Charles T. Wolfe & Ofer Gal (eds.), The Body as Object and Instrument of Knowledge. Springer. 121--147.score: 30.0
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  25. Susan Gal (2006). Language, its Stakes and its Effects. In Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis. Oxford University Press. 376--391.score: 30.0
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  26. Michalle Gal (2014). The Artwork as Gesture. Paragrana 23 (1):15-22.score: 30.0
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  27. Ofer Gal (1996). The Invisible World. The Leibniz Review 6:144-148.score: 30.0
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  28. [deleted]Viktor Gál, István Kóbor, Lajos R. Kozák, Éva M. Bankó, John Serences & Zoltán Vidnyánszky (2010). Electrophysiological Correlates of Learning-Induced Modulation of Visual Motion Processing in Humans. Frontiers in Human Neuroscience 3:69-69.score: 30.0
    Training on a visual task leads to increased perceptual and neural responses to visual features that were attended during training as well as decreased responses to neglected distractor features. However, the time course of these attention-based modulations of neural sensitivity for visual features has not been investigated before. Here we measured event related potentials (ERP) in response to motion stimuli with different coherence levels before and after training on a speed discrimination task requiring object-based attentional selection of one of the (...)
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  29. Egon Gál (1993). Filozofia Mysle a Kognitívne Vedy. Filozofia 10.score: 30.0
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  30. Gedeon Gál (1976). Opiniones Richardi Rufi Cornubiensis a Censore Reprobatae. Franciscan Studies 35 (1):137-193.score: 30.0
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  31. O. F. M. Gál (1998). Petrus Thomae's Proof for the Existence of God. Franciscan Studies 56 (1):115-118.score: 30.0
  32. Gedeon Gál (1969). Quaestio Ioannis de Reading De Necessitate Specierum Intelligibilium Defensio Doctrinae Scoti. Franciscan Studies 29 (1):66-156.score: 30.0
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  33. Gedeon Gál & Rega Wood (1980). Richard Brinkley and His "Summa Logicae". Franciscan Studies 40 (1):59-101.score: 30.0
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  34. O. F. M. Gál & Rega Wood (1991). The Ockham Edition: William of Ockham's Opera Philosophica Et Theologica. Franciscan Studies 51 (1):83-101.score: 30.0
  35. Allon Gal, Gillian Rose, Rivka Horwitz, Barbara Galli, Jeffrey Shandler & Ilan Gur-Zeev (1993). Brill Online Books and Journals. Journal of Jewish Thought and Philosophy 2 (2).score: 30.0
     
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  36. Eynat Gal, Nirit Bauminger, Dina Goren-Bar, Fabio Pianesi, Oliviero Stock, Massimo Zancanaro & L. Patrice (2009). Enhancing Social Communication of Children with High-Functioning Autism Through a Co-Located Interface. AI and Society 24 (1):75-84.score: 30.0
    This study evaluated the effectiveness of a 3-week intervention in which a co-located cooperation enforcing interface, called StoryTable, was used to facilitate collaboration and positive social interaction for six children, aged 8–10 years, with autistic spectrum disorder (ASD). The intervention focused on exposing pairs of children to an enforced collaboration paradigm while they narrated a story. Pre- and post-intervention tasks included a “low technology” version of the storytelling device and a non storytelling play situation using a free construction game. The (...)
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  37. Eynat Gal, Nirit Bauminger, Dina Goren-Bar, Fabio Pianesi, Oliviero Stock, Massimo Zancanaro & Patrice L. Tamar Weiss (2009). Enhancing Social Communication of Children with High-Functioning Autism Through a Co-Located Interface. AI and Society 24 (1):75-84.score: 30.0
  38. Ofer Gal & Raz Chen-Morris (2005). Metaphysical Images and Mathematical Practices: The Archaeology of the Inverse Square Law Part I. History of Science 43:391-414.score: 30.0
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  39. Diane Gal (2011). New Opportunities for Change in American Teacher Education: Insights From Hong Kong. Educational Studies 47 (3):240-259.score: 30.0
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  40. Álvaro Delgado Gal (1992). Por qué el arte no es un lenguaje: o sobre cómo refuta la teoría pictórica del lenguaje la teoría de la pintura como lenguaje. Revista de Filosofia 7:53-66.score: 30.0
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  41. Ofer Gal & Raz Chen-Morris (2006). The Archaeology of the Inverse Square Law:(2) the Use and Non-Use of Mathematics. History of Science 44:49-67.score: 30.0
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  42. Ofer Gal & Raz Chen-Morris (2005). The Archaeology of the Inverse Square Law:(1) Metaphysical Images and Mathematical Practices. History of Science 43:391-414.score: 30.0
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  43. Allon Gal (1993). The Historical Continuity Motif in Conservative Judaism's Concept of Israel. Journal of Jewish Thought and Philosophy 2 (2):157-183.score: 30.0
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  44. [deleted]Leigh C. Gayle, Diana E. Gal & Paul D. Kieffaber (2012). Measuring Affective Reactivity in Individuals with Autism Spectrum Personality Traits Using the Visual Mismatch Negativity Event-Related Brain Potential. Frontiers in Human Neuroscience 6:334-334.score: 30.0
    The primary aim of this research was to determine how modulation of the visual mismatch negativity (vMMN) by emotionally laden faces is related to autism spectrum personality traits. Emotionally neutral faces served as the standard stimuli and happy and sad expressions served as vMMN-eliciting deviants. Consistent with prior research, it was anticipated that the amplitude of the vMMN would be increased for emotionally salient stimuli. Extending this finding, it was expected that this emotion-based amplitude sensitivity of the vMMN would be (...)
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  45. László Gál (ed.) (2004). Arról, Ami Állítható--. Editura Presa Universitară Clujeană.score: 30.0
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  46. L. Novak Gál (1958). A Note on Direct Products. Journal of Symbolic Logic 23 (1):1-6.score: 30.0
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  47. Gedeon Gál, Girard J. Etzkorn, Francis E. Kelley, Rega Wood & Romuald Green (1986). Foreword. Franciscan Studies 46 (1):V-VIII.score: 30.0
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  48. Gedeon Gál (1954). Gulielmi de Ware, O. F. M. Doctrina Philosophica per Summa Capita Proposita. Franciscan Studies 14 (2):155-180.score: 30.0
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  49. O. F. M. Gál (1992). Geraldus Odonis: On the Univocity of the Concept of Being. Franciscan Studies 52 (1):23-51.score: 30.0
  50. Gedeon Gál (1987). John Duns Scotus, Duns Scotus on the Will and Morality, Selected and Trans. Allan B. Wolter O.F.M. Washington, D.C.: Catholic University of America Press, 1986. Pp. X, 543. $54.95. [REVIEW] Speculum 62 (3):766-767.score: 30.0
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