Search results for 'Felicia Bonaparte' (try it on Scholar)

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  1. Felicia Bonaparte (1984). George Henry Lewes, George Eliot, and Vico. New Vico Studies 2:93-102.score: 240.0
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  2. Felicia Bonaparte (1985). George Eliot and Community. New Vico Studies 3:226-231.score: 240.0
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  3. Gretchen M. Brown (1998). Responses to “Goldilocks and Mrs. Ilych: A Critical Look at the 'Philosophy of Hospice'” (CQ Vol 6 No 3) by Felicia Ackerman. [REVIEW] Cambridge Quarterly of Healthcare Ethics 7 (2):206-207.score: 12.0
    The critical look at hospice care by Felicia Ackerman in Vol. 6 of the CambridgeQuarterly requires a response, since the author presents her view as having major implications for health policy. As a healthcare executive with over 25 years experience, and as a spokesperson for both my own program and others in the National Hospice Work Group, twelve of the nation's largest nonprofit hospices, I submit that her analysis of hospice care is naive. Ackerman's lack of practical understanding concerning (...)
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  4. William E. Stempsey (2008). Lisa A. Eckenwiler and Felicia G. Cohn (Eds.): The Ethics of Bioethics: Mapping the Moral Landscape. Theoretical Medicine and Bioethics 29 (2):121-124.score: 9.0
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  5. Karl Marx, Eighteenth Brumaire of Louis Bonaparte.score: 9.0
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  6. Carroll William Westfall (1969). Antolini's Foro Bonaparte in Milan. Journal of the Warburg and Courtauld Institutes 32:366-385.score: 9.0
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  7. Kayhan Parsi (2009). The Ethics of Bioethics: Mapping the Moral Landscape, Edited by Lisa A. Eckenwiler and Felicia G. Cohn. Baltimore, MD: Johns Hopkins University Press, 2007. 328 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 18 (02):189-.score: 9.0
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  8. Dermot Ryan (2012). The Future of an Allusion: Poïesis in Karl Marx's The Eighteenth Brumaire of Louis Bonaparte. Substance 41 (3):127-146.score: 9.0
    But of all diversions, the theater is undoubtedly the most entertaining. Here we may see others act even when we cannot act to any great purpose ourselves. Skepticism about the possibility of autonomous action accounts in part for romanticism’s many theatrical failures—misfires precisely because they stage failures to act. Uncertain whether the playing out of the revolution in France underscored the capacity of people to act independently or confirmed their status as mere instruments of heteronymous forces, the romantic dramas of (...)
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  9. Jane F. Gardner (1989). Desire and the Body Aline Rousselle: Porneia: On Desire and the Body in Antiquity (Translated by Felicia Pheasant). (Family, Sexuality and Social Relations in Past Times.) Pp. X + 213. Oxford: Blackwell, 1988. £19.95. [REVIEW] The Classical Review 39 (02):329-330.score: 9.0
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  10. F. N. Pryce (1922). Manuel D'Archéologie Romaine Manuel d'Archéologie Romaine. Par R. Cagnat Et Victor Chapot. Tome Second. Two Vols. Octavo. Pp. Vi + 574. 331 Half Tone and Line Blocks in the Text. Paris: Auguste Picard, 82, Rue Bonaparte, 1920. Fr. 30. [REVIEW] The Classical Review 36 (1-2):41-.score: 9.0
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  11. Lisa Rasmussen (2008). Review of Lisa A. Eckenwiler and Felicia G. Cohn, Eds., The Ethics of Bioethics. [REVIEW] American Journal of Bioethics 8 (7):53-54.score: 9.0
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  12. Marjorie C. Miller (1991). Response to Eugenie Gatens-Robinson, Marcia K. Moen, Felicia Kruse. Transactions of the Charles S. Peirce Society 27 (4):465 - 474.score: 9.0
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  13. Donald Reid (2007). Inciting Readings and Reading Cites: Visits to Marx's the Eighteenth Brumaire of Louis Bonaparte. Modern Intellectual History 4 (3):545-570.score: 9.0
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  14. Margaret Bradley (1975). Scientific Education Versus Military Training: The Influence of Napoleon Bonaparte on theEcole Polytechnique. Annals of Science 32 (5):415-449.score: 9.0
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  15. Erich Gaenschalz (1991). Napoleon Bonaparte. Pioneer of the Century. Philosophy and History 24 (1/2):87-88.score: 9.0
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  16. Dmitry Olshansky (2010). Lacan's Medievalism-Erin Felicia Labbie: Lacan's Medievalism, University of Minnesota Press, Minneapolis, 2006. Filozofija I Društvo 21 (3):217-220.score: 9.0
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  17. Christine Bard (1998). Felicia GORDON, Maire CROSS, Early French Feminisms, 1830-1940. A Passion for Liberty, Cheltenham, UK, Brookfield, US, Edward Elgar, 1996, 287 p. [REVIEW] Clio 1:22-22.score: 9.0
    Early French Feminisms est un reader, type de publication encore peu développé en France, destiné principalement à un public étudiant. Y figurent des textes (par larges extraits ou dans leur intégralité) de Flora Tristan (1803-1844), Jeanne Deroin (1805-1852), Pauline Roland (1805-1892), Madeleine Pelletier (1874-1939) et Hélène Brion (1882-1962), assortis de longues introductions, de copieuses notes infrapaginales et d'une belle bibliographie. Cette anthologie a été conçue par deux hi..
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  18. Henri Bernard (1961). En lisant « Aventure. Bonaparte en Italie » par Guglielmo Ferrero. Critique historique et histoire militaire. Revue Belge de Philologie Et D'Histoire 39 (2):437-466.score: 9.0
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  19. Edwyn Bevan (1929). Rome Et la Judée. By Michel S. Ginsburg. Pp. 190. Jacques Povolozky, 13, Rue Bonaparte, Paris, 1928. The Classical Review 43 (05):204-.score: 9.0
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  20. Margaret Bradley (1994). Bonaparte's Plans to Invade England in 1801: The Fortunes of Pierre Forfait. Annals of Science 51 (5):453-475.score: 9.0
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  21. Howard Brody (1998). Felicia Ackerman, Ph. D., is Professor of Philosophy in the Department of Philosophy, Brown University, Providence, Rhode Island. A Recipient of an O'Henry Award, Many of Her Published Short Stories Deal with Issues in Med-Ical Ethics. [REVIEW] Cambridge Quarterly of Healthcare Ethics 7:235-237.score: 9.0
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  22. José Manuel Fernández Cepedal (1994). Ideología Brumarista y Napoleón Bonaparte. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 17:37-44.score: 9.0
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  23. Kate T. Christensen (1997). Felicia Ackerman, Ph. D., is Professor of Philosophy in, the Department of Philosophy, Brown University, Providence, Rhode Island. A Recipient of an O'Henry Award, Many of Her Published Short Stories Deal with Issues in Med-Ical Ethics. David A. Buehler, M. Div., MA, is Founder of Bioethika Online Publishers And. [REVIEW] Cambridge Quarterly of Healthcare Ethics 6:253-254.score: 9.0
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  24. Gerald Dworkin (2007). Pt. IV. The End of Life. The Definition of Death / Stuart Youngner ; The Aging Society and the Expansion of Senility: Biotechnological and Treatment Goals / Stephen Post ; Death is a Punch in the Jaw: Life-Extension and its Discontents / Felicia Nimue Ackerman ; Precedent Autonomy, Advance Directives, and End-of-Life Care / John K. Davis ; Physician-Assisted Death: The State of the Debate. [REVIEW] In Bonnie Steinbock (ed.), The Oxford Handbook of Bioethics. Oxford University Press.score: 9.0
  25. Carolyn Ells (2010). The Ethics of Bioethics: Mapping the Moral Landscape.Edited by Lisa A. Eckenwiler and Felicia G. Cohn. Baltimore: The Johns Hopkins University Press, 2009. [REVIEW] International Journal of Feminist Approaches to Bioethics 3 (2):170-175.score: 9.0
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  26. S. Friedmann (1992). Bonaparte at the Barricades. Theoria 79 (1).score: 9.0
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  27. Gregory E. Glass (2009). Big Fleas Have Little Fleas:Infectious Disease Ecology: Effects of Ecosystems on Disease and of Disease on Ecosystems. Richard S. Ostfeld , Felicia Keesing , and Valerie T. Eviner , Eds. Princeton University Press, Princeton, NJ, 2008. 504 Pp., Illus. $45.00 (ISBN 9780691124858 Paper). [REVIEW] Bioscience 59 (3):263-264.score: 9.0
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  28. D. H. R. (1888). Quid sibi in dialogo cui Cratylus inscribitur proposuerit Plato. By C. Cucuel. Lutetiae Parisiorum. Ernest Leroux edidit viâ dictâ Bonaparte, 28. 1886. 3 fr. 50. [REVIEW] The Classical Review 2 (07):205-206.score: 9.0
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  29. Norbert Waszek (1985). A Stage in the Development of Hegel's Theory of the Modern State. The 1802 Excerpts on Bonaparte and Fox. Hegel-Studien 20:163-172.score: 9.0
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  30. Lisa A. Eckenwiler & Felicia Cohn (eds.) (2007). The Ethics of Bioethics: Mapping the Moral Landscape. Johns Hopkins University Press.score: 6.0
    Stem cell research. Drug company influence. Abortion. Contraception. Long-term and end-of-life care. Human participants research. Informed consent. The list of ethical issues in science, medicine, and public health is long and continually growing. These complex issues pose a daunting task for professionals in the expanding field of bioethics. But what of the practice of bioethics itself? What issues do ethicists and bioethicists confront in their efforts to facilitate sound moral reasoning and judgment in a variety of venues? Are those immersed (...)
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  31. Felicia Ackerman (1990). Analysis, Language, and Concepts: The Second Paradox of Analysis. Philosophical Perspectives 4:535-543.score: 3.0
  32. Felicia Ackerman (2000). "For Now Have I My Death": The "Duty to Die" Versus the Duty to Help the Ill Stay Alive. Midwest Studies in Philosophy 24 (1):172–185.score: 3.0
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  33. Felicia Ackerman (1992). Does Philosophy Only State What Everyone Admits? A Discussion of the Method of Wittgenstein's Philosophical Investigations. Midwest Studies in Philosophy 17 (1):246-254.score: 3.0
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  34. Craig Calhoun (1989). Classical Social Theory and the French Revolution of 1848. Sociological Theory 7 (2):210-225.score: 3.0
    Three of the classic "founding fathers" of sociology (Comte, Marx and Tocqueville) were contemporary observers of the French Revolution of 1848. In addition, another important theoretical tradition was represented in contemporary observations of 1848 by Pierre-Joseph Proudhon. The present paper summarizes aspects of the views of these theoretically minded observers, notes some points at which more recent historical research suggests revisions to these classical views, and poses three arguments: (1) The revolution of 1848 exerted a direct shaping influence on classical (...)
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  35. Felicia Ackerman (1995). Pity as a Moral Concept/The Morality of Pity. Midwest Studies in Philosophy 20 (1):59-66.score: 3.0
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  36. Felicia Ackerman (1988). A Man by Nothing Is So Well Betrayed as by His Manners? Politeness as a Virtue. Midwest Studies in Philosophy 13 (1):250-258.score: 3.0
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  37. Felicia Ackerman (2002). "Always to Do Ladies, Damosels, and Gentlewomen Succour": Women and the Chivalric Code in Malory's Morte Darthur. Midwest Studies in Philosophy 26 (1):1–12.score: 3.0
    I am indebted to many people, especially Dorsey Armstrong, Shannon French, and Kenneth Hodges, for helpful discussions of this material. An early version of this essay was read at the Thirty-Sixth International Congress on Medieval Studies.This essay is dedicated to the glorious memory of Nina Lindsey.
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  38. Lawrence J. Schneiderman, Todd Gilmer, Holly D. Teetzel, Daniel O. Dugan, Paula Goodman-Crews & Felicia Cohn (2005). Dissatisfaction with Ethics Consultations: The Anna Karenina Principle. Cambridge Quarterly of Healthcare Ethics 15 (01):101-106.score: 3.0
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  39. Kim Wallen & Elisabeth A. Lloyd (2011). Female Sexual Arousal: Genital Anatomy and Orgasm in Intercourse. Hormones and Behavior 59:780-792.score: 3.0
    In men and women sexual arousal culminates in orgasm, with female orgasm solely from sexual intercourse often regarded as a unique feature of human sexuality. However, orgasm from sexual intercourse occurs more reliably in men than in women, likely reflecting the different types of physical stimulation men and women require for orgasm. In men, orgasms are under strong selective pressure as orgasms are coupled with ejaculation and thus contribute to male reproductive success. By contrast, women's orgasms in intercourse are highly (...)
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  40. Felicia Ackerman (1987). An Argument for a Modified Russellian Principle of Acquaintance. Philosophical Perspectives 1:501-512.score: 3.0
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  41. Felicia Ackerman (1998). Flourish Your Heart in This World: Emotion, Reason, and Action in Malory's Le Morte D'Arthur. Midwest Studies in Philosophy 22 (1):182-226.score: 3.0
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  42. Felicia E. Kruse (2005). Emotion in Musical Meaning: A Peircean Solution to Langer's Dualism. Transactions of the Charles S. Peirce Society 41 (4):762-778.score: 3.0
  43. Felicia Kruse (2007). Is Music a Pure Icon? Transactions of the Charles S. Peirce Society 43 (4):626 - 635.score: 3.0
    : In his landmark book, Peirce's Theory of Signs, T. L. Short argues that music signifies as a pure icon. A pure icon, according to Peirce, is not a likeness. It "does not draw any distinction between itself and its object" (EP2:163), and it "serves as a sign solely and simply by exhibiting the quality it serves to signify" (EP2:306). In music, this quality consists of the specifically musical feelings or ideas contained in the piece in question, and such musical (...)
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  44. Eric Woehrling (1998). Musica Ficta (Figures of Wagner) . By Philippe Lacoue-Labarthe. Angelaki 3 (2):183 – 194.score: 3.0
    Translated Felicia McCarren. Stanford: Stanford UP and Cambridge: Cambridge UP, 1995 (Meridian: Crossing Aesthetics series). Pages: xxiii + 161. Pb: 0 8047 2385 0; 10.95. Hb: 0 8047 2376 I; 25.00. Originally published in French as Musica Ficta (Figures de Wagner). Paris: Christian Bourgois, 1991.
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  45. Felicia Ackerman (1995). The Concept of Manipulativeness. Philosophical Perspectives 9:335-340.score: 3.0
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  46. Felicia Nimue Ackerman (2009). More Merriment: A Rejoinder to Overall. Dialogue 48 (02):423-.score: 3.0
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  47. Felicia Ackerman (1994). Roots and Consequences of Vagueness. Philosophical Perspectives 8:129-136.score: 3.0
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  48. Felicia E. Kruse (2011). Temporality in Musical Meaning: A Peircean/Deweyan Semiotic Approach. The Pluralist 6 (3):50-63.score: 3.0
    Imagine a single musical tone—for instance, the A above middle C that the oboe plays to tune an orchestra. Now imagine this tone, with no variation in dynamics, pitch, or timbre, extended over the course of “an hour or a day,” existing, as Peirce describes in “How to Make Our Ideas Clear” (W3:262),1 “as perfectly in each second of that time as in the whole taken together; so that, as long as it is sounding, it might be present to a (...)
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  49. Roderick T. Long, Victor Hugo on the Limits of Democracy.score: 3.0
    In December 1851, French President Louis Bonaparte – the future Emperor Napoléon III – seized power in a coup d’état , in violation of his oath to uphold the Constitution. He arrested the legislature; imprisoned, deported, or executed his political opponents; and deterred future dissent by massacring civilians in the streets.
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  50. Felicia Ackerman (1999). Late in the Quest: The Study of Malory's Morte Darthur as a New Direction in Philosophy. Midwest Studies in Philosophy 23 (1):312–342.score: 3.0
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