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  1. Felicitas Kraemer (2013). Me, Myself and My Brain Implant: Deep Brain Stimulation Raises Questions of Personal Authenticity and Alienation. Neuroethics 6 (3):483-497.
    In this article, I explore select case studies of Parkinson patients treated with deep brain stimulation (DBS) in light of the notions of alienation and authenticity. While the literature on DBS has so far neglected the issues of authenticity and alienation, I argue that interpreting these cases in terms of these concepts raises new issues for not only the philosophical discussion of neuro-ethics of DBS, but also for the psychological and medical approach to patients under DBS. In particular, I suggest (...)
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  2. Felicitas Kraemer (2013). Ontology or Phenomenology? How the Lvad Challenges the Euthanasia Debate. Bioethics 27 (3):140-150.
    This article deals with the euthanasia debate in light of new life-sustaining technologies such as the left ventricular assist device (LVAD). The question arises: does the switching off of a LVAD by a doctor upon the request of a patient amount to active or passive euthanasia, i.e. to ‘killing’ or to ‘letting die’? The answer hinges on whether the device is to be regarded as a proper part of the patient's body or as something external. We usually regard the switching (...)
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  3. Felicitas Kraemer (2012). Some Problems with Genetic Emotional Enhancement. Journal of Value Inquiry 46 (4):435-447.
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  4. Franziska Thinnes-Elker, Olga Iljina, John Kyle Apostolides, Felicitas Kraemer, Andreas Schulze-Bonhage, Ad Aertsen & Tonio Ball (2012). Intention Concepts and Brain-Machine Interfacing. Frontiers in Psychology 3.
    Intentions, including their temporal properties and semantic content, are receiving increased attention, and neuroscientific studies in humans vary with respect to the topography of intention-related neural responses. This may reflect the fact that the kind of intentions investigated in one study may not be exactly the same kind investigated in the other. Fine-grained intention taxonomies developed in the philosophy of mind may be useful to identify the neural correlates of well-defined types of intentions, as well as to disentangle them from (...)
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  5. Felicitas Kraemer (2011). Authenticity Anyone? The Enhancement of Emotions Via Neuro-Psychopharmacology. Neuroethics 4 (1):51-64.
    This article will examine how the notion of emotional authenticity is intertwined with the notions of naturalness and artificiality in the context of the recent debates about ‘neuro-enhancement’ and ‘neuro-psychopharmacology.’ In the philosophy of mind, the concept of authenticity plays a key role in the discussion of the emotions. There is a widely held intuition that an artificial means will always lead to an inauthentic result. This article, however, proposes that artificial substances do not necessarily result in inauthentic emotions. The (...)
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  6. Felicitas Kraemer (2009). Picturing the Authenticity of Emotions. In Mikko Salmela & Verena Mayer (eds.), Emotions, Ethics, and Authenticity. John Benjamins. 5--71.
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